Avyakt murli for Friday 6 November 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (123)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (77)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (62)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (45)
Key.
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (42)
The letter K of our alphabet (used as an initial in acronyms).
विशेष viśhēṣh (35)
Special, specific, particular, distinctive, characteristic, typical.
और aur (31)
And.
Else.
Other.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
विशेषता viśhēṣhtā (31)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (25)
No.
Not.
सदा sadā (24)
Always, perpetually, continually, ever.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (21)
Emphatic particle with a sense of exclusion : only.
आत्मा ātmā (20)
The soul, the spirit, the self.
देना dēnā (19)
To give.
रहना rahnā (19)
To remain, to stay.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अर्थात् arthāt (16)
That is, that is to say, namely (viz.).
बीज bīj (16)
Seed, kernel. Source, origin, primary cause.
कार्य kārya (16)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
समय samay (16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
द्वारा dvārā (15)
By, through, through the medium of, through the agency of, by means of, with.
शान्ति śhānti (15)
Peace, calmness, quiet, tranquillity, quietude, silence.
ऐसा aisā (14)
Such, of this type.
आना ānā (14)
To come.
क्या kyā (13)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
फल phal (13)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्वयं svayã (11)
वा vā (11)
Or.
वृक्ष vr̥ikṣha (11)
Tree, shrub.
लगाना lagānā (10)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (10)
To take.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सर्व sarv (10)
All ; whole, entire, complete.
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कीर्तन kīrtan (9)
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (9)
Opposite, inimical, other, alien, higher.
समझना samajhnā (9)
To understand.
silence (9)
Silence.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (8)
To know, to become aware of, to perceive.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (8)
That (to report indirect speech, example he says that).
light (8)
Light.
(Bābā) Electricity.
light house (8)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
यही yahī (8)
Emphatic form of yah: this very.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दोनों dōnō̃ (7)
जाना jānā (7)
To go, to depart, to lose, to flow.
किरण kiraṇ (7)
A ray (of light), beam, sunbeam, moonbeam.
कोई kōī (7)
Some, any, someone, anyone.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वरदान vardān (7)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विस्तार vistār (7)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व viśhva (7)
The world, universe.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कथा kathā (6)
Story, tale, fable, narrative, religious discourse.
क्योंकि kyōṅki (6)
Because, since.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
आवाज़ āvāz (5)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बन ban (5)
बाप bāp (5)
Father.
गद्दी gaddī (5)
Cushion, throne, seat.
हर एक har ēk (5)
Each, every.
Each one, everybody.
कर्तव्य kartavya (5)
Duty.
To be done, to be accomplished.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (5)
(superlative) Of all, the most.
Satisfied, gratified, content.
सिर्फ sirph (5)
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकदीर takdīr (5)
Fate, destiny.
युग yug (5)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अशान्त aśhānt (4)
Restless, agitated, unquiet, disturbed, perturbed.
औरों aurō̃ (4)
(The) others.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
दाता dātā (4)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दिलतख्त diltakht (4)
The Heart and the Throne.
हम ham (4)
We.
(rustic form) I.
हरना harnā (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जितना jitnā (4)
As much as, as many, how much, however much.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
नशा naśhā (4)
Intoxication, drunkenness.
फलदायक phaldāyak (4)
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सर्वशक्तियों sarvśhaktiyō̃ (4)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (3)
Experience.
balance (3)
Balance.
blessing (3)
Blessing.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चश्मा chaśhmā (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
The sun of Gyān, sun of Knowledge.
हर har (3)
her (3)
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जीवन jīvan (3)
Life, animation, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (3)
Say.
कमल kamal (3)
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
लम्बा lambā (3)
Long, lengthy, tall.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मण्डली maṇḍlī (3)
A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहनना pahannā (3)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पाना pānā (3)
परिवार parivār (3)
Family, household.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रूहानी rūhānī (3)
Spiritual.
सबको sabkō (3)
sab + kō : everything, everyone.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सामने sāmnē (3)
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Complete satisfaction, contentment, gratification.
स्थान sthān (3)
Place, spot, site.
स्व sva (3)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
उतना utnā (3)
विश्व-कल्याण viśhva-kalyāṇ (3)
Welfare of the world.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
अब ab (2)
Now.
अगर agar (2)
If, if so be, in case, in the event of.
आजकल ājkal (2)
Nowadays, these days.
आना ānā (2)
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भक्त bhakt (2)
A devotee.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
busy (2)
Busy.
चाबी chābī (2)
Key.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
डाली ḍālī (2)
A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देव dēv (2)
A god, a deity.
देवा dēvā (2)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाना dikhānā (2)
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
हरियाली hariyālī (2)
Greenery, vegetation.
Green fodder.
fig. Happiness, delight.
इसीलिए isīliē (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुश khuśh (2)
Happy, pleased.
Good.
खुशी khuśhī (2)
Joy, delight, happiness.
किचड़ा, कीचड़ kichṛā, kīchaṛ (2)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लाल lāl (2)
लाना lānā (2)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालामाल mālāmāl (2)
Opulent, very prosperous, immensely rich.
Amusement, entertainment, recreation.
master (2)
Master.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (2)
Towards.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रुचि ruchi (2)
Interest, liking, taste, relish, fancy.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (2)
To can, to be able to.
Who possesses power or strength, powerful, strong.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संपर्क sampark (2)
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The peaceful form or image (of the soul).
सफलता saphaltā (2)
Success, achievement.
शरीर śharīr (2)
Body.
science (2)
Science.
'who has, carries, or supports the service'. Server, servant.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सूखना sūkhnā (2)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
ताज tāj (2)
Crown, diadem.
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
विघ्न विनाशक vighna vināśhak (2)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अथाह athāh (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बचना bachnā (1)
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भूलना bhūlnā (1)
To forget.
blissful (1)
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (1)
Continue.
चमकना chamaknā (1)
चमकाना chamkānā (1)
To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
checking (1)
Checking.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
conference (1)
Conference.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
धनधा dhandhā (1)
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक तरफ ēk taraph (1)
fashion (1)
Fashion.
follow father (1)
To follow the Father (there is no article in hindi).
free (1)
Free.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
group (1)
Group.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हरा harā (1)
Green, verdant.
Fresh.
Gay, delighted.
हराना harānā (1)
हिलना hilnā (1)
हीरा hīrā (1)
Diamond.
house (1)
House.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
ईर्ष्या īrṣhyā (1)
Jealousy.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जलना jalnā (1)
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
झूमना jhūmnā (1)
To swing in a gay mood or intoxication.
To sway to and fro.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कलकत्ता kalkattā (1)
Who makes happiness.
कौन kaun (1)
interrogative pronoun. Who
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुला khulā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
लगा lagā (1)
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
life (1)
Life.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ mā̃ (1)
Mother.
महादान mahādān (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (1)
I. (personal pronoun)
मजबूरी majbūrī (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नशीन naśhīn (1)
A suffix denoting one who sits.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
number one (1)
Number one.
occupation (1)
Occupation.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
part (1)
Part.
party (1)
Party.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रामायण rāmāyaṇ (1)
refreshment (1)
result (1)
Result.
रोशन rōśhan (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
शाखा śhākhā (1)
Branch.
Division, section, sect, school.
Tributary.
Powerless, impotent, enervated.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तोषी santōṣhī (1)
Contented.
सफल saphal (1)
Successful, effective, fruitful.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौगात saugāt (1)
a present, gift.
से पहले sē pahlē (1)
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोना sōnā (1)
Gold, an excellent thing.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुन्दर sundar (1)
Sun.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
तैयार taiyār (1)
Enthroned, installed on the throne.
तत्पर tatpar (1)
तीसरा tīsrā (1)
Third.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उत्साह utsāh (1)
Enthusiasm, zeal.
वहां vahā̃ (1)
There.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्णन varṇan (1)
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Atmosphere.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
According to rule, agreeably to prescribed law.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यानी yānī (1)
यार yār (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.