Avyakt murli for Friday 12 January 1979

रुचि ruchi (5.75)

Interest, liking, taste, relish, fancy.

उद्घाटन udghāṭan (5.71)

Inauguration, release.
Uncovering.

museum (5.27)

Museum.

fee (4.86)

खटकाना khaṭkānā (4.86)

Knock.

रोना rōnā (4.81)

To weep, to cry, to bewail, to lament.

तृप्त tr̥ipt (4.54)

Satiated, satisfied, contented.

निशाना niśhānā (4.51)

A target, butt, mark, aim.

सैर sair (4.45)

भोजन bhōjan (4.23)

Food, victuals, dish of food, meal.

निर्भय nirbhay (4.07)

history (4.04)

युगल yugal (4.02)

A pair, couple; both, the two.

कमाई kamāī (3.98)

Earnings.

use (3.89)

Use.

श्रृंगार करना śhrr̥iṅgār karnā (3.86)

To make up, to adorn, to dress, to embellish, to decorate.

complete (3.83)

Complete.
(Bābā) Completely.

चाबी chābī (3.83)

Key.

complain (3.77)

Complain.

पन pan (3.72)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

लेन-देन lēn-dēn (3.71)

'taking and giving'. Transaction, exchange, dealings.

कमाना kamānā (3.67)

To earn, to acquire, to get.
To accumulate, to save.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

चढ़ाना chaṛhānā (3.60)

high jump (3.55)

High jump.

साक्षात् sākṣhāt (3.52)

खजाना khajānā (3.50)

Treasure.
Treasury, repository.

तड़फना taṛaphnā (3.50)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

dress (3.45)

Dress.

चैतन्य chaitanya (3.42)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

get (3.28)

To get.

डराना ḍarānā (3.27)

gate (3.24)

Gate.

आध्यात्मिक ādhyātmik (3.23)

Spiritual, pertaining to the soul or the Supreme Soul.

pose (3.14)

कल्याणकारी kalyāṇkārī (3.14)

Who makes happiness.

पदम padam (3.10)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

रूह rūh (3.09)

The soul, the spirit.

स्वर्ग svarg (3.03)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

भिखारी bhikhārī (2.99)

A beggar, a pauper.

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

combined (2.98)

Combined.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

अखुट akhuṭ (2.91)

Inexhaustible.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

चेहरा chēhrā (2.89)

Face, countenance, mask, front.

सम्पत्तिवान sampattivān (2.86)

Opulent, wealthy.

झलक jhalak (2.84)

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

repeat (2.81)

To repeat.

रचता rachtā (2.80)

Creator one who makes.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

हल्का halkā (2.70)

Light, cheap, thin, faint.

मन्दिर mandir (2.69)

Temple.

minister (2.69)

Minister.

कदम kadam (2.67)

Step, pace, footstep.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

जमा jamā (2.64)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

निभाना nibhānā (2.62)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पढ़ाना paṛhānā (2.60)

To teach, to instruct, to educate.

almighty authority (2.60)

Almighty Authority.

मस्ती mastī (2.60)

गायन gāyan (2.56)

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अकल्याण akalyāṇ (2.53)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

रात rāt (2.52)

Night.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

जमना jamnā (2.49)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

इच्छा ichchhā (2.45)

Wish, desire, will.

परमधाम paramdhām (2.45)

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

जहाँ तक jahā̃ tak (2.44)

As far as.

भोग लगाना bhōg lagānā (2.42)

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

single (2.36)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

गरीब garīb (2.34)

president (2.32)

President.

direct (2.32)

Direct.

कट kaṭ (2.30)

नशा naśhā (2.26)

Intoxication, drunkenness.

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

उदास udās (2.16)

Sad, dejected, gloomy.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

ओर ōr (2.14)

Side, direction.

डर ḍar (2.14)

बिचारा bichārā (2.12)

Poor, helpless.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

आयु āyu (2.08)

dance (2.06)

Dance.

refresh (2.05)

Refresh.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

special (2.00)

Special.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

समाचार samāchār (1.98)

News; information.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

खुला khulā (1.87)

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

श्रेष्ठता śhrēṣhṭhatā (1.81)

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

आजकल करना ājkal karnā (1.77)

भाग्यशाली bhāgyaśhālī (1.77)

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

धन dhan (1.77)

Wealth, riches, money.

speed (1.76)

दुआ duā (1.75)

Prayer.
Blessing.

America (1.74)

America.

कहानी kahānī (1.74)

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

समर्थी samarthī (1.71)

Capability, competence.

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

London (1.70)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कल्प kalp (1.68)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

खोना khōnā (1.66)

To lose, to squander.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

हज़ार hazār (1.66)

Thousand, 1000.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

रचयिता rachayitā (1.64)

Creator, composer, author.

अथक athak (1.63)

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

तुम tum (1.63)

You (between equals).

हे hē (1.62)

तरह tarah (1.62)

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

मिलन milan (1.61)

Meeting, union, contact.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भूमि bhūmi (1.60)

अल्पकाल alpkāl (1.59)

Short term.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

भूल जाना bhūl jānā (1.57)

रचना rachnā (1.54)

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सोना sōnā (1.51)

Gold, an excellent thing.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

लाख lākh (1.49)

A hundred thousand, 100 000.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खिलाना khilānā (1.47)

To feed.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

खुशी khuśhī (1.43)

Joy, delight, happiness.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

वरदाता vardātā (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

संगमयुगी saṅgamyugī (1.37)

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

भक्त bhakt (1.36)

A devotee.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सबसे sabsē (1.36)

(superlative) Of all, the most.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

merciful (1.31)

Merciful.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

low (1.28)

Low.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

सोना sōnā (1.24)

To sleep.

अपने आप apnē āp (1.23)

By oneself, on one's own.

तैयार taiyār (1.22)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

first (1.21)

First.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

रहम rahm (1.20)

Pity, mercy, compassion.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

वायदा vāydā (1.17)

Promise, commitment.

बजना bajnā (1.16)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भूलना bhūlnā (1.15)

To forget.

सामने sāmnē (1.15)

स्वप्न svapn (1.14)

A dream.

attention (1.14)

Attention.

stage (1.14)

Stage.
(Bābā) State, condition.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सम्बन्ध sambandh (1.11)

Connection, relationship.

बोझ bōjh (1.11)

Burden, load.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

science (1.08)

Science.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जन्मना janamnā (1.07)

To be born.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

part (1.05)

Part.

अन्य anya (1.05)

Other, another, different; separate.

अन्दर andar (1.05)

In, inside, within.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

कमी kamī (1.03)

साथ sāth (1.03)

With, together, along with.
Company, association.

आधा ādhā (1.02)

Half.

double (1.01)

Double.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

अनेक anēk (0.99)

'not one'. Many, several, various, much, abundant.

zone (0.99)

Zone.

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्मृति smr̥iti (0.95)

Memory, remembrance.
Books of traditional code of Hindu law.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

खुश khuśh (0.94)

Happy, pleased.
Good.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

service (0.94)

Service.

स्थान sthān (0.92)

Place, spot, site.

योगी yōgī (0.91)

(One) who practices yōg.

पास pās (0.91)

pass (0.91)

To pass.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

in (0.90)

In.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

busy (0.89)

Busy.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.88)

Time, occasion.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चमकना chamaknā (0.86)

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

विश्व viśhva (0.83)

The world, universe.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

के साथ kē sāth (0.82)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सारा sārā (0.81)

All, the whole, whole, entire, complete, universal.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

और कोई aur kōī (0.71)

Someone else, anyone else.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अति ati (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

उतना utnā (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वर्ष varṣh (0.64)

Year.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बन ban (0.59)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

याद yād (0.56)

Remembrance, recollection, memory.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भरना bharnā (0.52)

To fill, to refill.

कभी kabhī (0.52)

Sometime, ever.

आगे āgē (0.52)

Ahead, in front of, before; in future.

आना ānā (0.52)

जितना jitnā (0.50)

As much as, as many, how much, however much.

स्वयं svayã (0.50)

वा vā (0.50)

Or.

प्रति prati (0.49)

Towards.

सर्व sarv (0.48)

All ; whole, entire, complete.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वैसा vaisā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

her (0.41)

हर har (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

हरना harnā (0.40)

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मैं maĩ (0.39)

I. (personal pronoun)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

सकना saknā (0.31)

To can, to be able to.

के लिए kē liē (0.31)

For, for the sake of.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अगर agar (0.30)

If, if so be, in case, in the event of.

कौन kaun (0.30)

interrogative pronoun. Who

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

चलना chalnā (0.26)

Continue.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दिखाना dikhānā (0.22)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

जब jab (0.20)

(Relative pronoun) When.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.18)

Always, perpetually, continually, ever.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बाप bāp (0.16)

Father.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

लेना lēnā (0.13)

To take.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्योंकि kyōṅki (0.11)

Because, since.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.10)

To understand.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.07)

To give.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.07)

Say.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

पर par (0.04)

Opposite, inimical, other, alien, higher.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)