Avyakt murli for Tuesday 18 January 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (95)
To be.
To happen, to occur.
To exist.
To be born.
का kā (93)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (33)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (32)
No.
Not.
भी bhī (28)
Inclusive emphatic particle: too, also, even.
key (27)
Key.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (22)
And.
Else.
Other.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
को kō (20)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
रहना rahnā (19)
To remain, to stay.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कहना kahnā (13)
Say.
कि ki (13)
That (to report indirect speech, example he says that).
विनाश vināśh (13)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
बापदादा bāpdādā (12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अब ab (11)
Now.
स्वयं svayã (11)
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गलना galnā (10)
ऐसा aisā (9)
Such, of this type.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (9)
Always, perpetually, continually, ever.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (8)
Father.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
जानना jānnā (8)
To know, to become aware of, to perceive.
लेकिन lēkin (8)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (7)
If, if so be, in case, in the event of.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
date (7)
Date.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सकना saknā (7)
To can, to be able to.
अनुभव anubhav (6)
Experience.
बचाना bachānā (6)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
गाना gānā (6)
To sing, to chant.
A song.
गुण guṇ (6)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कोई kōī (6)
Some, any, someone, anyone.
क्यों kyō̃ (6)
Why.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पूछना pūchhnā (6)
To enquire, to ask, to investigate, to interrogate, to question.
समाना samānā (6)
To be contained, to enter, to fit, to permeate.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
आज āj (5)
Today.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (5)
Father.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
Similar, identical, equal to the Father.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गला galā (5)
The neck, the front part of the neck, throat, gullet.
Voice.
घबराना ghabrānā (5)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जाना jānā (5)
To go, to depart, to lose, to flow.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्रकार prakār (5)
Manner, way.
question (5)
Question.
सर्व sarv (5)
All ; whole, entire, complete.
ताज tāj (5)
Crown, diadem.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (4)
To come.
बहुत bahut (4)
Many, much.
Very.
बोल bōl (4)
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
डरना ḍarnā (4)
To be afraid, be frightened, be daunted, to fear, dread.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
हर har (4)
हरना harnā (4)
her (4)
कल्याण kalyāṇ (4)
Welfare.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
या yā (4)
Or, either.
अचल achal (3)
Immovable, immobile, stationary, motionless, still, firm.
आत्मा ātmā (3)
The soul, the spirit, the self.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भुजा bhujā (3)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
हम ham (3)
We.
(rustic form) I.
इन्तजार intjār (3)
Wait.
जब jab (3)
(Relative pronoun) When.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (3)
To take.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (3)
Confidence, faith, certainty.
Holiness, sanctity, purity.
रहाना rahānā (3)
To make stay, to make remain.
शादी śhādī (3)
Marriage, wedding.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (3)
To understand.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
साथ sāth (3)
With, together, along with.
Company, association.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
वा vā (3)
Or.
वैसा vaisā (3)
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अटल aṭal (2)
Firm, irrevocable, resolute, unwavering, steadfast.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बिठाना biṭhānā (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
chance (2)
Chance.
connection (2)
Connection.
course (2)
Course.
date fix (2)
To fix a date (in Hindi the object is placed before the verb).
direction (2)
Direction.
final (2)
Final.
हां hā̃ (2)
Yes, yea.
हर एक har ēk (2)
Each, every.
Each one, everybody.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As far as.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
किनारा kinārā (2)
Bank, shore, edge, border, verge.
क्योंकि kyōṅki (2)
Because, since.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lottery (2)
Lottery.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नशा naśhā (2)
Intoxication, drunkenness.
Carefree, assured, convinced, unconcerned.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फलक phalak (2)
Pride.
Sparkle of happiness.
Intoxication.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रसन्न prasann (2)
Pleased, happy, cheerful, delighted, glad.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (2)
property (2)
result (2)
Result.
royal (2)
Royal.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (2)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (2)
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
सिर sir (2)
Head.
Top, apex, highest part or point.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
व va (2)
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
यही yahī (2)
Emphatic form of yah: this very.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आगे āgē (1)
Ahead, in front of, before; in future.
आज्ञा āgyā (1)
Order.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्य anya (1)
Other, another, different; separate.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बहाना bahānā (1)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाल bāl (1)
बन ban (1)
बांका bāṅkā (1)
Bent, curved, oblique, crooked.
Flexure.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
चमकना chamaknā (1)
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
Confused.
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
डर ḍar (1)
दस das (1)
देना dēnā (1)
To give.
धन dhan (1)
Wealth, riches, money.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिवस divas (1)
Day.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
fix (1)
To fix.
गिरना girnā (1)
To fall.
golden (1)
Golden.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
insurance (1)
जहाँ jahā̃ (1)
Where, wherever.
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
January (1)
January.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
Who makes happiness.
कमाल kamāl (1)
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौन kaun (1)
interrogative pronoun. Who
के लिए kē liē (1)
For, for the sake of.
Towards.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लम्बा lambā (1)
Long, lengthy, tall.
लाना lānā (1)
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
line (1)
Line.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (1)
I. (personal pronoun)
मजबूत majbūt (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
Idol, statue, image.
नमस्कार namaskār (1)
नमस्ते namastē (1)
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निरन्तर nirantar (1)
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
नूँधा nūndhā (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To reach, to arrive.
पाना pānā (1)
पर par (1)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Pass with honours.
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूँगरा pūṅgrā (1)
Kitten.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
quality (1)
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
response (1)
Response.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
सलामत salāmat (1)
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second number (1)
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीरत sīrat (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
स्तम्भ stambh (1)
Column, pillar.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुहावना suhāvanā (1)
सुल्टा sulṭā (1)
Straight, direct.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
सूरत sūrat (1)
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब तक tab tak (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तारीख tārīkh (1)
A date.
An appointed day.
History.
तीसरा tīsrā (1)
Third.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (1)
Enthusiasm, zeal.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (1)
Year.
Seront victorieux (par analogie avec vinaśantī).
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
योगी yōgī (1)
(One) who practices yōg.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
युक्त yukt (1)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.