Avyakt murli for Wednesday 21 November 1979

essence (12.05)

sense (10.85)

स्वाहा svāhā (9.10)

A word uttered while offering oblation to sacrificial fire. Burnt.

स्वाहा करना svāhā karnā (8.43)

तिल til (8.20)

Sesame, sesame seed.

विवाद vivād (7.71)

जौं jaũ (7.71)

Barley, a grain of barley.

संगठित saṅgaṭhit (6.77)

Organised; integrated.

ज्योति jyōti (6.63)

Light, flame, lustre.
Vision.

बेहोशी bēhōśhī (6.18)

रूप-बसन्त rūp-basant (6.18)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

station (5.29)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

विश्व-परिवर्तन viśhva-parivartan (5.23)

विहंग मार्ग vihaṅg mārga (5.07)

Way of sky, fast way.

शिवालय śhivālay (4.86)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

radio (4.41)

यज्ञ yagya (4.37)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अंगुली, उंगली aṅgulī, uṅglī (4.36)

Finger, finger's breadth.

आहुति āhuti (4.21)

जंगल jaṅgal (4.17)

Forest, wood, wilderness.

आवरण āvaraṇ (4.10)

Mickey (4.10)

औलाद aulād (4.10)

समाप्ति samāpti (4.05)

The end, conclusion, termination.
Completion.

अखण्ड akhaṇḍ (4.05)

The whole, complete, undivided, indivisible.

खुशबू khuśhbū (3.96)

Fragrance, perfume, odour.

ऋषि-मुनि r̥iṣhi-muni (3.90)

r̥iṣhi or muni.

तूफान tūphān (3.78)

Storm, tempest, hurricane, typhoon.

सुगंधित sugandhit (3.75)

Scented, fragrant, perfumed, aromatic.

हँसी hansī (3.71)

Laughter, joke, derision, ridicule.

होश hōśh (3.71)

गुलाब gulāb (3.67)

A rose.

बसन्त basant (3.62)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

पुरानापन purānāpan (3.62)

vibration (3.57)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आनंद ānand (3.45)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

शिववंशी śhivvanśhī (3.42)

From the lineage of Śhiv.

रजोगुणी rajōguṇī (3.27)

dialogue (3.27)

Dialogue.

dance (3.26)

Dance.

तत्व tatva (3.23)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अन्धा andhā (3.20)

Blind, irrational, unenlightened, unthinking.

balance (3.17)

Balance.

व va (2.87)

बुझना bujhnā (2.69)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

शिविर śhivir (2.63)

A camp, encampment.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

चित्र chitra (2.57)

Picture, painting, illustration, figure, photo.

drill (2.54)

Drill.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

international (2.46)

International.

conference (2.42)

Conference.

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

प्यासा pyāsā (2.40)

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

T (2.29)

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

अखबार akhbār (2.29)

Newspaper.

धुन dhun (2.24)

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

वृत्ति vr̥itti (2.14)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

तत्पर tatpar (2.07)

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रचना rachnā (1.95)

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

V (1.76)

we (1.76)

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

invention (1.71)

Invention.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

रचयिता rachayitā (1.64)

Creator, composer, author.

वर्णन varṇan (1.63)

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

सन्देश sandēśh (1.54)

Message.

तीव्रगति tīvragati (1.51)

Fast speed.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

समाप्त samāpt (1.49)

Finished, ended, concluded, terminated, completed.

सौगात saugāt (1.48)

a present, gift.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

समर्थ samarth (1.46)

Capable, competent.
Powerful.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

full (1.39)

Full.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

प्रेम prēm (1.37)

Love, affection, attachment.

जगना jagnā (1.36)

To wake up, to awaken.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बजाए bajāē (1.28)

In place.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अन्त ant (1.21)

End.

शब्द śhabd (1.21)

Word, term, sound.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

रहाना rahānā (1.15)

To make stay, to make remain.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मिटाना miṭānā (1.12)

ज्ञान gyān (1.11)

Knowledge directly taught by God.

चाहिए chāhiē (1.10)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वतन vatan (1.09)

Homeland, native country.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

party (1.04)

Party.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

प्रति prati (0.99)

Towards.

रूहानी rūhānī (0.98)

Spiritual.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

इसीलिए isīliē (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

second (0.96)

Second.

सफल saphal (0.95)

Successful, effective, fruitful.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

service (0.94)

Service.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

देह dēh (0.92)

Body.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

गाना gānā (0.82)

To sing, to chant.
A song.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तीसरा tīsrā (0.80)

Third.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

तब tab (0.78)

Then, at that time, afterwards, thereupon, therefore, hence.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (0.75)

संपर्क sampark (0.75)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

attention (0.57)

Attention.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

master (0.54)

Master.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कई kaī (0.49)

Several, sundry, divers, some, some few.

कभी kabhī (0.49)

Sometime, ever.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सफलता saphaltā (0.46)

Success, achievement.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वा vā (0.42)

Or.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सर्व sarv (0.39)

All ; whole, entire, complete.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (0.37)

Father.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मैं maĩ (0.31)

I. (personal pronoun)

स्वयं svayã (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.28)

To can, to be able to.

रूप rūp (0.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

जब jab (0.24)

(Relative pronoun) When.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

her (0.22)

हर har (0.22)

हरना harnā (0.21)

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

चलना chalnā (0.19)

Continue.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

पहला pahlā (0.15)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

अनुभव anubhav (0.14)

Experience.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहना kahnā (0.10)

Say.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.10)

Some, any, someone, anyone.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.09)

Always, perpetually, continually, ever.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बाप bāp (0.09)

Father.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

के लिए kē liē (0.08)

For, for the sake of.

समझना samajhnā (0.08)

To understand.

लेना lēnā (0.08)

To take.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.05)

To give.

पर par (0.05)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.05)

To come.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)