Avyakt murli for Friday 22 January 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (68)
To do.
Also used after a transitive English verb to conjugate.
तो tō (57)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (43)
Inclusive emphatic particle: too, also, even.
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
देना dēnā (37)
To give.
K (36)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (31)
No.
Not.
और aur (30)
And.
Else.
Other.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सदा sadā (27)
Always, perpetually, continually, ever.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (23)
Good.
Well.
All right, well done.
So long.
key (21)
Key.
विशेष viśhēṣh (20)
Special, specific, particular, distinctive, characteristic, typical.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विशेषता viśhēṣhtā (19)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
बाप bāp (18)
Father.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
विदाई vidāī (18)
Farewell, sending off, departure.
Present made at the time of departure.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेकिन lēkin (17)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (17)
To remain, to stay.
अंश aṅśh (16)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
आप āp (16)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (16)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सर्व sarv (16)
All ; whole, entire, complete.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ऐसा aisā (14)
Such, of this type.
आत्मा ātmā (14)
The soul, the spirit, the self.
बधाई badhāī (14)
Congratulations, felicitations, greetings.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (14)
Some, any, someone, anyone.
आना ānā (13)
To come.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
दो dō (13)
Two, 2.
जाना jānā (12)
To go, to depart, to lose, to flow.
खाना khānā (12)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मधुबन madhuban (12)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (12)
I. (personal pronoun)
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हरना harnā (11)
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हर har (10)
her (10)
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
संसार saṅsār (10)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
यही yahī (10)
Emphatic form of yah: this very.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
के लिए kē liē (9)
For, for the sake of.
अब ab (8)
Now.
double (8)
Double.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कहना kahnā (8)
Say.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
संस्कार saṅskār (8)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
C (7)
क्योंकि kyōṅki (7)
Because, since.
सा sā (7)
समझना samajhnā (7)
To understand.
see (7)
See.
वस्तु vastu (7)
Article, thing, object, substance, material, content.
Action or plot of a drama.
अलौकिक alaukik (6)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (6)
Continue.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
father (6)
Father.
लगना lagnā (6)
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साथ sāth (6)
With, together, along with.
Company, association.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Necessity, need, requirement.
बाहर bāhar (5)
Out, outside, exterior, beyond, away.
A foreign land.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जानना jānnā (5)
To know, to become aware of, to perceive.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
किनारा kinārā (5)
Bank, shore, edge, border, verge.
क्रोध krōdh (5)
Anger, wrath, fury, rage.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Amusement, entertainment, recreation.
मोह mōh (5)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
प्रकार prakār (5)
Manner, way.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्वयं svayã (5)
व्यक्ति vyakti (5)
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अन्दर andar (4)
In, inside, within.
अनुभव anubhav (4)
Experience.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
घृणा ghr̥iṇā (4)
Hatred, scorn, abhorrence, loathing.
कमजोरी kamjōrī (4)
Weakness, feebleness ; deficiency ; debility.
लेना lēnā (4)
To take.
लोभ lōbh (4)
Greed, avarice, covetousness.
Temptation, lure.
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
royal (4)
Royal.
'who has, carries, or supports the service'. Server, servant.
The best, good, excellent, superior.
वंश vanśh (4)
Lineage, race, family, clan, dynasty.
A bamboo.
अगर agar (3)
If, if so be, in case, in the event of.
बचाना bachānā (3)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
दिल dil (3)
Heart, courage, spirit, will.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गिराना girānā (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कभी kabhī (3)
Sometime, ever.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Towards.
कि ki (3)
That (to report indirect speech, example he says that).
मौज mauj (3)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुबारक mubārak (3)
Congratulations. Best wishes.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (3)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शब्द śhabd (3)
Word, term, sound.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
शरीर śharīr (3)
Body.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
सूक्ष्म sūkṣhma (3)
Subtle.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
वा vā (3)
Or.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (3)
Year.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
या yā (3)
Or, either.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अग्नि agni (2)
Fire, the god of fire, appetite, digestive faculty.
अहंकार ahaṅkār (2)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आज āj (2)
Today.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बचाव bachāv (2)
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
बन ban (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भूलना bhūlnā (2)
To forget.
भूमि bhūmi (2)
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
डगमग ḍagmag (2)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
दवाई davāī (2)
धनधा dhandhā (2)
Vocation, occupation, business, work.
दिखाना dikhānā (2)
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
extra (2)
Extra.
eye (2)
Eye.
follow father (2)
To follow the Father (there is no article in hindi).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
gift (2)
Gift.
गिरना girnā (2)
To fall.
I (2)
in (2)
In.
जहाँ jahā̃ (2)
Where, wherever.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
Who has a birth, bearer of life.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कामना kāmnā (2)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कपड़ा kapṛā (2)
Cloth.
Clothing, clothes, dress, habit.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
Someone, anyone, any.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायाजीत māyājīt (2)
नशा naśhā (2)
Intoxication, drunkenness.
निरन्तर nirantar (2)
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
right (2)
Right.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (2)
To can, to be able to.
संपर्क sampark (2)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सौगात saugāt (2)
a present, gift.
second (2)
Second.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
ताजा tājā (2)
Fresh, new, recent.
the (2)
The.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (2)
There.
वरना varnā (2)
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (2)
The world, universe.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आगे āgē (1)
Ahead, in front of, before; in future.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
'not so', Do not believe.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अलग alag (1)
Different, separate, apart, distinct.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
Hope, expectation.
Wish, desire.
अशोक aśhōk (1)
attraction (1)
Australia (1)
Australia.
बाबा bābā (1)
Father.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बार bār (1)
Time, occasion.
बढ़िया baṛhiyā (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बीच bīch (1)
Middle, centre.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (1)
Son of Brahmā.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
centre (1)
Centre.
certificate (1)
A certificate.
chance (1)
Chance.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दांव dānv (1)
Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Broken-hearted, comfortless; sorely afflicted.
दोनों dōnō̃ (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
final (1)
Final.
force (1)
Force.
foundation (1)
Foundation.
fresh (1)
Fresh.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गीत gīt (1)
गुड़ guṛ (1)
Jaggery.
ज्ञान gyān (1)
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हक hak (1)
हरा harā (1)
Green, verdant.
Fresh.
Gay, delighted.
हरी harī (1)
A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
To raise your hand.
healthy (1)
Healthy.
हिम्मत himmat (1)
Courage, boldness.
house (1)
House.
इच्छा ichchhā (1)
Wish, desire, will.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जलना jalnā (1)
झुकाव jhukāv (1)
जीतना jītnā (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Yōgī in action. One who remembers God while acting.
कौन kaun (1)
interrogative pronoun. Who
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खास khās (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (1)
Why.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
master (1)
Master.
might (1)
Might.
मिलन milan (1)
Meeting, union, contact.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नांव nānv (1)
Boat, ferry.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
nature (1)
Nature.
नवीनता navīntā (1)
Novelty, newness, freshness.
नाज़ nāz (1)
Coquetry, airs, feigned air, vanity.
Pride.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
Invitation.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To reach, to arrive.
पलना palnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (1)
Family, household.
Who has a part (in the Drama).
party (1)
Party.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
practical (1)
Practical.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
प्रयत्न prayatna (1)
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
property (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सबूत sabūt (1)
सदाकाल sadākāl (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safe (1)
Safe.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
To confront, to face, to encounter, to oppose, to be insolent.
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Service centre.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
श्रापित śhrāpit (1)
Cursed, accursed, imprecated.
स्थान sthān (1)
Place, spot, site.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सूखना sūkhnā (1)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
श्वाँस śhvāṅs (1)
Breath, respiration.
तैयार taiyār (1)
टक्कर ṭakkar (1)
Collision, clash, impact, confrontation.
तृप्ति tr̥ipti (1)
Contentment, gratification, fulfilment.
underline (1)
Underline.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
व va (1)
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वैसा vaisā (1)
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
Atmosphere.
वाटिका vāṭikā (1)
A small garden.
The atmosphere.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.