Avyakt murli for Sunday 10 December 1978

बिन्दु bindu (6.63)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

अचलघर achalghar (6.28)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

germ (6.18)

मधुरता madhurtā (5.91)

Sweetness, melodiousness, mellifluence, softness.

स्वर्ग svarg (5.77)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

मछली machhlī (5.74)

A fish.

भूमि bhūmi (5.73)

पुजारी pujārī (5.71)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

ग्लानि glāni (5.38)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

station (5.29)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

पारस pāras (4.89)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

स्थूल शरीर sthūl śharīr (4.59)

तृप्त tr̥ipt (4.54)

Satiated, satisfied, contented.

रहवासी rahvāsī (4.38)

टेकना ṭēknā (4.38)

To lean.
To support.
To rest.
To prop, to set down.

धोबीघाट dhōbīghāṭ (4.38)

store (4.38)

Store.

आकारी, आकार ākārī, ākār (4.37)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

हार-जीत hār-jīt (4.10)

स्वर्गवासी svargvāsī (4.10)

Late, deceased.
Inhabitant of heaven.

बोना bōnā (4.08)

To sow, to plant.

निवासी nivāsī (4.03)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

साक्षात्कार sākṣhātkār (4.01)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सखा sakhā (4.01)

A friend, companion.

दातापन dātāpan (3.97)

Liberality, beneficence.
Benevolence.

faithful (3.75)

T (3.74)

छाप chhāp (3.65)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (3.65)

To print, to publish, to mark.

नगरी nagarī (3.62)

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

महाराजा mahārājā (3.50)

Great king, supreme power, sovereign, emperor.

विस्तार vistār (3.46)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सार sār (3.37)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भयानक bhayānak (3.34)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

सेना sēnā (3.15)

Army, the military.

चलता-फिरता chaltā-phirtā (3.15)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

V (3.12)

we (3.12)

stock (3.09)

Stock.

automatically (3.06)

मानसिक mānasik (3.03)

Psychic, mental.

वर्णन varṇan (2.88)

भीड़ bhīṛ (2.86)

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पूज्य pūjya (2.80)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

मित्र mitr (2.79)

A friend, an ally.

vibration (2.78)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

संगमयुगी saṅgamyugī (2.75)

लोहा lōhā (2.72)

Iron.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

वहीं vahī̃ (2.69)

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

act (2.63)

Act.

भावना bhāvnā (2.62)

Sentiment, feeling, emotion.

अविद्या avidyā (2.60)

natural (2.57)

Natural.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

संग saṅg (2.55)

Company, association, contact.

फरिश्ता phariśhtā (2.54)

An angel, a divine messenger.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

एक-दो ēk-dō (2.51)

One another.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

विकराल vikarāl (2.50)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

महान्, महा mahān, mahā (2.47)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

अभ्यास abhyās (2.43)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

रूहानियत rūḥānīyat (2.39)

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

बदल badal (2.37)

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

भेंट bhēṇṭ (2.36)

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

high jump (2.24)

High jump.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कर्मणा karmaṇā (2.22)

Throught the deed.

अथवा athavā (2.22)

Or.
That is.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

गायब gāyab (2.21)

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

वासी vāsī (2.16)

A dweller, an inhabitant.

साधारण sādhāraṇ (2.16)

Ordinary, simple, common, commonplace, usual, moderate.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

कापी kāpī (2.15)

an exercise book.
A copy.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

real (2.14)

Real.

ओर ōr (2.14)

Side, direction.

दृश्य dr̥iśhya (2.13)

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

मूर्ति, मूर्त mūrti, mūrt (1.98)

Idol, statue, image.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

wonderful (1.95)

Wonderful.

fail (1.92)

Fail.

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

खुला khulā (1.87)

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

गायन gāyan (1.82)

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

श्रेष्ठता śhrēṣhṭhatā (1.81)

दवाई davāī (1.81)

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अन्त ant (1.78)

End.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

full stop (1.76)

Full stop.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

शुरू śhurū (1.73)

Beginning, commencement.

पार करना pār karnā (1.73)

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

मन्दिर mandir (1.70)

Temple.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

pass with honour (1.69)

To pass with honour.

भान bhān (1.69)

Perception, consciousness, recollection.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

देव dēv (1.67)

A god, a deity.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

बाला bālā (1.66)

फलाना phalānā (1.66)

मधुबन madhuban (1.66)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भल bhal (1.64)

Even if, even though.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

अनुसार anusār (1.63)

According to, in conformity with.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

तकदीर takdīr (1.60)

Fate, destiny.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

विशेषता viśhēṣhtā (1.58)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

set (1.57)

Set

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

mark (1.55)

Mark.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

चरित्र charitra (1.54)

Character.

waste (1.53)

Waste.

west (1.53)

West.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लाख lākh (1.49)

A hundred thousand, 100 000.

वर्ष varṣh (1.48)

Year.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

चारों ओर chārō̃ ōr (1.48)

On all sides, all around, everywhere.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

gift (1.43)

Gift.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

कमाई kamāī (1.42)

Earnings.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

full (1.39)

Full.

powerful (1.39)

Powerful.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

स्थान sthān (1.38)

Place, spot, site.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

practical (1.36)

Practical.

जान jān (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पत्र patra (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लगा lagā (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खास khās (1.31)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिखाई देना dikhāī dēnā (1.28)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तीसरा tīsrā (1.27)

Third.

stage (1.27)

Stage.
(Bābā) State, condition.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

साकार, साकारी sākār, sākārī (1.26)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

change (1.23)

Change.

अपने आप apnē āp (1.23)

By oneself, on one's own.

इच्छा ichchhā (1.22)

Wish, desire, will.

balance (1.22)

Balance.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अवश्य avaśhya (1.19)

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

सुनना sunnā (1.16)

To hear, to listen, to pay heed.
Hearing, audition.

हार hār (1.16)

हार hār (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

निकलना nikalnā (1.15)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शरीर śharīr (1.14)

Body.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

science (1.08)

Science.

अनेक anēk (1.07)

'not one'. Many, several, various, much, abundant.

तरफ taraph (1.06)

Side, direction.
Towards.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अति ati (1.05)

part (1.05)

Part.

अन्य anya (1.05)

Other, another, different; separate.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

नशा naśhā (1.05)

Intoxication, drunkenness.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (1.04)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

समाचार samāchār (0.99)

News; information.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.97)

Earth.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

स्थिति sthiti (0.95)

Position, situation, state, condition, stage, phase.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सूक्ष्म sūkṣhma (0.94)

Subtle.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.93)

Heart, courage, spirit, will.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

कर्म karm (0.91)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

I (0.90)

eye (0.90)

Eye.

कल्याण kalyāṇ (0.89)

Welfare.

result (0.89)

Result.

खुशी khuśhī (0.88)

Joy, delight, happiness.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

नाम nām (0.85)

Name.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

साथ-साथ sāth-sāth (0.84)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

शब्द śhabd (0.82)

Word, term, sound.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

time (0.77)

Time.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

group (0.63)

Group.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.63)

Manner, way.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

या yā (0.59)

Or, either.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.58)

पास pās (0.58)

pass (0.58)

To pass.

attention (0.57)

Attention.

सबको sabkō (0.57)

sab + kō : everything, everyone.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

वैसा vaisā (0.56)

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

बन ban (0.55)

लगना lagnā (0.54)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दो dō (0.48)

Two, 2.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

न na (0.46)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

इतना itnā (0.45)

As much as this, this much; so much, so many.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाबा bābā (0.37)

Father.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

दोनों dōnō̃ (0.34)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूप rūp (0.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अनुभव anubhav (0.33)

Experience.

उतना utnā (0.32)

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

क्योंकि kyōṅki (0.29)

Because, since.

अगर agar (0.28)

If, if so be, in case, in the event of.

her (0.28)

हर har (0.28)

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

विश्व viśhva (0.26)

The world, universe.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.25)

तक tak (0.24)

To, upto, till, until, by.

सकना saknā (0.24)

To can, to be able to.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

लाना lānā (0.23)

आगे āgē (0.22)

Ahead, in front of, before; in future.

जितना jitnā (0.22)

As much as, as many, how much, however much.

के लिए kē liē (0.21)

For, for the sake of.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.21)

Many, much.
Very.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

जब jab (0.18)

(Relative pronoun) When.

चलना chalnā (0.17)

Continue.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

सदा sadā (0.16)

Always, perpetually, continually, ever.

यही yahī (0.15)

Emphatic form of yah: this very.

लेना lēnā (0.15)

To take.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आज āj (0.13)

Today.

कोई kōī (0.13)

Some, any, someone, anyone.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.10)

To understand.

देना dēnā (0.10)

To give.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

कहना kahnā (0.09)

Say.

बाप bāp (0.09)

Father.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)