Avyakt murli for Saturday 4 October 1975

⁰> > Avyakt BapDada 4th October 1975

¹Do you consider yourselves to be angels who are sitting in a gathering of angels? ²An angel means one who has all relationships with the One.

³An angel is one who has all relations with the One, and who is constantly stable in a constant stage. ⁴Every thought, every second, and every word spoken, is with love for the One, and for the service of the One.

⁵While walking, moving, seeing, speaking, and performing actions, such souls will be beyond any corporeal feelings. ⁶They will be avyakt: that is, the feet of their intellects will be beyond the awareness of the ground, that is, the body. ⁷They will remain up above.

⁸The Father - for the sake of Godly service, for the service of taking the children back with him, and for the sake of giving true devotees the fruit of their devotion over a long period of time- while detached and incorporeal, takes support, and incarnates for a temporary period.

⁹In the same way,to be an angel means to be loving and detached . ¹⁰Do you consider yourself to be a soul who has incarnated in the same way as the Father?

¹¹That is, you have received that physical Brahmin life for the sake of doing Godly service.

¹²The founders of religions come to play their parts of establishing their religions. ¹³You are known as an incarnation of shakti(power) . “At this moment, I am an incarnation, a founder of a religion”.

¹⁴You Brahmin souls - that is, you souls who have incarnated - do not have any task other than the task of establishing a religion.

¹⁵Those who constantly have this awareness, and are constantly engaged in this task, are called angels.

¹⁶Angels are double light.

¹⁷One kind of light is to be a constant form of light.

¹⁸The second kind of light is to be detached from the burden of any type of karmic accounts of the past, that is, to remain light.

¹⁹Do you consider yourselves to be forms of double light in this way?

²⁰You do not use that Brahmin birth for anything other than Godly service. ²¹You do not use it without shrimat, or on the dictates of others or of your own mind, do you?

²²That Brahmin life is an invaluable treasure, which you have received from the Father for the sake of Godly service.

²³You are not dishonest in looking after these invaluable treasures which have been entrusted to you, are you? ²⁴You cannot use even one breath of that Brahmin life, even in your thoughts, for any other task.

²⁵This is why, on the path of devotion, there is the memorial of remembering God in every breath.

²⁶Are you constantly angels? ²⁷Or are you angels for a temporary period?

²⁸On the path of devotion, they have the discipline that something which has been donated cannot be used for any other purpose.

²⁹So, what was the first promise that all of you made to BapDada in your Brahmin life?

³⁰Do you remember that, or have you forgotten it?

³¹The first promise you made to the Father was that you would surrender your body, mind, and wealth - everything - to the Father.

³²Since you have surrendered everything, it means you have surrendered your thoughts, breath, words, relationships, all people, material possessions, sanskars, nature, attitude, vision, and awareness.

³³This is called surrender.

³⁴You use an even more powerful word than surrender, that is, you call yourselvescomplete renunciates .

³⁵Are all of you complete renunciates?

³⁶Or just renunciates? ³⁷To be acomplete renunciate means that whatever you have renounced - whether it is relations, contacts, intentions, nature, or sanskars - you have renounced them, together with their progeny and all trace of the karmic accounts of the last 63 births.

³⁸This is why it is calledcompleterenunciation. ³⁹Such a complete renunciate - whose past account, along with its progeny, has finished - would never even have the thought that their past nature and sanskars were like that.

⁴⁰Do the karmic accounts of the past pull you even now? ⁴¹Does the burden of any karmic bondage - the burden of any relationship of karma, the burden of the support of any person or any material possession - attract you to itself?

⁴²These are not the thoughts or words of one who is a complete renunciate. ⁴³One who is a complete renunciate will be free from all bonds and all burdens, and will be a multi-million-times fortunate soul, who creates his fortune in every thought.

⁴⁴Such souls automatically earn an income of multi-millions at every step.

⁴⁵You are such complete renunciates, are you not?

⁴⁶You are stable in the meaning of the words, are you not?

⁴⁷You are not those who just speak these words, but those who do that, and who inspire others to become this too, are you not?

⁴⁸You do not find it difficult, do you?

⁴⁹There shouldn’t even be any question of you finding anything difficult, because this is the dharma(religion) and karma (action) of Brahmin life.

⁵⁰Whatever one’s original actions, one does not find practising that to be difficult.

⁵¹You only find it difficult when you do not consider yourself to be an incarnated soul - that is, a soul who is the incarnation of shakti.

⁵²Always remember: “I am an incarnation..

⁵³I am a religious soul who is establishing a religion”.

⁵⁴Religion means that every thought of yours is automatically for the sake of your religion.

⁵⁵Do you understand? ⁵⁶Such a soul is called an angel.

⁵⁷Now, you should never speak words such as: “What can I do? ⁵⁸How can I do it? ⁵⁹It doesn’t happen like it should..

⁶⁰I don’t know how to do it..

⁶¹It happens even though I don’t want it to happen”. ⁶²Who speaks these words?

⁶³Is it an angel who speaks these words?

⁶⁴Is it someone who is a complete renunciate? ⁶⁵If you are a master almighty authority, how can these be your words?

⁶⁶Compare the two aspects. ⁶⁷Can a master almighty authority speak such words? ⁶⁸Can a soul who liberates many others from their bonds speak such words?

⁶⁹Are these the words of a soul who is free from bondage?

⁷⁰Are all of you souls free from bondage? ⁷¹Today, finish such words and thoughts for all time.

⁷²With the matchstick of determination, burn the Ravan of these weaknesses: that is, celebrate the true Dashera.