Avyakt murli for Sunday 3 August 1975

⁰> > Avyakt BapDada 3rd August 1975 ¹Are all of you carrying out your task, while stable in a stage of accurate yoga (yogyukt), using an accurate method (yuktiyukt)? ²According to the present time, all three - your thoughts, words and deeds - have to be accurate in method (yuktiyukt), for only then will you be able to become complete and perfect. ³The atmosphere everywhere has to be accurate in yoga and method (yogyukt and yuktiyukt).

⁴For instance, when soldiers are standing on a battlefield in front of their enemy, they pay so much attention to themselves, and to their weapons: that is, to theirpowers.

⁵The time is now continuing to come close. ⁶One should understand that it is now the time to come to the front on the battlefield. ⁷At such a time you need to pay attention to all your powers in yourself. ⁸If attention is even slightly lacking, then, just as tension is increasing everywhere according to the time, in the same way, the influence of the atmosphere of tension will spread, and this can have an impact on the spiritual Pandav Army, which is at war.

⁹Day by day, as the time for perfection continues to come close, tension in the world will increase: it will not decrease.

¹⁰People everywhere will experience a life of tension, as though they are being pulled in all directions. ¹¹On one side is the tension of the damage caused through the small calamities of nature.

¹²On another side is the tension of the strict laws of the Government in this world.

¹³On the third side is the tension of something lacking in their interaction with one another.

¹⁴On the fourth side, when the feeling of temporary happiness of having love and freedom in worldly relations finishes, there is tension from experiencing fear. ¹⁵In this way, tension is going to increase in people everywhere. ¹⁶Souls will become desperate in the tension from all four directions. ¹⁷Wherever they go, there will be tension.

¹⁸When veins in the body are pulled, there is so much distress. ¹⁹Your head feels as if it is being pulled. ²⁰In the same way, this atmosphere will continue to increase.

²¹You won’t be able to find any solution as to what to do. ²²There will be tension if you say “Yes”, and tension if you say “No”.

²³There is difficulty if you earn, and difficulty if you do not earn. ²⁴There is difficulty if you accumulate, and difficulty if you do not accumulate. ²⁵The atmosphere will continue to become like that. ²⁶At such a time, the spiritual Pandav Army should not be influenced in any way by the tension everywhere.

²⁷There should be no problems through having any type of tension in the self. ²⁸However, a weak soul is easily influenced by the atmosphere.

²⁹There are thoughts of fear as to what will happen, and how it will happen. ³⁰You should not be influenced by those things.

³¹For this, an official programme for the pilgrimage of remembrance every now and then should be sent from Madhuban, for, by doing this, the fortress of the souls will remain strong. ³²Nowadays, service will also increase a lot. ³³However, as service increases, you also have to be very accurate in method (yuktiyukt). ³⁴Nowadays, not everyone comes to become a knowledgeable soul.

³⁵One quality is of those who are to become equal to the Father and become masters, the same as the Father.

³⁶So, the first quality is to becomeequal to the Father.

³⁷The second quality is of those who simply have arelationship with the Father. ³⁸The third quality is of those who remain inconnection with the Father and his service.

³⁹Nowadays, a greater number of those who simply have a relationship and connection will come.

⁴⁰Fewer of those who are to become embodiments will come. ⁴¹Not everyone who emerges will be of the same type.

⁴²Day by day, weaker quality souls will emerge: that is, there will be a greater number ofsubjects coming.

⁴³They will only like one thing: not two things. ⁴⁴They will not have faith in everything. ⁴⁵So, continue to stay in connection with those who are simply in contact, and keep a connection with them according to what they want.

⁴⁶As delicate times continue to come, then, according to the problems, it will be difficult for them to become regular students.

⁴⁷However, many will come into connection, because it is the final period.

⁴⁸So, what is the final pose like? ⁴⁹In the beginning, there is a lot of keen-ness, and zeal. ⁵⁰Scarcely a few will have that.

⁵¹The majority that come will be of those who have a relationship, and are in connection. ⁵²So, you need to pay attention to this. ⁵³It should not be that you do not recognise souls who come into connection, and you deprive them of that connection.

⁵⁴No one should go away empty handed.

⁵⁵Even if they are not able to follow the disciplines, but they wish simply to have love, then you definitely have to pay attention to such souls. ⁵⁶You should understand that that is a group of the third quality, and so they should receive such handling accordingly. ⁵⁷So, according to the time, there is a need to make the atmosphere powerful. ⁵⁸According to the present time, it should not be that Brahmin children spend their daily timetable in an ordinary way, otherwise that influence will increase.

⁵⁹This is why the attention of all the children has especially to be drawn to making the atmosphere powerful through the pilgrimage of remembrance. ⁶⁰How can you protect yourself from the atmosphere of that world?

⁶¹What is that stage? ⁶²As a karma yogi, what would you call a yogi stage?

⁶³You now have to pay special attention to these types of points.

⁶⁴You now have to pay greater attention to the subject of the pilgrimage of remembrance.

⁶⁵Each centre should have one or another programme so that those who come are filled with power.

⁶⁶At such a time they should remain detached, and should face the problems as detached observers. ⁶⁷For that, you need the power of remembrance.

⁶⁸In order to caution and make Brahmins alert and for the safety of the self, make a programme of such points and classes, through which they can understand that they are receiving special light from Madhuban, the lighthouse. ⁶⁹Achcha. ⁷⁰According to the drama, the activities are continuing very well.

⁷¹From the activity of the present time, the sanskars of ruling are increasing, are they not?

⁷²That is the royal throne, and this is the royal seat.

⁷³After becoming the rulers, you will sit on that throne.

⁷⁴You have become those who rule: that is, those who have a right. ⁷⁵Do not be dependent on any attraction, any suffering of karma, or any physical senses: you have to become one who has a right.

⁷⁶At the present time you have the royal seat.

⁷⁷You have a seat for yoga, and you stabilise yourself on that seat. ⁷⁸A seat is for you to sit on, for you to stabilise yourself on.

⁷⁹To stabilise yourself in a stage means to sit on a seat. ⁸⁰The more practice you have of sitting on your seat, to that extent there will be the practice of sitting on the royal throne.

⁸¹You are practising that now, are you not? ⁸²It is taking on a natural form.

⁸³You don’t have to do it, but it just happens.

⁸⁴Your nature has become like that.

⁸⁵Just as it becomes natural to carry out a task under the influence of another nature, in the same way, this should also become your nature - a nature to be one who has a right.

⁸⁶You have a thought to have yoga, and it happens.

⁸⁷As soon as you say “Baba,” your yoga is connected. ⁸⁸This is the stage of closeness. ⁸⁹You are seated on your seat.

⁹⁰Just as someone sitting on a throne would never forget that he is a king, in the same way, one who is seated on this seat - that is, one who is stable in this stage - would not forget that he has a right. ⁹¹Are all of you accurate in yoga and method?

⁹²Of course there may be a little fluctuation, and rightly so: there should be. ⁹³How else would there be the last papers? ⁹⁴Those are also practical papers. ⁹⁵Those papers will enable you to accumulate marks.

⁹⁶By accumulating marks, you will come in the list of those who pass with honours. ⁹⁷All of this is happening so that you can accumulate marks for your paper.

⁹⁸You should accumulate in everything, not just the pilgrimage of remembrance. ⁹⁹You have to accumulate marks in all four subjects, for only then will you be able to pass with honours.

¹⁰⁰Success in every task is already fixed in advance, whether it is behind the curtain, or in front of the curtain. ¹⁰¹In some circumstances the success is behind the curtain, and in some circumstances there is visible success. ¹⁰²There is success and revelation in both situations.

¹⁰³Even the incognito has to be seen some time.

¹⁰⁴It takes some time for something that has been hidden to become visible. ¹⁰⁵Achcha. ¹⁰⁶Om Shanti.

¹⁰⁷BapDada now wants the children to become master bestowers. ¹⁰⁸Give to others what you have taken from the Father.

¹⁰⁹Do not have any desire to take from souls. ¹¹⁰Become merciful, and co- operate with others with your virtues and powers. ¹¹¹Be generous hearted.

¹¹²The more treasures you give to others, the more your treasures will increase. ¹¹³Perishable treasures decrease by giving, whereas imperishable treasures increase: give one and receive a thousandfold.

¹¹⁴A master bestower is one who is constantly full and overflowing.

¹¹⁵The perfect idols, who are full of the treasures of experience, will automatically become master bestowers. ¹¹⁶Bestowers are servers.

¹¹⁷Bestowers cannot stay without giving to others.

¹¹⁸With their virtue of being merciful, they give courage to some and power to other weak souls.

¹¹⁹They are master bestowers of happiness. ¹²⁰Always remain aware that you are children of the Bestower of Happiness, master bestowers of happiness.

¹²¹Those who are bestowers definitely have within themselves whatever they bestow, for only then are they able to give.

¹²²If some people don’t have anything to eat, then how can they be bestowers?

¹²³Therefore, as is the Father, so should be the children. ¹²⁴The Father is called the Ocean. ¹²⁵An ocean meansunlimited: that which has no end.

¹²⁶In the same way, you are master oceans: not rivers or ponds. ¹²⁷So, continue to give selflessly, just as the Father does.

¹²⁸At the time of anxiety, become master bestowers of peace, and give peace to others: do not be afraid.

¹²⁹You know that whatever is happening is good, and that whatever is to happen will be even better. ¹³⁰Human beings are influenced by the vices, and will continue to fight.

¹³¹This is what they do all the time. ¹³²However, your duty is to give peace to such souls, because you are world benefactors. ¹³³World benefactor souls, as master bestowers, constantly give to others. ¹³⁴“I can only become perfect and complete when others co-operate”: it should not be like that.

¹³⁵Instead of taking from others in that way, have compassion, and become a master bestower, and give love and co-operation.

¹³⁶This giving is actually receiving. ¹³⁷Remember that Brahmin life means to give and thereby receive.

¹³⁸At present, everyone needs imperishable happiness.

¹³⁹All are beggars of happiness, whereas you are children of the Bestower. ¹⁴⁰The duty of children of the Bestower is to give.

¹⁴¹Distribute happiness to whomever comes into contact or relationship with you.

¹⁴²Continue to give. ¹⁴³Become so full that no one who comes to you goes away empty. ¹⁴⁴Souls of the entire world will now come in front of you to beg for peace and happiness.

¹⁴⁵You children of the Bestower must become master bestowers, and make everyone prosperous.

¹⁴⁶Therefore, fill all your treasure-stores with all treasures in advance so that no one who comes to you will leave empty handed, but will go back having become full.

¹⁴⁷You will experience this scene as you progress further. ¹⁴⁸At the confluence age, you elevated souls should become limitless and constantly great donors.

¹⁴⁹Always remain aware that you are a child of the Bestower, a constantly great donor.

¹⁵⁰You definitely have to give something or other to any soul who comes in front of you, whether a Brahmin or one without this knowledge.

¹⁵¹A king means a bestower. ¹⁵²If you have limited desires or desires for attainment, then, instead of being a king, you become a beggar. ¹⁵³You are children of the Bestower: elevated souls filled with all treasures.

¹⁵⁴The indication of being full is to be a limitless great donor.

¹⁵⁵Such a soul cannot stay for even a second without donating.

¹⁵⁶Brahmin souls already have knowledge, but you should become bestowers for them in two ways.

¹⁵⁷Firstly, whatever particular power a soul needs, use your mind, that is, your pure attitude and vibrations, to donate that power to him: that is, co-operate with him. ¹⁵⁸Secondly, through the activity of your life, constantly be an embodiment of virtues. ¹⁵⁹Become a practical sample, and co- operate with others, so that they can imbibe virtues easily.

¹⁶⁰This is known as donating virtues. ¹⁶¹To donate means to co-operate.

¹⁶²At present, you need to become a bestower of virtues amongst yourselves, through performing special deeds.

¹⁶³Therefore, have the thought: “I have to be a constant embodiment of virtues, and perform the special task of making everyone else an embodiment of virtues”.

¹⁶⁴There is a lot of knowledge, but you now have to allow the virtues to emerge.

¹⁶⁵Become an example of being full of all virtues, and of making others full.

¹⁶⁶You are children of the Bestower, and so continually give others what they need. ¹⁶⁷No one should leave empty handed.

¹⁶⁸You have limitless treasures. ¹⁶⁹If others need happiness, love or power, give that to them. ¹⁷⁰The pure thought should emerge in you that, as children of the Bestower, you have to be instruments to give all souls their inheritance so that no one remains deprived.

¹⁷¹No matter what others are like, they at least belong to the Father.

¹⁷²You are children of the Bestower, and so distribute with a generous heart.

¹⁷³Even the souls who are wandering around in sorrow and anxiety are also part of your family.

¹⁷⁴Members of one’s family are given co-operation. ¹⁷⁵So, at present, in order to become a great donor, especially allow the virtue of mercy to emerge. ¹⁷⁶Do not have any desire to take from anyone.

¹⁷⁷Do not think that you will only give to them if they accept you or speak well of you.

¹⁷⁸Become a master bestower, and continue to bestow through your attitude, vibrations and words: only then will the nine hundred thousand souls be prepared.

¹⁷⁹Become unlimited bestowers, and stand on the world globe and spread vibrations of unlimited service.

¹⁸⁰Become great bestowers. ¹⁸¹Go into the unlimited, and all limited matters will automatically finish.

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