Avyakt murli for Tuesday 18 January 1977

शादी śhādī (7.24)

Marriage, wedding.

संशयबुद्धि sanśhaybuddhi (6.50)

date (5.47)

Date.

विनाश vināśh (4.94)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सलामत salāmat (4.86)

insurance (4.86)

बचाना bachānā (4.79)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

संशय sanśhay (4.13)

Suspicion, doubt, uncertainty.

प्रसन्न prasann (4.08)

Pleased, happy, cheerful, delighted, glad.

जहाँ तक jahā̃ tak (3.86)

As far as.

भुजा bhujā (3.78)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

pass with honours (3.75)

Pass with honours.

property (3.68)

गला galā (3.68)

The neck, the front part of the neck, throat, gullet.
Voice.

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

पूँगरा pūṅgrā (3.51)

Kitten.

बांका bāṅkā (3.51)

Bent, curved, oblique, crooked.
Flexure.

श्रृंगारना śhrr̥iṅgārnā (3.45)

To adorn, to dress, to embellish, to decorate.

date fix (3.45)

To fix a date (in Hindi the object is placed before the verb).

गलना galnā (3.44)

question (3.42)

Question.

lottery (3.41)

Lottery.

श्रृंगार śhrr̥iṅgār (3.38)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

घबराना ghabrānā (3.38)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जेल jēl (3.34)

(from english 'jail') Prison, jail/gaol.

मारना mārnā (3.30)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

श्रीमत पर चलना śhrīmat par chalnā (3.20)

बहानेबाजी bahānēbājī (3.20)

निरसंकल्प nirsaṅkalp (3.20)

ताज tāj (3.06)

Crown, diadem.

इन्तजार intjār (3.00)

Wait.

निश्चिन्त niśhchint (2.95)

Carefree, assured, convinced, unconcerned.

सुहावना suhāvanā (2.94)

confused, confuse (2.90)

Confused.

response (2.86)

Response.

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

निर्भयता nirbhayatā (2.82)

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

स्तम्भ stambh (2.79)

Column, pillar.

स्मृति स्वरूप smr̥iti svarūp (2.76)

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

सुल्टा sulṭā (2.63)

Straight, direct.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

सीरत sīrat (2.55)

बिठाना biṭhānā (2.46)

दस das (2.44)

नमस्कार namaskār (2.42)

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

final (2.36)

Final.

course (2.35)

Course.

बाल bāl (2.32)

January (2.30)

January.

second number (2.30)

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

लिखाना likhānā (2.27)

royal (2.27)

Royal.

direction (2.21)

Direction.

प्रयत्न prayatna (2.19)

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

डर ḍar (2.14)

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

नूँधा nūndhā (2.10)

बहाना bahānā (2.08)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

कल्याण kalyāṇ (2.08)

Welfare.

connection (2.08)

Connection.

आज्ञा āgyā (2.07)

Order.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

fix (1.74)

To fix.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.71)

But if.., but, nevertheless.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

वास्तव में vāstav mē̃ (1.70)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

दिवस divas (1.66)

Day.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

quality (1.64)

गिरना girnā (1.63)

To fall.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

जलना jalnā (1.58)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हां hā̃ (1.56)

Yes, yea.

समाना samānā (1.55)

To be contained, to enter, to fit, to permeate.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सूरत sūrat (1.55)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

गाना gānā (1.46)

To sing, to chant.
A song.

रहाना rahānā (1.45)

To make stay, to make remain.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

बोल bōl (1.40)

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तब तक tab tak (1.37)

जान jān (1.36)

पूजना pūjnā (1.35)

मजबूत majbūt (1.33)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

लम्बा lambā (1.31)

Long, lengthy, tall.

golden (1.31)

Golden.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

पवित्र pavitr (1.29)

Holy, sacred, pure.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

line (1.28)

Line.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

व va (1.23)

बचना bachnā (1.23)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

use (1.17)

Use.

हार hār (1.16)

हार hār (1.16)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

chance (1.11)

Chance.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

अन्य anya (1.05)

Other, another, different; separate.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

निरन्तर nirantar (1.00)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बाबा bābā (0.95)

Father.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

योगी yōgī (0.91)

(One) who practices yōg.

result (0.89)

Result.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

चमकना chamaknā (0.86)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

क्यों kyō̃ (0.85)

Why.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नशा naśhā (0.83)

Intoxication, drunkenness.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

प्रकार prakār (0.81)

Manner, way.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

जन्मना janamnā (0.73)

To be born.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

साथ sāth (0.62)

With, together, along with.
Company, association.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्वयं svayã (0.54)

सोना sōnā (0.53)

To sleep.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थान sthān (0.46)

Place, spot, site.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सकना saknā (0.36)

To can, to be able to.

या yā (0.36)

Or, either.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.35)

We.
(rustic form) I.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आज āj (0.34)

Today.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.30)

If, if so be, in case, in the event of.

वा vā (0.30)

Or.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सर्व sarv (0.29)

All ; whole, entire, complete.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहला pahlā (0.24)

अनुभव anubhav (0.24)

Experience.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

her (0.22)

हर har (0.22)

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.21)

बन ban (0.20)

मैं maĩ (0.19)

I. (personal pronoun)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.19)

Many, much.
Very.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

कभी kabhī (0.17)

Sometime, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

जब jab (0.15)

(Relative pronoun) When.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कहना kahnā (0.13)

Say.

सदा sadā (0.11)

Always, perpetually, continually, ever.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.11)

Father.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.09)

Some, any, someone, anyone.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

के लिए kē liē (0.08)

For, for the sake of.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.08)

To understand.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.07)

Continue.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.04)

That (to report indirect speech, example he says that).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.03)

To remain, to stay.

आना ānā (0.03)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देना dēnā (0.02)

To give.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)