Avyakt murli for Sunday 5 April 1981

धर्म-आत्मा dharm-ātmā (7.81)

छप्पर chhappar (6.94)

A thatched roof, a shed, a hut.
(fig.) A heavy burden.

परदर्शन pardarśhan (6.64)

Vision on others.

मेल mēl (6.36)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

male (6.36)

Male.

mail (6.36)

स्वदर्शन svadarśhan (6.17)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

फाड़ना phāṛnā (5.74)

धर्म dharm (5.71)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

झूलना jhūlnā (5.26)

To swing, to oscillate, to dangle.

मानव mānav (4.83)

Human.
A man, human being.
Mankind.

कर्मातीत karmātīt (4.74)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (4.42)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

सहन sahan (4.40)

Patient endurance, forbearance, tolerance.

झुकना jhuknā (4.36)

degree (4.21)

Level.
Social or official rank.
College degree.

insult (4.21)

Insult.

होवनहार hōvanhār (4.13)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

जर्मनी jarmanī (4.13)

अयथार्थ ayathārtha (4.13)

पुस्तक pustak (4.10)

A book.

दबना dabnā (4.04)

mould (3.97)

चुप रहना chup rahnā (3.90)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (3.90)

(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.

टूटना ṭūṭnā (3.89)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

title (3.87)

Title.

परोपकारी parōpkārī (3.75)

Beneficent, benevolent, charitable, altruistic.
An altruist.

सपूत sapūt (3.74)

A tractable or dutiful son, a good or worthy son.

सत्यता satyatā (3.71)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

रस्सी rassī (3.68)

Rope, cord, string.
Reins.
Control.
A tie, bond.

दबाना dabānā (3.63)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

झूला jhūlā (3.61)

A swing.
A cradle.

धारणा dhārṇā (3.53)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

certificate (3.41)

A certificate.

जादू jādū (3.41)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

असमर्थ asamarth (3.34)

Incapable, incompetent.

चिड़िया chiṛiyā (3.34)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

मोहजीत mōhjīt (3.34)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

चाबी chābī (3.30)

Key.

महानता mahāntā (3.28)

योग्यता yōgyatā (3.27)

खिट khiṭ (3.20)

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

खोज khōj (3.14)

जोड़ना jōṛnā (3.12)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

race (3.01)

Race.

आना-जाना ānā-jānā (2.98)

To come and go, to pay visits, to make calls.

college (2.94)

College.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

उपकारी upkārī (2.90)

Beneficial, favourable, helping, obliging.

nature (2.86)

Nature.

तीसरा नम्बर tīsrā number (2.86)

क्या-क्यों kyā-kyō̃ (2.86)

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

दर्पण darpaṇ (2.79)

Mirror, looking glass.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

देह dēh (2.76)

Body.

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

automatic (2.71)

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

बदला badlā (2.69)

उत्तम uttam (2.66)

The best, excellent, good.

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

तैयारी taiyārī (2.65)

कहाँ तक kahā̃ tak (2.63)

(Interrogative pronominal adverb) How far, how long, to what degree.

list (2.63)

List.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

merciful (2.62)

Merciful.

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

भल bhal (2.60)

Even if, even though.

गिरना girnā (2.58)

To fall.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

बदलाना badlānā (2.53)

To change, to modify, to transform.

कुमारी kumārī (2.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

तीव्रगति tīvragati (2.40)

Fast speed.

वातावरण vātāvaraṇ (2.40)

Atmosphere.

खिलौना khilaunā (2.32)

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

practice (2.31)

Practice.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

दृढ़ dr̥iṛh (2.29)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

गलती galatī (2.27)

Mistake, error, fault.

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सबूत sabūt (2.18)

कमरा kamrā (2.15)

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

फिर से phir sē (2.13)

Anew, afresh.

too late (2.11)

Too late.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

सहनशक्ति sahanśhakti (2.10)

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

board (2.08)

Board.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

गलना galnā (1.99)

तभी tabhī (1.98)

मानना mānnā (1.98)

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

सन्देश sandēśh (1.95)

Message.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

बारी bārī (1.90)

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

knowledgeful (1.86)

Knowledgeful.

मुआफिक muāphik (1.85)

कहावत kahāvat (1.81)

A saying, proverb.

foundation (1.80)

Foundation.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

महान्, महा mahān, mahā (1.78)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

आखिर ākhir (1.78)

The end.
At last, after all.

सब कुछ sab kuchh (1.77)

Everything, all.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

full stop (1.76)

Full stop.

number one (1.76)

Number one.

fix (1.74)

To fix.

कहानी kahānī (1.74)

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

wrong (1.72)

वशीभूत vaśhībhūt (1.72)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

serviceable (1.69)

Serviceable.

संस्कार saṅskār (1.69)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विचार vichār (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सबमें sabmē̃ (1.64)

प्रतिज्ञा pratigyā (1.64)

गुजरात gujarāt (1.63)

Gujarat, state of India.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हे hē (1.62)

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

light (1.57)

Light.
(Bābā) Electricity.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

उत्पन्न utpanna (1.55)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कब kab (1.54)

Interrogative adverb: When? At what time ?

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मुलाकात mulākāt (1.52)

लाडला lāḍlā (1.51)

plan (1.50)

Plan.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

वर्ष varṣh (1.48)

Year.

रोज़ rōz (1.48)

A day.
Everyday, daily.

attention (1.47)

Attention.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भूलना bhūlnā (1.45)

To forget.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

छोड़ना chhōṛnā (1.45)

To leave.
To abandon.
To release.

सो sō (1.44)

कल्याण kalyāṇ (1.42)

Welfare.

वरदाता vardātā (1.41)

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

direction (1.39)

Direction.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

संगम saṅgam (1.39)

Confluence, union, meeting.

सुन्दर sundar (1.37)

चक्र chakra (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

परखना parakhnā (1.35)

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

question (1.32)

Question.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के प्रति kē prati (1.29)

Towards.

natural (1.29)

Natural.

hall (1.28)

Hall.

group (1.27)

Group.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कर्म karm (1.26)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रभाव prabhāv (1.26)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

इस समय is samay (1.25)

At this time, now.

तीन tīn (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

follow father (1.23)

To follow the Father (there is no article in hindi).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सबसे sabsē (1.22)

(superlative) Of all, the most.

हिम्मत himmat (1.22)

Courage, boldness.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

शब्द śhabd (1.21)

Word, term, sound.

first (1.21)

First.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पांव pāṅw (1.20)

Foot, leg.

आधार ādhār (1.20)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

follow (1.20)

Follow.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

रहम rahm (1.20)

Pity, mercy, compassion.

व्यक्ति vyakti (1.19)

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

fast (1.16)

Fast.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जीवन jīvan (1.11)

Life, animation, existence.

अथवा athavā (1.11)

Or.
That is.

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

party (1.04)

Party.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तरह tarah (1.02)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

इसीलिए isīliē (0.97)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

earth (0.97)

Earth.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

स्वरूप svarūp (0.96)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

pass (0.91)

To pass.

पास pās (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

सबको sabkō (0.90)

sab + kō : everything, everyone.

विजय vijay (0.89)

Conquest, victory, triumph.

मैं maĩ (0.88)

I. (personal pronoun)

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.88)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सम्बन्ध sambandh (0.86)

Connection, relationship.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

तक tak (0.77)

To, upto, till, until, by.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (0.75)

Foreign country.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.69)

Second.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

दो dō (0.68)

Two, 2.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

लाना lānā (0.66)

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

सा sā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

बोल bōl (0.60)

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

master (0.54)

Master.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

यही yahī (0.53)

Emphatic form of yah: this very.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

इतना itnā (0.52)

As much as this, this much; so much, so many.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

लगना lagnā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.46)

बार bār (0.44)

Time, occasion.

अगर agar (0.42)

If, if so be, in case, in the event of.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

सामने sāmnē (0.41)

सिर्फ sirph (0.40)

वैसा vaisā (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

cum (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.37)

interrogative pronoun. Who

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

आगे āgē (0.35)

Ahead, in front of, before; in future.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

सर्व sarv (0.34)

All ; whole, entire, complete.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

खुशी khuśhī (0.31)

Joy, delight, happiness.

चलना chalnā (0.31)

Continue.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

क्यों kyō̃ (0.30)

Why.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.30)

Experience.

क्योंकि kyōṅki (0.29)

Because, since.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.29)

For, for the sake of.

जब jab (0.28)

(Relative pronoun) When.

सकना saknā (0.28)

To can, to be able to.

हम ham (0.28)

We.
(rustic form) I.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नमस्ते namastē (0.27)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

या yā (0.16)

Or, either.

सदा sadā (0.15)

Always, perpetually, continually, ever.

हर har (0.15)

her (0.15)

लेना lēnā (0.15)

To take.

हरना harnā (0.15)

कहना kahnā (0.14)

Say.

समझना samajhnā (0.14)

To understand.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.14)

Father.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (0.12)

Some, any, someone, anyone.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

देना dēnā (0.10)

To give.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

पर par (0.08)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.08)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)