Avyakt murli for Sunday 14 January 1979

सावित्री sāvitrī (6.18)

जर्मनी jarmanī (6.04)

गुणगान guṇgān (4.79)

अपवित्रता apavitratā (4.72)

Uncleanness, impurity; unholiness.

सितार sitār (4.38)

निष्फल niṣhphal (4.38)

सजावट sajāvaṭ (4.17)

Decoration, ornamentation, make-up, display, array.

mark (4.02)

Mark.

आज्ञाकारी āgyākārī (3.94)

Obedient.

परधर्म pardharm (3.90)

Another's dharm (as opposed to the dharm of the self: svadharm).

स्वधर्म svadharm (3.80)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

भारतवासी bhāratvāsī (3.77)

Inhabitant of Bhārat.

जवाहरी javāharī (3.75)

ठका ṭhakā (3.75)

Bang.

पवित्र pavitr (3.62)

Holy, sacred, pure.

दौड़ाना dauṛānā (3.51)

जागृत jāgr̥it (3.51)

London (3.40)

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

वारी vārī (3.34)

Devoted one.
My life! my darling! my precious one!

महानता mahāntā (3.28)

आज्ञा āgyā (3.28)

Order.

पवित्र बनाना pavitra banānā (3.27)

दुकान dukān (3.20)

A shop.

देशी dēśhī (3.08)

Native, indigenous, local.

वैज्ञानिक vaigyānik (3.08)

तरीका tarīkā (3.00)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

धार्मिक dhārmik (2.94)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

subject (2.87)

Subject.

विष viṣh (2.86)

नम्रता namratā (2.82)

Modesty, humility, politeness, meekness, submissiveness.

general (2.79)

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

pure (2.79)

Pure.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

चमक chamak (2.74)

Glitter, brilliance, splendour, flash, gleam.

study (2.69)

Study.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

विदेशी vidēśhī (2.66)

Foreign, alien, exotic.
A foreigner, foreign national.

सुबह subah (2.58)

Morning, dawn.

godly (2.58)

Godly.

अंगद aṅgad (2.58)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

सूचना sūchnā (2.55)

तना tanā (2.53)

Trunk (of a tree).

जन्मसिद्ध janmasiddh (2.42)

केन्द्र kēndra (2.40)

Centre.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

सत्यता satyatā (2.34)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

variety (2.29)

Variety.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

जन्म लेना janma lēnā (2.27)

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

हमजिन्स hamjins (2.25)

तैयार taiyār (2.25)

कर्मणा karmaṇā (2.22)

Throught the deed.

नेता nētā (2.16)

A leader.
Pioneer.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

परिभाषा paribhāṣhā (2.15)

की ओर kī ōr (2.15)

आस-पास ās-pās (2.14)

Near about, in the vicinity.

too late (2.11)

Too late.

मजबूत majbūt (2.10)

safety (2.10)

Safety.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

queue (2.04)

Queue.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

पालन pālan (2.01)

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

संपर्क sampark (1.93)

royal family (1.93)

Royal family.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

नामीग्रामी nāmīgrāmī (1.84)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

श्रेष्ठता śhrēṣhṭhatā (1.81)

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

आजकल करना ājkal karnā (1.77)

भाग्यशाली bhāgyaśhālī (1.77)

देरी dērī (1.73)

Delay, lag.

programme (1.73)

Programme.
(Bābā) Event.

चमकना chamaknā (1.73)

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

chance (1.62)

Chance.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

number (1.57)

Number.

दीपक dīpak (1.56)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

सन्देश sandēśh (1.54)

Message.

अति ati (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

तीव्रगति tīvragati (1.51)

Fast speed.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अमूल्य amūlya (1.50)

Priceless, invaluable.

combined (1.49)

Combined.

service (1.48)

Service.

रोज़ rōz (1.48)

A day.
Everyday, daily.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

झलक jhalak (1.42)

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

जगह jagah (1.41)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (1.40)

You (between equals).

जड़ jaṛ (1.38)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

देश dēśh (1.34)

Country, land, native home, region, space.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

part (1.33)

Part.

वाचा vāchā (1.32)

Through speech.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लम्बा lambā (1.31)

Long, lengthy, tall.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खास khās (1.31)

connection (1.31)

Connection.

आधार ādhār (1.31)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परिवार parivār (1.25)

Family, household.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

follow father (1.23)

To follow the Father (there is no article in hindi).

time (1.21)

Time.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (1.19)

Plan.

जन्मना janamnā (1.19)

To be born.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

निकलना nikalnā (1.15)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

foundation (1.14)

Foundation.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

वतन vatan (1.09)

Homeland, native country.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

science (1.08)

Science.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

सा sā (1.03)

तरह tarah (1.02)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

group (1.00)

Group.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जीवन jīvan (0.99)

Life, animation, existence.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

सूक्ष्म sūkṣhma (0.94)

Subtle.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.83)

In, inside, within.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

उतना utnā (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (0.75)

Foreign country.

वहां vahā̃ (0.74)

There.

प्रकार prakār (0.73)

Manner, way.

सफलता saphaltā (0.73)

Success, achievement.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विश्व viśhva (0.68)

The world, universe.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.64)

Where, wherever.

तीनों tīnō̃ (0.62)

The three, all three.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

हम ham (0.56)

We.
(rustic form) I.

के प्रति kē prati (0.56)

Towards.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

आना ānā (0.52)

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

जितना jitnā (0.43)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

वा vā (0.42)

Or.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद yād (0.40)

Remembrance, recollection, memory.

दिल dil (0.40)

Heart, courage, spirit, will.

तक tak (0.39)

To, upto, till, until, by.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आज āj (0.37)

Today.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

यही yahī (0.36)

Emphatic form of yah: this very.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

her (0.31)

हर har (0.31)

अनुभव anubhav (0.31)

Experience.

पहला pahlā (0.30)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

बहुत bahut (0.25)

Many, much.
Very.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

दो dō (0.24)

Two, 2.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.24)

दिखाना dikhānā (0.22)

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

बाप bāp (0.15)

Father.

जब jab (0.15)

(Relative pronoun) When.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.15)

Continue.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

सदा sadā (0.14)

Always, perpetually, continually, ever.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.11)

Some, any, someone, anyone.

कहना kahnā (0.11)

Say.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.08)

To give.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.06)

To understand.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)