Avyakt murli for Monday 24 December 1979

जहान jahān (12.76)

नूर nūr (8.46)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

मलना malnā (7.71)

जग jag (7.58)

झुटका jhuṭkā (7.43)

A snatch of sleep, a nap.

समेटने की शक्ति samēṭnē kī śhakti (6.47)

Power to dispose of, energy to wind up, strength to finish.

राजयोग rājyōg (6.39)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

निहाल nihāl (6.33)

Fulfilled, gratified, delighted.

गली galī (6.28)

धूल dhūl (6.06)

Dust.

त्रिवेणी trivēṇī (5.74)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

dress (5.63)

Dress.

आंख āṅkh (5.36)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

प्रकृति-पति prakr̥iti-pati (5.29)

Master of Nature.

जय jay (5.29)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

full stop (5.27)

Full stop.

सत्ता sattā (5.21)

Power, sway, authority.

you (5.05)

विकराल vikarāl (5.01)

U (4.99)

The letter U of our alphabet; used for acronyms.

Christmas (4.98)

रोशन rōśhan (4.89)

कछुआ kachhuā (4.86)

ज्योति jyōti (4.78)

Light, flame, lustre.
Vision.

कार kār (4.73)

date (4.72)

Date.

पीना pīnā (4.69)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

car (4.66)

दर्शनीय darśhanīy (4.66)

Worthy of being seen, worth seeing, fine-looking, picturesque.

जमुना jamunā (4.47)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

place (4.38)

सकारना sakārnā (4.38)

To accept, to endorse as accepted (a bill, immediately before it falls due for payment).

नदी nadī (4.30)

River.

पांचों pāñchō̃ (4.17)

इष्ट iṣhṭ (4.17)

Adored, favoured, favourite.

फूटना phūṭnā (4.10)

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

गिरती कला girtī kalā (4.01)

foreign (3.99)

Foreign.
Abroad.

P (3.94)

The letter P of our alphabet; used for acronyms.

महल mahal (3.93)

A palace, palatial mansion.

भक्ति bhakti (3.93)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टा dr̥iṣhṭā (3.90)

A seer, visionist, sage.
A spectator.

झुटका खाना jhuṭkā khānā (3.90)

To doze off.

मुकाबला mukābalā (3.90)

Confrontation, challenge.
Opposition, resistance (as of enemy forces).
Competition, rivalry.
Comparison; contrast.

जगना jagnā (3.81)

To wake up, to awaken.

केन्द्र kēndra (3.80)

Centre.

गंगा gaṅgā (3.77)

The Ganges (considered to be the most sacred river by the Hindus).

घुटका ghuṭkā (3.75)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

बाहुबल bāhubal (3.62)

Strength of arm, bodily strength or vigour.

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

शिववंशी śhivvanśhī (3.42)

From the lineage of Śhiv.

heroine (3.42)

Heroine.

अंग aṅg (3.42)

A limb, member, body, part, component, organ.

उलझन uljhan (3.39)

Complication; entanglement; perplexity.

देव dēv (3.34)

A god, a deity.

रस ras (3.30)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

हिलना hilnā (3.28)

soul (3.27)

Soul.

टुकड़ा ṭukṛā (3.27)

Piece, fragment, part, splinter.
Leavings.

chief (3.27)

Chief.

तमोगुणी tamoguṇī (3.24)

question mark (3.23)

विश्व-परिवर्तन viśhva-parivartan (3.21)

जेवर zewar (3.20)

Ornament (of gems, or gold, or silver), jewels.

देहली dēhlī (3.19)

Delhi (the capital of India).
Threshold.

सम्पूर्णता sampūrṇtā (3.16)

Entirety, completeness; perfection.

हलचल halchal (3.14)

Commotion, hustle.
Agitation, movement.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

आकारी, आकार ākārī, ākār (3.11)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

खुलना khulnā (3.10)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पर्दा pardā (3.09)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

हाल hāl (3.04)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

नयन, नैन nayan, nain (3.03)

Eye.

दादा dādā (3.01)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

संसार saṅsār (2.97)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

hall (2.97)

Hall.

guest (2.94)

Guest.

गहना gahnā (2.94)

Ornament, jewel.

तरस taras (2.93)

Pity, compassion, mercy.

खोलना khōlnā (2.91)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

धर्म सत्ता dharm sattā (2.90)

Religious authority.

भक्त bhakt (2.86)

A devotee.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

असार asār (2.79)

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

विज्ञान vigyān (2.75)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

समेटना samēṭnā (2.72)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

मन्दिर mandir (2.69)

Temple.

दृश्य dr̥iśhya (2.69)

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

question (2.65)

Question.

महफिल mahphil (2.58)

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

मक्खन makkhan (2.53)

Butter.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पूर्ण pūrṇ (2.46)

गद्दी gaddī (2.42)

Cushion, throne, seat.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

दृष्टान्त dr̥iṣhṭānt (2.42)

नमस्कार namaskār (2.42)

in advance (2.40)

In advance.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

इन्तजार intjār (2.38)

Wait.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

combined (2.36)

Combined.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सौगात saugāt (2.34)

a present, gift.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

full pass (2.32)

To pass fully.

stop (2.32)

Stop.

नज़र nazar (2.31)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

war (2.17)

War.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

आलस्य ālasya (2.16)

Laziness, lethargy.

जान jān (2.15)

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

अभ्यास abhyās (2.09)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

dance (2.06)

Dance.

स्वार्थ svārtha (2.05)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

queue (2.04)

Queue.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

मूल्य mūlya (2.02)

Cost, price, worth, value.

एक तरफ ēk taraph (2.01)

फौरन phauran (2.01)

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

गलना galnā (1.99)

touch (1.98)

Touch.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

change (1.95)

Change.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

wonderful (1.95)

Wonderful.

रचना rachnā (1.95)

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

खुला khulā (1.87)

नामीग्रामी nāmīgrāmī (1.84)

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कहावत kahāvat (1.81)

A saying, proverb.

ever ready (1.81)

Ever-ready.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आखिर ākhir (1.78)

The end.
At last, after all.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

रचता rachtā (1.77)

Creator one who makes.

बीती bītī (1.76)

Past events or experiences; the past.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

संगम saṅgam (1.76)

Confluence, union, meeting.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

नीचे आना nīchē ānā (1.74)

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

जीत jīt (1.70)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

मालूम mālūm (1.62)

Known.
Evident, apparent.

तीनों tīnō̃ (1.61)

The three, all three.

जलना jalnā (1.58)

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तैयार taiyār (1.57)

knowledge (1.57)

Knowledge.

दीपक dīpak (1.56)

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

उत्पन्न utpanna (1.55)

बिठाना biṭhānā (1.55)

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

नज़दीक nazdīk (1.52)

हीरा hīrā (1.51)

Diamond.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

final (1.49)

Final.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

practice (1.46)

Practice.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जीतना jītnā (1.45)

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

stage (1.38)

Stage.
(Bābā) State, condition.

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

साल sāl (1.34)

A year.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

last (1.24)

Last.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

way (1.22)

Way.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

कब kab (1.19)

Interrogative adverb: When? At what time ?

मुबारक mubārak (1.15)

Congratulations. Best wishes.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

foundation (1.14)

Foundation.

तथा tathā (1.13)

And.
So.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज्ञान gyān (1.11)

Knowledge directly taught by God.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

second (1.09)

Second.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

master (1.09)

Master.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

हल्का halkā (1.05)

Light, cheap, thin, faint.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

वर्णन varṇan (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सबको sabkō (0.90)

sab + kō : everything, everyone.

पड़ना paṛnā (0.89)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

तरफ taraph (0.88)

Side, direction.
Towards.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

बीच bīch (0.82)

Middle, centre.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तब tab (0.81)

Then, at that time, afterwards, thereupon, therefore, hence.

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

क्यों kyō̃ (0.78)

Why.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

लगाना lagānā (0.77)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

सम्बन्ध sambandh (0.74)

Connection, relationship.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

in (0.72)

In.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

part (0.66)

Part.

अति ati (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

शरीर śharīr (0.57)

Body.

हम ham (0.56)

We.
(rustic form) I.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लाना lānā (0.54)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

विश्व viśhva (0.53)

The world, universe.

गाना gānā (0.52)

To sing, to chant.
A song.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रकार prakār (0.50)

Manner, way.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थान sthān (0.46)

Place, spot, site.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

दिखाना dikhānā (0.45)

इतना itnā (0.45)

As much as this, this much; so much, so many.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

या yā (0.36)

Or, either.

जीवन jīvan (0.35)

Life, animation, existence.

स्वयं svayã (0.35)

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

आज āj (0.31)

Today.

अनुभव anubhav (0.31)

Experience.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सर्व sarv (0.29)

All ; whole, entire, complete.

लगना lagnā (0.29)

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.26)

If, if so be, in case, in the event of.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

वा vā (0.24)

Or.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मैं maĩ (0.19)

I. (personal pronoun)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

क्योंकि kyōṅki (0.18)

Because, since.

लेना lēnā (0.18)

To take.

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.12)

Continue.

समझना samajhnā (0.11)

To understand.

सदा sadā (0.11)

Always, perpetually, continually, ever.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.10)

Some, any, someone, anyone.

बाप bāp (0.10)

Father.

कौन kaun (0.10)

interrogative pronoun. Who

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.07)

To go, to depart, to lose, to flow.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.07)

Say.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.05)

To give.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.