Avyakt murli for Tuesday 3 November 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (82)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (76)
To be.
To happen, to occur.
To exist.
To be born.
K (40)
The letter K of our alphabet (used as an initial in acronyms).
करना karnā (40)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (24)
No.
Not.
भी bhī (21)
Inclusive emphatic particle: too, also, even.
key (19)
Key.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सदा sadā (17)
Always, perpetually, continually, ever.
अब ab (15)
Now.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
को kō (15)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (12)
Such, of this type.
वा vā (12)
Or.
यह yah (12)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (11)
And.
Else.
Other.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (11)
To remain, to stay.
आत्मा ātmā (10)
The soul, the spirit, the self.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (10)
Father.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
पाना pānā (10)
आना ānā (9)
To come.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
युद्ध yuddh (9)
War, warfare, battle, fight, fighting, combat, hostilities.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
झूलना jhūlnā (8)
To swing, to oscillate, to dangle.
नशा naśhā (8)
Intoxication, drunkenness.
सर्व sarv (7)
All ; whole, entire, complete.
अन्त ant (6)
End.
अशान्ति aśhānti (6)
Restlessness, anxiety.
चलना chalnā (6)
Continue.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जानना jānnā (6)
To know, to become aware of, to perceive.
कहना kahnā (6)
Say.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
रूहानी rūhānī (6)
Spiritual.
बहुकाल bahukāl (5)
For a long time.
देना dēnā (5)
To give.
गति gati (5)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (5)
To can, to be able to.
समझना samajhnā (5)
To understand.
समाप्ति samāpti (5)
The end, conclusion, termination.
Completion.
समारोह samārōh (5)
Celebratory function, festival (secular or religious), ceremony.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
second (5)
Second.
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वदेश svadēśh (5)
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तख्त takht (5)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
योद्धा yōddhā (5)
A warrior, fighter, combatant.
बन ban (4)
भविष्य bhaviṣhya (4)
Future; what has yet to be, what will be, the future.
हर har (4)
हरना harnā (4)
her (4)
जाना jānā (4)
To go, to depart, to lose, to flow.
जीवन jīvan (4)
Life, animation, existence.
के लिए kē liē (4)
For, for the sake of.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पसन्द pasand (4)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रास rās (4)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
The best, good, excellent, superior.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (4)
To, upto, till, until, by.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
all-round (3)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अनुभव anubhav (3)
Experience.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बालक bālak (3)
Freed from bonds, freed from bondage, freed from attachment to the world.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देश dēśh (3)
Country, land, native home, region, space.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (3)
Accounts.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
झूला jhūlā (3)
A swing.
A cradle.
खजाना khajānā (3)
Treasure.
Treasury, repository.
क्योंकि kyōṅki (3)
Because, since.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मैदान maidān (3)
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
संगम saṅgam (3)
Confluence, union, meeting.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तैयार taiyār (3)
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वहां vahā̃ (3)
There.
वैसा vaisā (3)
वर्ष varṣh (3)
Year.
वर्तमान vartamān (3)
Present, existing; current.
The present.
विदाई vidāī (3)
Farewell, sending off, departure.
Present made at the time of departure.
युग yug (3)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
आज āj (2)
Today.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Uncleanness, impurity; unholiness.
और कोई aur kōī (2)
Someone else, anyone else.
औरों aurō̃ (2)
(The) others.
बहुतकाल bahutkāl (2)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दिलतख्तनशीन diltakhtanaśhīn (2)
Seated in the heart and on the throne.
दो dō (2)
Two, 2.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (2)
(Relative pronoun) When.
जहाँ jahā̃ (2)
Where, wherever.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशी khuśhī (2)
Joy, delight, happiness.
कोई kōī (2)
Some, any, someone, anyone.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (2)
To take.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महानता mahāntā (2)
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पंछी pañchhī (2)
A bird.
पराया parāyā (2)
Pertaining or belonging to another, not one's own, alien, foreign.
परदेशी pardēśhī (2)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Who has a part (in the Drama).
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पाया pāyā (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रकार prakār (2)
Manner, way.
सदाकाल sadākāl (2)
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्बन्ध sambandh (2)
Connection, relationship.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सफलता saphaltā (2)
Success, achievement.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Enthroned, installed on the throne.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
विश्व viśhva (2)
The world, universe.
way (2)
Way.
यही yahī (2)
Emphatic form of yah: this very.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधा ādhā (1)
Half.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
'not so', Do not believe.
अंधकार andhkār (1)
Darkness; gloom.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आराम ārām (1)
Rest, comfort, relief.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
असली aslī (1)
अति ati (1)
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (1)
Childhood.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Attached to chains (especially attachment to the world).
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोल bōl (1)
बोना bōnā (1)
To sow, to plant.
Devoid of intellect, senseless, ignorant, silly, simple, foolish.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चरित्र charitra (1)
Character.
On all sides, all around, everywhere.
छाया chhāyā (1)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
छुड़ाना chhuṛānā (1)
To free.
दर्पण darpaṇ (1)
Mirror, looking glass.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धीरे dhīrē (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्त diltakht (1)
The Heart and the Throne.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूरदेश dūrdēśh (1)
Far away land, far away space.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
eye (1)
Eye.
गाना gānā (1)
To sing, to chant.
A song.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गीत gīt (1)
हम ham (1)
We.
(rustic form) I.
I (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
Void of life, cold, immobile, inanimate and rendered inert.
झुलाना jhulānā (1)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कि ki (1)
That (to report indirect speech, example he says that).
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Someone, anyone, any.
लगना lagnā (1)
लड़ना-झगड़ना laṛnā-jhagaṛnā (1)
To pick up quarrels, to have altercation, quarrelling, altercation.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन्दिर mandir (1)
Temple.
master (1)
Master.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुलाकात mulākāt (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नयनहीन nayanhīn (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
पवित्र pavitr (1)
Holy, sacred, pure.
personal (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहाना rahānā (1)
To make stay, to make remain.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
शब्द śhabd (1)
Word, term, sound.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सखा sakhā (1)
A friend, companion.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समर्थ samarth (1)
Capable, competent.
Powerful.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपर्क sampark (1)
Entirety, completeness; perfection.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Bestower of peace.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
silence (1)
Silence.
To bow the head (in saltation).
To look down through shame.
To acquiesce.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुखदाता sukhdātā (1)
The Giver of Happiness.
सूखना sūkhnā (1)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
सूरत sūrat (1)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तैयारी taiyārī (1)
ताज tāj (1)
Crown, diadem.
ताजा tājā (1)
Fresh, new, recent.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वंश vanśh (1)
Lineage, race, family, clan, dynasty.
A bamboo.
वरदाता vardātā (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विरला virlā (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
व्यक्ति vyakti (1)
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.