Avyakt murli for Wednesday 2 February 1977

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (137)

To be.
To happen, to occur.
To exist.
To be born.

का kā (124)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (78)

To do.
Also used after a transitive English verb to conjugate.

तो tō (51)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (48)

Inclusive emphatic particle: too, also, even.

key (46)

Key.

को kō (44)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (39)

No.
Not.

में mē̃ (38)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

K (37)

The letter K of our alphabet (used as an initial in acronyms).

सदा sadā (34)

Always, perpetually, continually, ever.

वाला vālā (29)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

से sē (28)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

बाप bāp (25)

Father.

और aur (24)

And.
Else.
Other.

teacher (24)

Teacher.

ही hī (22)

Emphatic particle with a sense of exclusion : only.

बनना bannā (21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (20)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (18)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (17)

Some, any, someone, anyone.

वह vah (15)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनाना banānā (14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (13)

Such, of this type.

अर्थात् arthāt (13)

That is, that is to say, namely (viz.).

देखना dēkhnā (13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रहना rahnā (12)

To remain, to stay.

अलंकारी alaṅkārī (10)

आत्मा ātmā (10)

The soul, the spirit, the self.

बड़ा baṛā (10)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (10)

On this account, for this reason, hence, therefore.

कभी kabhī (10)

Sometime, ever.

कि ki (10)

That (to report indirect speech, example he says that).

कुछ kuchh (10)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (9)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भाग्य bhāgya (9)

Fortune, fate, luck, destiny.

जाना jānā (9)

To go, to depart, to lose, to flow.

ज्योति jyōti (9)

Light, flame, lustre.
Vision.

लेकिन lēkin (9)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आना ānā (8)

To come.

बच्चा bachchā (8)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दीपक dīpak (8)

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (8)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सम्बन्ध sambandh (8)

Connection, relationship.

श्रेष्ठ śhrēṣhṭha (8)

The best, good, excellent, superior.

आधार ādhār (7)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जीवन jīvan (7)

Life, animation, existence.

अलंकार alaṅkār (6)

Embellishment, ornament.
Figure of speech.

busy (6)

Busy.

कमजोरी kamjōrī (6)

Weakness, feebleness ; deficiency ; debility.

कर्म karm (6)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (6)

interrogative pronoun. Who

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नया nayā (6)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पढ़ाना paṛhānā (6)

To teach, to instruct, to educate.

सकना saknā (6)

To can, to be able to.

संसार saṅsār (6)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सेवा sēvā (6)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (6)

Memory, remembrance.
Books of traditional code of Hindu law.

स्नेह snēh (6)

Love, affection.
Oil, oily substance.

स्वयं svayã (6)

तरफ taraph (6)

Side, direction.
Towards.

अब ab (5)

Now.

अगर agar (5)

If, if so be, in case, in the event of.

बहुत bahut (5)

Many, much.
Very.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

भाग्यशाली bhāgyaśhālī (5)

बुझना bujhnā (5)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

देना dēnā (5)

To give.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (5)

Second.
Other, another.
Next.

हिलना hilnā (5)

कहना kahnā (5)

Say.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (5)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगना lagnā (5)

रास rās (5)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (5)

To understand.

समान samān (5)

Equal, equivalent, similar, alike, identical, tantamount.

सर्व sarv (5)

All ; whole, entire, complete.

साथ sāth (5)

With, together, along with.
Company, association.

स्वरूप svarūp (5)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

यहाँ yahā̃ (5)

Here, hither, in/at this place.

अधिकारी adhikārī (4)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आगे āgē (4)

Ahead, in front of, before; in future.

अहंकारी ahaṅkārī (4)

Egotistical, self-sufficient, self-conceited, proud, arrogant.
A self-conceited person, &c.
(Bābā) (One) who considers himself as the body.

आप āp (4)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बन ban (4)

ब्राह्मण कुल brāhmaṇ kul (4)

Brāhmaṇ community or family.

बुद्धि buddhi (4)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

छोड़ना chhōṛnā (4)

To leave.
To abandon.
To release.

छोटा chhōṭā (4)

Small, little, short, young, petty, subordinate, junior, insignificant.

जब jab (4)

(Relative pronoun) When.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

जानना jānnā (4)

To know, to become aware of, to perceive.

झुकाव jhukāv (4)

कहानी kahānī (4)

कमल kamal (4)

के लिए kē liē (4)

For, for the sake of.

खाली khālī (4)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

महफिल mahphil (4)

पकड़ना pakaṛnā (4)

पाना pānā (4)

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पढ़ना paṛhnā (4)

To read, to study, to recite.

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

रूपी rūpī (4)

(suffix) Having the form of, of the shape of, similar to.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सजना sajnā (4)

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (4)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शास्त्र śhāstra (4)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साथी sāthī (4)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

शिक्षक śhikṣhak (4)

Teacher, instructor.

सोचना sōchnā (4)

To think, to reflect, to ponder over, to consider.

स्पष्ट spaṣhṭ (4)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रृंगारना śhrr̥iṅgārnā (4)

To adorn, to dress, to embellish, to decorate.

स्थित sthit (4)

Situated, located, placed.
Circumstanced.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

विजयी vijayī (4)

Conquering, victorious, triumphant.
A conqueror.

या yā (4)

Or, either.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अखण्ड akhaṇḍ (3)

The whole, complete, undivided, indivisible.

आसन āsan (3)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

भुजा bhujā (3)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

भूल bhūl (3)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (3)

To forget.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (3)

Continue.

छूटना chhūṭnā (3)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

free (3)

Free.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हद had (3)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खुश khuśh (3)

Happy, pleased.
Good.

किनारा kinārā (3)

Bank, shore, edge, border, verge.

क्यों kyō̃ (3)

Why.

लेना lēnā (3)

To take.

लीला līlā (3)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

मणका maṇkā (3)

नाम nām (3)

Name.

पुराना purānā (3)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रोशन rōśhan (3)

royal family (3)

Royal family.

रूहानी rūhānī (3)

Spiritual.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समर्थी samarthī (3)

Capability, competence.

संपन्न sampann (3)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

service (3)

Service.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

तकदीर takdīr (3)

Fate, destiny.

वहां vahā̃ (3)

There.

वैसा vaisā (3)

वर्णन varṇan (3)

विश्व viśhva (3)

The world, universe.

वृद्धि vr̥iddhi (3)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

अच्छा लगना achchhā lagnā (2)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अल्प alp (2)

A little, small, minute, short, few.

अनुभव anubhav (2)

Experience.

अपरमपार aparampār (2)

Boundless, infinite.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

बाबा bābā (2)

Father.

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बिच्छू bichchhū (2)

Scorpion.

चैतन्य chaitanya (2)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धारण dhāraṇ (2)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

foundation (2)

Foundation.

गलती galatī (2)

Mistake, error, fault.

गलना galnā (2)

हम ham (2)

We.
(rustic form) I.

हर har (2)

हरना harnā (2)

her (2)

इतना itnā (2)

As much as this, this much; so much, so many.

जगना jagnā (2)

To wake up, to awaken.

जमुना jamunā (2)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जीना jīnā (2)

To live, to be alive.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कल kal (2)

कमाल kamāl (2)

कमी kamī (2)

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कथा kathā (2)

Story, tale, fable, narrative, religious discourse.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के आगे kē āgē (2)

In front of, ahead of, before.

के बजाए kē bajāē (2)

In place of, in lieu of, instead of.

खींचना, खैंचना khīñchnā, khaiñchnā (2)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशी khuśhī (2)

Joy, delight, happiness.

कुल kul (2)

A tribe, community, sect.
A family, house, lineage.

महल mahal (2)

A palace, palatial mansion.

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मैं maĩ (2)

I. (personal pronoun)

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

master (2)

Master.

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मायाजीत māyājīt (2)

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नवीनता navīntā (2)

Novelty, newness, freshness.

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परन्तु parantu (2)

But, however.

पढ़ाई paṛhāī (2)

Study, education, learning.

part (2)

Part.

फुर्सत phursat (2)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुष्प puṣhp (2)

Flower.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रंगत raṅgat (2)

रेखा rēkhā (2)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

शब्द śhabd (2)

Word, term, sound.

सहयोग sahyōg (2)

Cooperation, collaboration.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समर्थ samarth (2)

Capable, competent.
Powerful.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

संगम saṅgam (2)

Confluence, union, meeting.

शंख śhaṅkh (2)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सर्वशक्तिवान sarvśhaktivān (2)

Who possesses all powers, omnipotent, all-powerful, almighty.

सेवक sevak (2)

A servant, an attendant.

श्रेष्ठता śhrēṣhṭhatā (2)

श्रृंगार śhrr̥iṅgār (2)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

stage (2)

Stage.
(Bābā) State, condition.

स्थान sthān (2)

Place, spot, site.

सुमिरण sumiraṇ (2)

सुन्दर sundar (2)

स्वदर्शन चक्र svadarśhan chakra (2)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तथा tathā (2)

And.
So.

तिलक tilak (2)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

उल्टा ulṭā (2)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उमंग umaṅg (2)

Aspiration, gusto, zeal.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

उतना utnā (2)

वही vahī (2)

(emphatic form of vah) That very, that very one.

वारिस vāris (2)

Heir, successor, legatee.

यही yahī (2)

Emphatic form of yah: this very.

आदत ādat (1)

Habit.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अधिकारीपन adhikārīpan (1)

अधीन adhīn (1)

Dependent.
Subordinate, subject to the authority of.
Under.

आज āj (1)

Today.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

almighty authority (1)

Almighty Authority.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (1)

अंचली añchalī (1)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

अन्दर andar (1)

In, inside, within.

अंश aṅśh (1)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

अन्त ant (1)

End.

अपने आप apnē āp (1)

By oneself, on one's own.

अप्राप्त aprāpt (1)

Unobtained, unachieved, unacquired.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाँह bā̃h (1)

The upper arm.
Support, protection, supporter.
Power, strength.

बजाए bajāē (1)

In place.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बन्धु bandhu (1)

A brother.
Relative, kinsman.

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बेदाग bēdāg (1)

Spotless, clean, flawless, blemishless, speckless, unspecked.

भाग्य विधाता bhāgya vidhātā (1)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भक्त bhakt (1)

A devotee.

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बोल bōl (1)

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

building (1)

Building.
(Bābā) House.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चार chār (1)

Four.

check (1)

Check.

चिन्ह chinh (1)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

दाग dāg (1)

A speck, stain, scar, mark, stigma, blemish.

दर्पण darpaṇ (1)

Mirror, looking glass.

दर्शन darśhan (1)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारी dhārī (1)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दीदी dīdī (1)

(a form of address for) an elder sister.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (1)

Heart, courage, spirit, will.

दृश्य dr̥iśhya (1)

डूबना ḍūbnā (1)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

दूसरे तरफ dūsrē taraph (1)

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

follow (1)

Follow.

गायब gāyab (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हार hār (1)

हार hār (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हारना hārnā (1)

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हस्त hast (1)

हिलाना hilānā (1)

To shake, to jolt.
To swing.

हिम्मत himmat (1)

Courage, boldness.

in (1)

In.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जगह jagah (1)

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जागता jāgtā (1)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जलवा jalvā (1)

Making clear: splendour, lustre, beauty.

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1)

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

झुकना jhuknā (1)

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जिज्ञासु jigyāsu (1)

जीत jīt (1)

जितना jitnā (1)

As much as, as many, how much, however much.

जीतना jītnā (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कदम kadam (1)

Step, pace, footstep.

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कालापन kālāpan (1)

Blackness; the condition of being black.
(Bābā) The condition of being blackened, soiled by vices.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कायम kāyam (1)

के बाद kē bād (1)

After.

के प्रति kē prati (1)

Towards.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खानि khāni (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कोशिश kōśhiśh (1)

Effort, endeavour.

कृष्ण kr̥iṣhṇa (1)

Black, dark.
Lord Kr̥iṣhṇa.

क्योंकि kyōṅki (1)

Because, since.

लकीर lakīr (1)

A line, lineament.
A streak, stripe.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लम्बा-चौड़ा lambā-chauṛā (1)

Long and wide, spacious, roomy, capacious, vast.

लाना lānā (1)

line (1)

Line.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मजबूत majbūt (1)

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनोरंजन manōrañjan (1)

Amusement, entertainment, recreation.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मुबारक mubārak (1)

Congratulations. Best wishes.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नमस्ते namastē (1)

नामीग्रामी nāmīgrāmī (1)

नशा naśhā (1)

Intoxication, drunkenness.

नशीन naśhīn (1)

A suffix denoting one who sits.

नयन, नैन nayan, nain (1)

Eye.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

नींव nīṃv (1)

number one (1)

Number one.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पद्मापद्म padmāpadma (1)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पहेली pahēlī (1)

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (1)

परिवार parivār (1)

Family, household.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिता pitā (1)

Father, procreator, progenitor.

प्रभाव prabhāv (1)

प्रभावित prabhāvit (1)

प्रभु prabhu (1)

Master, lord, ruler.
God.

प्रकार prakār (1)

Manner, way.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

राजी-खुशी rājī-khuśhī (1)

राजकुमार rājkumār (1)

राज्यभाग्य rājyabhāgya (1)

रंगना raṅgnā (1)

रफ्तार raphtār (1)

Speed, pace.

रात-दिन rāt-din (1)

Night and day.
Continually.

royal (1)

Royal.

रोज़ rōz (1)

A day.
Everyday, daily.

रुचि ruchi (1)

Interest, liking, taste, relish, fancy.

रूपरेखा rūprēkhā (1)

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहूलियत sahūliyat (1)

'smoothness'. Convenience, ease.
Good manners, ease of manner.

सजाना sajānā (1)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

salvation (1)

Salvation.

समानता samāntā (1)

Equality, equivalence; parity, similarity, likeness.

सामने sāmnē (1)

शान śhān (1)

Magnificence, splendour, grandeur.

सन्देश sandēśh (1)

Message.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफल saphal (1)

Successful, effective, fruitful.

साथ-साथ sāth-sāth (1)

scene (1)

Scene.

second (1)

Second.

स्मृति स्वरूप smr̥iti svarūp (1)

स्नेही snēhī (1)

A lover.
Loving, affectionate.

सो sō (1)

सोना sōnā (1)

To sleep.

श्री śhrī (1)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

शुभ śhubh (1)

Auspicious, good.
The good, well-being.

सुहाग suhāg (1)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

स्वच्छ svachchh (1)

Clean, clear, neat, pure, transparent.

symbol (1)

तख्त takht (1)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तपस्या tapasyā (1)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

तड़फना taṛaphnā (1)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तिलकधारी tilakdhārī (1)

तीन tīn (1)

त्याग tyāg (1)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उल्लास ullās (1)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

उल्टी ulṭī (1)

उन्नति unnati (1)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उत्साह utsāh (1)

Enthusiasm, zeal.

वैभव vaibhav (1)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

वेद vēd (1)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

विनाश vināśh (1)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

व्यास vyās (1)

व्यस्त vyast (1)

Busy, occupied, engaged.

way (1)

Way.

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

योग्य yōgya (1)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

योजना yōjnā (1)

A plan, a planning, a scheme.
Disposition, arrangement.

युग yug (1)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.