Avyakt murli for Monday 24 December 1979
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (136)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (101)
To do.
Also used after a transitive English verb to conjugate.
key (49)
Key.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (38)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अब ab (27)
Now.
यह yah (27)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (26)
And.
Else.
Other.
ऐसा aisā (23)
Such, of this type.
आप āp (22)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भी bhī (22)
Inclusive emphatic particle: too, also, even.
जहान jahān (22)
वाला vālā (22)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
क्या kyā (20)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नहीं nahī̃ (18)
No.
Not.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (16)
To come.
पीना pīnā (15)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
कि ki (14)
That (to report indirect speech, example he says that).
रूप rūp (14)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आंख āṅkh (13)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
जैसा jaisā (13)
Similar to, like, resembling, as, such as.
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अनुभव anubhav (11)
Experience.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (11)
To take.
नूर nūr (11)
Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.
तब tab (11)
Then, at that time, afterwards, thereupon, therefore, hence.
हलचल halchal (10)
Commotion, hustle.
Agitation, movement.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आत्मा ātmā (9)
The soul, the spirit, the self.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भक्त bhakt (9)
A devotee.
भक्ति bhakti (9)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
लगाना lagānā (9)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (9)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सदा sadā (9)
Always, perpetually, continually, ever.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (8)
We.
(rustic form) I.
हर एक har ēk (8)
Each, every.
Each one, everybody.
के लिए kē liē (8)
For, for the sake of.
कोई kōī (8)
Some, any, someone, anyone.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (8)
To remain, to stay.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
second (8)
Second.
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
बाप bāp (7)
Father.
full stop (7)
Full stop.
Eye.
P (7)
The letter P of our alphabet; used for acronyms.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
U (7)
The letter U of our alphabet; used for acronyms.
you (7)
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
foreign (6)
Foreign.
Abroad.
जगना jagnā (6)
To wake up, to awaken.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नज़र nazar (6)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निहाल nihāl (6)
Fulfilled, gratified, delighted.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
समझना samajhnā (6)
To understand.
The best, good, excellent, superior.
stage (6)
Stage.
(Bābā) State, condition.
अभ्यास abhyās (5)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (5)
If, if so be, in case, in the event of.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
आवाज़ āvāz (5)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
date (5)
Date.
dress (5)
Dress.
ज्ञान gyān (5)
Knowledge directly taught by God.
हिलना hilnā (5)
इतना itnā (5)
As much as this, this much; so much, so many.
ज्योति jyōti (5)
Light, flame, lustre.
Vision.
खुलना khulnā (5)
To open.
To be uncovered.
To be untied.
To start.
To clear.
क्यों kyō̃ (5)
Why.
लिए liē (5)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सर्व sarv (5)
All ; whole, entire, complete.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
तैयार taiyār (5)
तीनों tīnō̃ (5)
The three, all three.
आज āj (4)
Today.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बहुत bahut (4)
Many, much.
Very.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देहली dēhlī (4)
Delhi (the capital of India).
Threshold.
देना dēnā (4)
To give.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
हाल hāl (4)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (4)
Hall.
जब jab (4)
(Relative pronoun) When.
जग jag (4)
जानना jānnā (4)
To know, to become aware of, to perceive.
झुटका jhuṭkā (4)
A snatch of sleep, a nap.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खोलना khōlnā (4)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (4)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नदी nadī (4)
River.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
समेटने की शक्ति samēṭnē kī śhakti (4)
Power to dispose of, energy to wind up, strength to finish.
संसार saṅsār (4)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (4)
तरफ taraph (4)
Side, direction.
Towards.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
या yā (4)
Or, either.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दादा dādā (3)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देव dēv (3)
A god, a deity.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धूल dhūl (3)
Dust.
दिखाना dikhānā (3)
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
दृश्य dr̥iśhya (3)
एकाग्र ēkāgr (3)
Concentrated on the same point, intent, resolute.
गली galī (3)
गलना galnā (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इष्ट iṣhṭ (3)
Adored, favoured, favourite.
जल्दी jaldī (3)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (3)
To go, to depart, to lose, to flow.
कब kab (3)
Interrogative adverb: When? At what time ?
कहना kahnā (3)
Say.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
खुशी khuśhī (3)
Joy, delight, happiness.
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
master (3)
Master.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Idol, statue, image.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (3)
question (3)
Question.
रचना rachnā (3)
रस ras (3)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
सबका sabkā (3)
(genitive case of sab) Of everyone.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (3)
To can, to be able to.
सम्बन्ध sambandh (3)
Connection, relationship.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
Entirety, completeness; perfection.
संगम saṅgam (3)
Confluence, union, meeting.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सत्ता sattā (3)
Power, sway, authority.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
ऊपर ūpar (3)
On, upon, above, upward, over.
वैसा vaisā (3)
विकराल vikarāl (3)
विश्व viśhva (3)
The world, universe.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
बन ban (2)
बार bār (2)
Time, occasion.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चलना chalnā (2)
Continue.
car (2)
On all sides, all around, everywhere.
change (2)
Change.
Christmas (2)
combined (2)
Combined.
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
Worthy of being seen, worth seeing, fine-looking, picturesque.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढूँढना ḍhūṇḍhnā (2)
To seek, search for.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
एक तरफ ēk taraph (2)
ever ready (2)
Ever-ready.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
in (2)
In.
इन्तजार intjār (2)
Wait.
जमुना jamunā (2)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
जान jān (2)
जय jay (2)
Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कार kār (2)
के आगे kē āgē (2)
In front of, ahead of, before.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के ऊपर kē ūpar (2)
On, upon.
Above.
केन्द्र kēndra (2)
Centre.
किनारा kinārā (2)
Bank, shore, edge, border, verge.
knowledge (2)
Knowledge.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
last (2)
Last.
महल mahal (2)
A palace, palatial mansion.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मलना malnā (2)
मालूम mālūm (2)
Known.
Evident, apparent.
मन्दिर mandir (2)
Temple.
मुबारक mubārak (2)
Congratulations. Best wishes.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़दीक nazdīk (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पाना pānā (2)
पांचों pāñchō̃ (2)
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पर्दा pardā (2)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
पास pās (2)
pass (2)
To pass.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रकार prakār (2)
Manner, way.
प्रकृति-पति prakr̥iti-pati (2)
Master of Nature.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
question mark (2)
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोशन rōśhan (2)
सबको sabkō (2)
sab + kō : everything, everyone.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सौगात saugāt (2)
a present, gift.
To bow the head (in saltation).
To look down through shame.
To acquiesce.
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सोना sōnā (2)
To sleep.
स्व-परिवर्तन sva-parivartan (2)
Self-transformation.
तमोगुणी tamoguṇī (2)
तरस taras (2)
Pity, compassion, mercy.
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
त्रिवेणी trivēṇī (2)
mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.
उलझन uljhan (2)
Complication; entanglement; perplexity.
वा vā (2)
Or.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्ष varṣh (2)
Year.
वर्तमान vartamān (2)
Present, existing; current.
The present.
Atmosphere.
war (2)
War.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आखिर ākhir (1)
The end.
At last, after all.
आलस्य ālasya (1)
Laziness, lethargy.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अंग aṅg (1)
A limb, member, body, part, component, organ.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
असार asār (1)
अति ati (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भवन bhavan (1)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बीच bīch (1)
Middle, centre.
बिठाना biṭhānā (1)
बीती bītī (1)
Past events or experiences; the past.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
chance (1)
Chance.
chief (1)
Chief.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
dance (1)
Dance.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Religious authority.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दीपक dīpak (1)
दो dō (1)
Two, 2.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टा dr̥iṣhṭā (1)
A seer, visionist, sage.
A spectator.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
final (1)
Final.
foundation (1)
Foundation.
full pass (1)
To pass fully.
गद्दी gaddī (1)
Cushion, throne, seat.
गहना gahnā (1)
Ornament, jewel.
गाना gānā (1)
To sing, to chant.
A song.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
घुटका ghuṭkā (1)
Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).
guest (1)
Guest.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हल्का halkā (1)
Light, cheap, thin, faint.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
heroine (1)
Heroine.
हीरा hīrā (1)
Diamond.
in advance (1)
In advance.
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
जलना jalnā (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To doze off.
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
कछुआ kachhuā (1)
(Interrogative pronominal adverb) How far, how long, to what degree.
कहावत kahāvat (1)
A saying, proverb.
कल्याण kalyāṇ (1)
Welfare.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
Yōgī in action. One who remembers God while acting.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुला khulā (1)
लम्बा lambā (1)
Long, lengthy, tall.
light (1)
Light.
(Bābā) Electricity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महफिल mahphil (1)
To experience, to feel, to perceive.
मैं maĩ (1)
I. (personal pronoun)
मक्खन makkhan (1)
Butter.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुकाबला mukābalā (1)
Confrontation, challenge.
Opposition, resistance (as of enemy forces).
Competition, rivalry.
Comparison; contrast.
मूल्य mūlya (1)
Cost, price, worth, value.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नहाना nahānā (1)
To bathe, to wash, to perform ablutions.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्कार namaskār (1)
नमस्ते namastē (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नीरस nīras (1)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Circumstance(s).
(Bābā) External situation, external condition.
part (1)
Part.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
An angel, a divine messenger.
Condition, state, life of an angel.
फौरन phauran (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूटना phūṭnā (1)
To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.
place (1)
practice (1)
Practice.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
queue (1)
Queue.
रचता rachtā (1)
Creator one who makes.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकारना sakārnā (1)
To accept, to endorse as accepted (a bill, immediately before it falls due for payment).
साल sāl (1)
A year.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समेटना samēṭnā (1)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
To confront, to face, to encounter, to oppose, to be insolent.
सामने sāmnē (1)
संपर्क sampark (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संगठित saṅgaṭhit (1)
Organised; integrated.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
साथ sāth (1)
With, together, along with.
Company, association.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
Service centre.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
From the lineage of Śhiv.
A loveful friendly get-together.
soul (1)
Soul.
स्थान sthān (1)
Place, spot, site.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
stop (1)
Stop.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुखमय sukhmay (1)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
शुरू śhurū (1)
Beginning, commencement.
स्वार्थ svārtha (1)
तभी tabhī (1)
तक tak (1)
To, upto, till, until, by.
तथा tathā (1)
And.
So.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीन tīn (1)
तीसरा tīsrā (1)
Third.
तीव्रता tīvratā (1)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
touch (1)
Touch.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
टुकड़ा ṭukṛā (1)
Piece, fragment, part, splinter.
Leavings.
तुम tum (1)
You (between equals).
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
उतना utnā (1)
उत्पन्न utpanna (1)
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विज्ञान vigyān (1)
Science.
(Bābā) 'beyond gyān' : Yōg, silence.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
wonderful (1)
Wonderful.
याद yād (1)
Remembrance, recollection, memory.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.