Avyakt murli for Tuesday 7 October 1975 - 2

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (60)

To be.
To happen, to occur.
To exist.
To be born.

का kā (50)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (28)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (26)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

से sē (20)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बाप bāp (17)

Father.

key (15)

Key.

महारथी mahārathī (15)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

समाना samānā (14)

To be contained, to enter, to fit, to permeate.

K (13)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बच्चा bachchā (12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनुभव anubhav (11)

Experience.

और aur (11)

And.
Else.
Other.

भी bhī (11)

Inclusive emphatic particle: too, also, even.

यह yah (11)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

स्वरूप svarūp (10)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तो tō (10)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मिलन milan (9)

Meeting, union, contact.

अर्थात् arthāt (8)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (8)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सेवा sēvā (7)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

गुण guṇ (6)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

कि ki (6)

That (to report indirect speech, example he says that).

को kō (6)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

अब ab (5)

Now.

ऐसा aisā (5)

Such, of this type.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (5)

To go, to depart, to lose, to flow.

जानना jānnā (5)

To know, to become aware of, to perceive.

ज्यादा jyādā (5)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शब्द śhabd (5)

Word, term, sound.

स्वयं svayã (5)

अमृत amr̥it (4)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

हर har (4)

हरना harnā (4)

her (4)

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लव lav (4)

Name of a son of Rāmcandra and Sītā.

लीन līn (4)

Absorbed, engrossed, merged, vanished, disappeared.

love (4)

Love.

नहीं nahī̃ (4)

No.
Not.

निराकार nirākār (4)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

powerful (4)

Powerful.

साकार, साकारी sākār, sākārī (4)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्नेह snēh (4)

Love, affection.
Oil, oily substance.

वेला vēlā (4)

Time, hour.

अन्तर antar (3)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आत्मा ātmā (3)

The soul, the spirit, the self.

बाप समान bāp samān (3)

Similar, identical, equal to the Father.

गति gati (3)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कर्मबन्धन karmbandhan (3)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कोई kōī (3)

Some, any, someone, anyone.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मनाना manānā (3)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुक्त mukt (3)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सागर sāgar (3)

Sea, ocean (huge expanse of water of which we cannot see the end).

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

सिद्धि siddhi (3)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

stage (3)

Stage.
(Bābā) State, condition.

तीव्र tīvr (3)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

वैसा vaisā (3)

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वाणी vāṇī (3)

Speech, voice.
Saraswati : the goddess of speech.

आना ānā (2)

To come.

अति ati (2)

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (2)

Continue.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दृश्य dr̥iśhya (2)

एक-दो ēk-dō (2)

One another.

गायन gāyan (2)

ही hī (2)

Emphatic particle with a sense of exclusion : only.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जब jab (2)

(Relative pronoun) When.

जन्ममरण janmamaraṇ (2)

कौन kaun (2)

interrogative pronoun. Who

खींचना, खैंचना khīñchnā, khaiñchnā (2)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

To take.

Pleasure, relish, savour, taste, flavour, fun, jollity.

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

part (2)

Part.

रहना rahnā (2)

To remain, to stay.

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

स्वच्छ svachchh (2)

Clean, clear, neat, pure, transparent.

तत्पर tatpar (2)

वरदानी vardānī (2)

The bestower of blessing, the one who grants a favor, a wish.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अमरनाथ amarnāth (1)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā (1)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

automatically (1)

बाबा bābā (1)

Father.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बनना bannā (1)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बीच bīch (1)

Middle, centre.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

check (1)

Check.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दर्शन darśhan (1)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दोनों dōnō̃ (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

first (1)

First.

कहावत kahāvat (1)

A saying, proverb.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के लिए kē liē (1)

For, for the sake of.

खोना khōnā (1)

To lose, to squander.

खुलना khulnā (1)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कोशिश kōśhiśh (1)

Effort, endeavour.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मन्दिर mandir (1)

Temple.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

master (1)

Master.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नदी nadī (1)

River.

निहाल nihāl (1)

Fulfilled, gratified, delighted.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

number (1)

Number.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पर्दा pardā (1)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्रभाव prabhāv (1)

practical (1)

Practical.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रयत्न prayatna (1)

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहित rahit (1)

Without, devoid of, bereft of.

रात-दिन rāt-din (1)

Night and day.
Continually.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूह rūh (1)

The soul, the spirit.

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (1)

Always, perpetually, continually, ever.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समाप्त करना samāpt karnā (1)

समीपता samīpatā (1)

Nearness, proximity, contiguousness, contiguity, vicinity.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

scene (1)

Scene.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.