Avyakt murli for Sunday 15 September 1974

आकाशवाणी ākāśhvāṇī (11.33)

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

चक्रधारी chakradhārī (8.14)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

चतुर्भुज chaturbhuj (6.93)

अवतरित avatarit (6.25)

चक्रवर्ती chakravartī (5.81)

वतनवासी vatanvāsī (5.42)

An inhabitant of the homeland.

पृथ्वी pr̥ithvī (5.38)

light (4.94)

Light.
(Bābā) Electricity.

सूर्य, सूरज sūrya, sūraj (4.83)

Sun.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (4.81)

Almighty Master.

अवतार avatār (4.72)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

आकारी, आकार ākārī, ākār (4.66)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

कारोबार kārōbār (4.59)

Work, labour, business, affairs, dealings, transactions.

शास्त्र śhāstra (4.58)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

प्रकाश prakāśh (4.42)

चलता-फिरता chaltā-phirtā (4.42)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

symbol (4.41)

कंस kaṅs (4.38)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

मिसल misāl (4.36)

Like.
Example.

खुराक khurāk (4.27)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

light house (4.21)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

नींद nīnd (4.14)

Sleep.

वापिस जाना vāpis jānā (4.10)

To go back, to return, to retire, to recede.

दैवी daivī (3.93)

Divine, ethereal, celestial.

देवी dēvī (3.93)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

thermometer (3.90)

chairman (3.90)

प्रगट pragaṭ (3.90)

प्रगटना pragaṭnā (3.90)

अन्तिम antim (3.89)

Last, final, ultimate, concluding, conclusive.

चढ़ती कला chaṛhtī kalā (3.88)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

ज्ञान सूर्य gyān sūrya (3.87)

The sun of Gyān, sun of Knowledge.

ठिकाना ṭhikānā (3.85)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

किरण kiraṇ (3.84)

A ray (of light), beam, sunbeam, moonbeam.

वेला vēlā (3.83)

Time, hour.

राज्यभाग्य rājyabhāgya (3.83)

गद्दी gaddī (3.83)

Cushion, throne, seat.

साक्षात्कार sākṣhātkār (3.83)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

घूमना ghūmnā (3.80)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

अनन्य ananya (3.63)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

प्रायः लोप prāyaḥ lōp (3.62)

Almost disappeared.

अमृत amr̥it (3.57)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

आश्चर्य āśhcharya (3.55)

Wonder, surprise, astonishment.

चक्र chakra (3.52)

उच्चारना uchchārnā (3.45)

कमरा kamrā (3.41)

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

वतन vatan (3.28)

Homeland, native country.

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

गोली gōlī (3.14)

A bullet.

area (3.14)

प्रारम्भ prārambh (3.08)

नारी nārī (3.08)

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

पतित पावन patit pāvan (2.98)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

service (2.97)

Service.

ज्वालामुखी jvālāmukhī (2.94)

Volcano.
Volcanic.

injection (2.90)

Injection.

minute (2.87)

Minute.

महारथी mahārathī (2.87)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

crown (2.86)

Crown.

common (2.85)

फैलना phailnā (2.84)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वास्तव में vāstav mē̃ (2.69)

आइना āinā (2.69)

A looking glass, mirror.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

serviceable (2.68)

Serviceable.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

भला bhalā (2.61)

Gentle, noble, good.
Well-being; good.

इच्छुक ichchhuk (2.60)

हिसाब-किताब hisāb-kitāb (2.60)

Accounts.

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

फरिश्ता phariśhtā (2.54)

An angel, a divine messenger.

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

सचमुच sachmuch (2.53)

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

दस das (2.44)

व्यक्त vyakt (2.44)

लाभ lābh (2.44)

automatically (2.43)

rest (2.42)

पांव pāṅw (2.41)

Foot, leg.

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

बल्कि balki (2.38)

course (2.35)

Course.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

मिटाना miṭānā (2.24)

जगह jagah (2.23)

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

direction (2.21)

Direction.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

तब तक tab tak (2.18)

व va (2.18)

वासी vāsī (2.16)

A dweller, an inhabitant.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

आराम ārām (2.09)

Rest, comfort, relief.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

अष्ट aṣhṭ (2.06)

Eight, 8.

दो चार dō chār (2.06)

tension (2.04)

Tension.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

निर्भय nirbhay (2.04)

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

addition (1.97)

Addition.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

ब्रह्मा बाबा brahmā bābā (1.85)

प्रभाव prabhāv (1.84)

जिम्मेवार jimmēvār (1.84)

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

यदि yadi (1.82)

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

sample (1.82)

Sample, specimen, example.

stage (1.82)

Stage.
(Bābā) State, condition.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

जब तक jab tak (1.77)

As long as.
(with negation) until.

अथवा athavā (1.76)

Or.
That is.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

रफ्तार raphtār (1.74)

Speed, pace.

नीचे आना nīchē ānā (1.74)

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

शुरू śhurū (1.73)

Beginning, commencement.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

रात rāt (1.72)

Night.

part (1.71)

Part.

साकार, साकारी sākār, sākārī (1.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

फ़र्क fark (1.67)

Difference, distinction, distance.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

knowledge (1.57)

Knowledge.

परमधाम paramdhām (1.54)

करनी karnī (1.53)

चारों ओर chārō̃ ōr (1.52)

On all sides, all around, everywhere.

point (1.48)

Point.

practice (1.46)

Practice.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

गायन gāyan (1.44)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पुरुषार्थ puruṣhārth (1.40)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

संगमयुगी saṅgamyugī (1.37)

भक्त bhakt (1.36)

A devotee.

रखाना rakhānā (1.34)

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

दिखाई देना dikhāī dēnā (1.33)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मजबूत majbūt (1.33)

seat (1.31)

Seat.

सबको sabkō (1.31)

sab + kō : everything, everyone.

बीच bīch (1.31)

Middle, centre.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

भाषण bhāṣhaṇ (1.29)

Speech, address.

स्थान sthān (1.29)

Place, spot, site.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

बढ़ना baṛhnā (1.28)

To increase, to multiply, to grow, to progress, to advance.

इस समय is samay (1.25)

At this time, now.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

चार chār (1.20)

Four.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

follow (1.20)

Follow.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शरीर śharīr (1.14)

Body.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अन्य anya (1.05)

Other, another, different; separate.

practical (1.05)

Practical.

नशा naśhā (1.05)

Intoxication, drunkenness.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

मैं maĩ (0.96)

I. (personal pronoun)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

देह dēh (0.92)

Body.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.90)

Attention.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चलाना chalānā (0.88)

औरों aurō̃ (0.88)

(The) others.

master (0.86)

Master.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

प्रकार prakār (0.81)

Manner, way.

तीन tīn (0.79)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

time (0.77)

Time.

अन्त ant (0.76)

End.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विदेश vidēśh (0.75)

Foreign country.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

तक tak (0.69)

To, upto, till, until, by.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तब tab (0.68)

Then, at that time, afterwards, thereupon, therefore, hence.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आगे āgē (0.52)

Ahead, in front of, before; in future.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

फिर phir (0.49)

Then, again, afterwards, thereafter, in future, a second time.

वैसा vaisā (0.49)

साथ sāth (0.49)

With, together, along with.
Company, association.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.45)

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

विश्व viśhva (0.42)

The world, universe.

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

या yā (0.36)

Or, either.

अनुभव anubhav (0.36)

Experience.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

सिर्फ sirph (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहला pahlā (0.30)

रूप rūp (0.30)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

सकना saknā (0.24)

To can, to be able to.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.21)

Continue.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लेना lēnā (0.19)

To take.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जब jab (0.12)

(Relative pronoun) When.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

अगर agar (0.10)

If, if so be, in case, in the event of.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.10)

Say.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

her (0.09)

हर har (0.09)

हरना harnā (0.09)

कोई kōī (0.09)

Some, any, someone, anyone.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.08)

To understand.

बहुत bahut (0.08)

Many, much.
Very.

देना dēnā (0.08)

To give.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

अब ab (0.07)

Now.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.07)

Father.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.05)

That (to report indirect speech, example he says that).

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)