Avyakt murli for Monday 9 March 1981

फरियाद phariyād (10.49)

Petition, complaint, supplication for help or justice.

फाँसी phānsī (9.52)

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

फाड़ना phāṛnā (5.74)

दिलरूबा dilrūbā (5.74)

Sweetheart.

राजाई rājāī (5.57)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

बेलना bēlnā (4.98)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

ground (4.86)

Ground.

Victoria (4.86)

उलझन uljhan (4.27)

Complication; entanglement; perplexity.

जाल jāl (4.26)

पूर्व जन्म pūrv janm (4.10)

Previous birth, previous life.

mark (4.02)

Mark.

बिन्दी bindī (3.83)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

नौकरी naukrī (3.80)

Service, job, employment.

नौकर naukar (3.75)

A servant, a domestic, an attendant, a dependant, retainer.

प्रभात prabhāt (3.75)

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

नारा nārā (3.74)

A slogan.

बालक bālak (3.74)

राष्ट्रपति rāṣhṭrapati (3.62)

President (of a country, of a nation).

साज sāj (3.57)

दिलाराम dilārām (3.54)

दिलतख्त diltakht (3.53)

The Heart and the Throne.

मुरली चलाना murlī chalānā (3.51)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

कमाना kamānā (3.48)

To earn, to acquire, to get.
To accumulate, to save.

चुनना chunnā (3.41)

To select, to choose, to pick, to elect.

घण्टा ghaṇṭā (3.38)

Bell, gong, clock, hour.

पाया pāyā (3.36)

विपरीत viparīt (3.34)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

खोना khōnā (3.33)

To lose, to squander.

जन्मान्तर janmāntar (3.27)

question mark (3.23)

राजकुमार rājkumār (3.14)

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

संस्था sansthā (3.08)

नीच, नीचा, नींच nīch, nīchā, nīñch (3.03)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

योगी yōgī (3.03)

(One) who practices yōg.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

button (2.98)

Button.

अनहद anahad (2.94)

Boundless, limitless.
The inner voice that comes at the time of meditation.

बुलन्द buland (2.93)

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

जुटाना juṭānā (2.86)

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

final result (2.79)

businessman (2.79)

Businessman.

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मणका maṇkā (2.75)

भक्ति bhakti (2.75)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

realisation (2.69)

Realisation.

अतीन्द्रिय atīndriya (2.68)

छूटना chhūṭnā (2.68)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

इम्तहान imtahān (2.63)

Examination, test.

क्षत्रिय kṣhatriya (2.63)

बंगाल baṅgāl (2.58)

Bengal.

natural (2.57)

Natural.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

चात्रक chātrak (2.55)

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

हाज़िर hāzir (2.49)

Present, ready.

योग yōg (2.49)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सम्मुख sammukh (2.47)

Before, in front of; opposite, facing, confronting, being face to face.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

धागा dhāgā (2.40)

Thread.

पदार्थ padārtha (2.38)

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

कलकत्ता kalkattā (2.34)

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

आठ āṭh (2.32)

Eight.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

जुटना juṭnā (2.29)

लिखाना likhānā (2.27)

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

जगह jagah (2.23)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रात rāt (2.17)

Night.

प्रेम prēm (2.17)

Love, affection, attachment.

राजा rājā (2.17)

King, monarch, prince.

सो sō (2.16)

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

की ओर kī ōr (2.15)

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

सहनशक्ति sahanśhakti (2.10)

नेपाल nēpāl (2.10)

हज़ार hazār (2.09)

Thousand, 1000.

connection (2.08)

Connection.

विजय vijay (2.07)

Conquest, victory, triumph.

निर्बन्धन nirbandhan (2.05)

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

निरन्तर nirantar (2.00)

पधारना padhārnā (2.00)

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

offer (1.97)

Offer.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

आज्ञाकारी āgyākārī (1.97)

Obedient.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

stock (1.95)

Stock.

guarantee (1.95)

Guarantee.

राज rāj (1.95)

इसीलिए isīliē (1.95)

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

पाप pāp (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

सूक्ष्म sūkṣhma (1.89)

Subtle.

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मास mās (1.85)

Month.

तरस taras (1.85)

Pity, compassion, mercy.

मांस māns (1.85)

Meat, flesh.

देह dēh (1.84)

Body.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

sample (1.82)

Sample, specimen, example.

शोभना śhōbhnā (1.80)

आजकल ājkal (1.80)

Nowadays, these days.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.78)

आजकल करना ājkal karnā (1.77)

रचता rachtā (1.77)

Creator one who makes.

full stop (1.76)

Full stop.

देरी dērī (1.73)

Delay, lag.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

देश-विदेश dēśh-vidēśh (1.72)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

serviceable (1.69)

Serviceable.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

धीरे dhīrē (1.68)

लगा lagā (1.66)

पाना pānā (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

respond (1.64)

To respond.
Response.

अथक athak (1.63)

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

परिवार parivār (1.62)

Family, household.

निमन्त्रण nimantraṇ (1.61)

Invitation.

नयन, नैन nayan, nain (1.60)

Eye.

भूमि bhūmi (1.60)

सोना sōnā (1.60)

To sleep.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

छुड़ाना chhuṛānā (1.58)

To free.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

वारिस vāris (1.57)

Heir, successor, legatee.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

से दूर sē dūr (1.56)

Far from, far off from.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

व्यक्त vyakt (1.54)

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मेहनत mēhnat (1.52)

Labour, hard work, toil.
Industry, application.
Exercise.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

लवलीन lavlīn (1.50)

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

final (1.49)

Final.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आरम्भ ārambh (1.48)

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

भाई bhāī (1.44)

Brother.

के पीछे kē pīchhē (1.43)

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कमाई kamāī (1.42)

Earnings.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कर्मणा karmaṇā (1.40)

Throught the deed.

direction (1.39)

Direction.

संगम saṅgam (1.39)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (1.39)

full (1.39)

Full.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

तब तक tab tak (1.37)

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ज्ञान gyān (1.36)

Knowledge directly taught by God.

चक्र chakra (1.36)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दिल dil (1.33)

Heart, courage, spirit, will.

वाचा vāchā (1.32)

Through speech.

आराम ārām (1.32)

Rest, comfort, relief.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (1.27)

Third.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (1.24)

Last.

subject (1.24)

Subject.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

स्मृति स्वरूप smr̥iti svarūp (1.19)

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

हार hār (1.16)

बजना bajnā (1.16)

हार hār (1.16)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

ever ready (1.14)

Ever-ready.

list (1.13)

List.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सब कुछ sab kuchh (1.12)

Everything, all.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

हारना hārnā (1.11)

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

माना mānā (1.08)

(it) Means, that is.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

number (1.07)

Number.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

practical (1.05)

Practical.

अन्दर andar (1.05)

In, inside, within.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

party (1.04)

Party.

के बाद kē bād (1.03)

After.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

zone (0.99)

Zone.

knowledge (0.99)

Knowledge.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रचना rachnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

तैयार taiyār (0.96)

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

कब kab (0.94)

Interrogative adverb: When? At what time ?

जहाँ jahā̃ (0.94)

Where, wherever.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्थान sthān (0.92)

Place, spot, site.

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

शरीर śharīr (0.90)

Body.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

eye (0.90)

Eye.

I (0.90)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लाना lānā (0.86)

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

see (0.84)

See.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

कमाल kamāl (0.81)

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

दो dō (0.80)

Two, 2.

तीन tīn (0.79)

क्यों kyō̃ (0.78)

Why.

व va (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

plan (0.75)

Plan.

खुश khuśh (0.75)

Happy, pleased.
Good.

वहां vahā̃ (0.74)

There.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बाबा bābā (0.74)

Father.

खुशी khuśhī (0.73)

Joy, delight, happiness.

याद yād (0.72)

Remembrance, recollection, memory.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जीवन jīvan (0.70)

Life, animation, existence.

बार bār (0.70)

Time, occasion.

मिलन milan (0.69)

Meeting, union, contact.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

उतना utnā (0.65)

सा sā (0.65)

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बोल bōl (0.60)

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

कभी kabhī (0.52)

Sometime, ever.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

या yā (0.47)

Or, either.

जन्मना janamnā (0.46)

To be born.

हम ham (0.45)

We.
(rustic form) I.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

आज āj (0.44)

Today.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

आना ānā (0.41)

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

मैं maĩ (0.39)

I. (personal pronoun)

तरफ taraph (0.38)

Side, direction.
Towards.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

इतना itnā (0.35)

As much as this, this much; so much, so many.

दोनों dōnō̃ (0.34)

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

सिर्फ sirph (0.31)

अनुभव anubhav (0.31)

Experience.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अगर agar (0.26)

If, if so be, in case, in the event of.

कौन kaun (0.26)

interrogative pronoun. Who

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वैसा vaisā (0.16)

बाप bāp (0.15)

Father.

पहला pahlā (0.15)

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.14)

Always, perpetually, continually, ever.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.11)

Say.

समझना samajhnā (0.11)

To understand.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

कोई kōī (0.10)

Some, any, someone, anyone.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.10)

To take.

हर har (0.09)

her (0.09)

हरना harnā (0.09)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.07)

Now.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)