Avyakt murli for Thursday 22 October 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (70)
To be.
To happen, to occur.
To exist.
To be born.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
K (31)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (28)
No.
Not.
भी bhī (27)
Inclusive emphatic particle: too, also, even.
आत्मा ātmā (26)
The soul, the spirit, the self.
देना dēnā (25)
To give.
key (24)
Key.
में mē̃ (23)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वाला vālā (21)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (20)
And.
Else.
Other.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
दया dayā (19)
Pity, mercy, compassion.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वा vā (15)
Or.
चाहना chāhnā (14)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दाता dātā (11)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (11)
Always, perpetually, continually, ever.
बाप bāp (10)
Father.
दृष्टि dr̥iṣhṭi (10)
Sight, view, vision, glance.
(Bābā) Vision, look.
कहना kahnā (10)
Say.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
भाव bhāv (9)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कृपा kr̥ipā (9)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
आना ānā (8)
To come.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ऐसा aisā (7)
Such, of this type.
धर्म dharm (7)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
रहना rahnā (7)
To remain, to stay.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (7)
All ; whole, entire, complete.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
गिनना ginnā (6)
Towards.
लेना lēnā (6)
To take.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
सबका sabkā (6)
(genitive case of sab) Of everyone.
साधन sādhan (6)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकना saknā (6)
To can, to be able to.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
उड़ना uṛnā (6)
To fly.
To fade, to get dim, to vanish.
To explode.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भावना bhāvnā (5)
Sentiment, feeling, emotion.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
गिनती gintī (5)
हे hē (5)
कोई kōī (5)
Some, any, someone, anyone.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (5)
I. (personal pronoun)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
अब ab (4)
Now.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भरपूर bharpūr (4)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
दातापन dātāpan (4)
Liberality, beneficence.
Benevolence.
दयालू dayālū (4)
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
इतना itnā (4)
As much as this, this much; so much, so many.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृपालु kr̥ipālu (4)
Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.
master (4)
Master.
मिलन milan (4)
Meeting, union, contact.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
An angel, a divine messenger.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
set (4)
Set
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ऊपर ūpar (4)
On, upon, above, upward, over.
आज āj (3)
Today.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
भण्डारा bhanḍārā (3)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरना bharnā (3)
To fill, to refill.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
धरना dharnā (3)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
Accounts.
इच्छा ichchhā (3)
Wish, desire, will.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कि ki (3)
That (to report indirect speech, example he says that).
लगना lagnā (3)
लेवता lēvtā (3)
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (3)
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
पंछी pañchhī (3)
A bird.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
'which is subject only to its own rule'. Independent, free, autonomous.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
व्यक्त vyakt (3)
way (3)
Way.
याद yād (3)
Remembrance, recollection, memory.
यही yahī (3)
Emphatic form of yah: this very.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अल्पकाल alpkāl (2)
Short term.
अंचली añchalī (2)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बारी bārī (2)
भक्त bhakt (2)
A devotee.
On all sides, all around, everywhere.
देह dēh (2)
Body.
दो dō (2)
Two, 2.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (2)
हम ham (2)
We.
(rustic form) I.
हर har (2)
हरना harnā (2)
her (2)
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीना jīnā (2)
To live, to be alive.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुश khuśh (2)
Happy, pleased.
Good.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पाना pānā (2)
परिवार parivār (2)
Family, household.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
समझना samajhnā (2)
To understand.
सम्बन्ध sambandh (2)
Connection, relationship.
सफलता saphaltā (2)
Success, achievement.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
The best, good, excellent, superior.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
V (2)
वैसा vaisā (2)
video (2)
we (2)
Yād and pyār: remembrance and love, remembrance and affection.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (1)
If, if so be, in case, in the event of.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
America (1)
America.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपने आप apnē āp (1)
By oneself, on one's own.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाए bajāē (1)
In place.
बन ban (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
blessing (1)
Blessing.
चलना chalnā (1)
Continue.
चार chār (1)
Four.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देश dēśh (1)
Country, land, native home, region, space.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धरती dhartī (1)
The Earth.
Earth, soil; land.
double (1)
Double.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुजरात gujarāt (1)
Gujarat, state of India.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हर एक har ēk (1)
Each, every.
Each one, everybody.
in (1)
In.
invention (1)
Invention.
जन्मना janamnā (1)
To be born.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जुटना juṭnā (1)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कर्मणा karmaṇā (1)
Throught the deed.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के लिए kē liē (1)
For, for the sake of.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खातिर khātir (1)
Hospitality.
(postposition with kē) For, for the sake of.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
last (1)
Last.
लीला līlā (1)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मणि maṇi (1)
Jewel, gem.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
money (1)
Money.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुलाकात mulākāt (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
opposition (1)
Opposition.
A quadrillion times (1,000,000,000,000,000 times).
पहला pahlā (1)
To reach, to arrive.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पांव pāṅw (1)
Foot, leg.
Circumstance(s).
(Bābā) External situation, external condition.
party (1)
Party.
पत्र patra (1)
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
personal (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
position (1)
Position.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रति prati (1)
Towards.
respond (1)
To respond.
Response.
royal family (1)
Royal family.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समस्या samasyā (1)
Problem.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
science (1)
Science.
second (1)
Second.
शिकार śhikār (1)
Hunting, the chase.
Prey, game.
शिकारी śhikārī (1)
A hunter.
single (1)
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
Gold, an excellent thing.
सोना sōnā (1)
To sleep.
सुन्दर sundar (1)
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
T (1)
टक्कर ṭakkar (1)
Collision, clash, impact, confrontation.
ठाकुर ṭhākur (1)
An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वशीभूत vaśhībhūt (1)
विदेश vidēśh (1)
Foreign country.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विरोधी virōdhī (1)
विश्व viśhva (1)
The world, universe.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
zone (1)
Zone.