0>>>>111-10-75 ओम शान्ति अव्यक्त बापदादामधुबन11-10-75 ōm śhānti avyakt bāpadādāmadhuban11-10-75 ōm śhānti avyakt[adj.] x11-10-75 Om peace avyakt x
0> > 20/05/96 Om Shanti Avyakt BapDada Madhuban 08/10/75
2अन्तःवाहक रूप द्वारा परिभ्रमणantaḥvāhak rūp dvārā paribhramaṇantaḥvāhak[n.m.;sg.,d.] rūp[n.m.;sg.,d.] dvārā xvehicle of your subtle body Rup through x
1Travelling with the inner vehicle, that is, with the form of an avyakt angel.
3महारथी बच्चों को देख बापदादा बोले : mahārathī bachchō̃ kō dēkh bāpdādā bōlē : mahārathī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] bāpdādā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : maharathi child to see[root] BapDada (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) :
2What is happening, especially nowadays, in this old world?
4आजकल इस पुरानी सृष्टि में विशेष क्या चल रहा है ? ājkal is purānī sr̥iṣhṭi mē̃ viśhēṣh kyā chal rahā hai ? ājkal yah[pn.sg.o.] purānā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] viśhēṣh[adj.] kyā chalnā[pres.sg.m.prog.23] ? nowadays this old world in special what continue[pres.sg.m.prog.23] ?
3Nowadays, people are especially invoking all of you.
5आजकल विशेष आप लोगों का आह्वान चल रहा है . ājkal viśhēṣh āp lōgō̃ kā āhvān chal rahā hai . ājkal viśhēṣh[adj.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] . nowadays special you people of invocation continue[pres.sg.m.prog.23] .
4So,are you responding to their invocation of you? 5What do bhagats desire?
6फिर आह्वान का रिसपॉन्स करते हो ? phir āhvān kā risapônsa kartē hō ? phir[adv.]|phirnā[root] āhvān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x karnā[pres.pl.m.2] ? (then|turn[root]) invocation of x do[pres.pl.m.2] ?
6Bhagats desire the goddesses to incarnate inthe living form.
7भक्त क्या चाहते हैं ? bhakta kyā chāhtē haĩ ? bhakt[n.m.;sg.,d.] kyā chāhnā[pres.pl.m.12hon3] ? devotee what x[pres.pl.m.12hon3] ? 8भक्तों की इच्छा यही है कि देवियाँ चैतन्य-रूप में प्रगट हो जाएं . bhaktō̃ kī|key ichchhā yahī hai ki dēviyā̃ caitany-rūp mē̃ pragaṭ hō jāē̃ . bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ichchhā[n.f.;sg.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] dēvī[n.f.ī=>iyā̃;pl.d.] x mē̃[postp.] pragaṭnā[root]|pragaṭ[adj.] hōnā[opt.pl.12hon3.root+jānā] . devotee (of|do[past-part.f.]|key) desire this be[pres.sg.23] that goddess x in (x[root]|x) be[opt.pl.12hon3.root+jānā] .
7They invoke the living goddesses through the nonliving images; they want these images to becomebestowers of blessings and grant them blessings.
9जड़ चित्रों में भी चैतन्य शक्तियों का आह्वान करते हैं कि चैतन्य रूप में वरदानी बन वरदान दे दें . jaṛ chitrō̃ mē̃ bhī chaitanya śhaktiyō̃ kā āhvān kartē haĩ ki chaitanya rūp mē̃ vardānī ban vardān dē dē̃ . jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] chaitanya[n.m.;sg.,d.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ki[conj.] chaitanya[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] vardānī[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] vardān[n.m.;sg.,d.] dēnā[opt.pl.12hon3.root+dēnā] . (non-conscious|x|stud[root]) picture in too living Shakti of invocation do[pres.pl.m.12hon3] that living Rup in bestower of blessings (become[root]|x) blessing give[opt.pl.12hon3.root+dēnā] .
8So, when will this desire of the bhagats be fulfilled? 9Bhakti is alsonow visible in all directions with full force. 10Earlier, people used to call out to the Father a lot more, saying, "OhGod!".
10तो यह इच्छा भक्तों की कब पूरी होगी ? tō yah ichchhā bhaktō̃ kī|key kab pūrī hōgī ? tō yah[pn.sg.d.] ichchhā[n.f.;sg.] bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kab pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] hōnā[fut.f.sg.23] ? then this desire devotee (of|do[past-part.f.]|key) when (puri|full) be[fut.f.sg.23] ? 11भक्ति का भी अभी फुल फोर्स चारों ओर दिखाई दे रहा है . bhakti kā bhī abhī full force chārō̃ ōr dikhāī dē rahā hai . bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] ab[adv.hī] full force[x] chārō̃ ōr[x] dikhāī dēnā[pres.sg.m.prog.23] . devotion of too now full force everywhere be visible .
11However, now, because the Father is incognito and the goddesses are visible, the majority of people worshipgoddesses.
12उसमें भी जैसे प्रैक्टिकल में बाप गुप्त है और शक्तियाँ प्रत्यक्ष रूप में हैं . usmē̃ bhī jaisē practical mē̃ bāp gupta hai aur śhaktiyā̃ pratyakṣha rūp mē̃ haĩ . vah[pn.sg.mē̃] bhī[p.] jaisā[adj.ā=>ē;m.o.,m.pl.] practical mē̃[postp.] bāp[n.m.;sg.,d.] gupt[adj.] hōnā[pres.sg.23] aur śhakti[n.f.ī=>iyā̃;pl.d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] . that[.mē̃] too like practical in father incognito be[pres.sg.23] and Shakti visible Rup in be[pres.pl.12hon3] .
12Shaktis become instruments to fulfil the desires of the bhagats, and this is why the Shaktis are invoked alot more.
13ऐसे ही भक्ति में भी पहले बाप की पुकार ज्यादा करते थे - हे भगवान् कह पुकारते थे - लेकिन अभी मेजॉरिटी भगवती की पूजा होती है . aisē hī bhakti mē̃ bhī pahlē bāp kī|key pukār jyādā kartē thē - hē bhagvān kah pukārtē thē - lēkin abhī mējôriṭī bhagvatī kī|key pūjā hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pukārnā[root]|pukār[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] karnā[hab-past.pl.m.] - hē bhagvān[x] kahnā[root] pukārnā[hab-past.pl.m.] - lēkin ab[adv.hī] x bhagvatī[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[pres.sg.f.23] . such only devotion in too (x|firstly) father (of|do[past-part.f.]|key) (call[root]|call) more do[hab-past.pl.m.] - x God say[root] call[hab-past.pl.m.] - but now x x (of|do[past-part.f.]|key) (worship|x[past-part.m.sg.d.]) be[pres.sg.f.23] .
13So, now, sanskars of mercy should emerge within you Shaktis. 14Sanskars of mercy, which at present aremerged, should now emerge in everyone. 15Just as the Father tours around in all directions, do you also tour around in all directions?
14भक्तों की भावना पूरी करने के लिए शक्तियाँ ही निमित्त बनती हैं . bhaktō̃ kī|key bhāvnā pūrī karnē kē liē śhaktiyā̃ hī nimitt bantī haĩ . bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhāvnā[n.f.;sg.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] karnā[inf.m.pl.,o.] kē liē[x] śhakti[n.f.ī=>iyā̃;pl.d.] hī[p.] nimitt[n.m.;sg.,d.] bannā[pres.pl.f.12hon3] . devotee (of|do[past-part.f.]|key) feeling (puri|full) do[inf.m.pl.,o.] for Shakti only instrument become[pres.pl.f.12hon3] .
16Do you ever go on a tour?Are you not pulled to go when you hear the sound? 17Shaktis also have to play a part with the Father.
15इसलिए आह्वान भी शक्तियों का ज्यादा हो रहा है . isliē āhvān bhī śhaktiyō̃ kā jyādā hō rahā hai . isliē āhvān[n.m.;sg.,d.] bhī[p.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.prog.23] . therefore invocation too Shakti of more be[pres.sg.m.prog.23] .
18Just as there isthe memorial of the Shaktis who used to tour with the inner vehicle, so too, the Father also tours through the avyaktform. 19To travel with the inner vehicle means to travel with the avyakt form. 20You need to practise this and then youwill also experience it. 21Just as by means of science, with binoculars, you can see a distant scene very clearly, in thesame way, with the eyes of remembrance and your angelic form, you will experience a distant scene to be as close asthough you are seeing it with your physical eyes.
16तो अब शक्तियों में रहम के संस्कार इमर्ज होने चाहिएं . tō ab śhaktiyō̃ mē̃ rahm kē|K saṅskār emerge hōnē chāhiē̃ . tō ab[adv.] śhakti[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] rahm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] emerge hōnā[.oblig3] . then now Shakti in mercy (of|K) sanskar emerge be[.oblig3] .
22You will see it, that is, experience it, very clearly. 23The main foundation of science is light.
17अभी सबके अन्दर रहम के संस्कार इमर्ज नहीं हैं , मर्ज हैं . abhī sabkē andar rahm kē|K saṅskār emerge nahī̃ haĩ , merge haĩ . ab[adv.hī] sabkā[adj.ā=>ē;m.o.,m.pl.] andar rahm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] emerge nahī̃[neg] hōnā[pres.pl.12hon3] , merge hōnā[pres.pl.12hon3] . now everyone's inside mercy (of|K) sanskar emerge not be[pres.pl.12hon3] , merge be[pres.pl.12hon3] .
24The splendour of science is on the basis of light; it has the power of light.
18जैसे बाप चारों ओर चक्कर लगाते हैं , वैसे आप भी भक्तों के चारों ओर चक्कर लगाती हो ? jaisē bāp chārō̃ ōr chakkar lagātē haĩ , vaisē āp bhī bhaktō̃ kē|K chārō̃ ōr chakkar lagātī hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] chārō̃ ōr[x] chakra, chakkar[n.m.;sg.,d.] lagānā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bhī[p.] bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K chārō̃ ōr[x] chakra, chakkar[n.m.;sg.,d.] lagānā[pres.pl.f.2] ? like father everywhere cycle attach[pres.pl.m.12hon3] , x you too devotee (of|K) everywhere cycle attach[pres.pl.f.2] ?
25Inthe same way, the foundation of the power of silence is divine insight. 26With this, you can have wonderful experiencesof the power of silence.
19कभी सैर करने जाती हो ? kabhī sair karnē jātī hō ? kabhī[adv.] sair[n.f.;sg.] karnā[inf.m.pl.,o.] jānā[pres.pl.f.2] ? ever x do[inf.m.pl.,o.] go[pres.pl.f.2] ? 20आवाज सुनने में आती है , तो कशिश नहीं होती है ? āvāj sunnē mē̃ ātī hai , tō kaśhiśh nahī̃ hōtī hai ? āvāz[n.f.;sg.] sunnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.f.23] , tō kaśhiśh[x] nahī̃[neg] hōnā[pres.sg.f.23] ? noise listen[inf.m.pl.,o.] in come[pres.sg.f.23] , then pull not be[pres.sg.f.23] ?
27Just as you are able to travel by physical means, so too, you should be able to experience ascene of any particular place at any time you want.
21बाप के साथ-साथ शक्तियों को भी पार्ट बजाना है , जैसे शक्तियों का गायन है कि अन्तःवाहक शरीर द्वारा चक्कर लगाती थीं , वैसे बाप भी अव्यक्त रूप में चक्कर लगाते हैं . bāp kē|K sāth-sāth śhaktiyō̃ kō bhī part bajānā hai , jaisē śhaktiyō̃ kā gāyan hai ki antaḥvāhak śharīr dvārā chakkar lagātī thī̃ , vaisē bāp bhī avyakt rūp mē̃ chakkar lagātē haĩ . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] bhī[p.] part bajānā[pres.sg.23.oblig1] , jaisā[adj.ā=>ē;m.o.,m.pl.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] antaḥvāhak[n.m.;sg.,d.] śharīr[n.m.;sg.,d.] dvārā chakra, chakkar[n.m.;sg.,d.] lagānā[hab-past.f.pl.] , vaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] bhī[p.] avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] chakra, chakkar[n.m.;sg.,d.] lagānā[pres.pl.m.12hon3] . father (of|K) x Shakti to too play one's part , like Shakti of x be[pres.sg.23] that vehicle of your subtle body body through cycle attach[hab-past.f.pl.] , x father too avyakt Rup in cycle attach[pres.pl.m.12hon3] .
28It would not only be you having this experience, but whereveryou reach, the people there would experience meeting you personally. 29This is the result of being an embodiment ofsuccess. 30In the world, only some souls receive these results.
22अन्तःवाहक अर्थात् अव्यक्त फरिश्ते रूप में सैर करना . antaḥvāhak arthāt avyakt phariśhtē rūp mē̃ sair karnā . antaḥvāhak[n.m.;sg.,d.] arthāt avyakt[adj.] phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] rūp[n.m.;sg.,d.] mē̃[postp.] sair[n.f.;sg.] karnā[inf.m.sg.d.] . vehicle of your subtle body that is avyakt angel Rup in x do[inf.m.sg.d.] .
31They are able to make their form appear in many placesat the same time and give others this experience.
23यह भी प्रैक्टिस चाहिए और यह अनुभव होंगे . yah bhī practice chāhiē aur yah anubhav hōṅgē . yah[pn.sg.d.] bhī[p.] practice chāhiē|chāhnā[imp.pl.2hon] aur yah[pn.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . this too practice (should|x[imp.pl.2hon]) and this experience be[fut.m.pl.12hon3] .
32Whereas that success is temporary, this success is based onknowledge.
24जैसे साइन्स के यन्त्र दूरबीन द्वारा दूर की सीन को नजदीक में देखते हैं , ऐसे ही याद के नेत्र द्वारा अपने फरिश्तेपन की स्टेज द्वारा दूर का दृश्य भी ऐसे ही अनुभव करेंगे , जैसे साकार नेत्रों द्वारा कोई दृश्य देख आये . jaisē science kē|K yantra dūrabīn dvārā dūr kī|key scene kō najdīk mē̃ dēkhtē haĩ , aisē hī yād kē|K nētra dvārā apnē phariśhtēpan kī|key stage dvārā dūr kā dr̥iśhya bhī aisē hī anubhav karē̃gē , jaisē sākār nētrō̃ dvārā kōī dr̥iśhya dēkh āyē . jaisā[adj.ā=>ē;m.o.,m.pl.] science kā[postp.ā=>ē;m.o.,m.pl.]|K yantra[n.m.;sg.,d.] x dvārā dūr[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key scene kō[postp.] nazdīk mē̃[postp.] dēkhnā[pres.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yād[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nētra[n.m.;sg.,d.] dvārā apnā[pn.ā=>ē;m.o.,m.pl.] phariśhtē-pan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key stage dvārā dūr[adj.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] nētra[n.m.+ō̃;pl.o.] dvārā kōī[pn.;d.] dr̥iśhya[n.m.;sg.,d.] dēkhnā[opt.sg.23.root+ānā] . like science (of|K) instrument x through distant (of|do[past-part.f.]|key) scene to x in see[pres.pl.m.12hon3] , such only remembrance (of|K) eye through one’s own angelic stage (of|do[past-part.f.]|key) stage through distant of x too such only experience do[fut.m.pl.12hon3] , like sakar eye through some x see[opt.sg.23.root+ānā] .
33You will have many such experiences. 34As you progress further, there will of course be new thingshappening. 35In the beginning, whilst sitting at home, many had visions of the form of Brahma, as though someone wasactually speaking to them and signalling them. 36In the same way, at the end, many will experience the Shakti armywho are instruments.
25बिल्कुल स्पष्ट दिखाई देंगे अर्थात् अनुभव होगा . bilkul spaṣhṭ dikhāī dēgē arthāt anubhav hōgā . bilkul[adv.] spaṣhṭ[adj.] dikhāī dēnā[fut.m.pl.12hon3] arthāt anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . at all clearly be visible that is experience be[fut.m.sg.23] .
37It is the thought of all maharathis that something new should happen now.
26साइन्स का मूल आधार है लाइट . science kā mūl ādhār hai light . science kā[postp.ā=>ā;m.sg.d.] mūl[n.m.;sg.,d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] light . science of main basis be[pres.sg.23] light .
38So now, you willcontinue to see such new wonders.
27लाइट के आधार से साइन्स का जलवा है , लाइट की ही शक्ति है . light kē|K ādhār sē science kā jalvā hai , light kī|key hī śhakti hai . light kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] science kā[postp.ā=>ā;m.sg.d.] jalvā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] , light kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hī[p.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . light (of|K) basis from science of sparkle be[pres.sg.23] , light (of|do[past-part.f.]|key) only Shakti be[pres.sg.23] . 28ऐसे ही साइलेन्स की शक्ति का आधार है डिवाइन इनसाइट . aisē hī silence kī|key śhakti kā ādhār hai divine insight . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] silence kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] divine insight[x] . such only silence (of|do[past-part.f.]|key) Shakti of basis be[pres.sg.23] x .
39However, for this, you firstly need to be light; there should be no type of burdenon your intellect; and secondly, your timetable for the whole day should be like that of the father.
29इन द्वारा साइलेन्स की शक्ति के बहुत वन्डरफुल अनुभव कर सकते हो . in dvārā silence kī|key śhakti kē|K bahut wonderful anubhav kar saktē hō . in|yah[pn.pl.o.] dvārā silence kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bahut wonderful anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] . (in|this) through silence (of|do[past-part.f.]|key) Shakti (of|K) very wonderful experience do[pres.pl.m.2.root+saknā] .
40Then, like fatherBrahma had visions at the beginning, you too will have visions at the end. 41Do you understand?
30यह भी अनुभव होंगे . yah bhī anubhav hōṅgē . yah[pn.sg.d.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . this too experience be[fut.m.pl.12hon3] .
42What do the maharathis have to do now?
31जैसे स्थूल साधन द्वारा सैर कर सकते हैं , वैसे ही जब चाहों , जहाँ चाहो वहाँ का अनुभव कर सकते हो . jaisē sthūl sādhan dvārā sair kar saktē haĩ , vaisē hī jab cāhō̃ , jahā̃ chāhō vahā̃ kā anubhav kar saktē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] sādhan[n.m.;sg.,d.] dvārā sair[n.f.;sg.] karnā[pres.pl.m.12hon3.root+saknā] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab x , jahā̃ chāhnā[opt.pl.2,imp.pl.2] vahā̃ kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] . like physical facilities through x do[pres.pl.m.12hon3.root+saknā] , x only when x , where there x[opt.pl.2,imp.pl.2] there of experience do[pres.pl.m.2.root+saknā] .
43Not just have yoga, but also transform the form of service. 44Yoga orremembrance of maharathis should now not be just for themselves, but for service also.
32न सिर्फ इतना , जो सिर्फ आपको अनुभव हो लेकिन जहाँ आप पहऊँचो उन्हों को भी अनुभव होगा कि आज जैसे प्रैक्टिकल मिलन हुआ . na sirph itnā , jō sirph āpkō anubhav hō lēkin jahā̃ āp pahaū̃cō unhō̃ kō bhī anubhav hōgā ki āj jaisē practical milan huā . na[neg] sirph[adj.] itnā[adj.ā=>ā;m.sg.d.] , jō[pn.;d.] sirph[adj.] āp[pn.pl.kō] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin jahā̃ āp[pn.pl.] x vah[pn.pl.o.] kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] āj jaisā[adj.ā=>ē;m.o.,m.pl.] practical milan[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] . not only such , that only you[.kō] experience (be[root]|be[pres.pl.2]) but where there you x that to too experience be[fut.m.sg.23] that today like practical meeting be[past-part.m.sg.d.] .
45Only then would you becalled the great donors (mahadani), the greatly enlightened (maha gyani) souls. 46Achcha. 47What would be the sign of the closeness of time?
33यह है सफलतामूर्त की सिद्धि . yah hai saphaltāmūrt kī|key siddhi . yah[pn.sg.d.] hōnā[pres.sg.23] saphaltāmūrt[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key siddhi[x] . this be[pres.sg.23] embodiment of success (of|do[past-part.f.]|key) success . 34वह तो रिवाजी आत्माओं को भी सिद्धि प्राप्त होती है एक ही समय अनेक स्थानों पर अपना रूप प्रकट कर सकते और अनुभव करा सकते हैं . vah tō rivājī ātmāō̃ kō bhī siddhi prāpt hōtī hai ēk hī samay anēk sthānō̃ par apnā rūp prakaṭ kar saktē aur anubhav karā saktē haĩ . vah[pn.sg.d.] tō rivājī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] siddhi[x] prāpt[adj.] hōnā[pres.sg.f.23] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] anēk[adj.] sthān[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] rūp[n.m.;sg.,d.] prakaṭ[adj.] karnā[root] saknā[pres-part.m.pl.,o.] aur anubhav[n.m.;sg.,d.] karānā[pres.pl.m.12hon3.root+saknā] . that then x soul to too success reached be[pres.sg.f.23] one only time many place (at|other) (one’s own|adopt[root]) Rup x do[root] can[pres-part.m.pl.,o.] and experience make commit[pres.pl.m.12hon3.root+saknā] .
48When the sound from the entire gathering is unified and thechallenge from all is the same; that of, "We are victorious", there will then be the practical experience of victorybeing your birthright; that victory is the garland around your neck.
35वह तो अल्प काल की सिद्धि है , लेकिन यह है ज्ञान-युक्त सिद्धि . vah tō alp kāl kī|key siddhi hai , lēkin yah hai jñān-yukta siddhi . vah[pn.sg.d.] tō alp[adj.] kal kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key siddhi[x] hōnā[pres.sg.23] , lēkin yah[pn.sg.d.] hōnā[pres.sg.23] x siddhi[x] . that then temporary x (of|do[past-part.f.]|key) success be[pres.sg.23] , but this be[pres.sg.23] x success .
49This would not be just for the sake of saying it,but there would be the intoxication constantly visible.
36ऐसे अनुभव भी बहुत होंगे . aisē anubhav bhī bahut hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] bhī[p.] bahut hōnā[fut.m.pl.12hon3] . such experience too very be[fut.m.pl.12hon3] .
50Can you see the target of such victory?
37आगे चलकर कई नई बातें भी तो होगी ना . āgē chalkar kaī naī bātē̃ bhī tō hōgī nā . āgē chalnā[abs.] kaī nayā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] bhī[p.] tō hōnā[fut.f.sg.23] nā . previously continue[abs.] some new matter too then be[fut.f.sg.23] ∅ .
51Achcha. 52Om shanti. 53Personal meeting with teachersः
38जैसे शुरू में घर बैठे ब्रह्मा रूप का साक्षात्कार होता था जैसे कि प्रैक्टिकल कोई बोल रहा है , इशारा कर रहा है , ऐसे ही अन्त में भी निमित्त बनी हुई शक्ति सेना का अनुभव होगा . jaisē śhurū mē̃ ghar baiṭhē brahmā rūp kā sākṣhātkār hōtā thā jaisē ki practical kōī bōl rahā hai , iśhārā kar rahā hai , aisē hī ant mē̃ bhī nimitt banī huī śhakti sēnā kā anubhav hōgā . jaisā[adj.ā=>ē;m.o.,m.pl.] śhurū[n.m.;sg.,d.] mē̃[postp.] ghar[n.m.;sg.,d.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] brahmā[n.m.;sg.,d.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[hab-past.m.sg.] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] practical kōī[pn.;d.] bōlnā[pres.sg.m.prog.23] , iśhārā[n.m.ā=>ā;sg.d.] karnā[pres.sg.m.prog.23] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ant[n.m.;sg.,d.] mē̃[postp.] bhī[p.] nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . like beginning in home (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) Brahma Rup of vision be[hab-past.m.sg.] like that practical some speak[pres.sg.m.prog.23] , signal do[pres.sg.m.prog.23] , such only end in too instrument become[past-part.f.] be[past-part.f.] Shakti army of experience be[fut.m.sg.23] .
54Do you consider yourselves to be instruments at every moment? 55Those who consider themselves to be instruments atevery moment would have the main speciality of having greatness and also humility. 56They would have a balance ofthe two.
39सभी महारथियों का संकल्प है कि अब कुछ नया होना चाहिए तो ऐसी-ऐसी नई रंगत अब होती जायेंगी . sabhī mahārathiyō̃ kā saṅkalp hai ki ab kuchh nayā hōnā chāhiē tō aisī-aisī naī raṅgat ab hōtī jāyēṅgī . sab[adv.hī] mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] ab[adv.] kuchh nayā[adj.ā=>ā;m.sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] tō aisā[adj.ā=>ī;f.] nayā[adj.ā=>ī;f.] raṅgat[n.f.;sg.] ab[adv.] hōnā[fut.f.pl.12hon3.pres-part+jānā] . all maharathi of thought be[pres.sg.23] that now anything new (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) then such new x now be[fut.f.pl.12hon3.pres-part+jānā] .
57Only then can you become an embodiment of success in the task for which you have become instruments.Where either one is greater than the other, you cannot become an embodiment of success.
40लेकिन इसमें एक तो बहुत हल्कापन चाहिये , किसी भी प्रकार का बुद्धि पर बोझ न हो और दूसरी सारी दिनचर्या बाप समान हो , तब ब्रह्मा बाप समान आदि से अन्त के दृश्य का अनुभव कर सकते हो . lēkin ismē̃ ēk tō bahut halkāpan chāhiyē , kisī bhī prakār kā buddhi par bōjh na hō aur dūsrī sārī dincharyā bāp samān hō , tab brahmā bāp samān ādi sē ant kē|K dr̥iśhya kā anubhav kar saktē hō . lēkin yah[pn.sg.mē̃] ēk[adj.] tō bahut halkāpan[n.m.;sg.,d.] chāhiē , kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] buddhi[n.f.;sg.] par[postp.]|par[adj.] bōjh[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] aur dūsrā[adj.ā=>ī;f.] sārā[adj.ā=>ī;f.] dincharyā[n.f.;sg.] bāp samān[x] hōnā[root]|hōnā[pres.pl.2] , tab brahmā[n.m.;sg.,d.] bāp samān[x] ādi[adj.] sē[postp.] ant[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dr̥iśhya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] . but this[.mē̃] one then very lightness should , (some|anything) too form of intellect (at|other) burden not (be[root]|be[pres.pl.2]) and other the whole timetable equal to the Father (be[root]|be[pres.pl.2]) , for only then Brahma equal to the Father etc. from end (of|K) x of experience do[pres.pl.m.2.root+saknā] .
58In order to become anembodiment of success, there has to be the balance of both. 59A teacher is one who constantly moves along whilstconsidering herself to be a world servant, the same as the Father. 60Only a world servant can carry out the task of worldbenefit.
41समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ? 42अब महारथियों को क्या करना है ? ab mahārathiyō̃ kō kyā karnā hai ? ab[adv.] mahārathī[n.m.+ō̃;pl.o.] kō[postp.] kyā karnā[pres.sg.23.oblig1] ? now maharathi to what do[pres.sg.23.oblig1] ?
61Teachers should always be aware that a teacher should never consider the self to be a teacher.
43सिर्फ योग नहीं , सेवा का रूप परिवर्तन करना है . sirph yōg nahī̃ , sēvā kā rūp parivartan karnā hai . sirph[adj.] yōg[n.m.;sg.,d.] nahī̃[neg] , sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . only yoga not , service of Rup transformation do[pres.sg.23.oblig1] .
62If you havethe intoxication of being a teacher, you cannot have spiritual intoxication.
44महारथियों का योग वा याद अब स्वयं प्रति नहीं लेकिन सेवा प्रति हो , तब तो महादानी और महाज्ञानी कहे जायेंगे . mahārathiyō̃ kā yōg vā yād ab svayã prati nahī̃ lēkin sēvā prati hō , tab tō mahādānī aur mahāgyānī kahē jāyēṅgē . mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] vā yād[n.f.;sg.] ab[adv.] svayã prati nahī̃[neg] lēkin sēvā[n.f.;sg.] prati hōnā[root]|hōnā[pres.pl.2] , tab tō mahādānī[adj.] aur mahāgyānī[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3.past-part+jānā]|kahnā[fut.m.pl.12hon3.passive] . maharathi of yoga or remembrance now x for not but service for (be[root]|be[pres.pl.2]) , for only then then great donor and great, gyani soul (say[fut.m.pl.12hon3.past-part+jānā]|say[fut.m.pl.12hon3.passive]) .
63That intoxication is also based on bodyconsciousness. 64Therefore, always have the spiritual intoxication that you are a cooperative world benefactor soulbelonging to the World Benefactor Father.
45अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha ! 46समय की समाप्ति की निशानी क्या होगी ? samay kī|key samāpti kī|key niśhānī kyā hōgī ? samay[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key samāpti[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? time (of|do[past-part.f.]|key) completion (of|do[past-part.f.]|key) sign what be[fut.f.sg.23] ?
65You can only bring benefit to others when you yourself are complete.
47जब सारे संगठन की एक आवाज , एक ही ललकार हो कि हम विजयी है , विजय हमारा जन्म-सिद्ध अधिकार है वा विजय हमारे गले का हार है . jab sārē saṅgaṭhan kī|key ēk āvāj , ēk hī lalkār hō ki ham vijayī hai , vijay hamārā janma-siddh adhikār hai vā vijay hamārē galē kā hār hai . jab sārā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ēk[adj.] āvāz[n.f.;sg.] , ēk[adj.] hī[p.] lalkārnā[root]|lalkār[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] ham[pn.pl.] vijayī[adj.] hōnā[pres.sg.23] , vijay[n.m.;sg.,d.] ham[pn.pl.kā] janma-siddh adhikār[x] hōnā[pres.sg.23] vā vijay[n.m.;sg.,d.] ham[pn.pl.kē] galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] hōnā[pres.sg.23] . when the whole gathering (of|do[past-part.f.]|key) one noise , one only (challenge[root]|challenge) (be[root]|be[pres.pl.2]) that we victorious be[pres.sg.23] , victory we[.kā] x be[pres.sg.23] or victory we[.kē] (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) of (x[root]|x) be[pres.sg.23] . 48ऐसा प्रैक्टिकल में अनुभव होगा . aisā practical mē̃ anubhav hōgā . aisā[adj.ā=>ā;m.sg.d.] practical mē̃[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . such practical in experience be[fut.m.sg.23] .
66Unless you yourself are complete, you cannotbring benefit to the world. 67Your vision should constantly be unlimited. 68When you have the unlimited intoxication ofunlimited service, you will be able to claim the unlimited kingdom.
49सिर्फ कहने मात्र नहीं , लेकिन यह नशा रहे , सदा सामने दिखाई दे . sirph kahnē mātra nahī̃ , lēkin yah naśhā rahē , sadā sāmnē dikhāī dē . sirph[adj.] kahnā[inf.m.pl.,o.] mātra nahī̃[neg] , lēkin yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , sadā sāmnē dikhāī dēnā[opt.sg.23] . only say[inf.m.pl.,o.] just not , but this intoxication (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , constantly x be visible .
69A successful teacher is one who constantlyremains cheerful and makes others happy.
50ऐसे विजय का निशाना दिखाई देता है ? aisē vijay kā niśhānā dikhāī dētā hai ? aisā[adj.ā=>ē;m.o.,m.pl.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] niśhānā[n.m.ā=>ā;sg.d.] dikhāī dēnā[pres.sg.m.23] ? such victory of x be visible ? 51अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
70Do you understand the signs of being an embodiment of success?
52ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti . 53इस मुरली का सारis murlī kā sāryah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this flute of essence
71Ateacher has to become an embodiment of success.
541 . साइलेन्स की शक्ति का आधार है - डिवाइन इनसाइट . 1 . silence kī|key śhakti kā ādhār hai - divine insight . 1 . silence kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] - divine insight[x] . 1 . silence (of|do[past-part.f.]|key) Shakti of basis be[pres.sg.23] - x .
72You should not have anything other than the Father and service inyour awareness.
55इस द्वारा साइलेन्स की शक्ति के बहुत आश्चर्यजनक अनुभव कर सकते हैं . is dvārā silence kī|key śhakti kē|K bahut āśhcharyajanak anubhav kar saktē haĩ . yah[pn.sg.o.] dvārā silence kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bahut āśhcharyajanak[adj.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+saknā] . this through silence (of|do[past-part.f.]|key) Shakti (of|K) very x experience do[pres.pl.m.12hon3.root+saknā] .
73Teachers who have such awareness will always remain powerful; they cannot be weak. 74Are yousuch teachers? 75Do you consider yourself to be so powerful?
562 . महारथियों का योग व याद स्वयं के प्रति नहीं बल्कि विश्व-सेवा के प्रति होनी चाहिए तभी वे महादानी व महाज्ञानी के जायेंगे . 2 . mahārathiyō̃ kā yōg va yād svayã kē prati nahī̃ balki viśv-sēvā kē prati hōnī chāhiē tabhī vē|way mahādānī va mahāgyānī kē|K jāyēṅgē . 2 . mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] va yād[n.f.;sg.] svayã kē prati[x] nahī̃[neg] balki x kē prati[x] hōnā[.oblig3] tabhī vah[pn.pl.d.]|way mahādānī[adj.] va mahāgyānī[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jānā[fut.m.pl.12hon3] . 2 . maharathi of yoga x remembrance x for not x x for be[.oblig3] x (that|x) great donor x great, gyani soul (of|K) go[fut.m.pl.12hon3] .
76A powerful teacher is an embodiment of success. 77Youare like this, are you not? 78It doesn't seem right for a teacher to speak words of weakness. 79You are not under theinfluence of your sanskars, are you?
573 . याद के नेत्र द्वारा और अपने फरिश्तेपन की स्टेज द्वारा दूर का दृश्य भी ऐसे अनुभव कर सकते हैं . 3 . yād kē|K nētra dvārā aur apnē phariśhtēpan kī|key stage dvārā dūr kā dr̥iśhya bhī aisē anubhav kar saktē haĩ . 3 . yād[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nētra[n.m.;sg.,d.] dvārā aur apnā[pn.ā=>ē;m.o.,m.pl.] phariśhtē-pan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key stage dvārā dūr[adj.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+saknā] . 3 . remembrance (of|K) eye through and one’s own angelic stage (of|do[past-part.f.]|key) stage through distant of x too such experience do[pres.pl.m.12hon3.root+saknā] .
80Are you ones who have your sanskars under control? 81A teacher is one whofinishes the complaints of others, and so you should not have your own complaints.
58जैसे साकार नेत्रों द्वारा कोई दृश्य देखा जाता हैं . jaisē sākār nētrō̃ dvārā kōī dr̥iśhya dēkhā jātā haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] nētra[n.m.+ō̃;pl.o.] dvārā kōī[pn.;d.] dr̥iśhya[n.m.;sg.,d.] dēkhnā[x.past-part+jānā]|dēkhnā[x.passive] . like sakar eye through some x (see[x.past-part+jānā]|see[x.passive]) .
82Teachers have many chances.When all complaints are finished, you become complete. 83What else do you need then? 84* * * O M S H A N T I * * *