Avyakt murli for Thursday 16 October 1975 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
का kā (51)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
को kō (20)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (17)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (16)
And.
Else.
Other.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
key (13)
Key.
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (11)
Such, of this type.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कार्य kārya (10)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लगना lagnā (10)
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
व va (9)
नहीं nahī̃ (8)
No.
Not.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (7)
Now.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
भोगना bhōgnā (7)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
से sē (7)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्थित sthit (7)
Situated, located, placed.
Circumstanced.
अभ्यास abhyās (6)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
भी bhī (6)
Inclusive emphatic particle: too, also, even.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कहना kahnā (6)
Say.
Yōgī in action. One who remembers God while acting.
मुश्किल muśhkil (6)
Difficult, hard, intricate.
Difficulty, hardship.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कि ki (5)
That (to report indirect speech, example he says that).
कोई kōī (5)
Some, any, someone, anyone.
लेना lēnā (5)
To take.
रहना rahnā (5)
To remain, to stay.
सदा sadā (5)
Always, perpetually, continually, ever.
संगठन saṅgaṭhan (5)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
अनुभव anubhav (4)
Experience.
बम bam (4)
भोग bhōg (4)
connection (4)
Connection.
जब jab (4)
(Relative pronoun) When.
जीवन jīvan (4)
Life, animation, existence.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
नाम nām (4)
Name.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
पहला pahlā (4)
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
टांग ṭāṅg (4)
A leg.
तोड़ना tōṛnā (4)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उसका uskā (4)
Genitive case of vah : of him, of her, of that, his, her.
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
आत्मा ātmā (3)
The soul, the spirit, the self.
atom (3)
Atom.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (3)
Continue.
हर har (3)
हरना harnā (3)
her (3)
जहाँ jahā̃ (3)
Where, wherever.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
natural (3)
Natural.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभाव prabhāv (3)
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (3)
To can, to be able to.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
second (3)
Second.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
ऊपर ūpar (3)
On, upon, above, upward, over.
वहां vahā̃ (3)
There.
वार vār (3)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
विचार vichār (3)
war (3)
War.
याद yād (3)
Remembrance, recollection, memory.
योगी yōgī (3)
(One) who practices yōg.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अल्पकाल alpkāl (2)
Short term.
अंगुली, उंगली aṅgulī, uṅglī (2)
Finger, finger's breadth.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (2)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
Similar, identical, equal to the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भूलना bhūlnā (2)
To forget.
बीजरूप bījrūp (2)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (2)
On all sides, all around, everywhere.
control (2)
Control.
copy (2)
Copy.
drill (2)
Drill.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जितना jitnā (2)
As much as, as many, how much, however much.
कलियुगी kaliyugī (2)
Of kaliyug: iron-aged.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
लगा lagā (2)
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
light (2)
Light.
(Bābā) Electricity.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (2)
निश्चित niśhchit (2)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
प्रजा prajā (2)
Subjects, public, people.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
programme (2)
Programme.
(Bābā) Event.
रूहानी rūhānī (2)
Spiritual.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (2)
उतना utnā (2)
वैसा vaisā (2)
वंचित vañchit (2)
Deprived.
Cheated, deceived, tricked.
व्यस्त vyast (2)
Busy, occupied, engaged.
या yā (2)
Or, either.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (1)
If, if so be, in case, in the event of.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
automatically (1)
अवश्य avaśhya (1)
बाँह bā̃h (1)
The upper arm.
Support, protection, supporter.
Power, strength.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाला bālā (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप bāp (1)
Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहोश bēhōśh (1)
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
cum (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (1)
To give.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दुश्मन duśhman (1)
Enemy, foe.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
good morning (1)
Good morning.
ज्ञान gyān (1)
Knowledge directly taught by God.
The sun of Gyān, sun of Knowledge.
ज्ञानवान gyānvān (1)
Intelligent, wise, learned, enlightened, perceptive.
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
हठयोगी haṭhyōgī (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
in (1)
In.
इन्द्रिय indriya (1)
Sense, an organ of sense or action, the generative organ, the genitals.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कभी kabhī (1)
Sometime, ever.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कापी kāpī (1)
an exercise book.
A copy.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
करनी karnī (1)
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
mail (1)
male (1)
Male.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
might (1)
Might.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूर्छित mūrchhit (1)
Fainted, swooned, unconscious.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहरा pahrā (1)
A turn of watch.
A watch, guard.
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पांव pāṅw (1)
Foot, leg.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पर्वत parvat (1)
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
powerful (1)
Powerful.
practical (1)
Practical.
practice (1)
Practice.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
radio (1)
राजा rājā (1)
King, monarch, prince.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदाकाल sadākāl (1)
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
Property, estate, wealth, affluence, prosperity.
संग saṅg (1)
Company, association, contact.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
सिर sir (1)
Head.
Top, apex, highest part or point.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (1)
Subtle.
Sun.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तरफ taraph (1)
Side, direction.
Towards.
तथा tathā (1)
And.
So.
telephone (1)
time (1)
Time.
तुम tum (1)
You (between equals).
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वर्तमान vartamān (1)
Present, existing; current.
The present.
The atmosphere.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यदि yadi (1)
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.