0>>>>121-11-79 ओम शान्ति अव्यक्त बापदादामधुबन21-11-79 ōm śhānti avyakt bāpadādāmadhuban21-11-79 ōm śhānti avyakt[adj.] x21-11-79 Om peace avyakt x
0> > 27/09/98 Om Shanti Avyakt BapDada Madhuban 21/11/79
2विश्व परिवर्तन के लिए सर्व की एक ही वृत्ति का होना आवश्यकviśhva parivartan kē liē sarv key|kī ēk hī vr̥itti kā hōnā āvaśhyakviśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] kē liē[x] sarv[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] hōnā[inf.m.sg.d.] āvaśhyak[adj.]world transformation for all (key|do[past-part.f.]|of) one only attitude of be[inf.m.sg.d.] x
1In order to bring about world transformation it is necessary for everyone to have the same attitude.
3आज बाप-दादा चारों ओर के बच्चों के चेतन चित्रों द्वारा व हरेक के चेहरे द्वारा विशेष दो बातें चेक कर रहे हैं . āj bāp-dādā chārō̃ ōr K|kē bachchō̃ K|kē cētan chitrō̃ dvārā va harēk K|kē chēhrē dvārā viśhēṣh dō bātē̃ check kar rahē haĩ . āj bāpdādā chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] x chitra[n.m.+ō̃;pl.o.] dvārā va har ēk K|kā[postp.ā=>ē;m.o.,m.pl.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] dvārā viśhēṣh[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ē̃;pl.d.] check karnā[pres.pl.m.prog.12hon3] . today BapDada everywhere (K|of) child (K|of) x picture through x each one (K|of) face through special (give[opt.pl.2,imp.pl.2]|two) matter check do[pres.pl.m.prog.12hon3] .
2Today, BapDada was especially checking two things in you living images and in the faces of all you children everywhere.
4हरेक बच्चा सेन्स ( S e n s e ) और इसेन्स ( E s s e n c e ) में कहाँ तक सम्पन्न हुआ हैं अर्थात् ज्ञान सम्पन्न और सर्व शक्ति सम्पन्न कहाँ तक बना है ? harēk bachchā sense ( S e n s e ) aur essence ( E s s e n c e ) mē̃ kahā̃ tak sampann huā haĩ arthāt gyān sampann aur sarv śhakti sampann kahā̃ tak banā hai ? har ēk bachchā[n.m.ā=>ā;sg.d.] sense ( S e n s e ) aur essence ( E s s e n c e ) mē̃[postp.] kahā̃ tak[x] sampann[adj.] hōnā[x] arthāt gyān[n.m.;sg.,d.] sampann[adj.] aur sarv[adj.] śhakti[n.f.ī=>ī;sg.] sampann[adj.] kahā̃ tak[x] bannā[pres-perf.sg.m.23] ? each one child x ( S e n s e ) and x ( E s s e n c e ) in to what extent full be[x] that is knowledge full and all Shakti full to what extent become[pres-perf.sg.m.23] ?
3Those were: to what extent each child has become complete withsense and essence, that is, to what extent each of you has become full with knowledge and all powers.
5जिसको रूप-बसन्त कहा जाता है . jiskō rūp-basant kahā jātā hai . jō[pn.sg.kō] rūp-basant[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that[.kō] rup and basant (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
4This is known as being Rup Basant.
6रूप-बसन्त अर्थात् सेन्स और इसेन्स फुल . rūp-basant arthāt sense aur essence full . rūp-basant[n.m.;sg.,d.] arthāt sense aur essence full . rup and basant that is x and x full .
5Rup Basant means to be full ofsense and essence.
7आज बाप-दादा रूहानी ड्रिल करा रहे थे . āj bāp-dādā rūhānī drill karā rahē thē . āj bāpdādā rūhānī[adj.] drill karānā[root] rahnā[past-perf.pl.m.] . today BapDada spiritual drill make commit[root] remain[past-perf.pl.m.] .
6Today, BapDada made you perform spiritualdrill.
8एक सेकेण्ड में संगठित रूप में एक ही वृत्ति द्वारा , वायब्रेशन्स द्वारा वायुमण्डल को परिवर्तन कर सकते हैं . ēk second mē̃ saṅgaṭhit rūp mē̃ ēk hī vr̥itti dvārā , vibrations dvārā vāyumaṇḍal kō parivartan kar saktē haĩ . ēk[adj.] second mē̃[postp.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] dvārā , vibration dvārā vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+saknā] . one second in x Rup in one only attitude through , vibrations through atmosphere to transformation do[pres.pl.m.12hon3.root+saknā] .
7When all of you in a gathering have the same attitude and the same vibrations, you can transform the atmosphere within a second.
9नम्बरवार हर इन्डीविजुवल अपने-अपने पुरूषार्थ प्रमाण , महारथी अपने वायब्रेशन्स द्वारा वायुमण्डल को परिवर्तन करते रहते हैं . number-vār har|her inḍīvijuval apnē-apnē purūṣhārth pramāṇ , mahārathī apnē vibrations dvārā vāyumaṇḍal kō parivartan kartē rahtē haĩ . number-wār harnā[root]|har|her x apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth pramāṇ[n.m.;sg.,d.]|pramāṇ , mahārathī[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] vibration dvārā vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.pres-part+rahnā] . numberwise (x[root]|x) x one’s own effort (under) , maharathi one’s own vibrations through atmosphere to transformation do[pres.pl.m.12hon3.pres-part+rahnā] .
8Each of you isindividually transforming the atmosphere, numberwise, according to your own effort, and you maharathis are also continuing to transform the atmosphere with yourvibrations.
10लेकिन विश्व-परिवर्तन में सम्पूर्ण कार्य की समाप्ति में संगठित रूप की एक ही वृत्ति और वायब्रेशन्स चाहिए . lēkin viśhva-parivartan mē̃ sampūrṇ kārya key|kī samāpti mē̃ saṅgaṭhit rūp key|kī ēk hī vr̥itti aur vibrations chāhiē . lēkin viśhva-parivartan[n.m.;sg.,d.] mē̃[postp.] sampūrṇ[adj.] kārya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] mē̃[postp.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] aur vibration chāhiē|chāhnā[imp.pl.2hon] . but x in complete task (key|do[past-part.f.]|of) completion in x Rup (key|do[past-part.f.]|of) one only attitude and vibrations (should|x[imp.pl.2hon]) .
9However, in order to accomplish the task of world transformation fully, all of you in the gathering must have the same attitude andvibrations.
11थोड़ी-सी महान आत्माओं के वा तीव्र पुरुषार्थी महारथी बच्चों की वृत्ति व वायब्रेशन्स द्वारा कहीं-कहीं सफलता होती भी रहती है लेकिन अभी अन्त में सर्व ब्राह्मण आत्माओं की एक ही वृत्ति की अंगुली चाहिए . thōṛī-sī mahān ātmāō̃ K|kē vā tīvr puruṣhārthī mahārathī bachchō̃ key|kī vr̥itti va vibrations dvārā kahī̃-kahī̃ saphaltā hōtī bhī rahtī hai lēkin abhī ant mē̃ sarv brāhmaṇ ātmāō̃ key|kī ēk hī vr̥itti key|kī aṅgulī chāhiē . thōṛā-sā[adj.ā=>ī;f.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vā tīvr[adj.] purūṣhārthī[adj.] mahārathī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] va vibration dvārā kahnā[past-part.f.pl.] saphaltā[n.f.;sg.] hōnā[pres-part.f.] bhī[p.] rahnā[pres.sg.f.23] lēkin ab[adv.hī] ant[n.m.;sg.,d.] mē̃[postp.] sarv[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] . a small amount of great soul (K|of) or intense effort-maker maharathi child (key|do[past-part.f.]|of) attitude x vibrations through say[past-part.f.pl.] success be[pres-part.f.] too remain[pres.sg.f.23] but now end in all Brahmin soul (key|do[past-part.f.]|of) one only attitude (key|do[past-part.f.]|of) finger (should|x[imp.pl.2hon]) .
10At times, there is success through the attitude andvibrations of some of you great souls and a few intense effortmaking maharathi children. 11However, now at the end, it is necessary for all the Brahmins to give the one finger of cooperation of the same attitude.
12एक ही संकल्प की अंगुली चाहिए तब ही बेहद का विश्व-परिवर्तन होगा . ēk hī saṅkalp key|kī aṅgulī chāhiē tab hī bēhad kā viśhva-parivartan hōgā . ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] tab hī[p.] bēhad kā[x] viśhva-parivartan[n.m.;sg.,d.] hōnā[fut.m.sg.23] . one only thought (key|do[past-part.f.]|of) finger (should|x[imp.pl.2hon]) for only then only unlimited x be[fut.m.sg.23] .
12Only when there is the one finger of one thought will the unlimited world be transformed.
13वर्तमान समय विशेष अभ्यास इसी बात का चाहिए . vartamān samay viśhēṣh abhyās isī bāt kā chāhiē . vartamān[adj.] samay[n.m.;sg.,d.] viśhēṣh[adj.] abhyās[n.m.;sg.,d.] yah[pn.sg.hī] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] . present time special practice this[.hī] matter of (should|x[imp.pl.2hon]) .
13At present, this is what you need especially to practise.
14जैसे कोई भी सुगन्धित वस्तु सेकेण्ड में अपनी खुशबू फैला देती है . jaisē kōī bhī sugandhit vastu second mē̃ apnī khuśhbū phailā dētī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī bhī[x] sugandhit[adj.] vastu[n.f.;sg.] second mē̃[postp.] apnā[pn.ā=>ī;f.] khuśhbū[n.f.;sg.] phailnā[pres.sg.f.23.past-part+dēnā]|phailānā[pres.sg.f.23.root+dēnā] . like anyone fragrant thing second in one’s own fragrance (spread[pres.sg.f.23.past-part+dēnā]|spread[pres.sg.f.23.root+dēnā]) .
14The fragrance of something can spread thesecond it is sprayed.
15जैसे गुलाब का इसेन्स डालने से सेकेण्ड में सारे वायुमण्डल में गुलाब की खुशबू फैल जाती है . jaisē gulāb kā essence ḍālnē sē second mē̃ sārē vāyumaṇḍal mē̃ gulāb key|kī khuśhbū phail jātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] gulāb[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] essence ḍālnā[inf.m.pl.,o.] sē[postp.] second mē̃[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] vāyumaṇḍal[n.m.;sg.,d.] mē̃[postp.] gulāb[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhbū[n.f.;sg.] phailnā[pres.sg.f.23.root+jānā] . like rose of x create[inf.m.pl.,o.] from second in the whole atmosphere in rose (key|do[past-part.f.]|of) fragrance spread[pres.sg.f.23.root+jānā] .
15When rose essence is sprayed, the fragrance of roses spreads into the atmosphere within asecond.
16सभी अनुभव करते हैं कि गुलाब की खुशबू बहुत अच्छी आ रही है . sabhī anubhav kartē haĩ ki gulāb key|kī khuśhbū bahut achchhī ā rahī hai . sab[adv.hī] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ki[conj.] gulāb[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhbū[n.f.;sg.] bahut achchhā[adj.ā=>ī;f.] ānā[pres.sg.f.prog.23] . all experience do[pres.pl.m.12hon3] that rose (key|do[past-part.f.]|of) fragrance very achcha come[pres.sg.f.prog.23] . 17सभी का न चाहते भी अटेन्शन जाता है कि यह खुशबू कहाँ से आ रही है . sabhī kā na chāhtē bhī attention jātā hai ki yah khuśhbū kahā̃ sē ā rahī hai . sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] na[neg] chāhnā[pres-part.m.pl.,o.] bhī[p.] attention jānā[pres.sg.m.23] ki[conj.] yah[pn.sg.d.] khuśhbū[n.f.;sg.] kahā̃ sē[postp.] ānā[pres.sg.f.prog.23] . all of not x[pres-part.m.pl.,o.] too attention go[pres.sg.m.23] that this fragrance where from come[pres.sg.f.prog.23] .
16Then, everyone experiences a very nice fragrance of roses in the atmosphere, and theirattention is drawn, even against their conscious wish, to where that fragrance is coming from.
18ऐसे ही भिन्न-भिन्न शक्तियों का इसेन्स , शान्ति का , आनन्द का , प्रेम का , आप संगठित रूप में सेकेण्ड में फैलाओ . aisē hī bhinn-bhinn śhaktiyō̃ kā essence , śhānti kā , ānand kā , prēm kā , āp saṅgaṭhit rūp mē̃ second mē̃ phailāō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bhinn[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] essence , śhānti kā[postp.ā=>ā;m.sg.d.] , ānand[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , prēm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , āp[pn.pl.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] second mē̃[postp.] phailānā[opt.pl.2,imp.pl.2] . such only different Shakti of x , peace of , bliss of , love of , you x Rup in second in spread[opt.pl.2,imp.pl.2] . 19जिस इसेन्स का आकर्षण चारों ओर की आत्माओं को आये और अनुभव करें कि कहाँ से यह शान्ति का इसेन्स वा शान्ति के वायब्रेशन्स आ रहे हैं . jis essence kā ākarṣhaṇ chārō̃ ōr key|kī ātmāō̃ kō āyē aur anubhav karē̃ ki kahā̃ sē yah śhānti kā essence vā śhānti K|kē vibrations ā rahē haĩ . jō[pn.sg.o.] essence kā[postp.ā=>ā;m.sg.d.] ākarṣhaṇ[x] chārō̃ ōr[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] aur anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] ki[conj.] kahā̃ sē[postp.] yah[pn.sg.d.] śhānti kā[postp.ā=>ā;m.sg.d.] essence vā śhānti K|kā[postp.ā=>ē;m.o.,m.pl.] vibration ānā[pres.pl.m.prog.12hon3] . that x of attraction everywhere (key|do[past-part.f.]|of) soul to (come[past-part.m.pl.,o.]|come[opt.sg.23]) and experience do[opt.pl.12hon3] that where from this peace of x or peace (K|of) vibrations come[pres.pl.m.prog.12hon3] .
17In the same way, you should all collectively spread theessence of powers, peace, bliss and love, so that souls everywhere are able to experience this and wonder where thatessence and those vibrations of peace are coming from.
20जैसे अशान्त को अगर शान्ति मिल जाए वा प्यासे को पानी मिल जाए तो उनकी ऑख खुल जाती है , बेहोशी से होश में आ जाते हैं . jaisē aśhānt kō agar śhānti mil jāē vā pyāsē kō pānī mil jāē tō unkī ôkh khul jātī hai , bēhōśhī sē hōśh mē̃ ā jātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] aśhānt[adj.] kō[postp.] agar śhānti milnā[opt.sg.23.root+jānā] vā pyāsā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] pānī[n.m.;sg.,d.]|pānā[inf.f.] milnā[opt.sg.23.root+jānā] tō vah[pn.pl.kī] āṅkh[n.f.;sg.] khulnā[pres.sg.f.23.root+jānā] , bēhōśhī[n.f.ī=>ī;sg.] sē[postp.] hōśh[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . like peaceless to if peace receive[opt.sg.23.root+jānā] or x to (water|x[inf.f.]) receive[opt.sg.23.root+jānā] then that[.kī] eye open up[pres.sg.f.23.root+jānā] , x from x in come[pres.pl.m.12hon3.root+jānā] .
18When peaceless souls receive peace, their eyes open fully and they regain consciousness, just as souls dying of thirst who receive water then regain consciousness.
21ऐसे इस शान्ति वा आनन्द की इसेन्स के वायब्रेशन्स से अन्धे की औलाद अन्धें की तीसरी ऑख खुल जाए . aisē is śhānti vā ānand key|kī essence K|kē vibrations sē andhē key|kī aulād andhē̃ key|kī tīsrī ôkh khul jāē . aisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] śhānti vā ānand[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] essence K|kā[postp.ā=>ē;m.o.,m.pl.] vibration sē[postp.] andhā[adj.ā=>ē;m.o.,m.pl.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aulād x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tīsrā[adj.ā=>ī;f.] āṅkh[n.f.;sg.] khulnā[opt.sg.23.root+jānā] . such this peace or bliss (key|do[past-part.f.]|of) x (K|of) vibrations from blind (key|do[past-part.f.]|of) x x (key|do[past-part.f.]|of) third eye open up[opt.sg.23.root+jānā] .
19In the same way, by receiving thevibrations of the essence of peace and bliss from you children, the third eye of the blind children should open.
22अज्ञान की बेहोशी से इस होश में आ जाएं कि यह कौन हैं , किसके बच्चे हैं , यह कौन-सी परम-पूज्य आत्मायें हैं ! agyān key|kī bēhōśhī sē is hōśh mē̃ ā jāē̃ ki yah kaun haĩ , kiskē bachchē haĩ , yah kaun-sī param-pūjya ātmāyē̃ haĩ ! agyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bēhōśhī[n.f.ī=>ī;sg.] sē[postp.] yah[pn.sg.o.] hōśh[n.m.;sg.,d.] mē̃[postp.] ānā[opt.pl.12hon3.root+jānā] ki[conj.] yah[pn.sg.d.] kaun[pn.;d.] hōnā[pres.pl.12hon3] , kaun[pn.sg.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , yah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] x ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] ! ignorance (key|do[past-part.f.]|of) x from this x in come[opt.pl.12hon3.root+jānā] that this who be[pres.pl.12hon3] , who[.kē] child be[pres.pl.12hon3] , this which x soul be[pres.pl.12hon3] ! 23ऐसी रूहानी ड्रिल कर सकते हो ? aisī rūhānī drill kar saktē hō ? aisā[adj.ā=>ī;f.] rūhānī[adj.] drill karnā[pres.pl.m.2.root+saknā] ? such spiritual drill do[pres.pl.m.2.root+saknā] ?
20From being in the unconsciousness of ignorance, they should regain the consciousness of knowing who they are, whose children they are, and who you supremely worshipworthy souls are.
24सेन्स और इसेन्स का बैलेन्सsense aur essence kā balancesense aur essence kā[postp.ā=>ā;m.sg.d.] balancex and x of balance
21Are you able to perform such spiritualdrill?
25जब द्वापर के रजोगुणी ऋषि-मुनि भी अपने तत्व योग की शक्ति से अपने आसपास शान्ति के वायब्रेशन्स फैला सकते थे यह भी आपकी रचना हैं . jab dvāpar K|kē rajōguṇī r̥iṣhi-muni bhī apnē tatva yōg key|kī śhakti sē apnē āspās śhānti K|kē vibrations phailā saktē thē yah bhī āpkī rachnā haĩ . jab dvāpar K|kā[postp.ā=>ē;m.o.,m.pl.] rajōguṇī[adj.] r̥iṣhi-muni[n.m.;sg.,d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] tatva[n.m.;sg.,d.] yōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] ās-pās śhānti K|kā[postp.ā=>ē;m.o.,m.pl.] vibration phailānā[hab-past.pl.m..root+saknā] yah[pn.sg.d.] bhī[p.] āp[pn.pl.kī] rachnā[pres.pl.12hon3.oblig1] . when copper age (K|of) x rishi and muni too one’s own element yoga (key|do[past-part.f.]|of) Shakti from one’s own x peace (K|of) vibrations spread[hab-past.pl.m..root+saknā] this too you[.kī] x[pres.pl.12hon3.oblig1] .
22From the copper age onwards, the rishis and munis, using the power of their yoga, have been able to spread vibrations of peace all around them, and this is your creation!
26आप सब मास्टर रचयिता हो . āp sab master rachayitā hō . āp[pn.pl.] sab[adj.] master rachayitā[x] hōnā[root]|hōnā[pres.pl.2] . you all master Creator (be[root]|be[pres.pl.2]) .
23All of you aremaster creators.
27वह हद के जंगल को शान्त करते थे आप राजयोगी क्या बेहद के जंगल में शान्ति व शक्ति व आनन्द के वायब्रेशन्स नहीं फैला सकते हो ? vah had K|kē jaṅgal kō śhānt kartē thē āp rājyōgī kyā bēhad K|kē jaṅgal mē̃ śhānti va śhakti va ānand K|kē vibrations nahī̃ phailā saktē hō ? vah[pn.sg.d.] had[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] jaṅgal[n.m.;sg.,d.] kō[postp.] śhānt[adj.] karnā[hab-past.pl.m.] āp[pn.pl.] rājyōgī[adj.] kyā bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] jaṅgal[n.m.;sg.,d.] mē̃[postp.] śhānti va śhakti[n.f.ī=>ī;sg.] va ānand[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vibration nahī̃[neg] phailānā[pres.pl.m.2.root+saknā] ? that x (K|of) jungle to silent do[hab-past.pl.m.] you Raja Yogi what unlimited (K|of) jungle in peace x Shakti x bliss (K|of) vibrations not spread[pres.pl.m.2.root+saknā] ?
24They would make a limited forest peaceful. 25And so, can you Raja Yogis not spreadvibrations of peace, power and bliss throughout the unlimited forest?
28अब इस अभ्यास का दृढ़ संकल्प , निरन्तर का संकल्प करो . ab is abhyās kā dr̥iṛh saṅkalp , nirantar kā saṅkalp karō . ab[adv.] yah[pn.sg.o.] abhyās[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] , nirantar[x] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . now this practice of determined thought , x of thought do[opt.pl.2,imp.pl.2] .
26Now have the determination to constantly practise this.
29हर मास के इन्टरनेशनल योग का अभ्यास तो शुरू किया है लेकिन अब यही अभ्यास ज्यादा बढ़ाओ . har|her mās K|kē international yōg kā abhyās tō śhurū kiyā hai lēkin ab yahī abhyās jyādā baṛhāō . harnā[root]|har|her māns[n.m.;sg.,d.]|mās[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] international yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] tō śhurū[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] lēkin ab[adv.] yahī[pn.;d.] abhyās[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] baṛhānā[opt.pl.2,imp.pl.2] . (x[root]|x) (x|month) (K|of) international yoga of practice then beginning do[pres-perf.sg.m.23] but now this practice more increase[opt.pl.2,imp.pl.2] .
27All of you have started the practice of international yoga this month; now, increase this practice.
30जैसे बसन्त रूप की विहंग मार्ग की सेवा मेले , कान्फ्रेंस व योग शिविर करते हो . jaisē basant rūp key|kī vihaṅg mārga key|kī sēvā mēlē , conference va yōg śhivir kartē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] basant rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vihaṅg mārga[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] mēlā[x] , conference va yōg[n.m.;sg.,d.] śhivir[n.m.;sg.,d.] karnā[pres.pl.m.2] . like Basant Rup (key|do[past-part.f.]|of) flying speed (key|do[past-part.f.]|of) service fair , conference x yoga camp do[pres.pl.m.2] . 31एक ही समय संगठित रूप में अनेकों को सन्देश दे देते हो व अखबारों द्वारा टी . वी . व रेडियो द्वारा एक ही समय अनेकों को सन्देश दे देते हो . ēk hī samay saṅgaṭhit rūp mē̃ anēkō̃ kō sandēśh dē dētē hō va akhbārō̃ dvārā T . V|we . va radio dvārā ēk hī samay anēkō̃ kō sandēśh dē dētē hō . ēk[adj.] hī[p.] samay[n.m.;sg.,d.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] anēk[n.m.+ō̃;pl.o.] kō[postp.] sandēśh[x] dēnā[pres.pl.m.2.root+dēnā] va akhbār[n.m.+ō̃;pl.o.] dvārā T . V|we . va radio dvārā ēk[adj.] hī[p.] samay[n.m.;sg.,d.] anēk[n.m.+ō̃;pl.o.] kō[postp.] sandēśh[x] dēnā[pres.pl.m.2.root+dēnā] . one only time x Rup in many to message give[pres.pl.m.2.root+dēnā] x newspaper through x . (x) . x x through one only time many to message give[pres.pl.m.2.root+dēnā] .
28When you hold fairs, exhibitions, conferences and yoga camps, you are able to give many the message at the same time by adopting the form of Basant. 29You are also able to give many the message through the newspapers, TV or radio.
32ऐसे ही रूप अर्थात् याद बल द्वारा , श्रेष्ठ संकल्प के बल द्वारा ऐसी विहंग मार्ग की सर्विस करो . aisē hī rūp arthāt yād bal dvārā , śhrēṣhṭh saṅkalp K|kē bal dvārā aisī vihaṅg mārga key|kī service karō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rūp[n.m.;sg.,d.] arthāt yād[n.f.;sg.] bal[n.m.;sg.,d.] dvārā , śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bal[n.m.;sg.,d.] dvārā aisā[adj.ā=>ī;f.] vihaṅg mārga[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] service[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] . such only Rup that is remembrance strength through , elevated thought (K|of) strength through such flying speed (key|do[past-part.f.]|of) service do[opt.pl.2,imp.pl.2] .
30Similarly, by adopting the form of Rup, that is by using your power of remembrance and power of elevated thoughts, you should now do such service at a fast speed.
33इसकी भी नई-नई इन्वेन्शन निकालो . iskī bhī naī-naī invention nikālō . yah[pn.sg.kī] bhī[p.] nayā[adj.ā=>ī;f.] invention nikālnā[opt.pl.2,imp.pl.2] . this[.kī] too new invention x[opt.pl.2,imp.pl.2] .
31Now create newinventions for this.
34जब रूपबसन्त दोनों की सेवा का बैलेन्स हो जायेगा तब ही अन्तिम समाप्ति होगी . jab rūpabasanta dōnō̃ key|kī sēvā kā balance hō jāyēgā tab hī antim samāpti hōgī . jab x dōnō̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] balance hōnā[fut.m.sg.23.root+jānā] tab hī[p.] antim[adj.] samāpti[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . when x x (key|do[past-part.f.]|of) service of balance be[fut.m.sg.23.root+jānā] for only then only final completion be[fut.f.sg.23] .
32When you have the balance of serving as both Rup and Basant, only then can the final completion take place.
35इसके लिए सर्व संगठित रूप का पुरूषार्थ कौन-सा है ? iskē liē sarv saṅgaṭhit rūp kā purūṣhārth kaun-sā hai ? yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] sarv[adj.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? this[.kē] (for|take[past-part.m.pl.,o.]) all x Rup of effort which be[pres.sg.23] ?
33Do you know what collective effort you all have to make for this?
36जानते हो ? jāntē hō ? jānnā[pres.pl.m.2] ? know[pres.pl.m.2] ? 37उसी पुरूषार्थ का वर्णन और चित्र अब तक भक्ति में चल रहा है . usī purūṣhārth kā varṇan aur chitra ab tak bhakti mē̃ chal rahā hai . vah[pn.sg.hī] puruṣhārth kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] aur chitra[n.m.;sg.,d.] ab[adv.] tak bhakti[n.f.;sg.] mē̃[postp.] chalnā[pres.sg.m.prog.23] . that[.hī] effort of x and picture now until devotion in continue[pres.sg.m.prog.23] .
34Even today, people on the path of devotion still speak of that effort and that image.
38कौन-सा ? kaun-sā ? kaun sā[adj.ā=>ā;m.sg.d.] ? which ?
35What is that?
39पुरूषार्थ का चित्र वा गायन क्या है ? purūṣhārth kā chitra vā gāyan kyā hai ? puruṣhārth kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] vā gāyan[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? effort of picture or x what be[pres.sg.23] ?
36What is the image or memorial of that effort?
40समाप्ति का चित्र क्या दिखाया है ? samāpti kā chitra kyā dikhāyā hai ? samāpti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] kyā dikhānā[pres-perf.sg.m.23] ? completion of picture what x[pres-perf.sg.m.23] ?
37What image has been portrayed of the end?
41स्थापना के वर्णन का चित्र भी वही है और समाप्ति का भी चित्र वही है . sthāpanā K|kē varṇan kā chitra bhī vahī hai aur samāpti kā bhī chitra vahī hai . sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] varṇan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] bhī[p.] vahī hōnā[pres.sg.23] aur samāpti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] chitra[n.m.;sg.,d.] vahī hōnā[pres.sg.23] . establishment (K|of) x of picture too this be[pres.sg.23] and completion of too picture this be[pres.sg.23] .
38The same image is used for the beginning of the task as for the end of the task.
42ब्रह्मा ने ब्राह्मणों के साथ क्या किया ? brahmā nē brāhmaṇō̃ kē sāth kyā kiyā ? brahmā[n.m.;sg.,d.] nē[postp.] brāhmaṇ[n.m.+ō̃;pl.o.] kē sāth[x] kyā karnā[past-part.m.sg.d.] ? Brahma ∅ Brahmin with what do[past-part.m.sg.d.] ?
39What did Brahma do together with the Brahmins? 40He created this sacrificial fire.
43यज्ञ रचा तो स्थापना का चित्र भी यज्ञ रचा . yagya rachā tō sthāpanā kā chitra bhī yagya rachā . yagya[n.m.;sg.,d.] rachnā[past-part.m.sg.d.] tō sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] bhī[p.] yagya[n.m.;sg.,d.] rachnā[past-part.m.sg.d.] . sacrificial fire x[past-part.m.sg.d.] then establishment of picture too sacrificial fire x[past-part.m.sg.d.] . 44और समाप्ति में भी यज्ञ में सर्व ब्राह्मणों के संगठित रूप में स्वाहा के दृढ़ संकल्प की आहुति पड़े तब यज्ञ समाप्त होना है अर्थात् विश्व-परिवर्तन का कार्य समाप्त होना है . aur samāpti mē̃ bhī yagya mē̃ sarv brāhmaṇō̃ K|kē saṅgaṭhit rūp mē̃ svāhā K|kē dr̥iṛh saṅkalp key|kī āhuti paṛē tab yagya samāpt hōnā hai arthāt viśhva-parivartan kā kārya samāpt hōnā hai . aur samāpti[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] yagya[n.m.;sg.,d.] mē̃[postp.] sarv[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] svāhā K|kā[postp.ā=>ē;m.o.,m.pl.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āhuti[n.f.ī=>ī;sg.] paṛnā[opt.sg.23]|paṛnā[past-part.m.pl.,o.] tab yagya[n.m.;sg.,d.] samāpt[adj.] hōnā[pres.sg.23.oblig1] arthāt viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] samāpt[adj.] hōnā[pres.sg.23.oblig1] . and completion in too sacrificial fire in all Brahmin (K|of) x Rup in sacrificed (K|of) determined thought (key|do[past-part.f.]|of) x (fall[opt.sg.23]|fall[past-part.m.pl.,o.]) for only then sacrificial fire finished be[pres.sg.23.oblig1] that is x of task finished be[pres.sg.23.oblig1] .
41Therefore, the image of the sacrificial fire at the beginning of creation is also the image that represents the end of the establishment. 42Even for the end of this task, the Brahmins have to sacrifice everything collectively into the sacrificial fire, for only then will the end of the task take place. 43Only then will the task of world transformation have been completed.
45तो पुरूषार्थ कौन-सा रहा ? tō purūṣhārth kaun-sā rahā ? tō puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] rahānā[root]|rahnā[past-part.m.sg.d.] ? then effort which (enable to live[root]|remain[past-part.m.sg.d.]) ?
44So what was your effort?
46एक ही शब्द का पुरूषार्थ रहा कौन-सा ? ēk hī śhabda kā purūṣhārth rahā kaun-sā ? ēk[adj.] hī[p.] śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth rahānā[root]|rahnā[past-part.m.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] ? one only word of effort (enable to live[root]|remain[past-part.m.sg.d.]) which ?
45What is the effort of just one word? Sacrifice.
47 स्वाहा जब स्वाहा हो जाता है तो हाय-हाय के बजाए आहा हो जाती है . svāhā jab svāhā hō jātā hai tō hāy-hāy kē bajāē āhā hō jātī hai . svāhā jab svāhā hōnā[pres.sg.m.23.root+jānā] tō hāy kē bajāē[x] x hōnā[pres.sg.f.23.root+jānā] . sacrificed when sacrificed be[pres.sg.m.23.root+jānā] then Hai! instead of x be[pres.sg.f.23.root+jānā] .
46When you sacrifice everything, then, instead of cries of distress, there will be cries of wonder.
48परिवर्तन हो गया ना . parivartan hō gayā nā . parivartan[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] nā . transformation be[past-part.m.sg.d..root+jānā] ∅ .
47So, transformation will have taken place, will it not?
49शब्द कहने में ही मज़ा आता है . śhabda kahnē mē̃ hī mazā ātā hai . śhabd[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] . word say[inf.m.pl.,o.] in only pleasure come[pres.sg.m.23] .
48It feels very good even to speak the word.
50अब अपने से पूछो सर्व बातों में स्वाहा किया है ? ab apnē sē pūchhō sarv bātō̃ mē̃ svāhā kiyā hai ? ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] sarv[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] svāhā karnā[pres-perf.sg.m.23] ? now one’s own from ask[opt.pl.2,imp.pl.2] all matter in x[pres-perf.sg.m.23] ?
49Now, ask yourself whether you have sacrificed everything of yourself.
51स्वाहा करना आता है . svāhā karnā ātā hai . svāhā karnā[x] ānā[pres.sg.m.23] . x[x] come[pres.sg.m.23] .
50Do you know how to sacrifice yourself?
52जब संगठित रूप में पुराने संस्कार , स्वभाव व पुरानी चलन के तिल व जौं स्वाहा करेंगे तब यज्ञ की समाप्ति होगी . jab saṅgaṭhit rūp mē̃ purānē saṅskār , svabhāv va purānī chalan K|kē til va jaũ svāhā karē̃gē tab yagya key|kī samāpti hōgī . jab saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] , svabhāv[n.m.;sg.,d.] va purānā[adj.ā=>ī;f.] chalan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] til[n.m.;sg.,d.] va jaũ[n.m.;sg.,d.] svāhā karnā[fut.m.pl.12hon3] tab yagya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . when x Rup in old sanskar , nature x old behaviour (K|of) sesame seed x x x[fut.m.pl.12hon3] for only then sacrificial fire (key|do[past-part.f.]|of) completion be[fut.f.sg.23] . 53तिल और जौं यज्ञ में डालते हैं ना . til aur jaũ yagya mē̃ ḍāltē haĩ nā . til[n.m.;sg.,d.] aur jaũ[n.m.;sg.,d.] yagya[n.m.;sg.,d.] mē̃[postp.] ḍālnā[pres.pl.m.12hon3] nā . sesame seed and x sacrificial fire in create[pres.pl.m.12hon3] ∅ .
51When you sacrifice the sesame seeds and wheat grain of your old sanskars, nature and behaviour, then the sacrificial fire will come to an end. 52Generally sesame seeds and wheat are offered into the sacrificial fire, are they not?
54जब यज्ञ की समाप्ति होती है सब इकट्ठे स्वाहा कर देते हैं , तब ही यज्ञ सफल होता है . jab yagya key|kī samāpti hōtī hai sab ikaṭṭhē svāhā kar dētē haĩ , tab hī yagya saphal hōtā hai . jab yagya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] sab[adj.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] svāhā karnā[pres.pl.m.12hon3.root+dēnā] , tab hī[p.] yagya[n.m.;sg.,d.] saphal[adj.] hōnā[pres.sg.m.23] . when sacrificial fire (key|do[past-part.f.]|of) completion be[pres.sg.f.23] all together x[pres.pl.m.12hon3.root+dēnā] , for only then only sacrificial fire successful be[pres.sg.m.23] .
53When a sacrificial fire is coming to an end, people all together sacrifice all of these things. 54Only then would the sacrificial fire be successful.
55अगर एक भी आहुति नहीं पड़ी तो अच्छा नहीं मानते हैं . agar ēk bhī āhuti nahī̃ paṛī tō achchhā nahī̃ māntē haĩ . agar ēk[adj.] bhī[p.] āhuti[n.f.ī=>ī;sg.] nahī̃[neg] paṛnā[past-part.f.] tō achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] mānnā[pres.pl.m.12hon3] . if one too x not fall[past-part.f.] then achcha not x[pres.pl.m.12hon3] .
55It is not considered to be good even if one thing is missing from the offerings.
56तो पुरूषार्थ क्या हुआ ? tō purūṣhārth kyā huā ? tō puruṣhārth kyā hōnā[past-part.m.sg.d.] ? then effort what be[past-part.m.sg.d.] ?
56So what is the effort that all of you have to make?
57संगठित रूप में स्वाहा करो . saṅgaṭhit rūp mē̃ svāhā karō . saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] svāhā karnā[opt.pl.2,imp.pl.2] . x Rup in x[opt.pl.2,imp.pl.2] .
57You have to sacrifice everything collectively.
58अभी क्या करते हो ? abhī kyā kartē hō ? ab[adv.hī] kyā karnā[pres.pl.m.2] ? now what do[pres.pl.m.2] ?
58What do you do at present?
59अगर कोई कहता भी है खत्म करो , स्वाहा करो तो क्या करते हैं ? agar kōī kahtā bhī hai khatm karō , svāhā karō tō kyā kartē haĩ ? agar kōī[pn.;d.] kahnā[pres-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] ḵẖatm[adj.] karnā[opt.pl.2,imp.pl.2] , svāhā karnā[opt.pl.2,imp.pl.2] tō kyā karnā[pres.pl.m.12hon3] ? if some say[pres-part.m.sg.d.] too be[pres.sg.23] finished do[opt.pl.2,imp.pl.2] , x[opt.pl.2,imp.pl.2] then what do[pres.pl.m.12hon3] ?
59Even when someone tells you to sacrifice something and finish it, what do you do?
60स्वाहा करने की बजाए संवाद चल पड़ता है . svāhā karnē key|kī bajāē sãvād chal paṛtā hai . svāhā karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bajāē|bajānā[opt.sg.23]|bajānā[past-part.m.pl.,o.] x chalnā[pres.sg.m.23.root+paṛnā] . sacrificed do[inf.m.pl.,o.] (key|do[past-part.f.]|of) (x|play[opt.sg.23]|play[past-part.m.pl.,o.]) x continue[pres.sg.m.23.root+paṛnā] .
60Instead of sacrificing it, you start a debate about it.
61डिस्कशन चल पड़ता है . ḍiskaśan chal paṛtā hai . x chalnā[pres.sg.m.23.root+paṛnā] . x continue[pres.sg.m.23.root+paṛnā] .
61You have a wholediscussion about it.
62वह संवाद बड़े अच्छे होते हैं . vah sãvād baṛē achchhē hōtē haĩ . vah[pn.sg.d.] x baṛā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . that x very achcha be[pres.pl.m.12hon3] .
62These debates are very good!
63उसका विषय क्यों और कैसे होता है . uskā viṣhay kyō̃ aur kaisē hōtā hai . vah[pn.sg.kā] viṣhay[n.m.;sg.,d.] kyō̃ aur kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.m.23] . that[.kā] poison why and how be[pres.sg.m.23] .
63The topic of these discussions is Why? and How?.
64ऐसे संवाद या डायलॉग बहुत चलते हैं . aisē sãvād yā dialogue bahut chaltē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] x yā dialogue bahut chalnā[pres.pl.m.12hon3] . such x or dialogue very continue[pres.pl.m.12hon3] .
64Many suchdialogues and debates take place.
65बाप-दादा के पास वतन में रेडियो पर वह बहुत आते हैं . bāp-dādā kē pās vatan mē̃ radio par vah bahut ātē haĩ . bāpdādā kē pās[x] vatan[n.m.;sg.,d.] mē̃[postp.] radio par[postp.]|par[adj.] vah[pn.sg.d.] bahut ānā[pres.pl.m.12hon3] . BapDada to world in x (at|other) that very come[pres.pl.m.12hon3] . 66कभी किसी स्टेशन से कभी किसी स्टेशन से . kabhī kisī station sē kabhī kisī station sē . kabhī[adv.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] station sē[postp.] kabhī[adv.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] station sē[postp.] . ever (some|anything) x from ever (some|anything) x from .
65BapDada hears many of these topics on Hisradio in the subtle region; sometimes on one station and at other times on anotherstation!
67उस समय के चित्र और एक्शन्स कैसे लगते होंगे ? us samay K|kē chitra aur ēkśansa kaisē lagtē hōṅgē ? vah[pn.sg.o.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] chitra[n.m.;sg.,d.] aur x kaisā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] ? that time (K|of) picture and x how x[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] ?
66What would your image and actions be like at that time?
68जैसे आपकी दुनिया में टी . वी . पर मिक्की माऊस का खेल आता है ऐसे कभी नयन बड़े हो जाते , कभी मुख बड़ा हो जाता , कभी बहुत तीव्रगति से उतरती कला की सीढ़ी टप-टप करके उतर आते हैं , कभी माया के तूफान में उड़ जाते हैं , बैलेन्स नहीं रख सकते . jaisē āpkī duniyā mē̃ T . V|we . par Mickey māūs kā khēl ātā hai aisē kabhī nayan baṛē hō jātē , kabhī mukh baṛā hō jātā , kabhī bahut tīvragati sē utartī kalā key|kī sīṛhī ṭap-ṭap karkē utar ātē haĩ , kabhī māyā K|kē tūphān mē̃ uṛ jātē haĩ , balance nahī̃ rakh saktē . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.kī] duniyā[n.f.;sg.] mē̃[postp.] T . V|we . par[postp.]|par[adj.] Mickey x kā[postp.ā=>ā;m.sg.d.] khēlnā[pres.sg.m.23.root+ānā] aisā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] nayan, nain[n.m.;sg.,d.] baṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] , kabhī[adv.] mukh[n.m.;sg.,d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] , kabhī[adv.] bahut tīvragati[n.f.;sg.] sē[postp.] utarnā[pres-part.f.] kalā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sīṛhī[n.f.ī=>ī;sg.] x karnā[abs.] utarnā[pres.pl.m.12hon3.root+ānā] , kabhī[adv.] māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] tūphān[n.m.;sg.,d.] mē̃[postp.] uṛnā[pres.pl.m.12hon3.root+jānā] , balance nahī̃[neg] rakhnā[root] saknā[pres-part.m.pl.,o.] . like you[.kī] world in x . (x) . (at|other) x x of play[pres.sg.m.23.root+ānā] such ever eye very (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] , ever mouth very (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] , ever very fast speed from go down[pres-part.f.] degree (key|do[past-part.f.]|of) ladder x do[abs.] go down[pres.pl.m.12hon3.root+ānā] , ever Maya (K|of) storm in fly[pres.pl.m.12hon3.root+jānā] , balance not keep[root] can[pres-part.m.pl.,o.] .
67They are like the Mickey Mousefilms that are shown on T.V. in your world sometimes the eyes of this character are large, sometimes his mouth is large, sometimes he comes down the ladder very quickly, sometimes he is blown about in the storms of Maya and not able to keep hisbalance. 68One minute he is laughing and the next minute he is crying.
69अभी-अभी हँसते अभी-अभी रोते हैं . abhī-abhī hanstē abhī-abhī rōtē haĩ . ab[adv.hī] hãsnā[pres-part.m.pl.,o.] ab[adv.hī] rōnā[pres.pl.m.12hon3] . now laugh out[pres-part.m.pl.,o.] now cry[pres.pl.m.12hon3] .
69BapDada also sees many such games all the time.
70ऐसे बाप-दादा भी कई खेल देखते रहते हैं . aisē bāp-dādā bhī kaī khēl dēkhtē rahtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā bhī[p.] kaī khēlnā[root]|khēl[n.m.;sg.,d.] dēkhnā[pres.pl.m.12hon3.pres-part+rahnā] . such BapDada too some (play[root]|play) see[pres.pl.m.12hon3.pres-part+rahnā] . 71जैसे सुनने में हँसी आती है तो करते समय स्वयं पर भी हँसी आ जाए तो समाप्त हो जाए . jaisē sunnē mē̃ hansī ātī hai tō kartē samay svayã par bhī hansī ā jāē tō samāpt hō jāē . jaisā[adj.ā=>ē;m.o.,m.pl.] sunnā[inf.m.pl.,o.] mē̃[postp.] hansī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] tō karnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] svayã par[postp.]|par[adj.] bhī[p.] hansī[n.f.ī=>ī;sg.] ānā[opt.sg.23.root+jānā] tō samāpt[adj.] hōnā[opt.sg.23.root+jānā] . like listen[inf.m.pl.,o.] in x come[pres.sg.f.23] then do[pres-part.m.pl.,o.] time x (at|other) too x come[opt.sg.23.root+jānā] then finished be[opt.sg.23.root+jānā] .
70If you were to find it just as amusing at the time of doing all of it as you find it amusing to hear about it now, you would stop doing it!
72तो सुनाया स्वाहा नहीं करते . tō sunāyā svāhā nahī̃ kartē . tō sunānā[past-part.m.sg.d.] svāhā nahī̃[neg] karnā[pres-part.m.pl.,o.] . then speak[past-part.m.sg.d.] sacrificed not do[pres-part.m.pl.,o.] . 73सहयोग से स्वाहाsahyōg sē svāhāsahyōg[n.m.;sg.,d.] sē[postp.] svāhācooperation from sacrificed
71You were told that all of this happens because you dont sacrifice everything.
74अगर किसी के कुछ पुराने संस्कार रह भी गये हैं वह स्वयं स्वाहा नहीं कर सकते तो संगठित रूप में सहयोगी बनो . agar kisī K|kē kuchh purānē saṅskār rah bhī gayē haĩ vah svayã svāhā nahī̃ kar saktē tō saṅgaṭhit rūp mē̃ sahyōgī banō . agar kōī[pn.sg.o.]|kuchh[pn.sg.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kuchh purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] rahnā[root] bhī[p.] jānā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] svayã svāhā nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] tō saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] sahyōgī[adj.] bannā[opt.pl.2,imp.pl.2] . if (some|anything) (K|of) anything old sanskar remain[root] too go[pres-perf.pl.m.12hon3] that x sacrificed not do[root] can[pres-part.m.pl.,o.] then x Rup in co-operative become[opt.pl.2,imp.pl.2] .
72Even if someones old sanskars remain, because that soul is unable to sacrifice them by himself, then the gathering should cooperate with him.
75कैसे ? kaisē ? kaisā[adj.ā=>ē;m.o.,m.pl.] ? how ?
73How?
76अगर करने वाला कर रहा है या बोल रहा है तो सुनने वाले , देखने वाले , देखें नहीं , सुने नहीं , तो उसका करना भी समाप्त हो जायेगा . agar karnē vālā kar rahā hai yā bōl rahā hai tō sunnē vālē , dēkhnē vālē , dēkhē̃ nahī̃ , sunē nahī̃ , tō uskā karnā bhī samāpt hō jāyēgā . agar karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] karnā[pres.sg.m.prog.23] yā bōlnā[pres.sg.m.prog.23] tō sunnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , dēkhnā[opt.pl.12hon3] nahī̃[neg] , sunnā[past-part.m.pl.,o.]|sunnā[opt.sg.23] nahī̃[neg] , tō vah[pn.sg.kā] karnā[inf.m.sg.d.] bhī[p.] samāpt[adj.] hōnā[fut.m.sg.23.root+jānā] . if do[inf.m.pl.,o.] those who do[pres.sg.m.prog.23] or speak[pres.sg.m.prog.23] then listen[inf.m.pl.,o.] those who , see[inf.m.pl.,o.] those who , see[opt.pl.12hon3] not , (listen[past-part.m.pl.,o.]|listen[opt.sg.23]) not , then that[.kā] do[inf.m.sg.d.] too finished be[fut.m.sg.23.root+jānā] .
74If someone is doing or saying something which he shouldnt be, then others should not continue to watch it or listen to it.
77कोई गीत गाने वाला गा रहा है , डान्स वाला डान्स कर रहा है , देखने वाला , सुनने वाला कोई न हो तो स्वतः ही समाप्त हो जायेगा . kōī gīt gānē vālā gā rahā hai , dance vālā dance kar rahā hai , dēkhnē vālā , sunnē vālā kōī na hō tō svataḥ hī samāpt hō jāyēgā . kōī[pn.;d.] gīt[n.m.;sg.,d.] gānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] gānā[pres.sg.m.prog.23] , dance vālā[adj.ā=>ā;m.sg.d.] dance karnā[pres.sg.m.prog.23] , dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] , sunnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] na[neg] hōnā[root]|hōnā[pres.pl.2] tō svataḥ hī[p.] samāpt[adj.] hōnā[fut.m.sg.23.root+jānā] . some x sing[inf.m.pl.,o.] those who sing[pres.sg.m.prog.23] , dance those who dance do[pres.sg.m.prog.23] , see[inf.m.pl.,o.] those who , listen[inf.m.pl.,o.] those who some not (be[root]|be[pres.pl.2]) then automatically only finished be[fut.m.sg.23.root+jānā] .
75If you were to stop watching or listening, then that one would stop doing those things. 76When there is no one to listen to or watch a singer singing or a dancer dancing, then they stop.
78ऐसा सहयोग दो . aisā sahyōg dō . aisā[adj.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] . such cooperation (give[opt.pl.2,imp.pl.2]|two) .
77Cooperate in this way.
79इसको कहा जाता है स्वाहा . iskō kahā jātā hai svāhā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] svāhā . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) sacrificed .
78This is what is meant by sacrificing.
80जब ऐसे सहयोगी बनेंगे तब ही संगठित रूप में विश्व परिवर्तन कर सकेंगे . jab aisē sahyōgī banē̃gē tab hī saṅgaṭhit rūp mē̃ viśhva parivartan kar sakē̃gē . jab aisā[adj.ā=>ē;m.o.,m.pl.] sahyōgī[adj.] bannā[fut.m.pl.12hon3] tab hī[p.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] viśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . when such co-operative become[fut.m.pl.12hon3] for only then only x Rup in world transformation do[fut.m.pl.12hon3.root+saknā] .
79Only when all of you together cooperate in this way will the world be transformed.
81सेन्स के साथ इसेन्स भी चाहिए . sense kē sāth essence bhī chāhiē . sense kē sāth[x] essence bhī[p.] chāhiē|chāhnā[imp.pl.2hon] . x with x too (should|x[imp.pl.2hon]) .
80Together withsense, essence is also needed.
82लेकिन जब सम्पर्क में आते हो , कार्य-व्यवहार में आते हो , कर्म बन्धनी प्रवृत्ति वा शुद्ध प्रवृत्ति में आते हो तो सेन्स की मात्रा ज्यादा होती है इसेन्स की कम . lēkin jab samparka mē̃ ātē hō , kāry-vyavahār mē̃ ātē hō , karma bandhanī pravr̥itti vā śhuddha pravr̥itti mē̃ ātē hō tō sense key|kī mātrā jyādā hōtī hai essence key|kī cum|kam . lēkin jab sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.2] , x mē̃[postp.] ānā[pres.pl.m.2] , karm[n.m.;sg.,d.] x pravr̥itti[n.f.;sg.] vā śhuddh[x] pravr̥itti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.2] tō sense key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mātrā[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.f.23] essence key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] cum|kam[adj.] . but when x in come[pres.pl.m.2] , x in come[pres.pl.m.2] , deed x famille or pure famille in come[pres.pl.m.2] then x (key|do[past-part.f.]|of) trace more be[pres.sg.f.23] x (key|do[past-part.f.]|of) (x|less) .
81However, when you come into contact with others or interact with them; whether with your family with whom you have karmic accounts, or even when you interact with your pure family, there is moresense than essence.
83सेन्स अर्थात् ज्ञान की पाइन्टस अर्थात् समझ . sense arthāt gyān key|kī pāinṭas arthāt samajh . sense arthāt gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x arthāt samajhnā[root]|samajh[n.f.;sg.] . x that is knowledge (key|do[past-part.f.]|of) x that is (understand[root]|understanding) . 84इसेन्स अर्थात् सर्व शक्ति स्वरूप , स्मृति और समर्थ स्वरूप . essence arthāt sarv śhakti svarūp , smr̥iti aur samarth svarūp . essence arthāt sarv[adj.] śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] , smr̥iti[n.f.;sg.] aur samarth[adj.] svarūp[n.m.;sg.,d.] . x that is all Shakti form , awareness and powerful form .
82Sense means the points of knowledge which is understanding and wisdom.Essence means being an embodiment of all powers, and an embodiment of remembrance and power.
85सिर्फ सेन्स होने के कारण ज्ञान को विवाद में ला देते हो . sirph sense hōnē K|kē kāraṇ gyān kō vivād mē̃ lā dētē hō . sirph[adj.] sense hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] gyān[n.m.;sg.,d.] kō[postp.] vivād[n.m.;sg.,d.] mē̃[postp.] lānā[pres.pl.m.2.root+dēnā] . only x be[inf.m.pl.,o.] (K|of) because knowledge to x in x[pres.pl.m.2.root+dēnā] .
83Because you only havesense, you begin to debate knowledge. This will happen anyway!
86यह तो होगा ही , यह तो होना ही चाहिए . yah tō hōgā hī , yah tō hōnā hī chāhiē . yah[pn.sg.d.] tō hōnā[fut.m.sg.23] hī[p.] , yah[pn.sg.d.] tō hōnā[inf.m.sg.d.] hī[p.] chāhiē|chāhnā[imp.pl.2hon] . this then be[fut.m.sg.23] only , this then be[inf.m.sg.d.] only (should|x[imp.pl.2hon]) . 87इसेन्स से शक्तियों के आधार पर ज्ञान के विस्तार को प्रैक्टिकल जीवन के सार में ले आते हो . essence sē śhaktiyō̃ K|kē ādhār par gyān K|kē vistār kō practical jīvan K|kē sār mē̃ lē ātē hō . essence sē[postp.] śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vistār[n.m.;sg.,d.] kō[postp.] practical jīvan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sār[n.m.;sg.,d.] mē̃[postp.] lēnā[pres.pl.m.2.root+ānā] . x from Shakti (K|of) basis (at|other) knowledge (K|of) expansion to practical life (K|of) essence in take[pres.pl.m.2.root+ānā] .
84This should happen! When you also haveessence, you are able to put all the details of the points of knowledge into yourpractical life because the essence is the basis of all the powers, and all expansion and discussions finish.
88इसीलिए विस्तार व विवाद खत्म हो जाता है . isīliē vistār va vivād khatm hō jātā hai . isīliē vistār[n.m.;sg.,d.] va vivād[n.m.;sg.,d.] ḵẖatm[adj.] hōnā[pres.sg.m.23.root+jānā] . x expansion x x finished be[pres.sg.m.23.root+jānā] . 89थोड़े समय में स्वाहा कर आहा मैं ! thōṛē samay mē̃ svāhā kar āhā maĩ ! thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] svāhā karnā[root] x maĩ[pn.sg.d.] ! short time in x[root] x I !
85Within a short time, you are going to have to sacrifice everything and experience the wonder of the self and of Baba.
90और आहा मेरा बाबा ! aur āhā mērā bābā ! aur x maĩ[pn.sg.kā] bābā ! and x I[.kā] Baba ! 91इसी में समा जाते हो . isī mē̃ samā jātē hō . yah[pn.sg.hī] mē̃[postp.] samānā[pres.pl.m.2.root+jānā] . this[.hī] in merge[pres.pl.m.2.root+jānā] .
86You will become merged in this experience.
92तो सेन्स और इसेन्स दोनों का बैलेन्स रखो तो हर सेकेण्ड स्वाहा होते रहेंगे . tō sense aur essence dōnō̃ kā balance rakhō tō har|her second svāhā hōtē rahē̃gē . tō sense aur essence dōnō̃ kā[postp.ā=>ā;m.sg.d.] balance rakhnā[opt.pl.2,imp.pl.2] tō harnā[root]|har|her second svāhā hōnā[fut.m.pl.12hon3.pres-part+rahnā] . then x and x x of balance keep[opt.pl.2,imp.pl.2] then (x[root]|x) second sacrificed be[fut.m.pl.12hon3.pres-part+rahnā] .
87Therefore, maintain thebalance of sense and essence and you will be able to sacrifice at every second.
93संकल्प भी सेवा प्रति स्वाहा बोल भी विश्व-कल्याण प्रति स्वाह हर कर्म भी विश्व परिवर्तन प्रति स्वाहा . saṅkalp bhī sēvā prati svāhā bōl bhī viśhva-kalyāṇ prati svāh har|her karma bhī viśhva parivartan prati svāhā . saṅkalp[n.m.;sg.,d.] bhī[p.] sēvā[n.f.;sg.] prati svāhā bōlnā[root]|bōl[n.m.;sg.,d.] bhī[p.] viśhva-kalyāṇ[n.m.;sg.,d.] prati x harnā[root]|har|her karm[n.m.;sg.,d.] bhī[p.] viśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] prati svāhā . thought too service for sacrificed (speak[root]|x) too benefitting the world for x (x[root]|x) deed too world transformation for sacrificed . 94तो अपनापन अर्थात् पुरानापन स्वाहा हो जायेगा . tō apnāpan arthāt purānāpan svāhā hō jāyēgā . tō apnāpan[n.m.;sg.,d.] arthāt purānāpan[n.m.;sg.,d.] svāhā hōnā[fut.m.sg.23.root+jānā] . then consciousness of “I” that is x sacrificed be[fut.m.sg.23.root+jānā] .
88Sacrifice your thoughts for service, sacrifice your words for world benefit, and sacrifice your actions for world transformation. 89Then you will be able to sacrifice the consciousness of anything belonging to you; you will be able to sacrifice everything old.
95बाकी रह जायेगा - बाप और सेवा . bākī rah jāyēgā - bāp aur sēvā . bākī|bākī rahnā[fut.m.sg.23.root+jānā] - bāp[n.m.;sg.,d.] aur sēvā[n.f.;sg.] . (others|but) remain[fut.m.sg.23.root+jānā] - father and service .
90Then, only Baba and service will remain.
96तो समझा , क्या पुरूषार्थ करना है . tō samjhā , kyā purūṣhārth karnā hai . tō samjhānā[root]|samajhnā[past-part.m.sg.d.] , kyā puruṣhārth karnā[pres.sg.23.oblig1] . then (explain[root]|understand[past-part.m.sg.d.]) , what effort do[pres.sg.23.oblig1] .
91So, do you now understand what effort you have to make?
97अपने देह की स्मृति सहित-स्वाहा . apnē dēh key|kī smr̥iti sahit-svāhā . apnā[pn.ā=>ē;m.o.,m.pl.] dēh[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] x . one’s own body (key|do[past-part.f.]|of) awareness x . 98तब एक सेकेण्ड में वायब्रेशन्स द्वारा वायुमण्डल को परिवर्तन कर सकेंगे . tab ēk second mē̃ vibrations dvārā vāyumaṇḍal kō parivartan kar sakē̃gē . tab ēk[adj.] second mē̃[postp.] vibration dvārā vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . for only then one second in vibrations through atmosphere to transformation do[fut.m.pl.12hon3.root+saknā] .
92Surrender everything, including the consciousness of your own body, and yourvibrations will be able to transform the atmosphere within a second.Do you understand?
99समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 100ऐसे सदा समर्थ , सदा सर्व के परिवर्तन करने में सहयोगी , सेन्स और इसेन्स का बैलेन्स रखने वाले विश्व-परिवर्तन की एक ही धुन में रहने वाले , बाप और सेवा और कोई बात नहीं , ऐसी स्थिति में चलने वाले , ऐसे बाप समान महान आत्माओं को बापदादा का याद-प्यार और नमस्ते . aisē sadā samarth , sadā sarv K|kē parivartan karnē mē̃ sahyōgī , sense aur essence kā balance rakhnē vālē viśhva-parivartan key|kī ēk hī dhun mē̃ rahnē vālē , bāp aur sēvā aur kōī bāt nahī̃ , aisī sthiti mē̃ chalnē vālē , aisē bāp samān mahān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā samarth[adj.] , sadā sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] sahyōgī[adj.] , sense aur essence kā[postp.ā=>ā;m.sg.d.] balance rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhva-parivartan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] hī[p.] dhun[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp[n.m.;sg.,d.] aur sēvā[n.f.;sg.] aur kōī[x] bāt[n.f.;sg.] nahī̃[neg] , aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] bāp samān[x] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such constantly powerful , constantly all (K|of) transformation do[inf.m.pl.,o.] in co-operative , x and x of balance keep[inf.m.pl.,o.] those who x (key|do[past-part.f.]|of) one only x in remain[inf.m.pl.,o.] those who , father and service someone else matter not , such stage in continue[inf.m.pl.,o.] those who , such equal to the Father great soul to BapDada of love, remembrance and x .
93To those who are constantly powerful and who cooperate with others by helping them to transform themselves; to those who maintain thebalance of sense and essence; to those whose intellect just has the one concern of world transformation; to those who constantly have the stage of being stable in the remembrance of Baba and service and nothing else; to such great souls who are equal to the Father, BapDadas love, remembrance and namaste. 94BapDada meeting the Hubli group:Do you constantly remain absorbed in Baba and service?
101हुबली पार्टी - सदा बाप और सेवा में मगन रहते हो ? hubalī party - sadā bāp aur sēvā mē̃ magan rahtē hō ? x party - sadā bāp[n.m.;sg.,d.] aur sēvā[n.f.;sg.] mē̃[postp.] magna[adj.] rahnā[pres.pl.m.2] ? x party - constantly father and service in absorbed remain[pres.pl.m.2] ?
95How can those who are constantly engrossed in Baba and service be recognised?
102जो सदा बाप और सेवा में तत्पर रहते हैं , उनकी निशानी क्या होगी ? jō sadā bāp aur sēvā mē̃ tatpar rahtē haĩ , unkī niśhānī kyā hōgī ? jō[pn.;d.] sadā bāp[n.m.;sg.,d.] aur sēvā[n.f.;sg.] mē̃[postp.] tatpar[adj.] rahnā[pres.pl.m.12hon3] , vah[pn.pl.kī] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? that constantly father and service in x remain[pres.pl.m.12hon3] , that[.kī] sign what be[fut.f.sg.23] ?
96They would constantly be destroyers of obstacles. 97No obstacle would be able to reduce their love.
103सदा विघ्न-विनाशक - कोई भी विघ्न उनकी लगन को मिटा नहीं सकते . sadā vighna-vināśhak - kōī bhī vighna unkī lagan kō miṭā nahī̃ saktē . sadā vighna vināśhak[n.m.;sg.,d.] - kōī bhī[x] vighna[n.m.;sg.,d.] vah[pn.pl.kī] lagan[n.m.;sg.,d.] kō[postp.] miṭnā[past-part.m.sg.d.]|miṭānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . constantly destroyer of obstacles - anyone obstacle that[.kī] love to (be rubbed off[past-part.m.sg.d.]|x[root]) not can[pres-part.m.pl.,o.] .
98No storm would be able to extinguish that lamp; it would remain constantly alight. 99Are you such constantly ignited lamps?
104कोई भी तूफान उस जागती ज्योति को बुझा नहीं सकते . kōī bhī tūphān us jāgtī jyōti kō bujhā nahī̃ saktē . kōī bhī[x] tūphān[n.m.;sg.,d.] vah[pn.sg.o.] jagnā[pres-part.f.]|jāgtā[adj.ā=>ī;f.] jyōti[n.f.ī=>ī;sg.] kō[postp.] bujhnā[past-part.m.sg.d.]|bujhānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . anyone storm that (wake up[pres-part.f.]|ignited) light to (x[past-part.m.sg.d.]|put out[root]) not can[pres-part.m.pl.,o.] .
100You are a constant lamp. 101Devotees on the path of devotion keep a constantly ignited lamp in front of your images.
105ऐसी जागती-ज्योति हो ? aisī jāgatī-jyōti hō ? aisā[adj.ā=>ī;f.] x hōnā[root]|hōnā[pres.pl.2] ? such x (be[root]|be[pres.pl.2]) ?
102Why do they burn this lamp?
106अखण्ड ज्योति . akhaṇḍ jyōti . akhaṇḍ[adj.] jyōti[n.f.ī=>ī;sg.] . constant light . 107भक्ति में भी आपके चित्रों के आगे अखण्ड ज्योति जलाते हैं . bhakti mē̃ bhī āpkē chitrō̃ kē āgē akhaṇḍ jyōti jalātē haĩ . bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] āp[pn.pl.kē] chitra[n.m.+ō̃;pl.o.] kē āgē[x] akhaṇḍ[adj.] jyōti[n.f.ī=>ī;sg.] jalānā[pres.pl.m.12hon3] . devotion in too you[.kē] picture in front of constant light burn[pres.pl.m.12hon3] .
103Because you were constantly ignited lamps in the living form, they keep lamps constantly burning in memory of you.
108क्यों जलाते हैं ? kyō̃ jalātē haĩ ? kyō̃ jalānā[pres.pl.m.12hon3] ? why burn[pres.pl.m.12hon3] ?
104Nothing covers the light, does it?
109चेतन्य स्वरूप में अखण्ड ज्योति स्वरूप रहे हो तब अखण्ड ज्योति का यादगार रहता है . chētanya svarūp mē̃ akhaṇḍ jyōti svarūp rahē hō tab akhaṇḍ jyōti kā yādgār rahtā hai . chaitanya[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] akhaṇḍ[adj.] jyōti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] rahnā[pres-perf.pl.m.2] tab akhaṇḍ[adj.] jyōti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] rahnā[pres.sg.m.23] . living form in constant light form remain[pres-perf.pl.m.2] for only then constant light of memorial remain[pres.sg.m.23] .
105No storm ever makes it flicker, does it? 106Your form is of light, the Father too is the light and your home is also in the element of light.
110ज्योति के आगे कोई आवरण तो नहीं आता , तूफान हिलाता तो नहीं हैं ? jyōti kē āgē kōī āvaraṇ tō nahī̃ ātā , tūphān hilātā tō nahī̃ haĩ ? jyōti[n.f.ī=>ī;sg.] kē āgē[x] kōī[pn.;d.] āvaraṇ[n.m.;sg.,d.] tō nahī̃[neg] ānā[pres-part.m.sg.d.] , tūphān[n.m.;sg.,d.] hilānā[pres-part.m.sg.d.] tō nahī̃[neg] hōnā[pres.pl.12hon3] ? light in front of some x then not come[pres-part.m.sg.d.] , storm make fluctuate[pres-part.m.sg.d.] then not be[pres.pl.12hon3] ?
107So, even simply remembering the word light will include all the knowledge.
111अपना भी स्वरूप ज्योति , बाप भी ज्योति और घर भी ज्योति तत्व है . apnā bhī svarūp jyōti , bāp bhī jyōti aur ghar bhī jyōti tatva hai . apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bhī[p.] svarūp[n.m.;sg.,d.] jyōti[n.f.ī=>ī;sg.] , bāp[n.m.;sg.,d.] bhī[p.] jyōti[n.f.ī=>ī;sg.] aur ghar[n.m.;sg.,d.] bhī[p.] jyōti[n.f.ī=>ī;sg.] tatva[n.m.;sg.,d.] hōnā[pres.sg.23] . (one’s own|adopt[root]) too form light , father too light and home too light element be[pres.sg.23] .
108Please take this gift of this one word light with you and you will easily become a destroyer of obstacles. 109Achcha.
112तो सिर्फ ज्योति शब्द भी याद रखो तो सारा ज्ञान आ जाता है . tō sirph jyōti śhabda bhī yād rakhō tō sārā gyān ā jātā hai . tō sirph[adj.] jyōti[n.f.ī=>ī;sg.] śhabd[n.m.;sg.,d.] bhī[p.] yād rakhnā[opt.pl.2,imp.pl.2] tō sārā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] . then only light word too remember then the whole knowledge come[pres.sg.m.23.root+jānā] .
110Have all the people of Hubli created heaven in every home? 111You were previously worshippers of Shiva and now you yourselves belong to the clan of Shiva.
113यही एक ज्योति शब्द की सौगात ले जाना तो सहज ही विघ्न-विनाशक हो जायेंगे ! yahī ēk jyōti śhabda key|kī saugāt lē jānā tō sahaj hī vighna-vināśhak hō jāyēṅgē ! yahī[pn.;d.] ēk[adj.] jyōti[n.f.ī=>ī;sg.] śhabd[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saugāt[n.f.;sg.] lē jānā[x] tō sahaj[adj.] hī[p.] vighna vināśhak[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] ! this one light word (key|do[past-part.f.]|of) gift carry then easy only destroyer of obstacles be[fut.m.pl.12hon3.root+jānā] !
112You have claimed all rights. 113There is nothing left for you to ask for; you have easily attained all treasures, have you not?
114अच्छा - हुबली निवासियों ने अपने घर-घर में शिवालय बनाया है ? achchhā - hubalī nivāsiyō̃ nē apnē ghar-ghar mē̃ śhivālay banāyā hai ? achchhā[adj.ā=>ā;m.sg.d.] - x nivāsī[n.m.+ō̃;pl.o.] nē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] mē̃[postp.] śhivālay[x] banānā[pres-perf.sg.m.23] ? achcha - x resident ∅ one’s own home in Shivalaya create[pres-perf.sg.m.23] ?
114You have become those who have claimed all rights and so will also enable others to become the same. 115You are not those who ask for anything.
115पहले शिव के पुजारी रहे हो अभी स्वयं शिववंशी बन गये . pahlē śhiv K|kē pujārī rahē hō abhī svayã śhivvanśhī ban gayē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] śhiv K|kā[postp.ā=>ē;m.o.,m.pl.] pujārī[n.m.;sg.,d.] rahnā[pres-perf.pl.m.2] ab[adv.hī] svayã śhivvanśhī[adj.] bannā[past-part.m.pl.,o..root+jānā] . (x|firstly) Shiva (K|of) worshipper remain[pres-perf.pl.m.2] now x belonging to the clan of Shiva become[past-part.m.pl.,o..root+jānā] .
116All your cries of: How should I do this?; What should I do? etc. have now stopped. 117Achcha.
116अधिकारी बन गये ना . adhikārī ban gayē nā . adhikārī[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] nā . (one) who has a right become[past-part.m.pl.,o..root+jānā] ∅ . 117अभी कुछ भी माँगने की चीज़ रही नहीं , सर्व खज़ाने स्वतः प्राप्त हो गये ना ! abhī kuchh bhī māṅgnē key|kī chīz rahī nahī̃ , sarv khazānē svataḥ prāpt hō gayē nā ! ab[adv.hī] kuchh bhī[x] mā̃gnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chīz[n.f.;sg.] rahnā[past-part.f.] nahī̃[neg] , sarv[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] svataḥ prāpt[adj.] hōnā[past-part.m.pl.,o..root+jānā] nā ! now anything ask[inf.m.pl.,o.] (key|do[past-part.f.]|of) thing remain[past-part.f.] not , all treasure automatically reached be[past-part.m.pl.,o..root+jānā] ∅ ! 118अब अधिकारी बन करके अनेकों को अधिकारी बनाने वाले हो , माँगने वाले नहीं . ab adhikārī ban karkē anēkō̃ kō adhikārī banānē vālē hō , māṅgnē vālē nahī̃ . ab[adv.] adhikārī[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] karnā[abs.] anēk[n.m.+ō̃;pl.o.] kō[postp.] adhikārī[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , mā̃gnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] . now (one) who has a right (become[root]|x) do[abs.] many to (one) who has a right create[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) , ask[inf.m.pl.,o.] those who not .
118Blessing:May you be a constantly powerful soul who finishes the word weakness by constantly remaining aware of the word Baba.Whenever you speak of your weaknesses in thoughts, words or sanskars and nature, you say, My thoughts are this, my sanskars are like this. 119However, now, the Fathers sanskars and thoughts should be your sanskars and thoughts.
119क्या करूँ - कैसे करूँ , यह सब पुकार समाप्त . kyā karū̃ - kaisē karū̃ , yah sab pukār samāpt . kyā karnā[opt.sg.1] - kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.sg.1] , yah[pn.sg.d.] sab[adj.] pukārnā[root]|pukār[n.f.;sg.] samāpt[adj.] . what do[opt.sg.1] - how do[opt.sg.1] , this all (call[root]|call) finished .
120The sign of someone being powerful is of that one being equal to the Father.
120सार - अभी अन्त में सर्व ब्राह्मण आत्माओं की एक ही वृत्ति की अंगुली चाहिए , एक ही संकल्प की अंगुली चाहिए तब ही बेहद का विश्व-परिवर्तन होगा . sār - abhī ant mē̃ sarv brāhmaṇ ātmāō̃ key|kī ēk hī vr̥itti key|kī aṅgulī chāhiē , ēk hī saṅkalp key|kī aṅgulī chāhiē tab hī bēhad kā viśhva-parivartan hōgā . sār[n.m.;sg.,d.] - ab[adv.hī] ant[n.m.;sg.,d.] mē̃[postp.] sarv[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] , ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] tab hī[p.] bēhad kā[x] viśhva-parivartan[n.m.;sg.,d.] hōnā[fut.m.sg.23] . essence - now end in all Brahmin soul (key|do[past-part.f.]|of) one only attitude (key|do[past-part.f.]|of) finger (should|x[imp.pl.2hon]) , one only thought (key|do[past-part.f.]|of) finger (should|x[imp.pl.2hon]) for only then only unlimited x be[fut.m.sg.23] .
121So, let the word Baba stay in your thoughts and words in anatural way. 122Whilst doing anything, remain aware of Karavanhar, the One who is inspiring you to act; and then, because you have Baba in front of you, Maya in any form of weakness will be unable to come.
121जब संगठित रूप में पुराने संस्कार , स्वभाव व पुरानी चलन के तिल व जौ स्वाहा करेंगे तब यज्ञ की समाप्ति होगी . jab saṅgaṭhit rūp mē̃ purānē saṅskār , svabhāv va purānī chalan K|kē til va jau svāhā karē̃gē tab yagya key|kī samāpti hōgī . jab saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] , svabhāv[n.m.;sg.,d.] va purānā[adj.ā=>ī;f.] chalan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] til[n.m.;sg.,d.] va x svāhā karnā[fut.m.pl.12hon3] tab yagya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . when x Rup in old sanskar , nature x old behaviour (K|of) sesame seed x x x[fut.m.pl.12hon3] for only then sacrificial fire (key|do[past-part.f.]|of) completion be[fut.f.sg.23] .
123Slogan:Have deep love in your heart for Baba and the Godly family and you will continue to succeed in everything you do. 124* * * O M S H A N T I * * *