Avyakt murli for Tuesday 31 May 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (125)
To be.
To happen, to occur.
To exist.
To be born.
का kā (105)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (67)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (33)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (27)
No.
Not.
key (26)
Key.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (23)
To come.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (22)
To remain, to stay.
और aur (21)
And.
Else.
Other.
अपना apnā (20)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भी bhī (20)
Inclusive emphatic particle: too, also, even.
क्यों kyō̃ (20)
Why.
स्थित sthit (18)
Situated, located, placed.
Circumstanced.
संकल्प saṅkalp (16)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्थिति sthiti (16)
Position, situation, state, condition, stage, phase.
कोई kōī (15)
Some, any, someone, anyone.
माया māyā (15)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
part (15)
Part.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (14)
The soul, the spirit, the self.
बाप bāp (14)
Father.
चाहना chāhnā (14)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (14)
That (to report indirect speech, example he says that).
सदा sadā (14)
Always, perpetually, continually, ever.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
ऐसा aisā (11)
Such, of this type.
अनुभव anubhav (11)
Experience.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सुख sukh (11)
Happiness, pleasure, comfort, felicity, contentment.
वातावरण vātāvaraṇ (11)
Atmosphere.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बड़ा baṛā (10)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देना dēnā (10)
To give.
जब jab (10)
(Relative pronoun) When.
कारण kāraṇ (10)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परिवर्तन parivartan (10)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सोचना sōchnā (10)
To think, to reflect, to ponder over, to consider.
स्वयं svayã (10)
जाना jānā (9)
To go, to depart, to lose, to flow.
कहना kahnā (9)
Say.
फल phal (9)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
The best, good, excellent, superior.
वा vā (9)
Or.
बार bār (8)
Time, occasion.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
master (8)
Master.
समझना samajhnā (8)
To understand.
सर्व sarv (8)
All ; whole, entire, complete.
विघ्न vighna (8)
Interruption, interference, meddling, obstacle, disturbance.
इन्द्रिय indriya (7)
Sense, an organ of sense or action, the generative organ, the genitals.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
लगना lagnā (7)
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सर्वशक्तिवान sarvśhaktivān (7)
Who possesses all powers, omnipotent, all-powerful, almighty.
ताला tālā (7)
Lock.
विजयी vijayī (7)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (6)
If, if so be, in case, in the event of.
आना ānā (6)
दूसरा dūsrā (6)
Second.
Other, another.
Next.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
खोलना khōlnā (6)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
लेना lēnā (6)
To take.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सकना saknā (6)
To can, to be able to.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संग saṅg (6)
Company, association, contact.
Satisfied, gratified, content.
अति ati (5)
बजाना bajānā (5)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भूलना bhūlnā (5)
To forget.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जानना jānnā (5)
To know, to become aware of, to perceive.
खजाना khajānā (5)
Treasure.
Treasury, repository.
प्रभाव prabhāv (5)
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (5)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
seat (5)
Seat.
आगे āgē (4)
Ahead, in front of, before; in future.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एकाग्र ēkāgr (4)
Concentrated on the same point, intent, resolute.
घबराना ghabrānā (4)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
मायाजीत māyājīt (4)
पहले से pahlē sē (4)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
रचना rachnā (4)
रत्न ratna (4)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
साधन sādhan (4)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वमान svamān (4)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तमोगुणी tamoguṇī (4)
अब ab (3)
Now.
अभिमानी abhimānī (3)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भटकना bhaṭaknā (3)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (3)
Continue.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
Concentration (of mind).
हर har (3)
हरना harnā (3)
her (3)
जहाँ jahā̃ (3)
Where, wherever.
कमजोर kamjōr (3)
Weak, feeble, ineffectual.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
के लिए kē liē (3)
For, for the sake of.
के ऊपर kē ūpar (3)
On, upon.
Above.
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
क्योंकि kyōṅki (3)
Because, since.
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मैं maĩ (3)
I. (personal pronoun)
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मज़ा mazā (3)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निवारण nivāraṇ (3)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
परीक्षा parīkṣhā (3)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सबसे sabsē (3)
(superlative) Of all, the most.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
A relative, relation.
(suffix) Related with, pertaining to.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
The atmosphere.
विश्व viśhva (3)
The world, universe.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अशुद्ध aśhuddh (2)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (2)
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भरना bharnā (2)
To fill, to refill.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाबी chābī (2)
Key.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देही dēhī (2)
Possessing a body.
The soul who animates the body and survives it.
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गंवाना ganvānā (2)
To lose, to waste, to squander.
गिराना girānā (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
Conqueror of the world, conqueror of the universe.
जितना jitnā (2)
As much as, as many, how much, however much.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मोर mōr (2)
A peacock.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
practice (2)
Practice.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
question (2)
Question.
queue (2)
Queue.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रंग raṅg (2)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (2)
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (2)
Connection, relationship.
संगम saṅgam (2)
Confluence, union, meeting.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (2)
Second.
set (2)
Set
सिर्फ sirph (2)
सो sō (2)
सोना sōnā (2)
To sleep.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (2)
There.
variety (2)
Variety.
विश्व-कल्याण viśhva-kalyāṇ (2)
Welfare of the world.
याद yād (2)
Remembrance, recollection, memory.
To remind.
यही yahī (2)
Emphatic form of yah: this very.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
act (1)
Act.
अदाई adāī (1)
The act of bringing to completion, &c.; completion, perfection; performance; fulfilment; accomplishment; acquittance; payment or discharge (of a debt, &c.)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आजकल ājkal (1)
Nowadays, these days.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलग alag (1)
Different, separate, apart, distinct.
अल्पकाल alpkāl (1)
Short term.
अन्त ant (1)
End.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बजाए bajāē (1)
In place.
बढ़िया baṛhiyā (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भराना bharānā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (1)
Middle, centre.
board (1)
Board.
बोना bōnā (1)
To sow, to plant.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
challenge (1)
Challenge.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दवाई davāī (1)
देह dēh (1)
Body.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
direction (1)
Direction.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुश्मन duśhman (1)
Enemy, foe.
emerge (1)
To emerge.
eye (1)
Eye.
फ़र्ज farj (1)
Duty, obligation.
गिरना girnā (1)
To fall.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
I (1)
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जीवन jīvan (1)
Life, animation, existence.
क ka (1)
The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
काफी kāphī (1)
Enough, sufficient, adequate.
कौन kaun (1)
interrogative pronoun. Who
Towards.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगा lagā (1)
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
Wrestling, hand to hand fight.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मांग māṅg (1)
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य manuṣhya (1)
A man, a human being.
मंज़िल mañzil (1)
Destination, stage, storey.
मायावी māyāvī (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निरन्तर nirantar (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
officer (1)
Officer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To reach, to arrive.
Supreme Soul : Śiv and not Brahmā.
(One) who changes, transforms.
party (1)
Party.
powerful (1)
Powerful.
प्रधान pradhān (1)
(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचता rachtā (1)
Creator one who makes.
राजा rājā (1)
King, monarch, prince.
रजोगुणी rajōguṇī (1)
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
result (1)
Result.
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Who possesses power or strength, powerful, strong.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (1)
Capable, competent.
Powerful.
समर्थी samarthī (1)
Capability, competence.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मान sammān (1)
Respect, honour, prestige.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
साथ sāth (1)
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
Good feeling, auspicious feeling.
Good desire, good wish.
सूक्ष्म sūkṣhma (1)
Subtle.
surrender (1)
Surrender.
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
तीन tīn (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
वैसा vaisā (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीभूत vaśhībhūt (1)
विजय vijay (1)
Conquest, victory, triumph.
war (1)
War.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.