Avyakt murli for Tuesday 31 May 1977

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⁰

31-05-77 ओम शान्ति अव्यक्त बापदादामधुबन

31-05-77 ōm śhānti avyakt bāpadādāmadhuban

31-05-77 ōm śhānti avyakt[adj.] x

31-05-77 Om peace avyakt x

⁰> > 07/07/97 Om Shanti Avyakt BapDada Madhuban 31/05/77

विश्व-कल्याण करने का सहज साधन है - श्रेष्ठ संकल्पों की एकाग्रता

viśhva-kalyāṇ karnē kā sahaj sādhan hai - śhrēṣhṭh saṅkalpō̃ kī|key ēkāgratā

viśhva-kalyāṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sahaj[adj.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] - śhrēṣhṭha[adj.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēkāgratā[n.m.;sg.,d.]

benefitting the world do[inf.m.pl.,o.] of easy facilities be[pres.sg.23] - elevated thought (do[past-part.f.]|of|key) concentration

¹The easy method to bring about world benefit and to have stability in elevated thoughts.

मास्टर सर्वशक्तिवान , सदा मायाजीत सो जगतजीत , सदा ज्ञानस्वरूप , शक्तिस्वरूप स्थिति में स्थित रहने वाले , विजयी रत्नों प्रति बाबा बोले -

master sarvśhaktivān , sadā māyājīt sō jagatjīt , sadā jñānasvarūp , śhaktisvarūp sthiti mē̃ sthit rahnē vālē , vijayī ratnō̃ prati bābā bōlē -

master sarvśhaktivān[adj.] , sadā māyājīt[adj.] sōnā[root]|sō jagat jīt[adj.] , sadā x , śhaktisvarūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , vijayī[adj.] ratna[n.m.+ō̃;pl.o.] prati bābā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] -

master Almighty Authority , constantly x (sleep[root]|x) conqueror of the world , constantly x , x stage in stabilised remain[inf.m.pl.,o.] those who , victorious jewel for Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) -

⁴

अपने निराकारी और साकारी दोनों स्थितियों को अच्छी तरह से जान गए हो  ?

apnē nirākārī aur sākārī dōnō̃ sthitiyō̃ kō achchhī tarah sē jān gaē hō  ?

apnā[pn.ā=>ē;m.o.,m.pl.] nirākār[adj.] aur sākār, sākārī[adj.ā=>ā;m.sg.d.] dōnō̃ sthiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres-perf.pl.m.2.root+jānā]  ?

one’s own incorporeal and sakar x stage to achcha x from know[pres-perf.pl.m.2.root+jānā]  ?

²Do you now know your incorporeal and corporeal stages very well? ³Do you find it easy to be stable in both these stages? ⁴Or, is it that you can easily stabilise yourself in the corporeal stage but that stabilising yourself in the incorporeal stage takes some effort?

⁵

दोनों ही स्थितियों में स्थित रहना सहज अनुभव होता है , वा साकार स्थिति में स्थित रहना सहज लगता है और निराकारी स्थिति में स्थित होने में मेहनत लगती है  ?

dōnō̃ hī sthitiyō̃ mē̃ sthit rahnā sahaj anubhav hōtā hai , vā sākār sthiti mē̃ sthit rahnā sahaj lagtā hai aur nirākārī sthiti mē̃ sthit hōnē mē̃ mēhnat lagtī hai  ?

dōnō̃ hī[p.] sthiti[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] sthit[adj.] rahnā[inf.m.sg.d.] sahaj[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] , vā sākār, sākārī[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.sg.d.] sahaj[adj.] lagnā[pres.sg.m.23] aur nirākār[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] mē̃[postp.] mēhnat[n.f.;sg.] lagnā[pres.sg.f.23]  ?

x only stage in stabilised remain[inf.m.sg.d.] easy experience be[pres.sg.m.23] , or sakar stage in stabilised remain[inf.m.sg.d.] easy x[pres.sg.m.23] and incorporeal stage in stabilised be[inf.m.pl.,o.] in effort x[pres.sg.f.23]  ?

⁶

संकल्प किया और स्थित हुआ .

saṅkalp kiyā aur sthit huā .

saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur sthit[adj.] hōnā[past-part.m.sg.d.] .

thought do[past-part.m.sg.d.] and stabilised be[past-part.m.sg.d.] .

⁷

सैकंड का संकल्प जहाँ चाहे वहाँ स्थित कर सकता है .

saikaṇḍ kā saṅkalp jahā̃ chāhē vahā̃ sthit kar saktā hai .

x kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] jahā̃ chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vahā̃ sthit[adj.] karnā[pres.sg.m.23.root+saknā] .

x of thought where there (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) there stabilised do[pres.sg.m.23.root+saknā] .

⁸

संकल्प ही ऊँच ले जाने और नीचे ले आने की रूहानी लिफ्ट है जिस द्वारा चाहे तो सर्व श्रेष्ठ अर्थात् ऊँची मंजिल पर पहुँचो अर्थात् निराकारी स्थिति में स्थित हो जाओ , चाहे आकारी स्थिति में स्थित हो जाओ , चाहे साकारी स्थिति में स्थित हो जाओ .

saṅkalp hī ū̃ch lē jānē aur nīchē lē ānē kī|key rūhānī lift hai jis dvārā chāhē tō sarv śhrēṣhṭh arthāt ūñchī mañjil par pahuñchō arthāt nirākārī sthiti mē̃ sthit hō jāō , chāhē ākārī sthiti mē̃ sthit hō jāō , chāhē sākārī sthiti mē̃ sthit hō jāō .

saṅkalp[n.m.;sg.,d.] hī[p.] ūñch[adj.] lēnā[root]|lēnā[opt.sg.23] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] aur nīchē lēnā[root]|lēnā[opt.sg.23] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rūhānī[adj.] lift hōnā[pres.sg.23] jō[pn.sg.o.] dvārā chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] tō sarv[adj.] śhrēṣhṭha[adj.] arthāt ūñch[adj.ā=>ī;f.] mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchnā[opt.pl.2,imp.pl.2] arthāt nirākār[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] ākārī, ākār[x] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sākār, sākārī[adj.ā=>ā;m.sg.d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] .

thought only elevated (take[root]|take[opt.sg.23]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) and down (take[root]|take[opt.sg.23]) (come[inf.m.pl.,o.]|x) (do[past-part.f.]|of|key) spiritual lift be[pres.sg.23] that through (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) then all elevated that is elevated destination (at|other) reach[opt.pl.2,imp.pl.2] that is incorporeal stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) subtle stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) sakar stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] .

⁵You have a thought and you become stable.

⁹

ऐसी प्रैक्टिस अनुभव करते हो  ?

aisī practice anubhav kartē hō  ?

aisā[adj.ā=>ī;f.] practice anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ?

such practice experience do[pres.pl.m.2]  ?

¹⁰

संकल्प की शक्ति को जहाँ चाहो वहाँ लगा सकते हो  ?

saṅkalp kī|key śhakti kō jahā̃ chāhō vahā̃ lagā saktē hō  ?

saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kō[postp.] jahā̃ chāhnā[opt.pl.2,imp.pl.2] vahā̃ lagānā[pres.pl.m.2.root+saknā]  ?

thought (do[past-part.f.]|of|key) Shakti to where there x[opt.pl.2,imp.pl.2] there attach[pres.pl.m.2.root+saknā]  ?

⁶Within a seconds thought, you can stabilise yourself either here or there.

¹¹

क्योंकि आत्मा मालिक है इन सूक्ष्म शक्तियों की .

kyōṅki ātmā mālik hai in sūkṣhma śhaktiyō̃ kī|key .

kyōṅki ātmā[n.f.;sg.] mālik[n.m.;sg.,d.] hōnā[pres.sg.23] yah[pn.pl.o.]|in sūkṣhma[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key .

because soul master be[pres.sg.23] (this|in) subtle Shakti (do[past-part.f.]|of|key) .

⁷Thoughts are the spiritual lift to take you up or down.

¹²

मास्टर सर्वशक्तिवान अर्थात् सर्वशक्तियों को जब चाहें , जहाँ चाहें , जैसे चाहें वैसे कार्य में लगा सकते हैं .

master sarvśhaktivān arthāt sarvśhaktiyō̃ kō jab chāhē̃ , jahā̃ chāhē̃ , jaisē chāhē̃ vaisē kārya mē̃ lagā saktē haĩ .

master sarvśhaktivān[adj.] arthāt sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] kō[postp.] jab chāhnā[opt.pl.12hon3] , jahā̃ chāhnā[opt.pl.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.pl.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.12hon3.root+saknā] .

master Almighty Authority that is all the powers to when x[opt.pl.12hon3] , where there x[opt.pl.12hon3] , like x[opt.pl.12hon3] x task in attach[pres.pl.m.12hon3.root+saknā] .

⁸Through thought you can reach the most elevated, highest destination, that is, you can stabilise yourself in the incorporeal stage, angelic stage or corporeal stage.

¹³

ऐसा मालिकपन अनुभव करते हो  ?

aisā mālikpan anubhav kartē hō  ?

aisā[adj.ā=>ā;m.sg.d.] mālikpan[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ?

such being a master experience do[pres.pl.m.2]  ?

⁹Do you have the practice of this experience?

¹⁴

संकल्प को रचने वाले रचता , स्वयं को अनुभव करते हो  ?

saṅkalp kō rachnē vālē rachtā , svayã kō anubhav kartē hō  ?

saṅkalp[n.m.;sg.,d.] kō[postp.] rachnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] rachtā[n.m.ā=>ā;sg.d.]|rachnā[pres-part.m.sg.d.] , svayã kō[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ?

thought to x[inf.m.pl.,o.] those who (creator|x[pres-part.m.sg.d.]) , x to experience do[pres.pl.m.2]  ?

¹⁰Are you able to use the power of thought whenever you wish?

¹⁵

रचना के वशीभूत तो नहीं होते हो  ?

rachnā kē|K vaśhībhūt tō nahī̃ hōtē hō  ?

rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] tō nahī̃[neg] hōnā[pres.pl.m.2]  ?

(creation|x[inf.m.sg.d.]) (of|K) x then not be[pres.pl.m.2]  ?

¹¹The soul is the master of these subtle powers.

¹⁶

ऐसा अभ्यास है जो एक सेकेण्ड में जिस स्थिति में स्थित होने का डायरेक्शन ( D i r e c t i o n ) मिले उसी स्थिति में सेकेण्ड में स्थित हो जाओ - ऐसी प्रैक्टिस है  ?

aisā abhyās hai jō ēk second mē̃ jis sthiti mē̃ sthit hōnē kā direction ( D i r e c t i o n ) milē usī sthiti mē̃ second mē̃ sthit hō jāō - aisī practice hai  ?

aisā[adj.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] hōnā[pres.sg.23] jō[pn.;d.] ēk[adj.] second mē̃[postp.] jō[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] direction ( D i r e c t i o n ) milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] vah[pn.sg.hī] sthiti[n.f.;sg.] mē̃[postp.] second mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] - aisā[adj.ā=>ī;f.] practice hōnā[pres.sg.23]  ?

such practice be[pres.sg.23] that one second in that stage in stabilised be[inf.m.pl.,o.] of direction ( D i r e c t i o n ) (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) that[.hī] stage in second in stabilised be[opt.pl.2,imp.pl.2.root+jānā] - such practice be[pres.sg.23]  ?

¹²To use these powers however and whenever you want is to be a master almighty authority. ¹³Do you experience such mastery? ¹⁴Do you experience yourself being the creator who creates thoughts?

¹⁷

वा युद्ध करते ही समय बीत जायेगा  ?

vā yuddha kartē hī samay bīt jāyēgā  ?

vā yuddh[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hī[p.] samay[n.m.;sg.,d.] bītnā[fut.m.sg.23.root+jānā]  ?

or battle do[pres-part.m.pl.,o.] only time pass[fut.m.sg.23.root+jānā]  ?

¹⁵Are you influenced by the creation?

¹⁸

अगर युद्ध करते हुए समय बीत जाए , स्वयं को स्थित न कर सको तो उसको मास्टर सर्वशक्तिवान कहेंगे वा क्षत्रिय कहेंगे  ?

agar yuddha kartē huē samay bīt jāē , svayã kō sthit na kar sakō tō uskō master sarvśhaktivān kahē̃gē vā kṣhatriya kahē̃gē  ?

agar yuddh[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] samay[n.m.;sg.,d.] bītnā[opt.sg.23.root+jānā] , svayã kō[postp.] sthit[adj.] na[neg] karnā[opt.pl.2,imp.pl.2.root+saknā] tō vah[pn.sg.kō] master sarvśhaktivān[adj.] kahnā[fut.m.pl.12hon3] vā kṣhatriya[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3]  ?

if battle do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] time pass[opt.sg.23.root+jānā] , x to stabilised not do[opt.pl.2,imp.pl.2.root+saknā] then that[.kō] master Almighty Authority say[fut.m.pl.12hon3] or x say[fut.m.pl.12hon3]  ?

¹⁶Do you have such a practice that you can become stable in a particular stage in a second, the moment you are given directions to do so?

¹⁹

क्षत्रिय अर्थात् चन्द्रवंशी .

kṣhatriya arthāt chandravanśhī .

kṣhatriya[n.m.;sg.,d.] arthāt chandravanśhī[adj.] .

x that is those of the moon dynasty .

¹⁷Or, would you spend your time battling?

²⁰

वर्तमान समय विश्व-कल्याण करने का सहज साधन अपने श्रेष्ठ संकल्प के एकाग्रता द्वारा , सर्व आत्माओं की भटकती हुई बुद्धि को एकाग्र करना है .

vartamān samay viśhva-kalyāṇ karnē kā sahaj sādhan apnē śhrēṣhṭh saṅkalp kē|K ēkāgratā dvārā , sarv ātmāō̃ kī|key bhaṭaktī huī buddhi kō ēkāgr karnā hai .

vartamān[adj.] samay[n.m.;sg.,d.] viśhva-kalyāṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sahaj[adj.] sādhan[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēkāgratā[n.m.;sg.,d.] dvārā , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhaṭaknā[pres-part.f.] hōnā[past-part.f.] buddhi[n.f.;sg.] kō[postp.] ēkāgr[adj.] karnā[pres.sg.23.oblig1] .

present time benefitting the world do[inf.m.pl.,o.] of easy facilities one’s own elevated thought (of|K) concentration through , all soul (do[past-part.f.]|of|key) wander around[pres-part.f.] be[past-part.f.] intellect to concentrated do[pres.sg.23.oblig1] .

¹⁸If you pass your time in battling and are not able to stabilise yourself, would you be called a master almighty authority or a warrior? ¹⁹A warrior means to be part of the moon dynasty.

²¹

सारे विश्व की सर्व आत्माएं विशेष यही चाहना रखती हैं कि भटकी हुई बुद्धि एकाग्र हो जाए वा मन चंचलता से एकाग्र हो जाए .

sārē viśhva kī|key sarv ātmāē̃ viśhēṣh yahī chāhnā rakhtī haĩ ki bhaṭakī huī buddhi ēkāgr hō jāē vā man chañchaltā sē ēkāgr hō jāē .

sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sarv[adj.] ātmā[n.f.+ē̃;pl.d.] viśhēṣh[adj.] yahī[pn.;d.] chāhnā[inf.m.sg.d.] rakhnā[pres.pl.f.12hon3] ki[conj.] bhaṭaknā[past-part.f.] hōnā[past-part.f.] buddhi[n.f.;sg.] ēkāgr[adj.] hōnā[opt.sg.23.root+jānā] vā man[n.m.;sg.,d.] chañchaltā[n.f.;sg.] sē[postp.] ēkāgr[adj.] hōnā[opt.sg.23.root+jānā] .

the whole world (do[past-part.f.]|of|key) all soul special this x[inf.m.sg.d.] keep[pres.pl.f.12hon3] that wander around[past-part.f.] be[past-part.f.] intellect concentrated be[opt.sg.23.root+jānā] or mind mischief from concentrated be[opt.sg.23.root+jānā] .

²⁰At present, the easy method to bring about world benefit is by bringing stability to the wandering intellects of all souls through the stability of your own elevated thoughts.

²²

यह विश्व की मांग वा चाहना कैसे पूर्ण करेंगे  ?

yah viśhva kī|key māṅg vā chāhnā kaisē pūrṇ karē̃gē  ?

yah[pn.sg.d.] viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mā̃gnā[root]|māṅg[n.f.;sg.] vā chāhnā[inf.m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] pūrṇ[adj.] karnā[fut.m.pl.12hon3]  ?

this world (do[past-part.f.]|of|key) (ask[root]|x) or x[inf.m.sg.d.] how x do[fut.m.pl.12hon3]  ?

²³

अगर स्वयं ही एकाग्र नहीं होंगे , तो औरों को कैसे कर सकेंगे  ?

agar svayã hī ēkāgr nahī̃ hōṅgē , tō aurō̃ kō kaisē kar sakē̃gē  ?

agar svayã hī[p.] ēkāgr[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] , tō aurō̃ kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[fut.m.pl.12hon3.root+saknā]  ?

if x only concentrated not be[fut.m.pl.12hon3] , then others to how do[fut.m.pl.12hon3.root+saknā]  ?

²¹All souls of the world especially want stability for their wandering intellect and mischievious mind. ²²How would you fulfil this desire of the world?

²⁴

इसलिए एकाग्रता , अर्थात् सदा एक बाप दूसरा न कोई , ऐसे निरन्तर एक रस स्थिति में स्थित होने का विशेष अभ्यास करो .

isliē ēkāgratā , arthāt sadā ēk bāp dūsrā na kōī , aisē nirantar ēk ras sthiti mē̃ sthit hōnē kā viśhēṣh abhyās karō .

isliē ēkāgratā[n.m.;sg.,d.] , arthāt sadā ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] , aisā[adj.ā=>ē;m.o.,m.pl.] nirantar[x] ēk[adj.] ras[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] .

therefore concentration , that is constantly one father other not some , such x one sweetness stage in stabilised be[inf.m.pl.,o.] of special practice do[opt.pl.2,imp.pl.2] .

²³If you are not stable yourself, how would you be able to stabilise others? ²⁴Therefore, stability means to belong constantly to the one Father and none other.

²⁵

उसके लिए जैसे सुनाया था , एक तो व्यर्थ संकल्पों को शुद्ध संकल्पों में परिवर्तन करो .

uskē liē jaisē sunāyā thā , ēk tō vyarth saṅkalpō̃ kō śhuddha saṅkalpō̃ mē̃ parivartan karō .

uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē jaisā[adj.ā=>ē;m.o.,m.pl.] sunānā[past-perf.m.sg.] , ēk[adj.] tō vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kō[postp.] śhuddh[x] saṅkalp[n.m.+ō̃;pl.o.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] .

of that[.kē] (take[past-part.m.pl.,o.]|for) like speak[past-perf.m.sg.] , one then wasteful thought to pure thought in transformation do[opt.pl.2,imp.pl.2] .

²⁶

दूसरी बात , माया के आने वाले अनेक प्रकार के विघ्नों को अपनी ईश्वरीय लगन के आधार से सहज समाप्त करते , कदम को आगे बढ़ाते चलो .

dūsrī bāt , māyā kē|K ānē vālē anēk prakār kē|K vighnō̃ kō apnī īśhvarīy lagan kē|K ādhār sē sahaj samāpt kartē , kadam kō āgē baṛhātē chalō .

dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] , māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vighna[n.m.+ō̃;pl.o.] kō[postp.] apnā[pn.ā=>ī;f.] īśhvarīy[adj.] lagan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] sahaj[adj.] samāpt[adj.] karnā[pres-part.m.pl.,o.] , kadam[n.m.;sg.,d.] kō[postp.] āgē baṛhānā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] .

other matter , Maya (of|K) (come[inf.m.pl.,o.]|x) those who many form (of|K) obstacle to one’s own Godly love (of|K) basis from easy finished do[pres-part.m.pl.,o.] , step to previously increase[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .

²⁵Now, especially practise this constant, stable stage. ²⁶You have already been told that to achieve this: firstly, transform waste thoughts into pure thoughts; secondly, with deep love for God, easily put a stop to all the varieties of Mayas obstacles that still come to you, and continue to move forward.

²⁷

विघ्नों से घबराने का मुख्य कारण कौनसा है  ?

vighnō̃ sē ghabrānē kā mukhya kāraṇ kaunsā hai  ?

vighna[n.m.+ō̃;pl.o.] sē[postp.] ghabrānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] kāraṇ[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ?

obstacle from be afraid[inf.m.pl.,o.] of main because which be[pres.sg.23]  ?

²⁷What is the main reason for being afraid of obstacles?

²⁸

जब भी कोई विघ्न आता है , तो विघ्न आते हुए यह भूल जाते हो कि बाप-दादा ने पहले से ही यह नॉलेज दे दी है कि लगन की परीक्षा में यह सब आयेंगे ही .

jab bhī kōī vighna ātā hai , tō vighna ātē huē yah bhūl jātē hō ki bāp-dādā nē pahlē sē hī yah knowledge dē dī hai ki lagan kī|key parīkṣhā mē̃ yah sab āyēṅgē hī .

jab bhī[p.] kōī[pn.;d.] vighna[n.m.;sg.,d.] ānā[pres.sg.m.23] , tō vighna[n.m.;sg.,d.] ānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] yah[pn.sg.d.] bhūl jānā[pres.pl.m.2] ki[conj.] bāpdādā nē[postp.] pahlē sē[x] hī[p.] yah[pn.sg.d.] knowledge dēnā[pres-perf.sg.f.23.root+dēnā] ki[conj.] lagan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parīkṣhā[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] sab[adj.] ānā[fut.m.pl.12hon3] hī[p.] .

when too some obstacle come[pres.sg.m.23] , then obstacle come[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] this x[pres.pl.m.2] that BapDada ∅ beforehand only this knowledge give[pres-perf.sg.f.23.root+dēnā] that love (do[past-part.f.]|of|key) being careful in this all come[fut.m.pl.12hon3] only .

²⁸When an obstacle comes, you forget that BapDada has already given you knowledge of this in advance and told you that all these things will come to test your love for God.

²⁹

जब पहले से ही मालूम है कि विघ्न आने ही हैं , फिर घबराने की क्या जरूरत  ?

jab pahlē sē hī mālūm hai ki vighna ānē hī haĩ , phir ghabrānē kī|key kyā jarūrat  ?

jab pahlē sē[x] hī[p.] mālūm[adj.] hōnā[pres.sg.23] ki[conj.] vighna[n.m.;sg.,d.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] hī[p.] hōnā[pres.pl.12hon3] , phirnā[root]|phir[adv.] ghabrānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kyā jarūrat[n.f.;sg.]  ?

when beforehand only x be[pres.sg.23] that obstacle (come[inf.m.pl.,o.]|x) only be[pres.pl.12hon3] , (turn[root]|then) be afraid[inf.m.pl.,o.] (do[past-part.f.]|of|key) what need  ?

²⁹Since you know in advance that obstacles will come, why should you be afraid?

³⁰

नई बात क्यों समझते हो  ?

naī bāt kyō̃ samajhtē hō  ?

nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] kyō̃ samajhnā[pres.pl.m.2]  ?

new matter why understand[pres.pl.m.2]  ?

³⁰Why do you think that it is something new?

³¹

माया क्यों आती है  ?

māyā kyō̃ ātī hai  ?

māyā[n.f.;sg.] kyō̃ ānā[pres.sg.f.23]  ?

Maya why come[pres.sg.f.23]  ?

³¹Why does Maya come to you?

³²

व्यर्थ संकल्प क्यों आते हैं  ?

vyarth saṅkalp kyō̃ ātē haĩ  ?

vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] kyō̃ ānā[pres.pl.m.12hon3]  ?

wasteful thought why come[pres.pl.m.12hon3]  ?

³²Why do you have waste thoughts?

³³

बुद्धि क्यों भटकती है  ?

buddhi kyō̃ bhaṭaktī hai  ?

buddhi[n.f.;sg.] kyō̃ bhaṭaknā[pres.sg.f.23]  ?

intellect why wander around[pres.sg.f.23]  ?

³³Why does your intellect wander?

³⁴

वातावरण क्यों प्रभाव डालता है  ?

vātāvaraṇ kyō̃ prabhāv ḍāltā hai  ?

vātāvaraṇ[n.m.;sg.,d.] kyō̃ prabhāv[n.m.;sg.,d.] ḍālnā[pres.sg.m.23]  ?

atmosphere why x create[pres.sg.m.23]  ?

³⁴Why does the atmosphere influence you?

³⁵

सम्बन्धी साथ क्यों नहीं देते हैं  ?

sambandhī sāth kyō̃ nahī̃ dētē haĩ  ?

sambandhī[n.m.;sg.,d.] sāth[n.m.;sg.,d.] kyō̃ nahī̃[neg] dēnā[pres.pl.m.12hon3]  ?

relative with why not give[pres.pl.m.12hon3]  ?

³⁵Why dont your relations cooperate with you?

³⁶

पुराने संस्कार अब तक क्यों इमर्ज होते हैं  ?

purānē saṅskār ab tak kyō̃ emerge hōtē haĩ  ?

purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] ab[adv.] tak kyō̃ emerge hōnā[pres.pl.m.12hon3]  ?

old sanskar now until why emerge be[pres.pl.m.12hon3]  ?

³⁶Why do old sanskars emerge even now?

³⁷

यह सब क्वेश्चन ( Q u e s t i o n  ; प्रश्न ) विघ्नों को मिटाने के बजाए , बाप की लगन से हटाने के निमित्त बन जाते हैं .

yah sab question ( Q u e s t i o n  ; praśhna ) vighnō̃ kō miṭānē kē bajāē , bāp kī|key lagan sē haṭānē kē nimitt ban jātē haĩ .

yah[pn.sg.d.] sab[adj.] question ( Q u e s t i o n  ; praśhna[n.m.;sg.,d.] ) vighna[n.m.+ō̃;pl.o.] kō[postp.] miṭānā[inf.m.pl.,o.] kē bajāē[x] , bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] sē[postp.] haṭānā[inf.m.pl.,o.] kē nimitt[x] bannā[pres.pl.m.12hon3.root+jānā] .

this all question ( Q u e s t i o n  ; question ) obstacle to x[inf.m.pl.,o.] instead of , father (do[past-part.f.]|of|key) love from remove[inf.m.pl.,o.] x become[pres.pl.m.12hon3.root+jānā] .

³⁷Instead of finishing all obstacles, these questions become instrumental to distance you from the love of the Father.

³⁸

क्या यह बाप के महावाक्य भूल जाते हो कि जितना आगे बढ़ेंगे उतना माया भिन्न-भिन्न रूप से परीक्षा लेने के लिए आयेंगी .

kyā yah bāp kē|K mahāvākya bhūl jātē hō ki jitnā āgē baṛhē̃gē utnā māyā bhinn-bhinn rūp sē parīkṣhā lēnē kē liē āyēṅgī .

kyā yah[pn.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahāvākya[n.m.;sg.,d.] bhūl jānā[pres.pl.m.2] ki[conj.] jitnā[adj.ā=>ā;m.sg.d.] āgē baṛhnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] māyā[n.f.;sg.] bhinn[adj.] rūp[n.m.;sg.,d.] sē[postp.] parīkṣhā[n.f.;sg.] lēnā[inf.m.pl.,o.] kē liē[x] ānā[fut.f.pl.12hon3] .

what this father (of|K) elevated version x[pres.pl.m.2] that the more previously grow[fut.m.pl.12hon3] x Maya different Rup from being careful take[inf.m.pl.,o.] for come[fut.f.pl.12hon3] .

³⁸You forget Babas elevated versions, The more you progress, the more the many forms of Maya will come to test you.

³⁹

लेकिन परीक्षा ही आगे बढ़ाने का साधन है न कि गिराने का .

lēkin parīkṣhā hī āgē baṛhānē kā sādhan hai na ki girānē kā .

lēkin parīkṣhā[n.f.;sg.] hī[p.] āgē baṛhānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] na[neg] ki[conj.] girānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] .

but being careful only previously increase[inf.m.pl.,o.] of facilities be[pres.sg.23] not that x[inf.m.pl.,o.] of .

³⁹However, these tests are the means to move you forward, not to make you fall.

⁴⁰

क्योंकि कारण के निवारण के बजाए कारण सोचने में समय गंवा देते हो .

kyōṅki kāraṇ kē|K nivāraṇ kē bajāē kāraṇ sōchnē mē̃ samay ganvā dētē hō .

kyōṅki kāraṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nivāraṇ[n.m.;sg.,d.] kē bajāē[x] kāraṇ[n.m.;sg.,d.] sōchnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] ganvānā[pres.pl.m.2.root+dēnā] .

because because (of|K) solution instead of because think[inf.m.pl.,o.] in time lose[pres.pl.m.2.root+dēnā] .

⁴⁰Instead of looking for the cause and resolving it, you simply waste your time in thinking about it; you lose your power.

⁴¹

शक्ति गंवा देते हो .

śhakti ganvā dētē hō .

śhakti[n.f.ī=>ī;sg.] ganvānā[pres.pl.m.2.root+dēnā] .

Shakti lose[pres.pl.m.2.root+dēnā] .

⁴²

कारण की बजाए निवारण सोचो और निर्विघ्न हो जाओ .

kāraṇ kī|key bajāē nivāraṇ sōchō aur nirvighna hō jāō .

kāraṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bajānā[past-part.m.pl.,o.]|bajānā[opt.sg.23]|bajāē nivāraṇ[n.m.;sg.,d.] sōchnā[opt.pl.2,imp.pl.2] aur nirvighna[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] .

because (do[past-part.f.]|of|key) (play[past-part.m.pl.,o.]|play[opt.sg.23]|x) solution think[opt.pl.2,imp.pl.2] and free from obstacles be[opt.pl.2,imp.pl.2.root+jānā] .

⁴¹Instead of thinking about the cause, think about the solution and you will become free from obstacles.

⁴³

क्यों आया  ?

kyō̃ āyā  ?

kyō̃ ānā[past-part.m.sg.d.]  ?

why come[past-part.m.sg.d.]  ?

⁴⁴

नहीं , लेकिन यह तो आना ही है - इस स्मृति में रहने से , समर्थी स्वरूप हो जाएंगे .

nahī̃ , lēkin yah tō ānā hī hai - is smr̥iti mē̃ rahnē sē , samarthī svarūp hō jāēṅgē .

nahī̃[neg] , lēkin yah[pn.sg.d.] tō ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] hōnā[pres.sg.23] - yah[pn.sg.o.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] , samarthī[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] .

not , but this then (come[inf.m.sg.d.]|x) only be[pres.sg.23] - this awareness in remain[inf.m.pl.,o.] from , power form be[fut.m.pl.12hon3.root+jānā] .

⁴²Do not wonder why something came, but through having the awareness that such a thing will happen, you will become an embodiment of power.

⁴⁵

दूसरी बात , छोटे से विघ्नों को , क्यों के क्वेश्चन उठने से व्यर्थ संकल्पों की क्यू ( Q u e u e  ; कतार ) लग जाती है , और उसी क्यू को समाप्त करने में काफी समय लग जाता है .

dūsrī bāt , chhōṭē sē vighnō̃ kō , kyō̃ kē|K question uṭhnē sē vyarth saṅkalpō̃ kī|key queue ( Q u e u e  ; katār ) lag jātī hai , aur usī queue kō samāpt karnē mē̃ kāphī samay lag jātā hai .

dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] , chhōṭā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] vighna[n.m.+ō̃;pl.o.] kō[postp.] , kyō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K question uṭhnā[inf.m.pl.,o.] sē[postp.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue ( Q u e u e  ; x ) lagnā[pres.sg.f.23.root+jānā] , aur vah[pn.sg.hī] queue kō[postp.] samāpt[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] kāphī[adj.] samay[n.m.;sg.,d.] lagnā[pres.sg.m.23.root+jānā] .

other matter , small from obstacle to , why (of|K) question wake up[inf.m.pl.,o.] from wasteful thought (do[past-part.f.]|of|key) queue ( Q u e u e  ; x ) x[pres.sg.f.23.root+jānā] , and that[.hī] queue to finished do[inf.m.pl.,o.] in enough time x[pres.sg.m.23.root+jānā] .

⁴³Secondly, when you question why? (kyu?) over even a small obstacle, a queue of waste thoughts is formed. ⁴⁴You then have to spend a lot of time in finishing that queue.

⁴⁶

इसलिए मुख्य कमज़ोरी है , जो ज्ञान स्वरूप अर्थात् नॉलेजफुल स्थिति में स्थित होते हुए , विघ्नों को पार नहीं कर पाते हैं .

isliē mukhya kamzōrī hai , jō gyān svarūp arthāt knowledgeful sthiti mē̃ sthit hōtē huē , vighnō̃ kō pār nahī̃ kar pātē haĩ .

isliē mukhya[adj.] kamjōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , jō[pn.;d.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] arthāt knowledgeful sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , vighna[n.m.+ō̃;pl.o.] kō[postp.] pār[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] .

therefore main weakness be[pres.sg.23] , that knowledge form that is knowledgeful stage in stabilised be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , obstacle to across not do[pres.pl.m.12hon3.root+pānā] .

⁴⁵You are not able to overcome obstacles due to the main weakness of not being an embodiment of knowledge, that is, by not being stable in the stage of being knowledgefull.

⁴⁷

ज्ञानी हो , लेकिन ज्ञान-स्वरूप होना है .

gyānī hō , lēkin gyān-svarūp hōnā hai .

gyānī[adj.] hōnā[root]|hōnā[pres.pl.2] , lēkin gyān-svarūp[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] .

gyani (be[root]|be[pres.pl.2]) , but x be[pres.sg.23.oblig1] .

⁴⁶You are gyani (knowledgeable), but you are not an embodiment of knowledge.

⁴⁸

वातावरण प्रभाव क्यों डालता है  ?

vātāvaraṇ prabhāv kyō̃ ḍāltā hai  ?

vātāvaraṇ[n.m.;sg.,d.] prabhāv[n.m.;sg.,d.] kyō̃ ḍālnā[pres.sg.m.23]  ?

atmosphere x why create[pres.sg.m.23]  ?

⁴⁷Why does the atmosphere influence you?

⁴⁹

उसका भी कारण  ?

uskā bhī kāraṇ  ?

vah[pn.sg.kā] bhī[p.] kāraṇ[n.m.;sg.,d.]  ?

that[.kā] too because  ?

⁵⁰

अपने पॉवरफुल वृत्ति द्वारा वायुमण्डल को परिवर्तन करने वाले हैं , यह स्मृति भूल जाते हो .

apnē powerful vr̥itti dvārā vāyumaṇḍal kō parivartan karnē vālē haĩ , yah smr̥iti bhūl jātē hō .

apnā[pn.ā=>ē;m.o.,m.pl.] powerful vr̥itti[n.f.ī=>ī;sg.] dvārā vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , yah[pn.sg.d.] smr̥iti[n.f.;sg.] bhūl jānā[pres.pl.m.2] .

one’s own powerful attitude through atmosphere to transformation do[inf.m.pl.,o.] those who be[pres.pl.12hon3] , this awareness x[pres.pl.m.2] .

⁴⁸You forget the awareness of being the one who transforms the atmosphere with your powerful attitude.

⁵¹

जब कहते ही हो विश्वपरिवर्त क हैं तो विश्व के परिवर्तन में वायुमंडल को भी परिवर्तन करना है .

jab kahtē hī hō viśvaparivarta ka haĩ tō viśhva kē|K parivartan mē̃ vāyumaṇḍal kō bhī parivartan karnā hai .

jab kahnā[pres-part.m.pl.,o.] hī[p.] hōnā[root]|hōnā[pres.pl.2] x ka hōnā[pres.pl.12hon3] tō viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] mē̃[postp.] x kō[postp.] bhī[p.] parivartan[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] .

when say[pres-part.m.pl.,o.] only (be[root]|be[pres.pl.2]) x 1) be[pres.pl.12hon3] then world (of|K) transformation in x to too transformation do[pres.sg.23.oblig1] .

⁴⁹You call yourselves world transformers. ⁵⁰For world transformation, you also have to transform the atmosphere.

⁵²

अशुद्ध को ही शुद्ध बनाने के लिए निमित्त हो .

aśhuddh kō hī śhuddha banānē kē liē nimitt hō .

aśhuddh kō[postp.] hī[p.] śhuddh[x] banānā[inf.m.pl.,o.] kē liē[x] nimitt[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] .

impure to only pure create[inf.m.pl.,o.] for instrument (be[root]|be[pres.pl.2]) .

⁵¹You are instruments to make the impure, pure.

⁵³

फिर यह क्यों सोचते हो कि वायुमण्डल ऐसा था , इसलिए कमज़ोर हो गया .

phir yah kyō̃ sōchtē hō ki vāyumaṇḍal aisā thā , isliē kamzōr hō gayā .

phirnā[root]|phir[adv.] yah[pn.sg.d.] kyō̃ sōchnā[pres.pl.m.2] ki[conj.] vāyumaṇḍal[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] , isliē kamjōr[adj.] hōnā[past-part.m.sg.d..root+jānā] .

(turn[root]|then) this why think[pres.pl.m.2] that atmosphere such be[past.m.sg] , therefore weak be[past-part.m.sg.d..root+jānā] .

⁵²So, why do you think that you became weak because of the atmosphere?

⁵⁴

जब है ही कलियुगी , तमोप्रधान , आसुरी सृष्टि , उसमें वातावरण अशुद्ध न होगा तो क्या होगा  ?

jab hai hī kaliyugī , tamōpradhān , āsurī sr̥iṣhṭi , usmē̃ vātāvaraṇ aśhuddh na hōgā tō kyā hōgā  ?

jab hōnā[pres.sg.23] hī[p.] kaliyugī[adj.] , tamōpradhān[adj.] , āsurī[adj.] sr̥iṣhṭi[n.f.;sg.] , vah[pn.sg.mē̃] vātāvaraṇ[n.m.;sg.,d.] aśhuddh na[neg] hōnā[fut.m.sg.23] tō kyā hōnā[fut.m.sg.23]  ?

when be[pres.sg.23] only iron-aged , tamopradhan , devilish world , that[.mē̃] atmosphere impure not be[fut.m.sg.23] then what be[fut.m.sg.23]  ?

⁵³This is the ironaged, tamopradhan, impure world, and so what else would the atmosphere be, if not impure?

⁵⁵

तमोगुणी सृष्टि के बीच रहते हुए , वातावरण को परिवर्तन करना , यही ब्राह्मणों का कर्त्तव्य है .

tamōguṇī sr̥iṣhṭi kē|K bīch rahtē huē , vātāvaraṇ kō parivartan karnā , yahī brāhmaṇō̃ kā karttavya hai .

tamoguṇī[adj.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , vātāvaraṇ[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] , yahī[pn.;d.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] hōnā[pres.sg.23] .

x world (of|K) centre remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , atmosphere to transformation do[inf.m.sg.d.] , this Brahmin of activity be[pres.sg.23] .

⁵⁴Whilst living in the tamoguni world, the duty of you Brahmins is to transform the atmosphere.

⁵⁶

कर्त्तव्य की स्मृति में रहने से अर्थात् रचतापन की स्थिति में स्थित रहने से , वातावरण अर्थात् रचना के वश नहीं होंगे .

karttavya kī|key smr̥iti mē̃ rahnē sē arthāt racatāpan kī|key sthiti mē̃ sthit rahnē sē , vātāvaraṇ arthāt rachnā kē|K vaśh nahī̃ hōṅgē .

kartavya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] arthāt x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] , vātāvaraṇ[n.m.;sg.,d.] arthāt rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] nahī̃[neg] hōnā[fut.m.pl.12hon3] .

⁵⁵By being aware of your duty, that is, by being stable in the stage of a creator, you will not be influenced by the atmosphere, the creation.

⁵⁷

तो जो सोचना चाहिए कि परिवर्तक होके परिवर्तन कैसे करूँ , इस सोचने के बजाए यह सोचने लग जाते कि वातावरण ऐसा है इसलिए कमज़ोर हो गया हूँ , वातावरण बदलेगा तो मैं बदलूंगी , वातावरण अच्छा होगा तो स्थिति अच्छी होगी .

tō jō sōchnā chāhiē ki parivartak hōkē parivartan kaisē karū̃ , is sōchnē kē bajāē yah sōchnē lag jātē ki vātāvaraṇ aisā hai isliē kamzōr hō gayā hū̃ , vātāvaraṇ badalēgā tō maĩ badalūṅgī , vātāvaraṇ achchhā hōgā tō sthiti achchhī hōgī .

tō jō[pn.;d.] sōchnā[imp.pl.2hon.inf+cāhnā]|sōchnā[.oblig3] ki[conj.] parivartak[adj.] hōnā[abs.] parivartan[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.sg.1] , yah[pn.sg.o.] sōchnā[inf.m.pl.,o.] kē bajāē[x] yah[pn.sg.d.] sōchnā[root.inf+lagnā] jānā[pres-part.m.pl.,o.] ki[conj.] vātāvaraṇ[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] isliē kamjōr[adj.] hōnā[pres-perf.sg.m.1.root+jānā] , vātāvaraṇ[n.m.;sg.,d.] badalnā[fut.m.sg.23] tō maĩ[pn.sg.d.] x , vātāvaraṇ[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] tō sthiti[n.f.;sg.] achchhā[adj.ā=>ī;f.] hōnā[fut.f.sg.23] .

then that (think[imp.pl.2hon.inf+cāhnā]|think[.oblig3]) that transformer be[abs.] transformation how do[opt.sg.1] , this think[inf.m.pl.,o.] instead of this think[root.inf+lagnā] go[pres-part.m.pl.,o.] that atmosphere such be[pres.sg.23] therefore weak be[pres-perf.sg.m.1.root+jānā] , atmosphere change[fut.m.sg.23] then I x , atmosphere achcha be[fut.m.sg.23] then stage achcha be[fut.f.sg.23] .

⁵⁶Instead of considering yourself a transformer and thinking how you could transform the atmosphere, you think that you became weak because of the atmosphere: Only if the atmosphere changes will I change myself. ⁵⁷My stage will be good if the atmosphere is good.

⁵⁸

लेकिन वातावरण को बदलने वाला कौन  ?

lēkin vātāvaraṇ kō badalnē vālā kaun  ?

lēkin vātāvaraṇ[n.m.;sg.,d.] kō[postp.] badalnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.]  ?

but atmosphere to change[inf.m.pl.,o.] those who who  ?

⁵⁸Who is the one who has to change the atmosphere?

⁵⁹

यह भूल जाते हो .

yah bhūl jātē hō .

yah[pn.sg.d.] bhūl jānā[pres.pl.m.2] .

this x[pres.pl.m.2] .

⁵⁹You forget this.

⁶⁰

इस कारण थोड़े से वातावरण का प्रभाव पड़ जाता है .

is kāraṇ thōṛē sē vātāvaraṇ kā prabhāv paṛ jātā hai .

yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] thōṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] vātāvaraṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] .

this because short from atmosphere of x fall[pres.sg.m.23.root+jānā] .

⁶⁰This is why the atmosphere influences you.

⁶¹

और क्या कहते कि सम्बन्धी नहीं सुनते वा संग अच्छा नहीं है , इस कारण शक्तिशाली नहीं बनते .

aur kyā kahtē ki sambandhī nahī̃ suntē vā saṅg achchhā nahī̃ hai , is kāraṇ śhaktiśhālī nahī̃ bantē .

aur kyā kahnā[pres-part.m.pl.,o.] ki[conj.] sambandhī[n.m.;sg.,d.] nahī̃[neg] sunnā[pres-part.m.pl.,o.] vā saṅg[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] , yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] śhaktiśhālī[adj.] nahī̃[neg] bannā[pres-part.m.pl.,o.] .

and what say[pres-part.m.pl.,o.] that relative not listen[pres-part.m.pl.,o.] or company achcha not be[pres.sg.23] , this because powerful not become[pres-part.m.pl.,o.] .

⁶²

बाप-दादा ने तो पहले से ही सुना दिया है कि हर आत्मा का अपना-अपना अलग-अलग पार्ट है .

bāp-dādā nē tō pahlē sē hī sunā diyā hai ki har|her ātmā kā apnā-apnā alag-alag part hai .

bāpdādā nē[postp.] tō pahlē sē[x] hī[p.] sunnā[pres-perf.sg.m.23.past-part+dēnā]|sunānā[pres-perf.sg.m.23.root+dēnā] ki[conj.] har|harnā[root]|her ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] alag[adj.] part[n.m.;sg.,d.] hōnā[pres.sg.23] .

BapDada ∅ then beforehand only (listen[pres-perf.sg.m.23.past-part+dēnā]|speak[pres-perf.sg.m.23.root+dēnā]) that (x|x[root]) soul of (adopt[root]|one’s own) separate part be[pres.sg.23] .

⁶¹What else do you say? My relations do not listen to me. ⁶²I am not able to become powerful because I dont have good company. BapDada has already told you that every soul has their own individual, separate part.

⁶³

कोई सतोगुणी , कोई रजोगुणी , कोई तमोगुणी .

kōī satōguṇī , kōī rajōguṇī , kōī tamōguṇī .

kōī[pn.;d.] satōguṇī[adj.] , kōī[pn.;d.] rajōguṇī[adj.] , kōī[pn.;d.] tamoguṇī[adj.] .

some satoguni , some x , some x .

⁶³Some are satoguni, some rajoguni and others tamoguni.

⁶⁴

जब वैरायटी आत्माएं हैं और वैरायटी ड्रामा है , तो सब आत्माओं को एक जैसा पार्ट हो नहीं सकता .

jab variety ātmāē̃ haĩ aur variety drama hai , tō sab ātmāō̃ kō ēk jaisā part hō nahī̃ saktā .

jab variety ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] aur variety drama hōnā[pres.sg.23] , tō sab[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] .

when variety soul be[pres.pl.12hon3] and variety drama be[pres.sg.23] , then all soul to one like part (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .

⁶⁴There is a variety of souls within this varied drama, therefore, not all souls can have the same part.

⁶⁵

अगर किसी आत्मा का तमोगुणी अर्थात् अज्ञान का पार्ट है , तो शुभ भावना और शुभकामना से उन आत्मा को शान्ति और शक्ति का दान दो .

agar kisī ātmā kā tamōguṇī arthāt agyān kā part hai , tō śhubh bhāvnā aur śhubhkāmnā sē un ātmā kō śhānti aur śhakti kā dān dō .

agar kuchh[pn.sg.o.]|kōī[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tamoguṇī[adj.] arthāt agyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] , tō śhubh bhāvnā[x] aur śhubh kāmnā[n.f.;sg.] sē[postp.] vah[pn.pl.o.] ātmā[n.f.;sg.] kō[postp.] śhānti aur śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] dān[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] .

if (anything|some) soul of x that is ignorance of part be[pres.sg.23] , then pure feeling and good wishes from that soul to peace and Shakti of donation (two|give[opt.pl.2,imp.pl.2]) .

⁶⁵If a particular soul has a tamoguni part without knowledge, then donate peace and power to that soul through your good wishes and pure feelings.

⁶⁶

लेकिन उसी अज्ञानी के पार्ट को देख , अपनी श्रेष्ठ स्थिति के अनुभव को भूल क्यों जाते हो  ?

lēkin usī agyānī kē|K part kō dēkh , apnī śhrēṣhṭh sthiti kē|K anubhav kō bhūl kyō̃ jātē hō  ?

lēkin vah[pn.sg.hī] agyānī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K part[n.m.;sg.,d.] kō[postp.] dēkhnā[root] , apnā[pn.ā=>ī;f.] śhrēṣhṭha[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhav[n.m.;sg.,d.] kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] kyō̃ jānā[pres.pl.m.2]  ?

but that[.hī] ignorant (of|K) part to see[root] , one’s own elevated stage (of|K) experience to (forget[root]|mistake) why go[pres.pl.m.2]  ?

⁶⁶Instead of this, when you see the part of an ignorant soul, why do you forget to experience your elevated stage?

⁶⁷

अपनी स्थिति में हलचल क्यों करते हो  ?

apnī sthiti mē̃ halchal kyō̃ kartē hō  ?

apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] halchal[x] kyō̃ karnā[pres.pl.m.2]  ?

one’s own stage in upheaval why do[pres.pl.m.2]  ?

⁶⁷Why do you allow your stage to fluctuate?

⁶⁸

साक्षी हो पार्ट देखते हुए , जो शक्ति का दान देना है , वह दो .

sākṣhī hō part dēkhtē huē , jō śhakti kā dān dēnā hai , vah dō .

sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] part[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , jō[pn.;d.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] dān[n.m.;sg.,d.] dēnā[pres.sg.23.oblig1] , vah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] .

detached observer (be[root]|be[pres.pl.2]) part see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , that Shakti of donation give[pres.sg.23.oblig1] , that (two|give[opt.pl.2,imp.pl.2]) .

⁶⁸See the part of other souls as a detached observer and donate power to them.

⁶⁹

लेकिन घबराओ मत .

lēkin ghabrāō mat .

lēkin ghabrānā[opt.pl.2,imp.pl.2] mat[n.m.;sg.,d.] .

but be afraid[opt.pl.2,imp.pl.2] directions .

⁶⁹Do not be afraid.

⁷⁰

अपने सतोप्रधान पार्ट में स्थित रहो .

apnē satōpradhān part mē̃ sthit rahō .

apnā[pn.ā=>ē;m.o.,m.pl.] satōpradhān[adj.] part[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] rahnā[opt.pl.2,imp.pl.2] .

one’s own satopradhan part in stabilised remain[opt.pl.2,imp.pl.2] .

⁷⁰Be stable in your satopradhan part.

⁷¹

तमोगुणी आत्मा के संग के रंग का प्रभाव पड़ने का कारण है - सदा बाप के श्रेष्ठ संग में नहीं रहते .

tamōguṇī ātmā kē|K saṅg kē|K raṅg kā prabhāv paṛnē kā kāraṇ hai - sadā bāp kē|K śhrēṣhṭh saṅg mē̃ nahī̃ rahtē .

tamoguṇī[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K raṅg[n.m.;sg.,d.]|raṅgnā[root] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] paṛnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] - sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrēṣhṭha[adj.] saṅg[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] .

x soul (of|K) company (of|K) (colour|x[root]) of x fall[inf.m.pl.,o.] of because be[pres.sg.23] - constantly father (of|K) elevated company in not remain[pres-part.m.pl.,o.] .

⁷¹The reason why you are coloured by the company of a tamoguni soul is that you do not constantly keep the company of the Father.

⁷²

सदा श्रेष्ठ संग में रहने वाले के ऊपर और कोई संग का रंग प्रभाव नहीं डाल सकता .

sadā śhrēṣhṭh saṅg mē̃ rahnē vālē kē ūpar aur kōī saṅg kā raṅg prabhāv nahī̃ ḍāl saktā .

sadā śhrēṣhṭha[adj.] saṅg[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kē ūpar[x] aur kōī[x] saṅg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] raṅg[n.m.;sg.,d.]|raṅgnā[root] prabhāv[n.m.;sg.,d.] nahī̃[neg] ḍālnā[root] saknā[pres-part.m.sg.d.] .

constantly elevated company in remain[inf.m.pl.,o.] those who over someone else company of (colour|x[root]) x not create[root] can[pres-part.m.sg.d.] .

⁷²One who constantly stays in this elevated company cannot be coloured by any other company.

⁷³

तो निवारण का सोचो .

tō nivāraṇ kā sōchō .

tō nivāraṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sōchnā[opt.pl.2,imp.pl.2] .

then solution of think[opt.pl.2,imp.pl.2] .

⁷³So, now, think about the solution.

⁷⁴

और क्या कहते , हमारे सम्बन्धी के बुद्धि का ताला खोलो .

aur kyā kahtē , hamārē sambandhī kē|K buddhi kā tālā khōlō .

aur kyā kahnā[pres-part.m.pl.,o.] , ham[pn.pl.kē] sambandhī[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K buddhi kā tālā[x] khōlnā[opt.pl.2,imp.pl.2] .

and what say[pres-part.m.pl.,o.] , we[.kē] relative (of|K) lock of the intellect open[opt.pl.2,imp.pl.2] .

⁷⁴What else do you say? ⁷⁵Open the lock on the intellect of my relations.

⁷⁵

बाप ने सर्व आत्माओं की बुद्धियों का ताला खोलने की चाबी बच्चों को पहले से ही दे दी है .

bāp nē sarv ātmāō̃ kī|key buddhiyō̃ kā tālā khōlnē kī|key chābī bachchō̃ kō pahlē sē hī dē dī hai .

bāp[n.m.;sg.,d.] nē[postp.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key buddhi[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] tālā[x] khōlnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chābī[n.f.ī=>ī;sg.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] pahlē sē[x] hī[p.] dēnā[pres-perf.sg.f.23.root+dēnā] .

father ∅ all soul (do[past-part.f.]|of|key) intellect of lock open[inf.m.pl.,o.] (do[past-part.f.]|of|key) key child to beforehand only give[pres-perf.sg.f.23.root+dēnā] .

⁷⁶Baba has already given all the children the key with which to open the lock on the intellect of all souls.

⁷⁶

तो चाबी को युज क्यों नहीं करते हो  ?

tō chābī kō yuj kyō̃ nahī̃ kartē hō  ?

tō chābī[n.f.ī=>ī;sg.] kō[postp.] x kyō̃ nahī̃[neg] karnā[pres.pl.m.2]  ?

then key to x why not do[pres.pl.m.2]  ?

⁷⁷So, why do you not use the key?

⁷⁷

अपना कार्य भूलने कारण , बाप को भी बार-बार याद दिलाते हो कि ताला खोलना वा बुद्धि को परिवर्तन करना .

apnā kārya bhūlnē kāraṇ , bāp kō bhī bār-bār yād dilātē hō ki tālā khōlnā vā buddhi kō parivartan karnā .

apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] bhūlnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] , bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] bār[n.f.;sg.] yād dilānā[pres.pl.m.2] ki[conj.] tālā[x] khōlnā[inf.m.sg.d.] vā buddhi[n.f.;sg.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] .

(adopt[root]|one’s own) task forget[inf.m.pl.,o.] because , father to too time remind that lock open[inf.m.sg.d.] or intellect to transformation do[inf.m.sg.d.] .

⁷⁸You forget your own task, you remind Baba time and again, and say: Baba, You have to open the lock on this ones intellect and change their intellect.

⁷⁸

बाप तो सर्व आत्माओं रूपी बच्चों के प्रति सदा विश्व-कल्याणकारी हैं ही .

bāp tō sarv ātmāō̃ rūpī bachchō̃ kē prati sadā viśhva-kalyāṇakārī haĩ hī .

bāp[n.m.;sg.,d.] tō sarv[adj.] ātmā[n.f.+ō̃;pl.o.] rūpī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] sadā viśhva-kalyāṇakārī[adj.] hōnā[pres.pl.12hon3] hī[p.] .

father then all soul in the form of child for constantly x be[pres.pl.12hon3] only .

⁷⁹Baba is the World Benefactor for all souls, the children, anyway.

⁷⁹

फिर बार-बार क्यों याद दिलाते हो  ?

phir bār-bār kyō̃ yād dilātē hō  ?

phirnā[root]|phir[adv.] bār[n.f.;sg.] kyō̃ yād dilānā[pres.pl.m.2]  ?

(turn[root]|then) time why remind  ?

⁸⁰So, why do you remind Him time and again?

⁸⁰

बाप को अपने समान भूलने वाले समझते हो क्या  ?

bāp kō apnē samān bhūlnē vālē samajhtē hō kyā  ?

bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] samān[adj.] bhūlnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.2] kyā  ?

father to one’s own equal forget[inf.m.pl.,o.] those who understand[pres.pl.m.2] what  ?

⁸¹Do you think that Baba forgetsHis selfrespect?

⁸¹

कहने की भी आवश्यकता नहीं .

kahnē kī|key bhī āvaśhyaktā nahī̃ .

kahnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] āvaśhyaktā[n.f.;sg.] nahī̃[neg] .

say[inf.m.pl.,o.] (do[past-part.f.]|of|key) too need not .

⁸²There is no need to tell Baba anything.

⁸²

जितना आपको अपने हद के पार्ट के सम्बन्ध का ख्याल है , बाप तो सदा बच्चे के सम्बन्ध में रहने वाले , तो बाप बच्चों को भूल नहीं सकता .

jitnā āpkō apnē had kē|K part kē|K sambandh kā khyāl hai , bāp tō sadā bachchē kē|K sambandh mē̃ rahnē vālē , tō bāp bachchō̃ kō bhūl nahī̃ saktā .

jitnā[adj.ā=>ā;m.sg.d.] āp[pn.pl.kō] apnā[pn.ā=>ē;m.o.,m.pl.] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K part[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khyāl[n.m.;sg.,d.] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] tō sadā bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , tō bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] nahī̃[neg] saknā[pres-part.m.sg.d.] .

the more you[.kō] one’s own x (of|K) part (of|K) relationship of thought be[pres.sg.23] , father then constantly child (of|K) relationship in remain[inf.m.pl.,o.] those who , then father child to (forget[root]|mistake) not can[pres-part.m.sg.d.] .

⁸³You are concerned about the relatives of your limited role. ⁸⁴However, Baba constantly keeps the relationship of your being His children, and so the Father cannot forget His children.

⁸³

लेकिन बाप जानते हैं कि हरेक आत्मा का , कोई अपना समय-समय का पार्ट है , कोई का आदि में पार्ट है , कोई का मध्य में , कोई का अन्त में पार्ट है , कोई का भक्ति का पार्ट है , कोई का ज्ञान का पार्ट है .

lēkin bāp jāntē haĩ ki harēk ātmā kā , kōī apnā samay-samay kā part hai , kōī kā ādi mē̃ part hai , kōī kā madhya mē̃ , kōī kā ant mē̃ part hai , kōī kā bhakti kā part hai , kōī kā gyān kā part hai .

lēkin bāp[n.m.;sg.,d.] jānnā[pres.pl.m.12hon3] ki[conj.] har ēk ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] , kōī[pn.;d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] , kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] ādi[adj.] mē̃[postp.] part[n.m.;sg.,d.] hōnā[pres.sg.23] , kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] madhya[n.m.;sg.,d.] mē̃[postp.] , kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] ant[n.m.;sg.,d.] mē̃[postp.] part[n.m.;sg.,d.] hōnā[pres.sg.23] , kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] , kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] .

but father know[pres.pl.m.12hon3] that each one soul of , some (adopt[root]|one’s own) time of part be[pres.sg.23] , some of etc. in part be[pres.sg.23] , some of middle in , some of end in part be[pres.sg.23] , some of devotion of part be[pres.sg.23] , some of knowledge of part be[pres.sg.23] .

⁸⁵Baba knows that every soul has their own part at their own time: some play their part from the beginning, some from the middle and some at the end. ⁸⁶Some have a part of bhakti and some have a part of knowledge.

⁸⁴

इसलिए बार-बार यह चिन्तन मत करो , ताला कब खुलेगा  ?

isliē bār-bār yah chintan mat karō , tālā kab khulēgā  ?

isliē bār[n.f.;sg.] yah[pn.sg.d.] chintan[n.m.;sg.,d.] mat[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] , tālā[x] kab khulnā[fut.m.sg.23]  ?

therefore time this churning directions do[opt.pl.2,imp.pl.2] , lock when open up[fut.m.sg.23]  ?

⁸⁵

लेकिन ताला खोलने का साधन है - अपने मन्सा संकल्प द्वारा सेवा , अपनी वृत्ति द्वारा वायुमण्डल को परिवर्तन करने की सेवा .

lēkin tālā khōlnē kā sādhan hai - apnē mansā saṅkalp dvārā sēvā , apnī vr̥itti dvārā vāyumaṇḍal kō parivartan karnē kī|key sēvā .

lēkin tālā[x] khōlnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] - apnā[pn.ā=>ē;m.o.,m.pl.] mansā saṅkalp[n.m.;sg.,d.] dvārā sēvā[n.f.;sg.] , apnā[pn.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] dvārā vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] .

but lock open[inf.m.pl.,o.] of facilities be[pres.sg.23] - one’s own through the mind thought through service , one’s own attitude through atmosphere to transformation do[inf.m.pl.,o.] (do[past-part.f.]|of|key) service .

⁸⁷Therefore, do not think time and again about when the lock will open, but open the lock with the method of serving with your thoughts. ⁸⁸Serve by transforming the atmosphere with your attitude.

⁸⁶

अपने जीवन के परिवर्तन द्वारा आत्माओं को परिवर्तन करने की सेवा की फर्ज अदाई निभाते चलो .

apnē jīvan kē|K parivartan dvārā ātmāō̃ kō parivartan karnē kī|key sēvā kī|key pharja adāī nibhātē chalō .

apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] dvārā ātmā[n.f.+ō̃;pl.o.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key farj[n.m.;sg.,d.] adāī[n.f.ī=>ī;sg.] nibhānā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] .

⁸⁹Continue to serve by fulfilling the responsibility of transforming other souls on the basis of transforming your own life.

⁸⁷

अभी बार-बार यह नहीं बोलना कि ताला खोलो .

abhī bār-bār yah nahī̃ bōlnā ki tālā khōlō .

ab[adv.hī] bār[n.f.;sg.] yah[pn.sg.d.] nahī̃[neg] bōlnā[inf.m.sg.d.] ki[conj.] tālā[x] khōlnā[opt.pl.2,imp.pl.2] .

now time this not speak[inf.m.sg.d.] that lock open[opt.pl.2,imp.pl.2] .

⁸⁸

अपना ताला खोला , तो उनका खुल ही जायेगा .

apnā tālā khōlā , tō unkā khul hī jāyēgā .

apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] tālā[x] khōlnā[past-part.m.sg.d.] , tō vah[pn.pl.kā] khulnā[root] hī[p.] jānā[fut.m.sg.23] .

(adopt[root]|one’s own) lock open[past-part.m.sg.d.] , then that[.kā] open up[root] only go[fut.m.sg.23] .

⁹⁰Do not say, time and again, Open the lock! Your lock has opened and so theirs will also open.

⁸⁹

मुख्य तीन बातें बार-बार लिखते और कहते हो - योग क्यों नहीं लगता  ?

mukhya tīn bātē̃ bār-bār likhtē aur kahtē hō - yōg kyō̃ nahī̃ lagtā  ?

mukhya[adj.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] bār[n.f.;sg.] likhnā[pres-part.m.pl.,o.] aur kahnā[pres.pl.m.2] - yōg[n.m.;sg.,d.] kyō̃ nahī̃[neg] lagnā[pres-part.m.sg.d.]  ?

main x matter time write[pres-part.m.pl.,o.] and say[pres.pl.m.2] - yoga why not x[pres-part.m.sg.d.]  ?

⁹¹You constantly write of three main things. ⁹²Why am I not able to have yoga?

⁹⁰

ताला क्यों नहीं खुलता  ?

tālā kyō̃ nahī̃ khultā  ?

tālā[x] kyō̃ nahī̃[neg] khulnā[pres-part.m.sg.d.]  ?

lock why not open up[pres-part.m.sg.d.]  ?

⁹³Why does the lock not open?

⁹¹

और माया क्यों आती है  ?

aur māyā kyō̃ ātī hai  ?

aur māyā[n.f.;sg.] kyō̃ ānā[pres.sg.f.23]  ?

and Maya why come[pres.sg.f.23]  ?

⁹⁴Why does Maya come to me?

⁹²

सोचते बहुत हो , इसलिए माया को भी मजा आता है .

sōchtē bahut hō , isliē māyā kō bhī majā ātā hai .

sōchnā[pres-part.m.pl.,o.] bahut hōnā[root]|hōnā[pres.pl.2] , isliē māyā[n.f.;sg.] kō[postp.] bhī[p.] mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] .

think[pres-part.m.pl.,o.] very (be[root]|be[pres.pl.2]) , therefore Maya to too pleasure come[pres.sg.m.23] .

⁹⁵You think a great deal and so Maya also enjoys herself.

⁹³

जैसे मल्ल युद्ध में भी अगर थोड़ा सा भी गिरने लगता है तो दूसरे को मजा आता है और गिराकर ऊपर चढ़ने का .

jaisē mall yuddh mē̃ bhī agar thōṛā sā bhī girnē lagtā hai tō dūsrē kō majā ātā hai aur girākar ūpar chaṛhnē kā .

jaisā[adj.ā=>ē;m.o.,m.pl.] mall yuddh[x] mē̃[postp.] bhī[p.] agar thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] bhī[p.] girnā[pres.sg.m.23.inf+lagnā] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] aur girānā[abs.] ūpar chaṛhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] .

like wrestling in too if short x too fall down[pres.sg.m.23.inf+lagnā] then other to pleasure come[pres.sg.m.23] and x[abs.] over climb[inf.m.pl.,o.] of .

⁹⁴

तो जब यह सोचते हो माया आ गई .

tō jab yah sōchtē hō māyā ā gaī .

tō jab yah[pn.sg.d.] sōchnā[pres.pl.m.2] māyā[n.f.;sg.] ānā[past-part.f..root+jānā] .

then when this think[pres.pl.m.2] Maya come[past-part.f..root+jānā] .

⁹⁶If one of the opponents in a wrestling match shows even the slightest sign of weakening, the other one is pleased to overpower him and bring him down.

⁹⁵

माया क्यों आई  ?

māyā kyō̃ eye|āī|I  ?

māyā[n.f.;sg.] kyō̃ eye|ānā[past-part.f.]|I  ?

Maya why (eye|come[past-part.f.]|x)  ?

⁹⁶

तो माया घबराया हुआ देख , और वार कर लेती है .

tō māyā ghabrāyā huā dēkh , aur vār|war kar lētī hai .

tō māyā[n.f.;sg.] ghabrānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] dēkhnā[root] , aur vār[n.m.;sg.,d.]|war karnā[pres.sg.f.23.root+lēnā] .

then Maya be afraid[past-part.m.sg.d.] be[past-part.m.sg.d.] see[root] , and (x|war) do[pres.sg.f.23.root+lēnā] .

⁹⁷When you think Maya has come; Why has Maya come?; seeing you frightened, she attacks you.

⁹⁷

इसलिए सुनाया माया आनी ही है .

isliē sunāyā māyā ānī hī hai .

isliē sunānā[past-part.m.sg.d.] māyā[n.f.;sg.] ānā[inf.f.] hī[p.] hōnā[pres.sg.23] .

therefore speak[past-part.m.sg.d.] Maya come[inf.f.] only be[pres.sg.23] .

⁹⁸Therefore, you were told that Maya will come to you anyway.

⁹⁸

माया का आना अर्थात् विजयी बनाने के निमित्त बनना .

māyā kā ānā arthāt vijayī banānē kē nimitt bannā .

māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] arthāt vijayī[adj.] banānā[inf.m.pl.,o.] kē nimitt[x] bannā[inf.m.sg.d.] .

Maya of (come[inf.m.sg.d.]|x) that is victorious create[inf.m.pl.,o.] x become[inf.m.sg.d.] .

⁹⁹By coming to you, Maya becomes an instrument to make you victorious.

⁹⁹

शक्तियों की प्राप्ति को अनुभव में लाने के लिए निमित्त कारण माया बनती है .

śhaktiyō̃ kī|key prāpti kō anubhav mē̃ lānē kē liē nimitt kāraṇ māyā bantī hai .

śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kō[postp.] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] kē liē[x] nimitt[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] māyā[n.f.;sg.] bannā[pres.sg.f.23] .

Shakti (do[past-part.f.]|of|key) attainment to experience in x[inf.m.pl.,o.] for instrument because Maya become[pres.sg.f.23] .

¹⁰⁰Maya is just a reason for you to experience the attainment of the powers.

¹⁰⁰

अगर दुश्मन न हो तो विजयी कैसे कहा जायेगा  ?

agar duśhman na hō tō vijayī kaisē kahā jāyēgā  ?

agar duśhman[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] tō vijayī[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive]  ?

if enemy not (be[root]|be[pres.pl.2]) then victorious how (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive])  ?

¹⁰¹If you had no enemy, how could you be called victorious?

¹⁰¹

विजयी रत्न बनाने के निमित्त यह माया के छोटे-छोटे रूप हैं .

vijayī ratna banānē kē nimitt yah māyā kē|K chhōṭē-chhōṭē rūp haĩ .

vijayī[adj.] ratna[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kē nimitt[x] yah[pn.sg.d.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K chhōṭā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] .

victorious jewel create[inf.m.pl.,o.] x this Maya (of|K) small Rup be[pres.pl.12hon3] .

¹⁰²These small forms of Maya are the instruments to make you into a victorious jewel.

¹⁰²

इसलिए मायाजीत समझ , विजयी रत्न समझ , माया पर विजय प्राप्त करो .

isliē māyājīt samajh , vijayī ratna samajh , māyā par vijay prāpt karō .

isliē māyājīt[adj.] samajh[n.f.;sg.]|samajhnā[root] , vijayī[adj.] ratna[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] , māyā[n.f.;sg.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] prāpt karnā[opt.pl.2,imp.pl.2] .

therefore x (understanding|understand[root]) , victorious jewel (understanding|understand[root]) , Maya (at|other) victory reach .

¹⁰³

समझा  ?

samjhā  ?

samjhānā[root]|samajhnā[past-part.m.sg.d.]  ?

(explain[root]|understand[past-part.m.sg.d.])  ?

¹⁰³Therefore, consider yourself to be a conqueror of Maya, a victorious jewel, and attain victory over her.

¹⁰⁴

मास्टर सर्व शक्तिवान , कमज़ोर मत बनो , माया को चैलेन्ज करने वाले बनो .

master sarv śhaktivān , kamzōr mat banō , māyā kō challenge karnē vālē banō .

master sarv[adj.] śhaktivān[adj.] , kamjōr[adj.] mat[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] , māyā[n.f.;sg.] kō[postp.] challenge karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.2,imp.pl.2] .

master all x , weak directions become[opt.pl.2,imp.pl.2] , Maya to challenge do[inf.m.pl.,o.] those who become[opt.pl.2,imp.pl.2] .

¹⁰⁴Do you understand? ¹⁰⁵Master almighty authorities, do not become weak! ¹⁰⁶Become those who challenge Maya.

¹⁰⁵

अच्छा .

achchhā .

achchhā[adj.ā=>ā;m.sg.d.] .

achcha .

¹⁰⁷Achcha.

¹⁰⁶

सदा मायाजीत सो जगतजीत , वातावरण को अपनी समर्थ वृत्ति से सतो प्रधान बनाने वाले , अपने श्रेष्ठ बाप के संग से अनेक मायावी संगदोष से पार रहने वाले , सदा ज्ञानस्वरूप , शक्तिस्वरूप में स्थित रहने वाले , ऐसे सदा विजयी रत्नों को बाप-दादा का याद-प्यार और नमस्ते .

sadā māyājīt sō jagatjīt , vātāvaraṇ kō apnī samarth vr̥itti sē satō pradhān banānē vālē , apnē śhrēṣhṭh bāp kē|K saṅg sē anēk māyāvī saṅgdōṣh sē pār rahnē vālē , sadā jñānasvarūp , śhaktisvarūp mē̃ sthit rahnē vālē , aisē sadā vijayī ratnō̃ kō bāp-dādā kā yād-pyār aur namastē .

sadā māyājīt[adj.] sōnā[root]|sō jagat jīt[adj.] , vātāvaraṇ[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ī;f.] samarth[adj.] vr̥itti[n.f.ī=>ī;sg.] sē[postp.] satō, satōguṇ pradhān[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅg[n.m.;sg.,d.] sē[postp.] anēk[adj.] māyāvī[adj.] saṅgdōṣh[n.m.;sg.,d.] sē[postp.] pār[n.m.;sg.,d.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā x , śhaktisvarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] sadā vijayī[adj.] ratna[n.m.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē .

constantly x (sleep[root]|x) conqueror of the world , atmosphere to one’s own powerful attitude from sato x create[inf.m.pl.,o.] those who , one’s own elevated father (of|K) company from many x bad company from across remain[inf.m.pl.,o.] those who , constantly x , x in stabilised remain[inf.m.pl.,o.] those who , such constantly victorious jewel to BapDada of love, remembrance and x .

¹⁰⁷

पार्टियों से -

party sē -

party sē[postp.] -

party from -

¹⁰⁸

संगमयुग का बड़े ते बड़ा खजाना कौनसा है  ?

saṅgamyug kā baṛē tē baṛā khajānā kaunsā hai  ?

saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē baṛā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ?

confluence age of very from very treasure which be[pres.sg.23]  ?

¹⁰⁸To those who are constantly the conquerors of Maya and so the conquerors of the world; to those who make the atmosphere satopradhan with their powerful attitude; to those who remain beyond the influence of Mayas company by constantly staying in the Fathers company and following His elevated directions; to those who are constantly embodiments of knowledge and who stabilise themselves in the form of power; to such constantly victorious jewels, BapDadas love, remembrance and namaste.

¹⁰⁹

सबसे बड़े ते बड़ा खजाना है - अति इन्द्रिय सुख , जो किसी भी युग में प्राप्त नहीं हो सकता .

sabsē baṛē tē baṛā khajānā hai - ati indriya sukh , jō kisī bhī yug mē̃ prāpt nahī̃ hō saktā .

sabsē baṛā[adj.ā=>ē;m.o.,m.pl.] sē baṛā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] - ati indriya[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] , jō[pn.;d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] yug[x] mē̃[postp.] prāpt[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] .

the most very from very treasure be[pres.sg.23] - x organ happiness , that (anything|some) too age in reached not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

¹⁰⁹What is the greatest treasure of the confluence age? ¹¹⁰The greatest treasure is the supersensuous joy which cannot be experienced in any other age.

¹¹⁰

सतयुग में भी अति इन्द्रिय सुख का वर्णन नहीं करेंगे .

satyug mē̃ bhī ati indriya sukh kā varṇan nahī̃ karē̃gē .

satyug[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ati indriya[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3] .

golden age in too x organ happiness of x not do[fut.m.pl.12hon3] .

¹¹¹You would not speak about supersensuous joy in the golden age.

¹¹¹

यह अति इन्द्रिय सुख अब का ही खजाना है .

yah ati indriya sukh ab kā hī khajānā hai .

yah[pn.sg.d.] ati indriya[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] ab[adv.] kā[postp.ā=>ā;m.sg.d.] hī[p.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] .

this x organ happiness now of only treasure be[pres.sg.23] .

¹¹²This supersensuous joy is the treasure of this time.

¹¹²

इस खज़ाने का अनुभव है  ?

is khazānē kā anubhav hai  ?

yah[pn.sg.o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23]  ?

this treasure of experience be[pres.sg.23]  ?

¹¹³Have you experienced this treasure?

¹¹³

जो सबसे बढ़िया चीज़ होती , या अच्छी लगती उसको कभी भूला नहीं जाता .

jō sabsē baṛhiyā chīz hōtī , yā achchhī lagtī uskō kabhī bhūlā nahī̃ jātā .

jō[pn.;d.] sabsē baṛhiyā[adj.] chīz[n.f.;sg.] hōnā[pres-part.f.] , yā achchhā[adj.ā=>ī;f.] lagnā[pres-part.f.] vah[pn.sg.kō] kabhī[adv.] bhūlnā[past-part.m.sg.d.] nahī̃[neg] jānā[pres-part.m.sg.d.] .

that the most x thing be[pres-part.f.] , or achcha x[pres-part.f.] that[.kō] ever forget[past-part.m.sg.d.] not go[pres-part.m.sg.d.] .

¹¹⁴You would never forget something that is the best of all or that you like very much.

¹¹⁴

अति इन्द्रिय सुख बड़े ते बड़ा और अच्छे ते अच्छा खजाना है तो सदा याद रहना चाहिए .

ati indriya sukh baṛē tē baṛā aur achchhē tē achchhā khajānā hai tō sadā yād rahnā chāhiē .

ati indriya[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē baṛā[adj.ā=>ā;m.sg.d.] aur achchhā[adj.ā=>ē;m.o.,m.pl.] sē achchhā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] tō sadā yād[n.f.;sg.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] .

x organ happiness very from very and achcha from achcha treasure be[pres.sg.23] then constantly remembrance (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .

¹¹⁵Supersensuous joy is the greatest and best treasure of all, and so you should remember it constantly.

¹¹⁵

याद अर्थात् अनुभव में आना .

yād arthāt anubhav mē̃ ānā .

yād[n.f.;sg.] arthāt anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] .

remembrance that is experience in (come[inf.m.sg.d.]|x) .

¹¹⁶To remember it is to experience it.

¹¹⁶

जो इस अनुभव में रहेंगे वह इन्द्रियो के सुख में नहीं होंगे .

jō is anubhav mē̃ rahē̃gē vah indriyō kē|K sukh mē̃ nahī̃ hōṅgē .

jō[pn.;d.] yah[pn.sg.o.] anubhav[n.m.;sg.,d.] mē̃[postp.] rahnā[fut.m.pl.12hon3] vah[pn.sg.d.] x kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] hōnā[fut.m.pl.12hon3] .

that this experience in remain[fut.m.pl.12hon3] that x (of|K) happiness in not be[fut.m.pl.12hon3] .

¹¹⁷This constant experience will replace the experience of pleasure through the physical senses.

¹¹⁷

जो सदा अति इन्द्रिय सुख में नहीं रहते वह इन्द्रियो के सुख की तरफ आकर्षित हो जाते .

jō sadā ati indriya sukh mē̃ nahī̃ rahtē vah indriyō kē|K sukh kī|key taraph ākarṣhit hō jātē .

jō[pn.;d.] sadā ati indriya[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] vah[pn.sg.d.] x kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] ākarṣhit[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] .

that constantly x organ happiness in not remain[pres-part.m.pl.,o.] that x (of|K) happiness (do[past-part.f.]|of|key) direction attracted (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] .

¹¹⁸Those who do not constantly experience supersensuous joy are attracted towards the pleasure of the senses.

¹¹⁸

इन्द्रियों के सुख के अनुभवी तो हो ना .

indriyō̃ kē|K sukh kē|K anubhavī tō hō nā .

indriya[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] tō hōnā[root]|hōnā[pres.pl.2] nā .

organ (of|K) happiness (of|K) experienced then (be[root]|be[pres.pl.2]) ∅ .

¹¹⁹You have already experienced pleasure through the senses.

¹¹⁹

उस अल्पकाल के सुख में भी दुःख भरा हुआ है .

us alpkāl kē|K sukh mē̃ bhī duḥkh bharā huā hai .

vah[pn.sg.o.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] bharnā[past-part.m.sg.d.]|bharānā[root] hōnā[pres-perf.sg.m.23] .

that temporary period (of|K) happiness in too (sorrow|hurt[root]) (fill[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] .

¹²⁰That temporary happiness is filled with sorrow.

¹²⁰

जैसे आजकल कड़वी दवाई के ऊपर मीठा बोर्ड लगा देते .

jaisē ājkal kaṛavī davāī kē ūpar mīṭhā board lagā dētē .

jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal x davāī[n.f.ī=>ī;sg.] kē ūpar[x] mīṭhā[adj.ā=>ā;m.sg.d.] board lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] dēnā[pres-part.m.pl.,o.] .

like nowadays x x over sweet board (attach[root]|x[past-part.m.sg.d.]|x) give[pres-part.m.pl.,o.] .

¹²¹Nowadays, they put a sweet name to a bitter medicine.

¹²¹

तो यह इन्द्रियों का सुख , दिखाई सुख देता लेकिन है क्या  ?

tō yah indriyō̃ kā sukh , dikhāī sukh dētā lēkin hai kyā  ?

tō yah[pn.sg.d.] indriya[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] , dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] dēnā[pres-part.m.sg.d.] lēkin hōnā[pres.sg.23] kyā  ?

then this organ of happiness , (x[past-part.f.]|x) happiness give[pres-part.m.sg.d.] but be[pres.sg.23] what  ?

¹²²Even though the pleasure of the senses appears to be pleasure, what is it really?

¹²²

जब समझते हो दुःख है फिर उनकी आकर्षण में क्यों आते  ?

jab samajhtē hō duḥkh hai phir unkī ākarṣhaṇ mē̃ kyō̃ ātē  ?

jab samajhnā[pres.pl.m.2] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] hōnā[pres.sg.23] phirnā[root]|phir[adv.] vah[pn.pl.kī] ākarṣhaṇ[x] mē̃[postp.] kyō̃ ānā[pres-part.m.pl.,o.]  ?

when understand[pres.pl.m.2] (sorrow|hurt[root]) be[pres.sg.23] (turn[root]|then) that[.kī] attraction in why come[pres-part.m.pl.,o.]  ?

¹²³Now that you understand it as sorrow, why are you still attracted to it?

¹²³

सदा अपने को विशेष पार्टधारी समझ पार्ट बजाते हो  ?

sadā apnē kō viśhēṣh pārṭdhārī samajh part bajātē hō  ?

sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] viśhēṣh[adj.] part-dhārī[adj.] samajh[n.f.;sg.]|samajhnā[root] part bajānā[pres.pl.m.2]  ?

constantly one’s own to special actor (understanding|understand[root]) play one's part  ?

¹²⁴Do you constantly play your part whilst considering yourself to be a special actor?

¹²⁴

जो विशेष पार्टधारी होते हैं उनकी हर एक्ट विशेष होती है .

jō viśhēṣh pārṭdhārī hōtē haĩ unkī har|her act viśhēṣh hōtī hai .

jō[pn.;d.] viśhēṣh[adj.] part-dhārī[adj.] hōnā[pres.pl.m.12hon3] vah[pn.pl.kī] har|harnā[root]|her act viśhēṣh[adj.] hōnā[pres.sg.f.23] .

that special actor be[pres.pl.m.12hon3] that[.kī] (x|x[root]) act special be[pres.sg.f.23] .

¹²⁵Every act of a special actor is special. ¹²⁶Do you pay that much attention to every action?

¹²⁵

तो आपका भी हर कर्म के ऊपर इतना अटेंशन है  ?

tō āpkā bhī har|her karma kē ūpar itnā attention hai  ?

tō āp[pn.pl.kā] bhī[p.] har|harnā[root]|her karm[n.m.;sg.,d.] kē ūpar[x] itnā[adj.ā=>ā;m.sg.d.] attention hōnā[pres.sg.23]  ?

then you[.kā] too (x|x[root]) deed over such attention be[pres.sg.23]  ?

¹²⁶

कोई भी कर्म साधारण न हो .

kōī bhī karma sādhāraṇ na hō .

kōī bhī[x] karm[n.m.;sg.,d.] sādhāraṇ[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] .

anyone deed ordinary not (be[root]|be[pres.pl.2]) .

¹²⁷No action should be ordinary. ¹²⁸Any action performed by an ordinary soul would be based on body consciousness.

¹²⁷

साधारण आत्मा जो भी कर्म करेगी वह देह अभिमान से .

sādhāraṇ ātmā jō bhī karma karēgī vah dēh abhimān sē .

sādhāraṇ[adj.] ātmā[n.f.;sg.] jō[pn.;d.] bhī[p.] karm[n.m.;sg.,d.] karnā[fut.f.sg.23] vah[pn.sg.d.] dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] sē[postp.] .

ordinary soul that too deed do[fut.f.sg.23] that body arrogance from .

¹²⁹A special soul would perform every action based on soul consciousness.

¹²⁸

विशेष आत्मा देही अभिमानी बन कर्म करेगी .

viśhēṣh ātmā dēhī abhimānī ban karma karēgī .

viśhēṣh[adj.] ātmā dēhī[x] abhimānī[adj.] ban[n.m.;sg.,d.]|bannā[root] karm[n.m.;sg.,d.] karnā[fut.f.sg.23] .

special x conscious (x|become[root]) deed do[fut.f.sg.23] .

¹³⁰What would be the result of someone playing their part whilst being soul conscious?

¹²⁹

देही अभिमानी बन पार्ट बजाने वाले की रिजल्ट क्या होगी  ?

dēhī abhimānī ban part bajānē vālē kī|key result kyā hōgī  ?

dēhī[n.m.;sg.,d.] abhimānī[adj.] ban[n.m.;sg.,d.]|bannā[root] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key result kyā hōnā[fut.f.sg.23]  ?

soul conscious (x|become[root]) part play[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) result what be[fut.f.sg.23]  ?

¹³¹That soul would be content and others would be content with them.

¹³⁰

वह स्वयं भी सन्तुष्ट और सर्व भी उनसे संतुष्ट होंगे .

vah svayã bhī santuṣhṭ aur sarv bhī unsē santuṣhṭ hōṅgē .

vah[pn.sg.d.] svayã bhī[p.] santuṣhṭ[adj.] aur sarv[adj.] bhī[p.] vah[pn.pl.sē] santuṣhṭ[adj.] hōnā[fut.m.pl.12hon3] .

that x too content and all too that[.sē] content be[fut.m.pl.12hon3] .

¹³²Those who play a good part are applauded, encore, encore. ¹³³To make everyone content is to perform once more.

¹³¹

जो अच्छा पार्ट बजाते तो देखने वाले वंस मोर ( O n c e M o r e  ; एक बार और ) करते .

jō achchhā part bajātē tō dēkhnē vālē vãs mōr ( O n c e M o r e  ; ēk bār aur ) kartē .

jō[pn.;d.] achchhā[adj.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] bajānā[pres-part.m.pl.,o.] tō dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x mōr[n.m.;sg.,d.] ( O n c e M o r e  ; ēk[adj.] bār[n.f.;sg.] aur ) karnā[pres-part.m.pl.,o.] .

that achcha part play[pres-part.m.pl.,o.] then see[inf.m.pl.,o.] those who x peacock ( O n c e M o r e  ; one time and ) do[pres-part.m.pl.,o.] .

¹³⁴It is not a big thing to be content with yourself, however, the complete slogan is: Remain content and make others content.

¹³²

तो सर्व का संतुष्ट रहना अर्थात् वंस मोर करना .

tō sarv kā santuṣhṭ rahnā arthāt vãs mōr karnā .

tō sarv[adj.] kā[postp.ā=>ā;m.sg.d.] santuṣhṭ[adj.] rahnā[inf.m.sg.d.] arthāt x mōr[n.m.;sg.,d.] karnā[inf.m.sg.d.] .

then all of content remain[inf.m.sg.d.] that is x peacock do[inf.m.sg.d.] .

¹³⁵This is only possible when you play your special part in soul consciousness.

¹³³

सिर्फ स्वयं से संतुष्ट रहना बड़ी बात नहीं लेकिन स्वयं संतुष्ट रहकर दूसरों को भी सन्तुष्ट करना - यह है पूरा सलोगन .

sirph svayã sē santuṣhṭ rahnā baṛī bāt nahī̃ lēkin svayã santuṣhṭ rahkar dūsrō̃ kō bhī santuṣhṭ karnā - yah hai pūrā salōgan .

sirph[adj.] svayã sē[postp.] santuṣhṭ[adj.] rahnā[inf.m.sg.d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] lēkin svayã santuṣhṭ[adj.] rahnā[abs.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] santuṣhṭ[adj.] karnā[inf.m.sg.d.] - yah[pn.sg.d.] hōnā[pres.sg.23] pūrā[adj.ā=>ā;m.sg.d.] x .

only x from content remain[inf.m.sg.d.] very matter not but x content remain[abs.] other to too content do[inf.m.sg.d.] - this be[pres.sg.23] full x .

¹³⁶You would enjoy playing such a part and experience happiness. ¹³⁷Do you constantly maintain your elevated selfrespect of being a master almighty authority? ¹³⁸What is the best selfrespect? ¹³⁹That of a master almighty authority.

¹³⁴

वह तब हो सकता जब देही अभिमानी होकर विशेष पार्ट बजाओ .

vah tab hō saktā jab dēhī abhimānī hōkar viśhēṣh part bajāō .

vah[pn.sg.d.] tab hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] jab dēhī[n.m.;sg.,d.] abhimānī[adj.] hōnā[abs.] viśhēṣh[adj.] part bajānā[opt.pl.2,imp.pl.2] .

that for only then (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] when soul conscious be[abs.] special play one's part .

¹⁴⁰When an important officer or a king takes up their position of selfrespect, others give them respect.

¹³⁵

ऐसा पार्ट बजाने में मजा आएगा , खुशी भी होगी .

aisā part bajānē mē̃ majā āēgā , khuśhī bhī hōgī .

aisā[adj.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] mē̃[postp.] mazā[n.m.ā=>ā;sg.d.] ānā[fut.m.sg.23] , khuśhī[n.f.ī=>ī;sg.] bhī[p.] hōnā[fut.f.sg.23] .

such part play[inf.m.pl.,o.] in pleasure come[fut.m.sg.23] , happiness too be[fut.f.sg.23] .

¹⁴¹If they are not in position, no one would accept their orders.

¹³⁶

सदा स्वयं के श्रेष्ठ स्वमान मास्टर सर्वशक्तिवान के स्मृति में रहते हो  ?

sadā svayã kē|K śhrēṣhṭh svamān master sarvśhaktivān kē|K smr̥iti mē̃ rahtē hō  ?

sadā svayã kā[postp.ā=>ē;m.o.,m.pl.]|K śhrēṣhṭha[adj.] svamān[x] master sarvśhaktivān[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2]  ?

constantly x (of|K) elevated self-respect master Almighty Authority (of|K) awareness in remain[pres.pl.m.2]  ?

¹⁴²If you are not seated on your seat of selfrespect, Maya would not surrender to you. ¹⁴³She knows that you are not set on your seat.

¹³⁷

सबसे श्रेष्ठ स्वमान कौनसा है  ?

sabsē śhrēṣhṭh svamān kaunsā hai  ?

sabsē śhrēṣhṭha[adj.] svamān[x] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ?

the most elevated self-respect which be[pres.sg.23]  ?

¹³⁸

मास्टर सर्वशक्तिवान .

master sarvśhaktivān .

master sarvśhaktivān[adj.] .

master Almighty Authority .

¹⁴⁴To be seated on your seat is to consider yourself to be a master almighty authority.

¹³⁹

जैसे कोई बड़ा ऑफिसर वा राजा होता , जब वह स्वमान की सीट पर स्थित होता तो दूसरे भी उसे सम्मान देते .

jaisē kōī baṛā officer vā rājā hōtā , jab vah svamān kī|key seat par sthit hōtā tō dūsrē bhī usē sammān dētē .

jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] baṛā[adj.ā=>ā;m.sg.d.] officer vā rājā[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] , jab vah[pn.sg.d.] svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat par[postp.]|par[adj.] sthit[adj.] hōnā[pres-part.m.sg.d.] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] vah[pn.sg.kō] sammān[n.m.;sg.,d.] dēnā[pres-part.m.pl.,o.] .

like some very officer or king be[pres-part.m.sg.d.] , when that self-respect (do[past-part.f.]|of|key) seat (at|other) stabilised be[pres-part.m.sg.d.] then other too that[.kō] respect give[pres-part.m.pl.,o.] .

¹⁴⁵The confluence age is the age of instant, visible fruit. ¹⁴⁶You experience the fruit of the confluence age in the golden age as well.

¹⁴⁰

अगर स्वयं सीट पर नहीं तो उसका ऑडर्र कोई नहीं मानेगा .

agar svayã seat par nahī̃ tō uskā ôḍarra kōī nahī̃ mānēgā .

agar svayã seat par[postp.]|par[adj.] nahī̃ tō[x] vah[pn.sg.kā] x kōī[pn.;d.] nahī̃[neg] mānnā[fut.m.sg.23] .

if x seat (at|other) otherwise that[.kā] x some not x[fut.m.sg.23] .

¹⁴⁷At the confluence age, you receive the instant fruit of a hundredfold return from one.

¹⁴¹

तो ऐसे ही जब तक आप अपने स्वमान की सीट पर नहीं तो माया भी आपके आगे सरेन्डर नहीं हो सकती .

tō aisē hī jab tak āp apnē svamān kī|key seat par nahī̃ tō māyā bhī āpkē āgē surrender nahī̃ hō saktī .

tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab tak[x] āp[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat par[postp.]|par[adj.] nahī̃ tō[x] māyā[n.f.;sg.] bhī[p.] āp[pn.pl.kē] āgē surrender nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] .

then such only as long as you one’s own self-respect (do[past-part.f.]|of|key) seat (at|other) otherwise Maya too you[.kē] previously surrender not (be[root]|be[pres.pl.2]) can[pres-part.f.] .

¹⁴⁸On the basis of one thought, I belong to the Father, you receive instant fruit for many births.

¹⁴²

क्योंकि वह जानती है , यह सीट पर सेट नहीं है .

kyōṅki vah jāntī hai , yah seat par set nahī̃ hai .

kyōṅki vah[pn.sg.d.] jānnā[pres.sg.f.23] , yah[pn.sg.d.] seat par[postp.]|par[adj.] set nahī̃[neg] hōnā[pres.sg.23] .

because that know[pres.sg.f.23] , this seat (at|other) set not be[pres.sg.23] .

¹⁴³

सीट पर सेट होना अर्थात् स्वयं को मास्टर सर्वशक्तिवान समझना .

seat par set hōnā arthāt svayã kō master sarvśhaktivān samajhnā .

seat par[postp.]|par[adj.] set hōnā[inf.m.sg.d.] arthāt svayã kō[postp.] master sarvśhaktivān[adj.] samajhnā[inf.m.sg.d.] .

seat (at|other) set be[inf.m.sg.d.] that is x to master Almighty Authority understand[inf.m.sg.d.] .

¹⁴⁹Once you have the thought: I am a master almighty authority, you experience the intoxication of becoming a conqueror of Maya and attaining victory.

¹⁴⁴

संगमयुग ही प्रत्यक्ष फल देने वाला है .

saṅgamyug hī pratyakṣha phal dēnē vālā hai .

saṅgamyug[n.m.;sg.,d.] hī[p.] pratyakṣh[adj.] phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] .

confluence age only visible fruit give[inf.m.pl.,o.] those who be[pres.sg.23] .

¹⁵⁰Only at the confluence age do you experience instant fruit.

¹⁴⁵

सतयुग में संगमयुग का ही फल चलता रहता .

satyug mē̃ saṅgamyug kā hī phal chaltā rahtā .

satyug[n.m.;sg.,d.] mē̃[postp.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] phal[n.m.;sg.,d.] chalnā[pres-part.m.sg.d.] rahnā[pres-part.m.sg.d.] .

golden age in confluence age of only fruit continue[pres-part.m.sg.d.] remain[pres-part.m.sg.d.] .

¹⁵¹You receive fruit according to the type of seed you sow.

¹⁴⁶

संगम पर एक का सौ गुणा भर करके प्रत्यक्ष फल मिलता है .

saṅgam par ēk kā sau guṇā bhar karkē pratyakṣha phal miltā hai .

saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] sau guṇā[x] bharnā[root] karnā[abs.] pratyakṣh[adj.] phal[n.m.;sg.,d.] milnā[pres.sg.m.23] .

confluence (at|other) one of one hundred-fold fill[root] do[abs.] visible fruit receive[pres.sg.m.23] .

¹⁴⁷

सिर्फ एक बार संकल्प किया - मैं बाप का हूँ तो अनेक जन्म एक संकल्प के आधार पर फल प्राप्त होता रहता है .

sirph ēk bār saṅkalp kiyā - maĩ bāp kā hū̃ tō anēk janm ēk saṅkalp kē|K ādhār par phal prāpt hōtā rahtā hai .

sirph[adj.] ēk[adj.] bār[n.f.;sg.] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - maĩ[pn.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.1] tō anēk[adj.] janm[n.m.;sg.,d.]|janamnā[root] ēk[adj.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] phal[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23.pres-part+rahnā] .

only one time thought do[past-part.m.sg.d.] - I father of be[pres.sg.1] then many (life|be born[root]) one thought (of|K) basis (at|other) fruit reached be[pres.sg.m.23.pres-part+rahnā] .

¹⁵²To have a thought or to make effort is to sow a seed and receive multimillionfold fruit of that in the confluence age. ¹⁵³This is why the confluence age is praised later on. ¹⁵⁴The greatest fruit of the confluence age is to actually meet the Father.

¹⁴⁸

एक बार संकल्प किया - मैं मास्टर सर्वशक्तिवान हूँ तो मायाजीत बनने के , विजयी बनने के नशे का अनुभव होगा .

ēk bār saṅkalp kiyā - maĩ master sarvśhaktivān hū̃ tō māyājīt bannē kē|K , vijayī bannē kē|K naśhē kā anubhav hōgā .

ēk[adj.] bār[n.f.;sg.] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - maĩ[pn.sg.d.] master sarvśhaktivān[adj.] hōnā[pres.sg.1] tō māyājīt[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K , vijayī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] .

one time thought do[past-part.m.sg.d.] - I master Almighty Authority be[pres.sg.1] then x become[inf.m.pl.,o.] (of|K) , victorious become[inf.m.pl.,o.] (of|K) intoxication of experience be[fut.m.sg.23] .

¹⁴⁹

प्रत्यक्षफल संगमयुग पर ही अनुभव होता .

pratyakṣhaphal saṅgamyug par hī anubhav hōtā .

pratyakṣhaphal[n.m.;sg.,d.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] .

x confluence age (at|other) only experience be[pres-part.m.sg.d.] .

¹⁵⁵God comes to meet you in the corporeal human form. ¹⁵⁶All other fruit is contained in this fruit. ¹⁵⁷Blessing:May you claim a right to Gods love and everyone elses love, by performing every task in a detached stage.Baba is loving to all and detached from all.

¹⁵⁰

जैसे बीज बोया जाता तो फल मिलता है ना .

jaisē bīj bōyā jātā tō phal miltā hai nā .

jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] bōnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] tō phal[n.m.;sg.,d.] milnā[pres.sg.m.23] nā .

like seed sow[past-part.m.sg.d.] go[pres-part.m.sg.d.] then fruit receive[pres.sg.m.23] ∅ .

¹⁵⁸His detachment makes Him loved by all.

¹⁵¹

ऐसे संकल्प करना वा पुरूषार्थ करना यह है बीज और उसका फल , एक का पद्म गुणा मिल जाता .

aisē saṅkalp karnā vā purūṣhārth karnā yah hai bīj aur uskā phal , ēk kā padma guṇā mil jātā .

aisā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] karnā[inf.m.sg.d.] vā puruṣhārth karnā[inf.m.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] bīj[n.m.;sg.,d.] aur vah[pn.sg.kā] phal[n.m.;sg.,d.] , ēk[adj.] kā[postp.ā=>ā;m.sg.d.] padam[n.m.;sg.,d.] guṇā milnā[root] jānā[pres-part.m.sg.d.] .

such thought do[inf.m.sg.d.] or effort do[inf.m.sg.d.] this be[pres.sg.23] seed and that[.kā] fruit , one of multimillion fold receive[root] go[pres-part.m.sg.d.] .

¹⁵²

तब तो संगम की महिमा है .

tab tō saṅgam kī|key mahimā hai .

tab tō saṅgam[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] hōnā[pres.sg.23] .

for only then then confluence (do[past-part.f.]|of|key) praise be[pres.sg.23] .

¹⁵⁹The more you are detached from the consciousness of your own body, the more loving you are. ¹⁶⁰Every now and again, practise entering your body to perform a task and then becoming detached.

¹⁵³

सब से बड़े ते बड़ा संगमयुग का फल है , जो स्वयं बाप प्रत्यक्ष रूप में मिलता .

sab sē baṛē tē baṛā saṅgamyug kā phal hai , jō svayã bāp pratyakṣha rūp mē̃ miltā .

sab[adj.] sē[postp.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē baṛā[adj.ā=>ā;m.sg.d.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] hōnā[pres.sg.23] , jō[pn.;d.] svayã bāp[n.m.;sg.,d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[pres-part.m.sg.d.] .

all from very from very confluence age of fruit be[pres.sg.23] , that x father visible Rup in receive[pres-part.m.sg.d.] .

¹⁶¹By remaining stable in such a detached stage, your actions will be good and you will be loved by the Father and everyone else.

¹⁵⁴

परमात्मा भी साकार रूप में , साकार मनुष्य रूप में मिलने आता .

paramātmā bhī sākār rūp mē̃ , sākār manuṣhya rūp mē̃ milnē ātā .

paramātmā[n.m.;sg.,d.] bhī[p.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] , sākār, sākārī[adj.] manuṣhya[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[inf.m.pl.,o.] ānā[pres-part.m.sg.d.] .

Supreme Soul too sakar Rup in , sakar human being Rup in receive[inf.m.pl.,o.] come[pres-part.m.sg.d.] .

¹⁵⁵

इस फल में और सब फल आ जाते .

is phal mē̃ aur sab phal ā jātē .

yah[pn.sg.o.] phal[n.m.;sg.,d.] mē̃[postp.] aur sab[adj.] phal[n.m.;sg.,d.] ānā[root] jānā[pres-part.m.pl.,o.] .

this fruit in and all fruit come[root] go[pres-part.m.pl.,o.] .

¹⁶²How great is the benefit of claiming a right to Gods love? ¹⁶³Slogan:Keep your stock of good wishes full and apply a fullstop to all waste.

¹⁵⁶

अच्छा .

achchhā .

achchhā[adj.ā=>ā;m.sg.d.] .

achcha .

¹⁶⁴* * * O M S H A N T I * * *

Abbreviations used

',' Possible choices
1 First person
2 Second person
2hon Honorific second person
3 Third person
abs. Absolute
adj. Adjective
adv. Adverb
conj. Conjunction
d. Direct case (without postposition)
f. Feminine
fut. Future
hab-past. 'Habitual Past' (used to ..)
imp. Imperative
inf. Infinitive
inf+chāhnā To want to + infinitive
inf+dēnā To let (or to allow to) + infinitive
inf+lagnā To start to (or to begin to) + infinitive
inf+pānā To be able to or to be allowed to + infinitive
interj. Interjection
m. Masculine
n. Noun
neg. Negation
o. Oblique case (with postposition)
oblig1 Obligation with hōnā
oblig2 Obligation with paṛnā
oblig3 Obligation with chāhiē
opt. Optative (a type of subjunctive)
p. Particle
past. Past
past-part. Past participle
past-perf. Past perfect
passive Passive or impersonal voice
pl. Plural
pres. Present
pres-part. Present participle
pres-part+ānā Continuity from some past time until the present and into the future
pres-part+bannā Possible to do (passive)
pres-part+jānā To go on + -ing form of the verb (increasing over time)
pres-part+rahnā To continue to + verb (habit)
pres-perf. Present perfect
pn. Pronoun
postp. Postposition
prep. Preposition
prog. Progressive (continuous : be + -ing form of the verb)
root Root of the verb
sg. Singular