Avyakt murli for Sunday 5 April 1981

⁰> > 05-04-81 Om Shanti Avyakt Bapdada Madhuban

¹The basis of powerful action (karma) is your dharma (religion). ²Today, BapDada is seeing His world transformer and world benefactor children.

³Since the start of your Brahmin life, you have been thinking of this great task.

⁴This is the main karma of Brahmin life.

⁵A human being has inculcated two special things in his life ­ religion (dharma) and action (karma).

⁶This means to stabilise in your religion and then to perform action.

⁷If you do not follow your religion whilst performing actions, you won’t be successful in your life.

⁸Dharma (religion) means to have a special dharna (inculation).

⁹With the inculcation of knowing “Who am I?”, your intellect understands very clearly what you should be doing.

¹⁰Your dharma, that is, your dharna, can be accurate or inaccurate.

¹¹Performing actions that are inaccurate is also inaccurate dharna.

¹²To have the belief that “I am a human being, and my religion is the religion of human beings” is called having body consciousness.

¹³It was on the basis of this religion that you have been performing wrong actions. ¹⁴Similarly, the accurate dharna in Brahmin life is “I am an elevated soul”.

¹⁵I, this soul, am an embodiment of peace, happiness and bliss.

¹⁶It is on the basis of this awareness that your actions have changed. ¹⁷The reason why your actions became ordinary from elevated was the lack of your religion which is your dharna of “I am an elevated soul, an embodiment of elevated virtues”. ¹⁸So what is your foundation?

¹⁹This is also why the word “Dharmatma” (religious and righteous soul) is used.

²⁰All of you have become dharmatmas, have you not?

²¹Souls who become dharmatmas automatically stop performing wasteful or ordinary actions.

²²First of all, check whether you are constantly stable in your religion.

²³If you are stable, then your actions would automatically be powerful.

²⁴The first lesson is “Who am I?”

²⁵All of this knowledge is included in the one question of “Who am I?”

²⁶If you were to form a list of answers to the question “Who am I?”, it would be a very long list.

²⁷If you were to remember the titles you have now, you would have to remember so many.

²⁸Your titles are mostly based on your actions. ²⁹You have become masters in everything and so these are your titles.

³⁰No one else in the whole cycle would have such a long list of titles as you have.

³¹Even the deities do not have so many titles.

³²If you were to begin to write a list of your titles, it would become a small book.

³³The titles of the confluence age are the degree you attain.

³⁴No matter how great the degree people outside receive, that is nothing compared against your degree.

³⁵Do you have this much intoxication?

³⁶In the end, the question would still be “Who am I?”

³⁷Every day, become aware of a fresh title of yours. ³⁸Every day, become an embodiment of that title.

³⁹Become a dharmatma and then perform actions.

⁴⁰Whilst performing actions, do not stop observing your religion.

⁴¹The speciality of the confluence age is making your karma match with your dharma.

⁴²Just as the Father connected together the broken relationship of souls and the Supreme Soul, in the same way, when you dharmatmas connect your dharma with your karma, you will be revealed.

⁴³Today, BapDada was watching you children play your games to see which of you are moving along whilst matching your karma with your dharma.

⁴⁴He was seeing which children are keeping hold of one and letting go of the other.

⁴⁵When karma and yoga are combined, it becomes karma yoga.

⁴⁶If you let go of one, it becomes like a swing with only one rope. ⁴⁷A swing has to have two equal ropes.

⁴⁸If one rope is broken or unequal, then of what use would that swing be?

⁴⁹In the same way, when your dharma and karma are combined, you will constantly be able to swing in the swing of supersensuous happiness.

⁵⁰If you shake whilst sitting on a swing of attainment, you would not experience that swing to be of attainment.

⁵¹Because you don’t know how to check yourself whilst moving along, instead of swinging, you begin to cry out loudly “What can I do?

⁵²How can I do this?” ⁵³Just as you ask people without any of this knowledge whether they know the answer to the puzzle “Who am I?” in the same way, you should ask yourself “Who am I?”

⁵⁴Do you know the answer to this question very well?

⁵⁵There are three stages in this answer.

⁵⁶First is to know yourself. ⁵⁷Second is to accept yourself.

⁵⁸Third is to move along whilst accepting that and to become an embodiment of that.

⁵⁹So what stage have you reached?

⁶⁰All of you have passed the first stage of knowing. ⁶¹You have also passed the second stage of accepting.

⁶²The third stage is to accept and to move along accordingly.

⁶³It means to become an embodiment of that. ⁶⁴To what degree do you think you have passed in this?

⁶⁵If you have become the form of that, is it possible for you to forget your form?