Avyakt murli for Wednesday 14 November 1979

बड़ी आसामी baṛī āsāmī (9.72)

अमरनाथ amarnāth (6.53)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

हजूर hajūr (5.89)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

गाली gālī (5.87)

An abusive or contumelious expression, abuse, foul or insulting language.

विकर्माजीत vikarmājīt (5.74)

Conqueror of his bad actions, his bad karma, his passions.

response (5.72)

Response.

गोदी gōdī (5.48)

कलकत्ता kalkattā (5.43)

बिहार bihār (5.10)

Bihar : an eastern state of the Indian Union.

बहार bahār (5.07)

The spring (season), bloom.
Merriment, joviality.

लूटना lūṭnā (4.98)

अवतरित avatarit (4.83)

अवतार avatār (4.72)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

मूर्छित mūrchhit (4.41)

Fainted, swooned, unconscious.

मैं आपका हूँ maĩ āpkā hū̃ (4.38)

बलि bali (4.26)

A sacrifice; an oblation

झूलना jhūlnā (4.12)

To swing, to oscillate, to dangle.

बहारी मौसम bahārī mausam (4.10)

Spring season, spring.

हाज़िर hāzir (4.07)

Present, ready.

विश्व-परिवर्तन viśhva-parivartan (4.05)

खिंचना khiñchnā (4.04)

मशहूर maśhhūr (4.01)

नमस्कार namaskār (3.83)

विकल्प vikalp (3.83)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

प्राप्तिवान prāptivān (3.75)

ठाकुर ṭhākur (3.75)

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

लड्डू laḍḍū (3.62)

महसूसता mahsūstā (3.39)

Experience, perception, feeling.

थकावट, थकान thakāvaṭ, thakān (3.34)

Weariness, fatigue, tiredness; exhaustion.

राजा रानी rājā rānī (3.34)

King and queen.
Prince and princess.

ठुकराना ṭhukrānā (3.34)

To kick against, to kick away.
To reject, to rebuff; to spurn.

अनगिनत anginat (3.32)

Innumerable, numberless, countless.

checking (3.28)

Checking.

समय का महत्व samay kā mahatva (3.27)

force (3.26)

Force.

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

प्रत्यक्षफल pratyakṣhaphal (3.17)

way (3.16)

Way.

खिसकना khisaknā (3.14)

lock (3.14)

बीज bīj (3.10)

Seed, kernel. Source, origin, primary cause.

उदाहरण udāharaṇ (3.08)

अमरभव amarbhav (3.08)

Be immortal.

किसलिए kisliē (3.01)

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

गीता पाठशाला gītā pāṭhśhālā (2.98)

servant (2.98)

Servant.

लाख lākh (2.98)

A hundred thousand, 100 000.

चढ़ाना chaṛhānā (2.85)

झलक jhalak (2.84)

पूज्य pūjya (2.80)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भाग्यशाली bhāgyaśhālī (2.80)

जन्म-जन्मान्तर janma-janmāntar (2.79)

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

रेखा rēkhā (2.76)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

वायदा vāydā (2.71)

Promise, commitment.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

दिलासा dilāsā (2.66)

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

return (2.58)

Return.

बंगाल baṅgāl (2.58)

Bengal.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तना tanā (2.53)

Trunk (of a tree).

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

आदमी ādmī (2.48)

A man, human being.

झूला jhūlā (2.46)

A swing.
A cradle.

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

कर्तव्य kartavya (2.42)

Duty.
To be done, to be accomplished.

गद्दी gaddī (2.42)

Cushion, throne, seat.

भक्ति मार्ग bhakti mārg (2.41)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

जीना jīnā (2.37)

To live, to be alive.

चुम्बक chumbak (2.36)

A magnet.

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

अखबार akhbār (2.29)

Newspaper.

list (2.27)

List.

जन्मते ही janmatē hī (2.25)

वरदाता vardātā (2.24)

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

surrender (2.18)

Surrender.

असली aslī (2.15)

पूजना pūjnā (2.14)

feel (2.14)

To feel.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

महीन mahīn (2.12)

Fine, subtle, thin.

तिलकधारी tilakdhārī (2.11)

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

नेपाल nēpāl (2.10)

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

उम्मीदवार ummīdvār (1.99)

Candidate.

संगमयुग saṅgamyug (1.99)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पूजन pūjan (1.96)

Worship, adoring.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

परिचय देना parichay dēnā (1.93)

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

पांव pāṅw (1.91)

Foot, leg.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

रोज़ rōz (1.86)

A day.
Everyday, daily.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

title (1.78)

Title.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अंधकार andhkār (1.77)

Darkness; gloom.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

भविष्य bhaviṣhya (1.76)

Future; what has yet to be, what will be, the future.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

जीत jīt (1.70)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अथक athak (1.63)

photo (1.62)

Photo, photograph.

आधा ādhā (1.62)

Half.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

तकदीर takdīr (1.60)

Fate, destiny.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

इस समय is samay (1.58)

At this time, now.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

पुष्प puṣhp (1.53)

Flower.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

तीव्रगति tīvragati (1.51)

Fast speed.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (1.46)

Direct.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीतना jītnā (1.45)

कदम kadam (1.45)

Step, pace, footstep.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

lucky (1.42)

Lucky.

कमाई kamāī (1.42)

Earnings.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

संगमयुगी saṅgamyugī (1.37)

सबने sabnē (1.36)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

मेहनत mēhnat (1.34)

Labour, hard work, toil.
Industry, application.
Exercise.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

बजाए bajāē (1.28)

In place.

low (1.28)

Low.

एक तरफ ēk taraph (1.27)

stage (1.27)

Stage.
(Bābā) State, condition.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

स्नेह snēh (1.25)

Love, affection.
Oil, oily substance.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

change (1.23)

Change.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

बोल bōl (1.20)

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भव bhav (1.20)

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (1.19)

Plan.

जन्मना janamnā (1.19)

To be born.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

समस्या samasyā (1.18)

Problem.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

प्राप्ति prāpti (1.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रजा prajā (1.14)

Subjects, public, people.

और कोई aur kōī (1.12)

Someone else, anyone else.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

चलाना chalānā (1.11)

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

खुशी khuśhī (1.08)

Joy, delight, happiness.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

अन्य anya (1.05)

Other, another, different; separate.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

निकालना nikālnā (1.04)

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

निरन्तर nirantar (1.00)

भूल जाना bhūl jānā (0.99)

परिवार parivār (0.99)

Family, household.

light (0.99)

Light.
(Bābā) Electricity.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जीवन jīvan (0.99)

Life, animation, existence.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

लोग log (0.96)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (0.89)

Conquest, victory, triumph.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पाना pānā (0.87)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

उतना utnā (0.84)

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

double (0.80)

Double.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

संपर्क sampark (0.75)

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सा sā (0.65)

वर्ष varṣh (0.64)

Year.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

याद yād (0.60)

Remembrance, recollection, memory.

बाबा bābā (0.58)

Father.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जितना jitnā (0.56)

As much as, as many, how much, however much.

दो dō (0.56)

Two, 2.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

practical (0.53)

Practical.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहला pahlā (0.46)

हम ham (0.45)

We.
(rustic form) I.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

स्वयं svayã (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सर्व sarv (0.41)

All ; whole, entire, complete.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.40)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

लाना lānā (0.37)

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.36)

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

चलना chalnā (0.31)

Continue.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

के लिए kē liē (0.30)

For, for the sake of.

बहुत bahut (0.30)

Many, much.
Very.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.26)

interrogative pronoun. Who

या yā (0.25)

Or, either.

हर har (0.24)

her (0.24)

सकना saknā (0.24)

To can, to be able to.

हरना harnā (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मैं maĩ (0.19)

I. (personal pronoun)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.18)

Because, since.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.16)

If, if so be, in case, in the event of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.15)

Or.

लेना lēnā (0.15)

To take.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.14)

Father.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.12)

To understand.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.09)

Some, any, someone, anyone.

देना dēnā (0.09)

To give.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)