0>>>>118-01-77 ओम शान्ति अव्यक्त बापदादामधुबन18-01-77 ōm śhānti avyakt bāpadādāmadhuban18-01-77 ōm śhānti avyakt[adj.] x18-01-77 Om peace avyakt x
0> > 02/12/96 Om Shanti Avyakt BapDada Madhuban 18/01/77
218 जनवरी का विशेष महत्व18 January kā viśhēṣh mahatva18 January kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] mahatva[n.m.;sg.,d.]18 January of special importance
1Special importance of 18th January
3अटल , अचल , अखंड , सदा हर परिस्थिति में भी अड़ोल , सर्व गुण और सर्व शक्तियों से सम्पन्न बनाने वाले बाबा बोले : aṭal , achal , akhaṇḍ , sadā har|her paristhiti mē̃ bhī aṛōl , sarv guṇ aur sarv śhaktiyō̃ sē sampann banānē vālē bābā bōlē : aṭal[adj.] , achal , x , sadā harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] x , sarv[adj.] guṇ[n.m.;sg.,d.] aur sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] sē[postp.] sampann[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : unshakeable , unshakeable , x , constantly (x[root]|x) circumstances in too x , all virtue and all Shakti from full create[inf.m.pl.,o.] those who Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) :
2Are all of you stable in the form of an embodiment of remembrance, that is, an embodiment of power?
4सभी स्मृति-स्वरूप अर्थात् समर्थी-स्वरूप स्थिति में स्थित हो ? sabhī smr̥iti-svarūp arthāt samarthī-svarūp sthiti mē̃ sthit hō ? sab[adv.hī] smr̥iti svarūp[n.m.;sg.,d.] arthāt x sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] ? all x that is x stage in stabilised (be[root]|be[pres.pl.2]) ?
3Today is theday for being an embodiment of remembrance in a special way.
5आज का दिन विशेष रूप में स्मृति-स्वरूप बनने का है . āj kā din viśhēṣh rūp mē̃ smr̥iti-svarūp bannē kā hai . āj kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] smr̥iti svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . today of day special Rup in x become[inf.m.pl.,o.] of be[pres.sg.23] .
4To be merged in BapDada's love means to becomeequal to the Father.
6बाप-दादा के स्नेह में समाए हुए अर्थात् बाप समान बनने वाले स्नेह की निशानी है - समानता . bāp-dādā K|kē snēh mē̃ samāē huē arthāt bāp samān bannē vālē snēh key|kī niśhānī hai - samāntā . bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] mē̃[postp.] samānā[past-part.m.pl.,o.]|samānā[opt.sg.23] hōnā[past-part.m.pl.,o.] arthāt bāp samān[x] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - samāntā[n.f.;sg.] . BapDada (K|of) love in (merge[past-part.m.pl.,o.]|merge[opt.sg.23]) be[past-part.m.pl.,o.] that is equal to the Father become[inf.m.pl.,o.] those who love (key|do[past-part.f.]|of) sign be[pres.sg.23] - equality . 7तो आज सारा दिन स्मृति-स्वरूप अर्थात् बाप समान स्वयं को अनुभव किया ? tō āj sārā din smr̥iti-svarūp arthāt bāp samān svayã kō anubhav kiyā ? tō āj sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] smr̥iti svarūp[n.m.;sg.,d.] arthāt bāp samān[x] svayã kō[postp.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? then today the whole day x that is equal to the Father x to experience do[past-part.m.sg.d.] ?
5The sign of love is equality; so, throughout today, did you experience yourself to be anembodiment of remembrance who is equal to the Father?
8बाप-दादा के स्नेह का रेसपान्स ( R E S P O N S E ) बाप समान भव का वरदान अनुभव किया ? bāp-dādā K|kē snēh kā response ( R E S P O N S E ) bāp samān bhav kā vardān anubhav kiyā ? bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] response ( R E S P O N S E ) bāp samān[x] bhav|bhav[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? BapDada (K|of) love of response ( R E S P O N S E ) equal to the Father (may you be|x) of blessing experience do[past-part.m.sg.d.] ?
6Did you experience the response of BapDada's love in theform of the blessing of being equal to the Father?
9आज का विशेष दिवस स्वतः और सहज और थोड़े समय में बाप समान स्थिति अनुभव करने का दिन है . āj kā viśhēṣh divas svataḥ aur sahaj aur thōṛē samay mē̃ bāp samān sthiti anubhav karnē kā din hai . āj kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] divas[n.m.;sg.,d.] svataḥ aur sahaj[adj.] aur thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] bāp samān[x] sthiti[n.f.;sg.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] . today of special day automatically and easy and short time in equal to the Father stage experience do[inf.m.pl.,o.] of day be[pres.sg.23] .
7Today is the special day for giving you an experience of the stageof being equal to the Father very easily and in a very short time.
10जैसे सभी युगों में से संगमयुग सहज प्राप्ति का युग गाया जाता है , वैसे ब्राह्मण के लिए संगमयुग में भी यह दिन विशेष सर्वशक्तियों के वरदान प्राप्त होने का , बाप समान की स्थिति का अनुभव करने का ड्रामा में नूंधा हुआ है . jaisē sabhī yugō̃ mē̃ sē saṅgamyug sahaj prāpti kā yug gāyā jātā hai , vaisē brāhmaṇ kē liē saṅgamyug mē̃ bhī yah din viśhēṣh sarvśhaktiyō̃ K|kē vardān prāpt hōnē kā , bāp samān key|kī sthiti kā anubhav karnē kā drama mē̃ nūndhā huā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sab[adv.hī] yug[n.m.+ō̃;pl.o.] mē̃[postp.] sē[postp.] saṅgamyug[n.m.;sg.,d.] sahaj[adj.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yug[x] gānā[pres.sg.m.23.past-part+jānā]|gānā[pres.sg.m.23.passive] , vaisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] kē liē[x] saṅgamyug[n.m.;sg.,d.] mē̃[postp.] bhī[p.] yah[pn.sg.d.] din[n.m.;sg.,d.] viśhēṣh[adj.] sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vardān[n.m.;sg.,d.] prāpt[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , bāp samān[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] drama mē̃[postp.] nūndhā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] . like all age in from confluence age easy attainment of age (sing[pres.sg.m.23.past-part+jānā]|sing[pres.sg.m.23.passive]) , x Brahmin for confluence age in too this day special all the powers (K|of) blessing reached be[inf.m.pl.,o.] of , equal to the Father (key|do[past-part.f.]|of) stage of experience do[inf.m.pl.,o.] of drama in x be[pres-perf.sg.m.23] .
8Just as, out of all the ages, the confluence age is saidto be the age for attaining all attainments easily, in the same way, this one day out of the confluence age is fixed in thedrama for the Brahmins to especially be given the special blessing of experiencing the stage of being equal to theFather.
11विशेष दिन का विशेष महत्व जान , महान रूप से मनाया ? viśhēṣh din kā viśhēṣh mahatva jān , mahān rūp sē manāyā ? viśhēṣh[adj.] din[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] mahatva[n.m.;sg.,d.] jānnā[root]|jān[n.m.;sg.,d.] , mahān, mahā[adj.] rūp[n.m.;sg.,d.] sē[postp.] manānā[past-part.m.sg.d.] ? special day of special importance (know[root]|x) , great Rup from celebrate[past-part.m.sg.d.] ? 12अमृतवेले से बाप-दादा ने विशेष अनुभवों के गोल्डन चान्स ( G o l d e n C h a n c e ) की लाटरी ( L o t t e r y ) खोली है . amr̥itvēlē sē bāp-dādā nē viśhēṣh anubhavō̃ K|kē golden chance ( G o l d e n C h a n c e ) key|kī lottery ( L o t t e r y ) khōlī hai . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bāpdādā nē[postp.] viśhēṣh[adj.] anubhav[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] golden chance ( G o l d e n C h a n c e ) key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lottery ( L o t t e r y ) khōlnā[pres-perf.sg.f.23] . amrit vela from BapDada ∅ special experience (K|of) golden chance ( G o l d e n C h a n c e ) (key|do[past-part.f.]|of) lottery ( L o t t e r y ) open[pres-perf.sg.f.23] .
9Knowing the special importance of the special day, did you celebrate it with that greatness? 10At amrit vela,BapDada opened the lottery of the golden chance of special experiences.
13ऐसी लाटरी लेने के अधिकार को अनुभव किया ? aisī lottery lēnē K|kē adhikār kō anubhav kiyā ? aisā[adj.ā=>ī;f.] lottery lēnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikār[x] kō[postp.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? such lottery take[inf.m.pl.,o.] (K|of) right to experience do[past-part.m.sg.d.] ?
11Did you experience having the right to sucha lottery?
14स्नेह-युक्त रह व योग-युक्त , सर्वशक्तयों के प्रति युक्त , सर्व प्रकार के प्रकृति व माया के आकर्षण से परे रहे ? snēh-yukta rah va yōg-yukt , sarvaśaktayō̃ kē prati yukta , sarv prakār K|kē prakr̥iti va māyā K|kē ākarṣhaṇ sē parē rahē ? x rahnā[root] va yōgyukt[adj.] , x kē prati[x] yukt[adj.] , sarv[adj.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] prakr̥iti[x] va māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] sē[postp.] par rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] ? x remain[root] x yogyukt , x for x , all form (K|of) matter x Maya (K|of) attraction from other (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) ?
12Whilst full of love, in the stage of yoga and filled with all powers, did you remain beyond all the differenttypes of attraction of matter and Maya?
15आज बाप-दादा ने बच्चों के पुरूषार्थ की रिज़ल्ट देखीं . āj bāp-dādā nē bachchō̃ K|kē purūṣhārth key|kī result dēkhī̃ . āj bāpdādā nē[postp.] bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result dēkhnā[past-part.f.pl.] . today BapDada ∅ child (K|of) effort (key|do[past-part.f.]|of) result see[past-part.f.pl.] .
13Today, BapDada saw the result of the efforts of the children.
16रिज़ल्ट में क्या देखा , जानते हो ? result mē̃ kyā dēkhā , jāntē hō ? result mē̃[postp.] kyā dēkhnā[past-part.m.sg.d.] , jānnā[pres.pl.m.2] ? result in what see[past-part.m.sg.d.] , know[pres.pl.m.2] ?
14Do you knowwhat BapDada saw in the result?
17बहुत बच्चे बाप-दादा के सिर के ताज के रूप में देखे . bahut bachchē bāp-dādā K|kē sir K|kē tāj K|kē rūp mē̃ dēkhē . bahut bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] sir[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tāj[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] . very child BapDada (K|of) x (K|of) crown (K|of) Rup in (see[opt.sg.23]|see[past-part.m.pl.,o.]) . 18और कई बच्चे गले के हार के रूप में देखे ; और कई बच्चे भुजाओं के श्रृंगार के रूप में देखे . aur kaī bachchē galē K|kē hār K|kē rūp mē̃ dēkhē ; aur kaī bachchē bhujāō̃ K|kē śhrr̥iṅgār K|kē rūp mē̃ dēkhē . aur kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] K|kā[postp.ā=>ē;m.o.,m.pl.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] ; aur kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhujā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] . and some child (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) (K|of) (x[root]|x) (K|of) Rup in (see[opt.sg.23]|see[past-part.m.pl.,o.]) ; and some child arm (K|of) (decoration|decorate[root]) (K|of) Rup in (see[opt.sg.23]|see[past-part.m.pl.,o.]) .
15BapDada saw many children in the form of the crown on His head and He also saw some children as the garlandaround His neck. 16He also saw some children as the ornament of the arms.
19अब हर एक अपने से पूछे कि मेरा स्थान कहाँ है ? ab har ēk apnē sē pūchhē ki mērā sthān kahā̃ hai ? ab[adv.] har ēk[x] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[past-part.m.pl.,o.]|pūchhnā[opt.sg.23] ki[conj.] maĩ[pn.sg.kā] sthān[n.m.;sg.,d.] kahā̃ hōnā[pres.sg.23] ? now each one one’s own from (ask[past-part.m.pl.,o.]|ask[opt.sg.23]) that I[.kā] place where be[pres.sg.23] ?
17Now, each of you can ask yourself: Whereis my place?
20 ( जहाँ बाबा बिठायेंगे ) बाबा बिठाये , लेकिन बैठना तो आपको पड़ेगा ना ! ( jahā̃ bābā biṭhāyēṅgē ) bābā biṭhāyē , lēkin baiṭhnā tō āpkō paṛēgā nā ! ( jahā̃ bābā biṭhānā[fut.m.pl.12hon3] ) bābā biṭhānā[past-part.m.pl.,o.] , lēkin baiṭhnā[inf.m.sg.d.] tō āp[pn.pl.kō] paṛnā[fut.m.sg.23] nā ! ( where there Baba x[fut.m.pl.12hon3] ) Baba x[past-part.m.pl.,o.] , but sit[inf.m.sg.d.] then you[.kō] fall[fut.m.sg.23] ∅ !
18(Someone said: Wherever Baba places me.) 19Baba can place you anywhere, but you are the one who hasto sit.
21बाप की आज्ञा बहुत बड़ी है . bāp key|kī āgyā bahut baṛī hai . bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āgyā[n.f.;sg.] bahut baṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] . father (key|do[past-part.f.]|of) order very very be[pres.sg.23] .
20Baba's order is a huge one. 21Do you know that?
22उसको जानते हो ना ? uskō jāntē hō nā ? vah[pn.sg.kō] jānnā[pres.pl.m.2] nā ? that[.kō] know[pres.pl.m.2] ∅ ? 23विदेशी सो स्वदेशी किस में होंगे ? vidēśhī sō svadēśī kis mē̃ hōṅgē ? vidēśhī[n.m.;sg.,d.] sō|sōnā[root] x kaun[pn.sg.o.]|kyā[pn.sg.o.] mē̃[postp.] hōnā[fut.m.pl.12hon3] ? foreigner (x|sleep[root]) x (who|what) in be[fut.m.pl.12hon3] ?
22In which group would the foreigners, that is, those who belongto the original land, be?
24सब विदेशी ताज में आयेंगे तो स्वदेशी कहाँ जायेंगे ? sab vidēśhī tāj mē̃ āyēṅgē tō svadēśī kahā̃ jāyēṅgē ? sab[adj.] vidēśhī[n.m.;sg.,d.] tāj[n.m.;sg.,d.] mē̃[postp.] ānā[fut.m.pl.12hon3] tō x kahā̃ jānā[fut.m.pl.12hon3] ? all foreigner crown in come[fut.m.pl.12hon3] then x where go[fut.m.pl.12hon3] ?
23If all the foreigners are part of the crown, then where would those who belong to the originalland go?
25ताज में तो बहुत थोड़े होते हैं . tāj mē̃ tō bahut thōṛē hōtē haĩ . tāj[n.m.;sg.,d.] mē̃[postp.] tō bahut thōṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . crown in then very short be[pres.pl.m.12hon3] .
24There are very few in the crown.
26मेजारिटी ( M a j o r i t y ) गले और भुजाओं का श्रृंगार हैं . mējāriṭī ( M a j o r i t y ) galē aur bhujāō̃ kā śhrr̥iṅgār haĩ . x ( M a j o r i t y ) galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] aur bhujā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[pres.pl.12hon3] . x ( M a j o r i t y ) (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) and arm of (decoration|decorate[root]) be[pres.pl.12hon3] . 27ताजधारी अर्थात् बाप के ताज में चमकते हुए रत्न , जिन की विशेष पूजा होती है उनकी निशानी है सदा बाप में समाए हुए और समान . tājdhārī arthāt bāp K|kē tāj mē̃ chamaktē huē ratna , jin key|kī viśhēṣh pūjā hōtī hai unkī niśhānī hai sadā bāp mē̃ samāē huē aur samān . tājdhārī[adj.] arthāt bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tāj[n.m.;sg.,d.] mē̃[postp.] chamaknā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] ratna[n.m.;sg.,d.] , jō[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[pres.sg.f.23] vah[pn.pl.kī] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] sadā bāp[n.m.;sg.,d.] mē̃[postp.] samānā[past-part.m.pl.,o.]|samānā[opt.sg.23] hōnā[past-part.m.pl.,o.] aur samān[adj.] . crowned that is father (K|of) crown in x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] jewel , that (key|do[past-part.f.]|of) special (worship|x[past-part.m.sg.d.]) be[pres.sg.f.23] that[.kī] sign be[pres.sg.23] constantly father in (merge[past-part.m.pl.,o.]|merge[opt.sg.23]) be[past-part.m.pl.,o.] and equal .
25The majority are the garland around the neck or the ornament of the arms.To be one with a crown means to be a sparkling jewel in BapDada's crown. 26Such souls are especially worshippedand their sign is that they are constantly absorbed in the Father and equal to Him.
28उन के हर बोल और कर्म से सदा और स्वतः बाप प्रत्यक्ष होगा . un K|kē har|her bōl aur karma sē sadā aur svataḥ bāp pratyakṣha hōgā . vah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] harnā[root]|har|her bōlnā[root]|bōl[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] sē[postp.] sadā aur svataḥ bāp[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[fut.m.sg.23] . that (K|of) (x[root]|x) (speak[root]|x) and deed from constantly and automatically father visible be[fut.m.sg.23] .
27The Father would always naturallybe revealed through their every word and deed.
29उनकी सीरत और सूरत को देख हर एक के मुख से यही बोल निकलेंगे कि कमाल है , जो बाप ने ऐसे योग्य बनाया ! unkī sīrat aur sūrat kō dēkh har ēk K|kē mukh sē yahī bōl nikalē̃gē ki kamāl hai , jō bāp nē aisē yōgya banāyā ! vah[pn.pl.kī] sīrat[n.f.;sg.] aur sūrat[n.f.;sg.] kō[postp.] dēkhnā[root] har ēk[x] K|kā[postp.ā=>ē;m.o.,m.pl.] mukh[n.m.;sg.,d.] sē[postp.] yahī[pn.;d.] bōlnā[fut.m.pl.12hon3.root+nikalnā] ki[conj.] kamāl[n.m.;sg.,d.] hōnā[pres.sg.23] , jō[pn.;d.] bāp[n.m.;sg.,d.] nē[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] yōgya[adj.] banānā[past-part.m.sg.d.] ! that[.kī] x and x to see[root] each one (K|of) mouth from this speak[fut.m.pl.12hon3.root+nikalnā] that x be[pres.sg.23] , that father ∅ such worthy create[past-part.m.sg.d.] !
28Seeing their features and their character, the words that wouldemerge from everyone's lips are that it is a wonder how Baba has made them so worthy.
30उनके गुण देखते हुए निरन्तर बाप-दादा के गुण सब गायेंगे . unkē guṇ dēkhtē huē nirantar bāp-dādā K|kē guṇ sab gāyēṅgē . vah[pn.pl.kē] guṇ[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] nirantar[x] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] sab[adj.] gānā[fut.m.pl.12hon3] . that[.kē] virtue see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x BapDada (K|of) virtue all sing[fut.m.pl.12hon3] .
29On seeing their virtues,others will constantly sing praise of the Father.
31उन की दृष्टि सभी की वृत्ति को परिवर्तन करेंगी . un key|kī dr̥iṣhṭi sabhī key|kī vr̥itti kō parivartan karē̃gī . vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[fut.f.pl.12hon3] . that (key|do[past-part.f.]|of) drishti all (key|do[past-part.f.]|of) attitude to transformation do[fut.f.pl.12hon3] .
30Their vision will change the attitudes of others.
32ऐसी स्थिति वाले सिर के ताज गाए जाते हैं . aisī sthiti vālē sir K|kē tāj gāē jātē haĩ . aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] sir[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tāj[n.m.;sg.,d.] gānā[pres.pl.m.12hon3.past-part+jānā]|gānā[pres.pl.m.12hon3.passive] . such stage those who x (K|of) crown (sing[pres.pl.m.12hon3.past-part+jānā]|sing[pres.pl.m.12hon3.passive]) .
31Souls with such astage are remembered as the crown on the head.
33गले का श्रृंगार अर्थात् सेकेण्ड नम्बर सदैव अपने गले की आवाज़ अर्थात् मुख के आवाज़ द्वारा बाप को प्रत्यक्ष करने के प्रयत्न में रहते हैं . galē kā śhrr̥iṅgār arthāt second number sadaiv apnē galē key|kī āvāz arthāt mukh K|kē āvāz dvārā bāp kō pratyakṣha karnē K|kē prayatna mē̃ rahtē haĩ . galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] arthāt second number[x] sadā apnā[pn.ā=>ē;m.o.,m.pl.] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvāz[n.f.;sg.] arthāt mukh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] āvāz[n.f.;sg.] dvārā bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] prayatna[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] . (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) of (decoration|decorate[root]) that is x constantly one’s own (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) (key|do[past-part.f.]|of) noise that is mouth (K|of) noise through father to visible do[inf.m.pl.,o.] (K|of) x in remain[pres.pl.m.12hon3] .
32The ornament around the neck means the second number who are constantly engaged in the effort of revealing theFather through the sound from their throat, that is, from their lips.
34सदा बाप-दादा को अपने सामने रखते हैं ; लेकिन समाए हुए नहीं रहते . sadā bāp-dādā kō apnē sāmnē rakhtē haĩ ; lēkin samāē huē nahī̃ rahtē . sadā bāpdādā kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] sāmnē rakhnā[pres.pl.m.12hon3] ; lēkin samānā[past-part.m.pl.,o.]|samānā[opt.sg.23] hōnā[past-part.m.pl.,o.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] . constantly BapDada to one’s own x keep[pres.pl.m.12hon3] ; but (merge[past-part.m.pl.,o.]|merge[opt.sg.23]) be[past-part.m.pl.,o.] not remain[pres-part.m.pl.,o.] .
33They constantly keep BapDada in front of them,but are not merged in Him.
35सदा बाप-दादा के गुण गाते रहते लेकिन स्वयं सदा गुण मूर्त्त नहीं रहते . sadā bāp-dādā K|kē guṇ gātē rahtē lēkin svayã sadā guṇ mūrtta nahī̃ rahtē . sadā bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] gānā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] lēkin svayã sadā guṇ[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] . constantly BapDada (K|of) virtue sing[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] but x constantly virtue image not remain[pres-part.m.pl.,o.] .
34They constantly sing BapDada's praise, but they themselves do not constantly remain asan embodiment of virtues.
36समान बनने की भावना और श्रेष्ठ कामना रखते हैं लेकिन हर प्रकार की माया के वारों का सामना नहीं कर पाते . samān bannē key|kī bhāvnā aur śhrēṣhṭh kāmnā rakhtē haĩ lēkin har|her prakār key|kī māyā K|kē vārō̃ kā sāmnā nahī̃ kar pātē . samān[adj.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] aur śhrēṣhṭha[adj.] kāmnā[n.f.;sg.] rakhnā[pres.pl.m.12hon3] lēkin harnā[root]|har|her prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] x kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] . equal become[inf.m.pl.,o.] (key|do[past-part.f.]|of) feeling and elevated wish keep[pres.pl.m.12hon3] but (x[root]|x) form (key|do[past-part.f.]|of) Maya (K|of) x of facing not do[root] x[pres-part.m.pl.,o.] .
35They have the elevated good wishes to make others equal, but they are not able to face allthe different types of attack from Maya.
37ऐसी स्थिति वाले गले का श्रृंगार हैं . aisī sthiti vālē galē kā śhrr̥iṅgār haĩ . aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[pres.pl.12hon3] . such stage those who (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) of (decoration|decorate[root]) be[pres.pl.12hon3] .
36Souls with such a stage are the ornament around the neck.
38तीसरी क्वालिटी ( Q u a l i t y - प्रकार ) तो सहज ही समझ गए होंगे , भुजा की निशानी है सहयोग की , जो किसी भी प्रकार से , मन से , वाणी से आथवा कर्म से , तनमन वा धन से बाप के कर्त्तव्य में सहयोगी होते हैं , लेकिन सदा योगी नहीं होते - ऐसे भी अनेक बच्चे हैं . tīsrī quality ( Q u a l i t y - prakār ) tō sahaj hī samajh gaē hōṅgē , bhujā key|kī niśhānī hai sahyōg key|kī , jō kisī bhī prakār sē , man sē , vāṇī sē āthavā karma sē , tanaman vā dhan sē bāp K|kē karttavya mē̃ sahyōgī hōtē haĩ , lēkin sadā yōgī nahī̃ hōtē - aisē bhī anēk bachchē haĩ . tīsrā[adj.ā=>ī;f.] quality ( Q u a l i t y - prakār[n.m.;sg.,d.] ) tō sahaj[adj.] hī[p.] samajhnā[past-part.m.pl.,o..root+jānā] hōnā[fut.m.pl.12hon3] , bhujā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] sahyōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , jō[pn.;d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] sē[postp.] , man[n.m.;sg.,d.] sē[postp.] , vāṇī[n.f.ī=>ī;sg.] sē[postp.] x karm[n.m.;sg.,d.] sē[postp.] , x vā dhan[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kartavya[n.m.;sg.,d.] mē̃[postp.] sahyōgī[adj.] hōnā[pres.pl.m.12hon3] , lēkin sadā yōgī[x] nahī̃[neg] hōnā[pres-part.m.pl.,o.] - aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] anēk[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . third x ( Q u a l i t y - form ) then easy only understand[past-part.m.pl.,o..root+jānā] be[fut.m.pl.12hon3] , arm (key|do[past-part.f.]|of) sign be[pres.sg.23] cooperation (key|do[past-part.f.]|of) , that (some|anything) too form from , mind from , words from x deed from , x or wealth from father (K|of) activity in co-operative be[pres.pl.m.12hon3] , but constantly yogi not be[pres-part.m.pl.,o.] - such too many child be[pres.pl.12hon3] .
37You must easily have understood about the third quality: the symbol of arms means cooperation. 38It is of those whocooperate in the Father's task in any way; whether through their thoughts, words, deeds, body, mind or wealth.However, they are not constantly yogi.
39बाप-दादा ने रिवाईज़ कोर्स ( R E V I S E C o u r s e ) के साथ रियलाईजेशन कोर्स ( R E A L I Z A T I O N C o u r s e ) भी दिया है . bāp-dādā nē rivāīz course ( R E V I S E C o u r s e ) kē sāth riyalāījēśan course ( R E A L I Z A T I O N C o u r s e ) bhī diyā hai . bāpdādā nē[postp.] x course ( R E V I S E C o u r s e ) kē sāth[x] x course ( R E A L I Z A T I O N C o u r s e ) bhī[p.] dēnā[pres-perf.sg.m.23] . BapDada ∅ x course ( R E V I S E C o u r s e ) with x course ( R E A L I Z A T I O N C o u r s e ) too give[pres-perf.sg.m.23] .
39There are even such children. 40Together with the revised course, BapDada hasalso given the realisation course.
40अब बाकी क्या रहा ? ab bākī kyā rahā ? ab[adv.] bākī|bākī kyā rahānā[root]|rahnā[past-part.m.sg.d.] ? now (others|but) what (enable to live[root]|remain[past-part.m.sg.d.]) ?
41So what else remains now?
41क्या कमी रह गई है बाकी ? kyā kamī rah gaī hai bākī ? kyā kamī[n.f.ī=>ī;sg.] rahnā[pres-perf.sg.f.23.root+jānā] bākī|bākī ? what x remain[pres-perf.sg.f.23.root+jānā] (others|but) ?
42What is still remaining?
42नष्टोमोहः स्मृति-स्वरूप हो गए कि अभी होना है ? naṣṭōmōhaḥ smr̥iti-svarūp hō gaē ki abhī hōnā hai ? x smr̥iti svarūp[n.m.;sg.,d.] hōnā[past-part.m.pl.,o..root+jānā] ki[conj.] ab[adv.hī] hōnā[pres.sg.23.oblig1] ? x x be[past-part.m.pl.,o..root+jānā] that now be[pres.sg.23.oblig1] ? 431976 तक होना ही था ना ? 1976 tak hōnā hī thā nā ? 1976 tak hōnā[inf.m.sg.d.] hī[p.] hōnā[past.m.sg] nā ? 1976 until be[inf.m.sg.d.] only be[past.m.sg] ∅ ?
43Have you become the conquerors of attachment and embodiments of remembrance or do you still have to becomethat?
44फाईनल विनाश तक रूकी हुई है क्या ? final vināśh tak rūkī huī hai kyā ? final vināśh[n.m.;sg.,d.] tak ruknā[past-part.f.] hōnā[pres-perf.sg.f.23] kyā ? final destruction until stop[past-part.f.] be[pres-perf.sg.f.23] what ?
44Are you still waiting for the final destruction?
45इन्तजार तो नहीं कर रहे हो ना ? intjār tō nahī̃ kar rahē hō nā ? intjār[n.m.;sg.,d.] tō nahī̃[neg] karnā[pres.pl.m.prog.2] nā ? wait then not do[pres.pl.m.prog.2] ∅ ?
45You are not still waiting, are you?
46विनाश का इन्तजार करना अर्थात् अपनी डैथ ( D e a t h ; मृत्यु ) की डेट की स्मृति रखना , अपनी डैथ का आह्वान कर रहे हो ? vināśh kā intjār karnā arthāt apnī ḍaith ( D e a t h ; mr̥ityu ) key|kī date key|kī smr̥iti rakhnā , apnī ḍaith kā āhvān kar rahē hō ? vināśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] intjār[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt apnā[pn.ā=>ī;f.] x ( D e a t h ; mr̥ityu[n.m.;sg.,d.] ) key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] date key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] rakhnā[inf.m.sg.d.] , apnā[pn.ā=>ī;f.] x kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] ? destruction of wait do[inf.m.sg.d.] that is one’s own x ( D e a t h ; death ) (key|do[past-part.f.]|of) date (key|do[past-part.f.]|of) awareness keep[inf.m.sg.d.] , one’s own x of invocation do[pres.pl.m.prog.2] ? 47कितने संकल्प कर रहे हो , विनाश क्यों नहीं हुआ ? kitnē saṅkalp kar rahē hō , vināśh kyō̃ nahī̃ huā ? kitnā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] , vināśh[n.m.;sg.,d.] kyō̃ nahī̃[neg] hōnā[past-part.m.sg.d.] ? so thought do[pres.pl.m.prog.2] , destruction why not be[past-part.m.sg.d.] ?
46To wait for destructionmeans to await the date of your death, so are you invoking your death? 47You are having so many thoughts as to whydestruction has not yet taken place. 48When will it happen?
48कब होगा ? kab hōgā ? kab hōnā[fut.m.sg.23] ? when be[fut.m.sg.23] ?
49How will it happen?
49कैसे होगा ? kaisē hōgā ? kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? how be[fut.m.sg.23] ? 50संगमयुग सुहावना लगता है वा सतयुग ? saṅgamyug suhāvanā lagtā hai vā satyug ? saṅgamyug[n.m.;sg.,d.] suhāvanā[adj.ā=>ā;m.sg.d.] lagnā[pres.sg.m.23] vā satyug[n.m.;sg.,d.] ? confluence age x x[pres.sg.m.23] or golden age ?
50Do you find the confluence age beautiful or the golden age beautiful?
51तो घबराते क्यों हो कि विनाश क्यों नहीं हुआ ? tō ghabrātē kyō̃ hō ki vināśh kyō̃ nahī̃ huā ? tō ghabrānā[pres-part.m.pl.,o.] kyō̃ hōnā[root]|hōnā[pres.pl.2] ki[conj.] vināśh[n.m.;sg.,d.] kyō̃ nahī̃[neg] hōnā[past-part.m.sg.d.] ? then be afraid[pres-part.m.pl.,o.] why (be[root]|be[pres.pl.2]) that destruction why not be[past-part.m.sg.d.] ?
51So,why are you afraid that destruction has still not taken place?
52अगर स्वयं इस प्रश्न से प्रसन्न हैं तो दूसरे को भी प्रसन्न कर सकते हैं . agar svayã is praśhna sē prasann haĩ tō dūsrē kō bhī prasann kar saktē haĩ . agar svayã yah[pn.sg.o.] praśhna[n.m.;sg.,d.] sē[postp.] prasann[adj.] hōnā[pres.pl.12hon3] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] prasann[adj.] karnā[pres.pl.m.12hon3.root+saknā] . if x this question from x be[pres.pl.12hon3] then other to too x do[pres.pl.m.12hon3.root+saknā] .
52If you yourself are satisfied with the answer to thisquestion, you can also satisfy others.
53स्वयं ही क्वेश्चन में हैं तो दूसरे भी जरूर पूछेंगे . svayã hī question mē̃ haĩ tō dūsrē bhī jarūr pūchhē̃gē . svayã hī[p.] question mē̃[postp.] hōnā[pres.pl.12hon3] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] zarūr pūchhnā[fut.m.pl.12hon3] . x only question in be[pres.pl.12hon3] then other too definitely ask[fut.m.pl.12hon3] .
53If you yourself have a question about this, then definitely others will alsoquestion you about it.
54इसलिए घबराओ नहीं . isliē ghabrāō nahī̃ . isliē ghabrānā[opt.pl.2,imp.pl.2] nahī̃[neg] . therefore be afraid[opt.pl.2,imp.pl.2] not .
54Therefore, do not be afraid.
55कोई पूछते हैं कि विनाश क्यों नहीं हुआ , तो और ही उसको कहो कि आप के कारण नहीं हुआ . kōī pūchhtē haĩ ki vināśh kyō̃ nahī̃ huā , tō aur hī uskō kahō ki āp K|kē kāraṇ nahī̃ huā . kōī[pn.;d.] pūchhnā[pres.pl.m.12hon3] ki[conj.] vināśh[n.m.;sg.,d.] kyō̃ nahī̃[neg] hōnā[past-part.m.sg.d.] , tō aur hī[p.] vah[pn.sg.kō] kahnā[opt.pl.2,imp.pl.2] ki[conj.] āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] nahī̃[neg] hōnā[past-part.m.sg.d.] . some ask[pres.pl.m.12hon3] that destruction why not be[past-part.m.sg.d.] , then and only that[.kō] say[opt.pl.2,imp.pl.2] that you (K|of) because not be[past-part.m.sg.d.] .
55When others ask you why destruction has not yet taken place, justtell them: Because of you, destruction has not taken place.
56बाप के साथ हम सभी भी विश्व-कल्याणकारी हैं . bāp kē sāth ham sabhī bhī viśhva-kalyāṇakārī haĩ . bāp[n.m.;sg.,d.] kē sāth[x] ham[pn.pl.] sab[adv.hī] bhī[p.] viśhva-kalyāṇakārī[adj.] hōnā[pres.pl.12hon3] . father with we all too x be[pres.pl.12hon3] . 57विश्व के कल्याण में आप जैसी और आत्माओं का कल्याण रहा हुआ है . viśhva K|kē kalyāṇ mē̃ āp jaisī aur ātmāō̃ kā kalyāṇ rahā huā hai . viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kalyāṇ[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] jaisā[adj.ā=>ī;f.] aur ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] rahānā[root]|rahnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . world (K|of) benefit in you like and soul of benefit (enable to live[root]|remain[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
56Together with the Father, all of us are world benefactors.In bringing benefit to the world, we still have to bring benefit to souls like yourselves.
58इसलिए अभी भी चान्स है . isliē abhī bhī chance hai . isliē ab[adv.hī] bhī[p.] chance hōnā[pres.sg.23] . therefore now too chance be[pres.sg.23] .
57Therefore, you still have achance.
59होता क्या है कि जब कोई क्वेश्चन करता है तो आप लोग स्वयं ही क्यों क्या में कनफ्यूज ( C o n f u s e ) हो जाते हो - हाँ कहा तो है , लिखा हुआ तो है , होना तो चाहिये था . hōtā kyā hai ki jab kōī question kartā hai tō āp lōg svayã hī kyō̃ kyā mē̃ confuse ( C o n f u s e ) hō jātē hō - hā̃ kahā tō hai , likhā huā tō hai , hōnā tō chāhiyē thā . hōnā[pres-part.m.sg.d.] kyā hōnā[pres.sg.23] ki[conj.] jab kōī[pn.;d.] question karnā[pres.sg.m.23] tō āp[pn.pl.] log[n.m.;sg.,d.] svayã hī[p.] kyō̃ kyā mē̃[postp.] confused, confuse ( C o n f u s e ) hōnā[pres.pl.m.2.root+jānā] - hā̃ kahnā[past-part.m.sg.d.] tō hōnā[pres.sg.23] , likhānā[root]|likhnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] tō hōnā[pres.sg.23] , hōnā[inf.m.sg.d.] tō chāhiē hōnā[past.m.sg] . be[pres-part.m.sg.d.] what be[pres.sg.23] that when some question do[pres.sg.m.23] then you people x only why what in confused ( C o n f u s e ) be[pres.pl.m.2.root+jānā] - yes say[past-part.m.sg.d.] then be[pres.sg.23] , (x[root]|write[past-part.m.sg.d.]) be[past-part.m.sg.d.] then be[pres.sg.23] , be[inf.m.sg.d.] then should be[past.m.sg] .
58What happens generally is that when someone asks you this question, you yourself become confused in thequestions, "Why? 59What?" etc. 60You think, "Yes, this is what we have been told; this is what has been written and itshould have happened".
60इसलिए दूसरे को संतुष्ट नहीं कर पाते हो . isliē dūsrē kō santuṣhṭ nahī̃ kar pātē hō . isliē dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] santuṣhṭ[adj.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] . therefore other to content not do[pres.pl.m.2.root+pānā] .
61This is why you are not able to satisfy others.
61फलक से कहो कि कल्याणकारी बाबा के इस बोल में भी कल्याण समया हुआ है . phalak sē kahō ki kalyāṇkārī bābā K|kē is bōl mē̃ bhī kalyāṇ samayā huā hai . phalak[n.m.;sg.,d.] sē[postp.] kahnā[opt.pl.2,imp.pl.2] ki[conj.] kalyāṇkārī[adj.] bābā K|kā[postp.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] bōlnā[root]|bōl[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kalyāṇ[n.m.;sg.,d.] x hōnā[pres-perf.sg.m.23] . sparkle of intoxication from say[opt.pl.2,imp.pl.2] that beneficial Baba (K|of) this (speak[root]|x) in too benefit x be[pres-perf.sg.m.23] .
62With that intoxication, tell them that there isbenefit merged in these words spoken by the Benefactor Father.
62उसको हम जानते हैं , आप भी आगे चलकर जानेंगे . uskō ham jāntē haĩ , āp bhī āgē chalkar jānē̃gē . vah[pn.sg.kō] ham[pn.pl.] jānnā[pres.pl.m.12hon3] , āp[pn.pl.] bhī[p.] āgē chalnā[abs.] jānnā[fut.m.pl.12hon3] . that[.kō] we know[pres.pl.m.12hon3] , you too previously continue[abs.] know[fut.m.pl.12hon3] .
63We know about it and you will also know about it asyou progress further.
63डरो मत . ḍarō mat . ḍarnā[opt.pl.2,imp.pl.2] mat[n.m.;sg.,d.] . have fear[opt.pl.2,imp.pl.2] directions .
64Do not be afraid.
64 क्या कहेंगे , कैसे कहेंगे ऐसे सोचकर किनारा न करो . kyā kahē̃gē , kaisē kahē̃gē aisē sōchkar kinārā na karō . kyā kahnā[fut.m.pl.12hon3] , kaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[fut.m.pl.12hon3] aisā[adj.ā=>ē;m.o.,m.pl.] sōchnā[abs.] kinārā[n.m.ā=>ā;sg.d.] na[neg] karnā[opt.pl.2,imp.pl.2] . what say[fut.m.pl.12hon3] , how say[fut.m.pl.12hon3] such think[abs.] x not do[opt.pl.2,imp.pl.2] .
65Do not move away from them and think, "What can we say? 66How can weanswer them?"
65जिन लोगों को कहा है , उनसे डर के मारे किनारा न करो . jin lōgō̃ kō kahā hai , unsē ḍar K|kē mārē kinārā na karō . jō[pn.pl.o.] log[n.m.+ō̃;pl.o.] kō[postp.] kahnā[pres-perf.sg.m.23] , vah[pn.pl.sē] ḍarnā[root]|ḍar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mārnā[past-part.m.pl.,o.]|mārnā[opt.sg.23] kinārā[n.m.ā=>ā;sg.d.] na[neg] karnā[opt.pl.2,imp.pl.2] . that people to say[pres-perf.sg.m.23] , that[.sē] (have fear[root]|x) (K|of) (beat[past-part.m.pl.,o.]|beat[opt.sg.23]) x not do[opt.pl.2,imp.pl.2] .
67Out of fear, do not move away from the people whom you told this.
66क्या करेंगे ? kyā karē̃gē ? kyā karnā[fut.m.pl.12hon3] ? what do[fut.m.pl.12hon3] ?
68What will they do?
67अगर उल्टा प्रोपगण्डा ( P r o p a g a n d a ) करेंगे तो वो उल्टा बोल अनेकों को सुल्टा बना देगा . agar ulṭā prōpagaṇḍā ( P r o p a g a n d a ) karē̃gē tō vō ulṭā bōl anēkō̃ kō sulṭā banā dēgā . agar ulṭā[adj.ā=>ā;m.sg.d.] x ( P r o p a g a n d a ) karnā[fut.m.pl.12hon3] tō vah[pn.;d.] ulṭā[adj.ā=>ā;m.sg.d.] bōlnā[root]|bōl[n.m.;sg.,d.] anēk[n.m.+ō̃;pl.o.] kō[postp.] sulṭā[adj.ā=>ā;m.sg.d.] bannā[fut.m.sg.23.past-part+dēnā]|banānā[fut.m.sg.23.root+dēnā] . if upside down x ( P r o p a g a n d a ) do[fut.m.pl.12hon3] then that upside down (speak[root]|x) many to the right way up (become[fut.m.sg.23.past-part+dēnā]|create[fut.m.sg.23.root+dēnā]) .
69If they makeany wrong type of publicity, then those wrong words will put many others right and it will become a means forrevelation.
68प्रत्यक्षता का साधन बन जायेगा . pratyakṣhatā kā sādhan ban jāyēgā . pratyakṣhatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] bannā[fut.m.sg.23.root+jānā] . revelation of facilities become[fut.m.sg.23.root+jānā] . 69बच्चे भी पूछते रहते हैं , तो लोगों ने पूछा तो क्या बड़ी बात हुई ! bachchē bhī pūchhtē rahtē haĩ , tō lōgō̃ nē pūchhā tō kyā baṛī bāt huī ! bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] pūchhnā[pres.pl.m.12hon3.pres-part+rahnā] , tō log[n.m.+ō̃;pl.o.] nē[postp.] pūchhnā[past-part.m.sg.d.] tō kyā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[past-part.f.] ! child too ask[pres.pl.m.12hon3.pres-part+rahnā] , then people ∅ ask[past-part.m.sg.d.] then what very matter be[past-part.f.] !
70Since the children themselves keep on asking this question, what is the big deal if people also ask thisquestion?
70सोचते हैं यह करें या ना करें ? sōchtē haĩ yah karē̃ yā nā karē̃ ? sōchnā[pres.pl.m.12hon3] yah[pn.sg.d.] karnā[opt.pl.12hon3] yā nā karnā[opt.pl.12hon3] ? think[pres.pl.m.12hon3] this do[opt.pl.12hon3] or ∅ do[opt.pl.12hon3] ?
71You think, "Should I do this or not?
71प्रवृत्ति को कैसे चलायें ! pravr̥itti kō kaisē chalāyē̃ ! pravr̥itti[n.f.;sg.] kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] chalānā[opt.pl.12hon3] ! famille to how x[opt.pl.12hon3] !
72How can I continue with my household?
72व्यवहार को कैसे सैट करें ! vyavahār kō kaisē saiṭ karē̃ ! vyavahār[n.m.;sg.,d.] kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] x karnā[opt.pl.12hon3] ! behaviour to how x do[opt.pl.12hon3] !
73How can I satisfy all myrelations?
73बच्चों की शादी करें या नहीं करें ! bachchō̃ key|kī śhādī karē̃ yā nahī̃ karē̃ ! bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhādī[n.f.ī=>ī;sg.] karnā[opt.pl.12hon3] yā nahī̃[neg] karnā[opt.pl.12hon3] ! child (key|do[past-part.f.]|of) wedding do[opt.pl.12hon3] or not do[opt.pl.12hon3] !
74Should I get my children married or not?
74मकान बनायें या नहीं ? makān banāyē̃ yā nahī̃ ? makān[n.m.;sg.,d.] banānā[opt.pl.12hon3] yā nahī̃[neg] ? building create[opt.pl.12hon3] or not ?
75Should I build a home or not?"
75 वास्तव में इस क्वेश्चन का विनाश की डेट से कोई कनेक्शन ( C o n n e c t i o n ; सम्बन्ध ) नहीं है . vāstav mē̃ is question kā vināśh key|kī date sē kōī connection ( C o n n e c t i o n ; sambandh ) nahī̃ hai . vāstav mē̃[x] yah[pn.sg.o.] question kā[postp.ā=>ā;m.sg.d.] vināśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] date sē[postp.] kōī[pn.;d.] connection ( C o n n e c t i o n ; sambandh[n.m.;sg.,d.] ) nahī̃[neg] hōnā[pres.sg.23] . x this question of destruction (key|do[past-part.f.]|of) date from some connection ( C o n n e c t i o n ; relationship ) not be[pres.sg.23] . 76अगर प्रॉपर्टी है और बनाने का संकल्प है तो इससे सिद्ध है कि स्वयं प्रति यूज़ ( U S E ; प्रयोग ) करने की भावना है . agar property hai aur banānē kā saṅkalp hai tō issē siddha hai ki svayã prati use ( U S E ; prayōg ) karnē key|kī bhāvnā hai . agar property hōnā[pres.sg.23] aur banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] tō yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] svayã prati use ( U S E ; prayōg[n.m.;sg.,d.] ) karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] hōnā[pres.sg.23] . if x be[pres.sg.23] and create[inf.m.pl.,o.] of thought be[pres.sg.23] then this[.sē] successful be[pres.sg.23] that x for use ( U S E ; experiment ) do[inf.m.pl.,o.] (key|do[past-part.f.]|of) feeling be[pres.sg.23] .
76In fact, these questions have noconnection with the date of destruction. 77If you have land and you have the thought of building on it, it means youhave the thought of using it for yourself. 78If you want to use it for Godly service, then there is no question of whetheryou build a building or just use the land.
77अगर ईश्वरीय सेवा में लगाना ही है तो मकान बनाना या वैसे ही प्रॉपर्टी रखना उसका तो क्वेश्चन ही नहीं उठता . agar īśhvarīy sēvā mē̃ lagānā hī hai tō makān banānā yā vaisē hī property rakhnā uskā tō question hī nahī̃ uṭhtā . agar īśhvarīy[adj.] sēvā[n.f.;sg.] mē̃[postp.] lagānā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] tō makān[n.m.;sg.,d.] banānā[inf.m.sg.d.] yā vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] property rakhnā[inf.m.sg.d.] vah[pn.sg.kā] tō question hī[p.] nahī̃[neg] uṭhnā[pres-part.m.sg.d.] . if Godly service in attach[inf.m.sg.d.] only be[pres.sg.23] then building create[inf.m.sg.d.] or x only x keep[inf.m.sg.d.] that[.kā] then question only not wake up[pres-part.m.sg.d.] .
79However, if there is a need and you build it according to the directions youreceive, then that will not go to waste, but will be accumulated.
78लेकिन आवश्यकता है और डायरेक्शन प्रमाण बनाते भी हैं , तो उसका बनाना व्यर्थ नहीं होगा , लेकिन जमा होगा . lēkin āvaśhyaktā hai aur direction pramāṇ banātē bhī haĩ , tō uskā banānā vyarth nahī̃ hōgā , lēkin jamā hōgā . lēkin āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] aur direction pramāṇ[n.m.;sg.,d.]|pramāṇ banānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , tō vah[pn.sg.kā] banānā[inf.m.sg.d.] vyarth[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] , lēkin jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[fut.m.sg.23] . but need be[pres.sg.23] and direction (under) create[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , then that[.kā] create[inf.m.sg.d.] wasteful not be[fut.m.sg.23] , but (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[fut.m.sg.23] .
80So there is no need to be afraid because ofdestruction, because to continue to move along according to shrimat means to have everything insured.
79तो विनाश के कारण घबराने की बात ही नहीं , क्योंकि श्रीमत पर चलना अर्थात् इन्श्योरेन्स ( I n s u r a n c e ) करना . tō vināśh K|kē kāraṇ ghabrānē key|kī bāt hī nahī̃ , kyōṅki śhrīmat par chalnā arthāt insurance ( I n s u r a n c e ) karnā . tō vināśh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] ghabrānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hī[p.] nahī̃[neg] , kyōṅki śhrīmat par chalnā[x] arthāt insurance ( I n s u r a n c e ) karnā[inf.m.sg.d.] . then destruction (K|of) because be afraid[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter only not , because x that is x ( I n s u r a n c e ) do[inf.m.sg.d.] .
81You woulddefinitely receive the fruit of that. 82Now remains the question of getting married or getting someone married.
80उसका उनको फल मिल ही जाता है . uskā unkō phal mil hī jātā hai . vah[pn.sg.kā] vah[pn.pl.kō] phal[n.m.;sg.,d.] milnā[root] hī[p.] jānā[pres.sg.m.23] . that[.kā] that[.kō] fruit receive[root] only go[pres.sg.m.23] . 81बाकी रहा शादी कराने का वा करने का क्वेश्चन . bākī rahā śhādī karānē kā vā karnē kā question . bākī|bākī rahānā[root]|rahnā[past-part.m.sg.d.] śhādī[n.f.ī=>ī;sg.] karānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] vā karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] question . (others|but) (enable to live[root]|remain[past-part.m.sg.d.]) wedding make commit[inf.m.pl.,o.] of or do[inf.m.pl.,o.] of question .
83You have already been given a directionfor this: As far as possible, save yourself and other souls to whatever extent you can.
82इसके लिए तो पहले से ही डायरेक्शन ( D i r e c t i o n ) है जहाँ तक स्वयं को और अन्य आत्माओं को बचा सकते हो वहाँ तब तक बचाओ . iskē liē tō pahlē sē hī direction ( D i r e c t i o n ) hai jahā̃ tak svayã kō aur anya ātmāō̃ kō bachā saktē hō vahā̃ tab tak bachāō . yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] tō pahlē sē[x] hī[p.] direction ( D i r e c t i o n ) hōnā[pres.sg.23] jahā̃ tak[x] svayã kō[postp.] aur anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bachānā[pres.pl.m.2.root+saknā] vahā̃ tab tak[x] bachānā[opt.pl.2,imp.pl.2] . this[.kē] (for|take[past-part.m.pl.,o.]) then beforehand only direction ( D i r e c t i o n ) be[pres.sg.23] as long as x to and other soul to save[pres.pl.m.2.root+saknā] there x save[opt.pl.2,imp.pl.2] .
84What if destruction doesn't takeplace? 85Is it that you were remaining pure because of destruction? 86Purity is the original religion of Brahmins. 87Purityis the aim and qualification of Brahmin life.
83विनाश अगर 1976 में नहीं हुआ तो क्या विनाश के कारण पवित्र रहते थे क्या ? vināśh agar 1976 mē̃ nahī̃ huā tō kyā vināśh K|kē kāraṇ pavitra rahtē thē kyā ? vināśh[n.m.;sg.,d.] agar 1976 mē̃[postp.] nahī̃[neg] hōnā[past-part.m.sg.d.] tō kyā vināśh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] pavitr[adj.] rahnā[hab-past.pl.m.] kyā ? destruction if 1976 in not be[past-part.m.sg.d.] then what destruction (K|of) because pure remain[hab-past.pl.m.] what ?
88Those whose deep inculcation is purity have no connection with the dateof destruction.
84पवित्रता तो ब्राह्मण जन्म का स्वधर्म है . pavitratā tō brāhmaṇ janm kā svadharm hai . pavitratā[n.f.;sg.] tō brāhmaṇ[n.m.;sg.,d.] janamnā[root]|janm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svadharm[n.m.;sg.,d.] hōnā[pres.sg.23] . purity then Brahmin (be born[root]|life) of original dharma be[pres.sg.23] .
89This is just an excuse to hide your own weakness.
85पवित्रता का संकल्प ब्राह्मण जन्म का लक्ष्य और लक्षण है . pavitratā kā saṅkalp brāhmaṇ janm kā lakṣhya aur lakṣhaṇ hai . pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] brāhmaṇ[n.m.;sg.,d.] janamnā[root]|janm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . purity of thought Brahmin (be born[root]|life) of aim and qualification be[pres.sg.23] .
90Brahmins know how to make many excuses.Achcha, now remains the question of getting someone else married.
86जिसका निजी लक्षण ही पवित्रता है उसका विनाश की डेट के साथ कोई कनेक्शन नहीं . jiskā nijī lakṣhaṇ hī pavitratā hai uskā vināśh key|kī date kē sāth kōī connection nahī̃ . jō[pn.sg.kā] nijī, nij[adj.] lakṣhaṇ[n.m.;sg.,d.] hī[p.] pavitratā[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.kā] vināśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] date kē sāth[x] kōī[pn.;d.] connection nahī̃[neg] . that[.kā] original qualification only purity be[pres.sg.23] that[.kā] destruction (key|do[past-part.f.]|of) date with some connection not .
91For that, save others as much as you can. 92Do notallow yourself to become weak and encourage the other person.
87यह तो स्वयं की कमज़ोरी छिपाने का बहाना है . yah tō svayã key|kī kamzōrī chhipānē kā bahānā hai . yah[pn.sg.d.] tō svayã key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] chhipānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bahānā[pres.sg.23.oblig1] . this then x (key|do[past-part.f.]|of) weakness hide[inf.m.pl.,o.] of shed[pres.sg.23.oblig1] .
93Do not even have the thought in your mind, that nowthey will have to do this.
88क्योंकि ब्राह्मण बहानेबाजी बहुत जानते हैं . kyōṅki brāhmaṇ bahānēbājī bahut jāntē haĩ . kyōṅki brāhmaṇ[n.m.;sg.,d.] bahānēbājī[n.f.ī=>ī;sg.] bahut jānnā[pres.pl.m.12hon3] . because Brahmin x very know[pres.pl.m.12hon3] .
94What happened to those who were not able to be saved even ten years ago?
89अच्छा , बाकी रही दूसरों को शादी कराने की बात . achchhā , bākī rahī dūsrō̃ kō śhādī karānē key|kī bāt . achchhā[adj.ā=>ā;m.sg.d.] , bākī|bākī rahnā[past-part.f.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] śhādī[n.f.ī=>ī;sg.] karānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] . achcha , (others|but) remain[past-part.f.] other to wedding make commit[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter .
95As a detachedobserver, through thoughts and words, Baba tried to save them.
90उसके लिए जहाँ तक बचा सको बचाओ . uskē liē jahā̃ tak bachā sakō bachāō . uskā[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] jahā̃ tak[x] bachānā[opt.pl.2,imp.pl.2.root+saknā] bachānā[opt.pl.2,imp.pl.2] . of that[.kē] (for|take[past-part.m.pl.,o.]) as long as save[opt.pl.2,imp.pl.2.root+saknā] save[opt.pl.2,imp.pl.2] .
96In the same way, remain just as determined evennow.
91स्वयं कमज़ोर बन उसको उत्साह नहीं दिलाओ . svayã kamzōr ban uskō utsāh nahī̃ dilāō . svayã kamjōr[adj.] bannā[root]|ban[n.m.;sg.,d.] vah[pn.sg.kō] utsāh[n.m.;sg.,d.] nahī̃[neg] dilānā[opt.pl.2,imp.pl.2] . x weak (become[root]|x) that[.kō] enthusiasm not x[opt.pl.2,imp.pl.2] .
97But what can you do if someone wants to fall anyway?
92मन में भी यह संकल्प न करो कि अब तो करना ही पड़ेगा . man mē̃ bhī yah saṅkalp na karō ki ab tō karnā hī paṛēgā . man[n.m.;sg.,d.] mē̃[postp.] bhī[p.] yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] na[neg] karnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.] tō karnā[inf.m.sg.d.] hī[p.] paṛnā[fut.m.sg.23] . mind in too this thought not do[opt.pl.2,imp.pl.2] that now then do[inf.m.sg.d.] only fall[fut.m.sg.23] .
98Because of destruction, do not allow yourself to comeinto upheaval.
93दस वर्ष पहले भी जिन को बचा न सके तो उनका क्या किया ! das varṣh pahlē bhī jin kō bachā na sakē tō unkā kyā kiyā ! das[adj.] varṣh[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] jō[pn.pl.o.] kō[postp.] bachānā[root]|bachnā[past-part.m.sg.d.] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] tō vah[pn.pl.kā] kyā karnā[past-part.m.sg.d.] ! x year (x|firstly) too that to (save[root]|x[past-part.m.sg.d.]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) then that[.kā] what do[past-part.m.sg.d.] !
99Your upheaval will create upheaval for those who are not following the path of knowledge.
94साक्षी होकर संकल्प से वाणी से , भी बचाने का प्रयत्न किया वैसे ही अभी भी इसी प्रकार दृढ़ रहो . sākṣhī hōkar saṅkalp sē vāṇī sē , bhī bachānē kā prayatna kiyā vaisē hī abhī bhī isī prakār dr̥iṛh rahō . sākṣhī[n.m.;sg.,d.] hōnā[abs.] saṅkalp[n.m.;sg.,d.] sē[postp.] vāṇī[n.f.ī=>ī;sg.] sē[postp.] , bhī[p.] bachānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[past-part.m.sg.d.] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ab[adv.hī] bhī[p.] yah[pn.sg.hī] prakār[n.m.;sg.,d.] dr̥iṛh[adj.] rahnā[opt.pl.2,imp.pl.2] . detached observer be[abs.] thought from words from , too save[inf.m.pl.,o.] of x do[past-part.m.sg.d.] x only now too this[.hī] form determined remain[opt.pl.2,imp.pl.2] .
100Youshould remain unshakeable. 101Speak with that sparkle of intoxication without fear. 102Then those people will themselvesbecome quiet and will not be able to say anything.
95बाकी जिनको गिरना ही है उनको क्या करेंगे ! bākī jinkō girnā hī hai unkō kyā karē̃gē ! bākī|bākī jō[pn.pl.kō] girnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] vah[pn.pl.kō] kyā karnā[fut.m.pl.12hon3] ! (others|but) that[.kō] fall down[inf.m.sg.d.] only be[pres.sg.23] that[.kō] what do[fut.m.pl.12hon3] ! 96विनाश के कारण स्वयं हलचल में न आओ . vināśh K|kē kāraṇ svayã halchal mē̃ na āō . vināśh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] svayã halchal[x] mē̃[postp.] na[neg] ānā[opt.pl.2,imp.pl.2] . destruction (K|of) because x upheaval in not come[opt.pl.2,imp.pl.2] .
103With faith in the intellect, do not become one who has an intellectfull of doubts even in the form of thoughts.
97आपकी हलचल अज्ञानियों को भी हलचल में लायेगी . āpkī halchal ajñāniyō̃ kō bhī halchal mē̃ lāyēgī . āp[pn.pl.kī] halchal[x] agyānī[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] halchal[x] mē̃[postp.] lānā[fut.f.sg.23] . you[.kī] upheaval ignorant to too upheaval in x[fut.f.sg.23] .
104The royal form of doubt is, "It should have happened like this.
98आप अचल रहो . āp achal rahō . āp[pn.pl.] achal rahnā[opt.pl.2,imp.pl.2] . you unshakeable remain[opt.pl.2,imp.pl.2] .
105I don'tknow why Baba had said this.
99फलक से , निर्भयता से बोलो . phalak sē , nirbhayatā sē bōlō . phalak[n.m.;sg.,d.] sē[postp.] , nirbhayatā[n.f.;sg.] sē[postp.] bōlnā[opt.pl.2,imp.pl.2] . sparkle of intoxication from , x from speak[opt.pl.2,imp.pl.2] .
106BapDada would have told us in advance.
100फिर वो लोग आपे ही चुप हो जायेंगे , कुछ बोल नहीं सकेंगे . phir vō lōg āpē hī chup hō jāyēṅgē , kuchh bōl nahī̃ sakē̃gē . phir[adv.]|phirnā[root] vah[pn.;d.] log[n.m.;sg.,d.] āpēhī hī[p.] chup[adj.] hōnā[fut.m.pl.12hon3.root+jānā] , kuchh bōlnā[root]|bōl[n.m.;sg.,d.] nahī̃[neg] saknā[fut.m.pl.12hon3] . (then|turn[root]) that people automatically only silence be[fut.m.pl.12hon3.root+jānā] , anything (speak[root]|x) not can[fut.m.pl.12hon3] . 101आप निश्चय बुद्धि से संकल्प रूप में भी संशय-बुद्धि न बनो . āp niśhchay buddhi sē saṅkalp rūp mē̃ bhī sanśhay-buddhi na banō . āp[pn.pl.] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] sē[postp.] saṅkalp[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] sanśhaybuddhi[n.f.ī=>ī;sg.] na[neg] bannā[opt.pl.2,imp.pl.2] . you faith intellect from thought Rup in too x not become[opt.pl.2,imp.pl.2] .
107So how can we go in front of them?" 108Thisroyal form of doubt will become instrumental to create doubts in the minds of the people of the world. 109"Yes, Babadid say it and will say it even now."
102रॉयल रूप का संशय है कि ऐसा होना तो चाहिए था , पता नहीं बाबा ने क्यों ऐसा कहा था . royal rūp kā sanśhay hai ki aisā hōnā tō chāhiē thā , patā nahī̃ bābā nē kyō̃ aisā kahā thā . royal rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sanśhay[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] aisā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.sg.d.] tō chāhiē|chāhnā[imp.pl.2hon] hōnā[past.m.sg] , patā[n.m.ā=>ā;sg.d.] nahī̃[neg] bābā nē[postp.] kyō̃ aisā[adj.ā=>ā;m.sg.d.] kahnā[past-perf.m.sg.] . royal Rup of doubt be[pres.sg.23] that such be[inf.m.sg.d.] then (should|x[imp.pl.2hon]) be[past.m.sg] , knowledge not Baba ∅ why such say[past-perf.m.sg.] .
110Maintain this faith and intoxication and those people will come and bow down toyou, and say: It is a wonder of your faith! 111Do you understand?
103पहले से ही बाप-दादा बता देते थे . pahlē sē hī bāp-dādā batā dētē thē . pahlē sē[x] hī[p.] bāpdādā batānā[hab-past.pl.m..root+dēnā] . beforehand only BapDada tell[hab-past.pl.m..root+dēnā] .
112Do not be afraid. 113Are you afraid to go to jail?
104अब सामने कैसे जायेंगे ? ab sāmnē kaisē jāyēṅgē ? ab[adv.] sāmnē kaisā[adj.ā=>ē;m.o.,m.pl.] jānā[fut.m.pl.12hon3] ? now x how go[fut.m.pl.12hon3] ?
114You are not afraid, but you become distressed.
105यह रॉयल रूप का संशय , दुनिया वालों को भी संशय-बुद्धि बनाने के निमित्त बनेगा . yah royal rūp kā sanśhay , duniyā vālō̃ kō bhī sanśhay-buddhi banānē kē nimitt banēgā . yah[pn.sg.d.] royal rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sanśhay[n.m.;sg.,d.] , duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] sanśhaybuddhi[n.f.ī=>ī;sg.] banānā[inf.m.pl.,o.] kē nimitt[x] bannā[fut.m.sg.23] . this royal Rup of doubt , world those who to too x create[inf.m.pl.,o.] x become[fut.m.sg.23] .
115You do not have thepower to face. 116Just say that there was benefit in whatever Baba said and there is benefit in it even now.
106 हाँ ! hā̃ ! hā̃ ! yes ! 107कहा है , अभी भी कहेंगे - इसी निश्चय और नशे में रहो तो वो नमस्कार करने आयेंगे कि धन्य है आपका निश्चय . kahā hai , abhī bhī kahē̃gē - isī niśhchay aur naśhē mē̃ rahō tō vō namaskār karnē āyēṅgē ki dhanya hai āpkā niśhchay . kahnā[pres-perf.sg.m.23] , ab[adv.hī] bhī[p.] kahnā[fut.m.pl.12hon3] - yah[pn.sg.hī] niśhchay[n.m.;sg.,d.] aur naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] tō vah[pn.;d.] namaskār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] ānā[fut.m.pl.12hon3] ki[conj.] x hōnā[pres.sg.23] āp[pn.pl.kā] niśhchay[n.m.;sg.,d.] . say[pres-perf.sg.m.23] , now too say[fut.m.pl.12hon3] - this[.hī] faith and intoxication in remain[opt.pl.2,imp.pl.2] then that x do[inf.m.pl.,o.] come[fut.m.pl.12hon3] that x be[pres.sg.23] you[.kā] faith .
117We aresaying the same thing even now. 118If you tell them with Godly intoxication and with that lightness, they will laughwith you. 119However, first of all, you have to become strong.
108समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
120Do you understand?
109घबराओ नहीं , क्या जेल में जाने से डरते हो ? ghabrāō nahī̃ , kyā jēl mē̃ jānē sē ḍartē hō ? ghabrānā[opt.pl.2,imp.pl.2] nahī̃[neg] , kyā jēl[n.f.;sg.] mē̃[postp.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] sē[postp.] ḍarnā[pres.pl.m.2] ? be afraid[opt.pl.2,imp.pl.2] not , what jail in (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) from have fear[pres.pl.m.2] ? 110डरते नहीं , घबराते हैं . ḍartē nahī̃ , ghabrātē haĩ . ḍarnā[pres-part.m.pl.,o.] nahī̃[neg] , ghabrānā[pres.pl.m.12hon3] . have fear[pres-part.m.pl.,o.] not , be afraid[pres.pl.m.12hon3] .
121Everyone's thoughts reached Baba today. 122Everyone had the question of what Baba would say on the 18th. 123Now, didyou hear?
111सामना करने की शक्ति नहीं है . sāmnā karnē key|kī śhakti nahī̃ hai . sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] . facing do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti not be[pres.sg.23] .
124BapDada is with you; no one can do anything, no one can say anything.
112यही कहो कि जो कुछ कहा था उसमें कल्याण था . yahī kahō ki jō kuchh kahā thā usmē̃ kalyāṇ thā . yahī[pn.;d.] kahnā[opt.pl.2,imp.pl.2] ki[conj.] jō kuchh[x] kahnā[past-perf.m.sg.] vah[pn.sg.mē̃] kalyāṇ[n.m.;sg.,d.] hōnā[past.m.sg] . this say[opt.pl.2,imp.pl.2] that whatever say[past-perf.m.sg.] that[.mē̃] benefit be[past.m.sg] . 113अब भी है . ab bhī hai . ab[adv.] bhī[p.] hōnā[pres.sg.23] . now too be[pres.sg.23] .
125The kittens were safe even in theburning furnace and so this is nothing.
114हम अभी भी कहते हैं . ham abhī bhī kahtē haĩ . ham[pn.pl.] ab[adv.hī] bhī[p.] kahnā[pres.pl.m.12hon3] . we now too say[pres.pl.m.12hon3] .
126No one can even harm a single hair.
115उनको अगर ईश्वरीय नशे और रमणीकता से सुनाओ तो वो और ही हंसेंगे . unkō agar īśhvarīy naśhē aur ramaṇīktā sē sunāō tō vō aur hī hansē̃gē . vah[pn.pl.kō] agar īśhvarīy[adj.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] aur ramaṇīktā[n.f.;sg.] sē[postp.] sunānā[opt.pl.2,imp.pl.2] tō vah[pn.;d.] aur hī[p.] hãsnā[fut.m.pl.12hon3] . that[.kō] if Godly intoxication and entertaining nature from speak[opt.pl.2,imp.pl.2] then that and only laugh out[fut.m.pl.12hon3] .
127You do not have ordinary company; youhave the company of the Almighty Authority.
116लेकिन पहले स्वयं मजबूत हो . lēkin pahlē svayã majbūt hō . lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã majbūt[adj.] hōnā[root]|hōnā[pres.pl.2] . but (x|firstly) x x (be[root]|be[pres.pl.2]) . 117समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
128Therefore, an intellect that has faith is victorious.
118आज सबके संकल्प पहुँचे , सबको इन्तजार था 18 तारीख को क्या सुनायेंगे . āj sabkē saṅkalp pahũchē , sabkō intjār thā 18 tārīkh kō kyā sunāyēṅgē . āj sabkā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] pahuñchnā[past-part.m.pl.,o.] , sabkō intjār[n.m.;sg.,d.] hōnā[past.m.sg] 18 tārīkh[n.f.;sg.] kō[postp.] kyā sunānā[fut.m.pl.12hon3] . today everyone's thought reach[past-part.m.pl.,o.] , everything wait be[past.m.sg] 18 x to what speak[fut.m.pl.12hon3] .
129There is no need to tell them the date. 130The date of the final destruction can never be fixed.
119अब सुना ? ab sunā ? ab[adv.] sunnā[past-part.m.sg.d.]|sunānā[root] ? now (listen[past-part.m.sg.d.]|speak[root]) ? 120बाप-दादा साथ हैं ; कोई कुछ कर नहीं सकता ; कह नहीं सकता , जलती हुई भट्टी में भी पूंगरे सलामत रहे , यह तो कुछ भी नहीं है . bāp-dādā sāth haĩ ; kōī kuchh kar nahī̃ saktā ; kah nahī̃ saktā , jaltī huī bhaṭṭī mē̃ bhī pūṅgrē salāmat rahē , yah tō kuchh bhī nahī̃ hai . bāpdādā sāth[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ; kōī[pn.;d.] kuchh karnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] ; kahnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] , jalnā[pres-part.f.] hōnā[past-part.f.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] pūṅgrā[n.m.ā=>ē;sg.o.,m.pl.d.] salāmat[adj.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] , yah[pn.sg.d.] tō kuchh bhī[x] nahī̃[neg] hōnā[pres.sg.23] . BapDada with be[pres.pl.12hon3] ; some anything do[root] not can[pres-part.m.sg.d.] ; say[root] not can[pres-part.m.sg.d.] , x[pres-part.f.] be[past-part.f.] bhatti in too kitten x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) , this then anything not be[pres.sg.23] .
131If the date were to befixed, then all the seats would be fixed also. 132When everyone becomes free from thinking of these things, that will bethe date of destruction. 133Achcha.
121बाल भी बांका नहीं कर सकता . bāl bhī bāṅkā nahī̃ kar saktā . bāl[n.m.;sg.,d.] bhī[p.] bāṅkā[adj.ā=>ā;m.sg.d.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . x too tangled not do[root] can[pres-part.m.sg.d.] . 122साधारण साथ नहीं , सर्वशक्तिवान का साथ है . sādhāraṇ sāth nahī̃ , sarvśhaktivān kā sāth hai . sādhāraṇ[adj.] sāth[n.m.;sg.,d.] nahī̃[neg] , sarvśhaktivān[adj.] kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . ordinary with not , Almighty Authority of with be[pres.sg.23] . 123इसलिए निश्चयबुद्धि विजयन्ति . isliē niśhchaybuddhi vijayanti . isliē niśhchaybuddhi[n.f.ī=>ī;sg.] vijayantī . therefore intellect with faith x . 124डेट बताने की जरूरत ही नहीं . date batānē key|kī jarūrat hī nahī̃ . date batānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jarūrat[n.f.;sg.] hī[p.] nahī̃[neg] . date tell[inf.m.pl.,o.] (key|do[past-part.f.]|of) need only not .
134To such stable, unshakeable and immovable souls who remain unshakeable in their elevated stage in every situation;to the souls who are the pillars of all virtues and all powers, BapDada's love, remembrance and namaste.
125कभी भी फाइनल ( F i n a l ) विनाश की डेट फिक्स ( F i x ) नहीं हो सकती . kabhī bhī final ( F i n a l ) vināśh key|kī date fix ( F i x ) nahī̃ hō saktī . kabhī[adv.] bhī[p.] final ( F i n a l ) vināśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] date fix[x] ( F i x ) nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . ever too final ( F i n a l ) destruction (key|do[past-part.f.]|of) fix a date ( F i x ) not (be[root]|be[pres.pl.2]) can[pres-part.f.] . 126अगर डेट फिक्स हो जाए तो सब सीट्स ( S e a t s ) भी फिक्स हो जाएं , फिर तो पास विद् ऑनर्स ( P a s s W i t h H o n o u r s ) की लम्बी लाइन हो जाए . agar date fix hō jāē tō sab sīṭsa ( S e a t s ) bhī fix hō jāē̃ , phir tō pass with honours ( P a s s W i t h H o n o u r s ) key|kī lambī line hō jāē . agar date fix[x] hōnā[opt.sg.23.root+jānā] tō sab[adj.] x ( S e a t s ) bhī[p.] fix hōnā[opt.pl.12hon3.root+jānā] , phir[adv.]|phirnā[root] tō pass with honours[x] ( P a s s W i t h H o n o u r s ) key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lambā[adj.ā=>ī;f.] line hōnā[opt.sg.23.root+jānā] . if fix a date be[opt.sg.23.root+jānā] then all x ( S e a t s ) too fix be[opt.pl.12hon3.root+jānā] , (then|turn[root]) then pass with honours ( P a s s W i t h H o n o u r s ) (key|do[past-part.f.]|of) x line be[opt.sg.23.root+jānā] .
135Blessing: May you be a master knowledgefull soul who, with the light and might of knowledge, becomes a destroyerof obstacles.On the path of bhakti, Ganesh is worshipped as the destroyer of obstacles. 136Together with this, he is also rememberedas one who is master knowledgefull; the lord of knowledge.
127इसलिए डेट से निश्चिन्त रहो . isliē date sē niśhchinta rahō . isliē date sē[postp.] niśhchint[x] rahnā[opt.pl.2,imp.pl.2] . therefore date from without worry remain[opt.pl.2,imp.pl.2] . 128जब सब निश्चिन्त होंगे तो डेट आ ही जायेगी . jab sab niśhchinta hōṅgē tō date ā hī jāyēgī . jab sab[adj.] niśhchint[x] hōnā[fut.m.pl.12hon3] tō date ānā[root] hī[p.] jānā[fut.f.sg.23] . when all without worry be[fut.m.pl.12hon3] then date come[root] only go[fut.f.sg.23] . 129जब सभी इस संकल्प से निरसंकल्प होंगे वही डेट विनाश की होगी . jab sabhī is saṅkalp sē nirsaṅkalp hōṅgē vahī date vināśh key|kī hōgī . jab sab[adv.hī] yah[pn.sg.o.] saṅkalp[n.m.;sg.,d.] sē[postp.] nirsaṅkalp[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] vahī date vināśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hōnā[fut.f.sg.23] . when all this thought from x be[fut.m.pl.12hon3] this date destruction (key|do[past-part.f.]|of) be[fut.f.sg.23] .
137The children who become master knowledgefull cannever be defeated by any obstacle, because knowledge is said to be light and might through which it becomes easy toreach your destination.
130अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 131ऐसे अचल , अटल , अखण्ड , सदा हर परिस्थिति में भी श्रेष्ठ स्थिति में अड़ोल , सर्व गुणों और सर्व शक्तियों के स्तम्भ स्वरूप आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . aisē achal , aṭal , akhaṇḍ , sadā har|her paristhiti mē̃ bhī śhrēṣhṭh sthiti mē̃ aṛōl , sarv guṇō̃ aur sarv śhaktiyō̃ K|kē stambh svarūp ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] achal , aṭal[adj.] , akhaṇḍ[adj.] , sadā harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] śhrēṣhṭha[adj.] sthiti[n.f.;sg.] mē̃[postp.] x , sarv[adj.] guṇ[n.m.+ō̃;pl.o.] aur sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] stambh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such unshakeable , unshakeable , constant , constantly (x[root]|x) circumstances in too elevated stage in x , all virtue and all Shakti (K|of) Tower form soul to BapDada of love, remembrance and x .
138Those who are such destroyers of obstacles, those who constantly remain combined with theFather and churn knowledge, can never be defeated by any obstacle. 139Slogan: The breath of Brahmin life is happiness; even if you lose your body, you should not lose your happiness. 140* * * O M S H A N T I * * *