Avyakt murli for Thursday 4 January 1979
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (77)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (70)
To be.
To happen, to occur.
To exist.
To be born.
key (35)
Key.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (28)
The letter K of our alphabet (used as an initial in acronyms).
वा vā (23)
Or.
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
विश्व viśhva (22)
The world, universe.
आत्मा ātmā (19)
The soul, the spirit, the self.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
ऐसा aisā (15)
Such, of this type.
स्वयं svayã (15)
प्रमाण pramāṇ (14)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
तो tō (14)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कर्तव्य kartavya (13)
Duty.
To be done, to be accomplished.
यह yah (13)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देखना dēkhnā (12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (11)
And.
Else.
Other.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
अब ab (10)
Now.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (10)
To remain, to stay.
आना ānā (9)
To come.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (9)
That is, that is to say, namely (viz.).
नहीं nahī̃ (9)
No.
Not.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
संस्कार saṅskār (8)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
गुजरात gujarāt (7)
Gujarat, state of India.
(Interrogative pronominal adverb) How far, how long, to what degree.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सदा sadā (7)
Always, perpetually, continually, ever.
समझना samajhnā (7)
To understand.
से sē (7)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विनाश vināśh (7)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
कौन kaun (6)
interrogative pronoun. Who
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्वभाव svabhāv (6)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (5)
Father.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
गति gati (5)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
जमा jamā (5)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (5)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (5)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कल्याण kalyāṇ (5)
Welfare.
के लिए kē liē (5)
For, for the sake of.
मानना mānnā (5)
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (5)
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आगे āgē (4)
Ahead, in front of, before; in future.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
Broken-hearted, comfortless; sorely afflicted.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इतना itnā (4)
As much as this, this much; so much, so many.
जितना jitnā (4)
As much as, as many, how much, however much.
कदम kadam (4)
Step, pace, footstep.
Who makes happiness.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पदम padam (4)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
sample (4)
Sample, specimen, example.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (4)
To, upto, till, until, by.
उतना utnā (4)
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (3)
Continue.
हर har (3)
हरना harnā (3)
her (3)
जाना jānā (3)
To go, to depart, to lose, to flow.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (3)
Say.
कमाई kamāī (3)
Earnings.
के आगे kē āgē (3)
In front of, ahead of, before.
Towards.
खजाना khajānā (3)
Treasure.
Treasury, repository.
कि ki (3)
That (to report indirect speech, example he says that).
practical (3)
Practical.
प्रति prati (3)
Towards.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजा rājā (3)
King, monarch, prince.
सहयोग sahyōg (3)
Cooperation, collaboration.
'who has, carries, or supports the service'. Server, servant.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
title (3)
Title.
तृप्त tr̥ipt (3)
Satiated, satisfied, contented.
वैसा vaisā (3)
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
युग yug (3)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आज āj (2)
Today.
अनगिनत anginat (2)
Innumerable, numberless, countless.
अप्राप्त aprāpt (2)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (2)
authority (2)
Authority.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
bomb (2)
Bomb.
chance (2)
Chance.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देना dēnā (2)
To give.
दिखाना dikhānā (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
हर एक har ēk (2)
Each, every.
Each one, everybody.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुशी khuśhī (2)
Joy, delight, happiness.
light house (2)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
महाराजा mahārājā (2)
Great king, supreme power, sovereign, emperor.
master (2)
Master.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निरन्तर nirantar (2)
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रैक्टिकल स्वरूप practical svarūp (2)
Practical form.
प्रकार prakār (2)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
probe (2)
रोब rōb (2)
Overbearing influence, sway, commanding or awe-inspiring presence.
रोग rōg (2)
Disease, illness, ailment, sickness, malady, affliction.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समर्थी samarthī (2)
Capability, competence.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
Entirety, completeness; perfection.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सर्व sarv (2)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौदा saudā (2)
Bargain, transaction.
Negotiation.
Goods, commodity.
second (2)
Second.
सिर्फ sirph (2)
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
The atmosphere.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
अधूरा adhūrā (1)
Spiritual, pertaining to the soul or the Supreme Soul.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आइना āinā (1)
A looking glass, mirror.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अखुट akhuṭ (1)
Inexhaustible.
Almighty Authority.
अल्पज्ञ alpagya (1)
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
asylum (1)
Asylum.
अति ati (1)
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बल्कि balki (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Remembrance of the Father.
Similar, identical, equal to the Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
begin (1)
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
change (1)
Change.
charity (1)
Charity.
(Bābā) Benevolence, liberality.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
देश dēśh (1)
Country, land, native home, region, space.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दो dō (1)
Two, 2.
गाँव gānv (1)
Village.
गायन gāyan (1)
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम ham (1)
We.
(rustic form) I.
heartfail (1)
हिम्मत himmat (1)
Courage, boldness.
Accounts.
home (1)
Home.
होमना hōmnā (1)
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जीवन jīvan (1)
Life, animation, existence.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमी kamī (1)
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई kōī (1)
Some, any, someone, anyone.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लाना lānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
light (1)
Light.
(Bābā) Electricity.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मण्डल maṇḍal (1)
Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मायाजीत māyājīt (1)
merciful (1)
Merciful.
मुलाकात mulākāt (1)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (1)
Name.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निवास nivās (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To reach, to arrive.
Supreme Soul : Śiv and not Brahmā.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
(One) who changes, transforms.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
past (1)
Past.
percentage (1)
Percentage.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
powerful (1)
Powerful.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
purity (1)
Purity.
queue (1)
Queue.
रहम rahm (1)
Pity, mercy, compassion.
रफ्तार raphtār (1)
Speed, pace.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
संपर्क sampark (1)
Property, estate, wealth, affluence, prosperity.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शारीरिक śhārīrik (1)
सात्विक sātvik (1)
(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
simple (1)
speed (1)
शुद्धि śhuddhi (1)
Purity, purification.
Correction, correctness, rectification.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
तैयार taiyār (1)
तमोगुणी tamoguṇī (1)
तरफ taraph (1)
Side, direction.
Towards.
ठका ṭhakā (1)
Bang.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (1)
Third.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ष varṣh (1)
Year.
वायु vāyu (1)
Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व परिवर्तक viśhva parivartak (1)
(One) who transforms or changes the world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योगी yōgī (1)
(One) who practices yōg.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.