Avyakt murli for Saturday 27 March 1982

शाखा śhākhā (10.87)

Branch.
Division, section, sect, school.
Tributary.

मित्रता mitratā (8.20)

Friendship, intimacy; alliance.

वस्त्र vastra (7.73)

Cloth(es), textile, fibre, raiment.

साक्षात् sākṣhāt (7.05)

मूलवतन mūlvatan (6.93)

Original homeland, root homeland. (the world where non-incarnate souls reside)

बिन्दु bindu (6.40)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

बीजरूप bījrūp (6.36)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

वानप्रस्थी vānaprasthī (6.28)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

फुर्सत phursat (6.25)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

निर्मान nirmān (6.04)

Humble, without conceit, without arrogance, without pride.

सूक्ष्मवतन sūkṣhmavatan (5.82)

Subtle homeland.

वृक्ष vr̥ikṣha (5.41)

Tree, shrub.

जड़जड़ीभूत jaṛjaṛībhūt (5.29)

Void of life, cold, immobile, inanimate and rendered inert.

सौदा saudā (5.23)

Bargain, transaction.
Negotiation.
Goods, commodity.

वासी vāsī (5.02)

A dweller, an inhabitant.

छत्रछाया chhatrachhāyā (4.87)

Protection, shelter, patronage.

दैत्य daitya (4.86)

विस्तार vistār (4.80)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अल्लाह allāh (4.76)

Allah, God, the Supreme Being.

छाया chhāyā (4.59)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

ज्योति बिन्दु jyōti bindu (4.47)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

बगीचा bagīchā (4.42)

Little garden, flower garden.

मित्र mitr (4.41)

A friend, an ally.

प्रकट prakaṭ (4.36)

दान dān (4.28)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दफ्तर daphtar (4.26)

अखुट akhuṭ (4.26)

Inexhaustible.

बिखरना bikharnā (4.17)

सांप sāmp (4.13)

Snake, serpent.

न्यारेपन nyārēpan (4.12)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

retired (4.10)

Retired.

दिव्य दृष्टि divya dr̥iṣhṭi (4.01)

Divine vision.

खुशबू khuśhbū (3.96)

Fragrance, perfume, odour.

काटना kāṭnā (3.92)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

जागता jāgtā (3.80)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

पदार्थ padārtha (3.77)

अनुभूति anubhūti (3.76)

Emotional experience, inner experience, realisation.

बीज bīj (3.71)

Seed, kernel. Source, origin, primary cause.

ज्योति jyōti (3.70)

Light, flame, lustre.
Vision.

बुद्धियोग buddhiyōg (3.68)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

गुलाब gulāb (3.67)

A rose.

निर्माण nirmāṇ (3.65)

Construction, creation, manufacture.

भस्म करना bhasma karnā (3.63)

साक्षात्कार sākṣhātkār (3.62)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

परवाना parvānā (3.60)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

पत्ता pattā (3.48)

Leaf (of a tree).
Playing card.

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

महादानी mahādānī (3.44)

Very generous, very munificent.
Very generous person, very munificent person.

पिरोना pirōnā (3.43)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

सीधे sīdhē (3.42)

space (3.42)

ever ready (3.42)

Ever-ready.

पानी pānī (3.41)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कमरा kamrā (3.41)

मण्डल maṇḍal (3.34)

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

गला galā (3.30)

The neck, the front part of the neck, throat, gullet.
Voice.

भटकना bhaṭaknā (3.30)

To lose one's way, to go astray.
To gad, to meander, to wander about.

हिसाब-किताब hisāb-kitāb (3.28)

Accounts.

समाप्त करना samāpt karnā (3.22)

दुश्मन duśhman (3.21)

Enemy, foe.

अजुन ajun (3.20)

Still, yet.

देह dēh (3.18)

Body.

गलना galnā (3.15)

नाता nātā (3.12)

Relation, relationship, connection.

वातावरण vātāvaraṇ (3.10)

Atmosphere.

वायु vāyu (3.08)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

किताब kitāb (3.05)

A book.

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

कण्ठ kaṇṭh (3.03)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

रसना rasnā (3.03)

The tongue (properly as the organ of taste).
Taste.

असुर asur (2.94)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

रूपी rūpī (2.92)

(suffix) Having the form of, of the shape of, similar to.

स्थूल शरीर sthūl śharīr (2.90)

दास dās (2.86)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

सार sār (2.79)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

विज्ञान vigyān (2.75)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

स्वमान svamān (2.70)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

विकारी vikārī (2.60)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

धनवान dhanvān (2.60)

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

दबना dabnā (2.55)

खिंचना khiñchnā (2.55)

तना tanā (2.53)

Trunk (of a tree).

निर्मानता nirmāntā (2.53)

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

way (2.44)

Way.

पुष्प puṣhp (2.42)

Flower.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

भेंट bhēṇṭ (2.36)

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

अलग alag (2.28)

Different, separate, apart, distinct.

हमजिन्स hamjins (2.25)

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

उड़ना uṛnā (2.24)

To fly.
To fade, to get dim, to vanish.
To explode.

बोझ bōjh (2.22)

Burden, load.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जगना jagnā (2.15)

To wake up, to awaken.

भस्म bhasm (2.15)

Ash, cinders, calx.

हिसाब hisāb (2.14)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

नेत्र nētra (2.14)

The eye.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

बिचारा bichārā (2.12)

Poor, helpless.

पंछी pañchhī (2.12)

A bird.

आवाज़ āvāz (2.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हल्का halkā (2.09)

Light, cheap, thin, faint.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

चतुर chatur (2.08)

खजाना khajānā (2.07)

Treasure.
Treasury, repository.

तत्पर tatpar (2.07)

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

natural (2.04)

Natural.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

fool (1.93)

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

पांव pāṅw (1.91)

Foot, leg.

पंजाब pañjāb (1.90)

Punjab.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

regard (1.88)

Regard.

गुलदस्ता guldastā (1.88)

A bouquet.

card (1.88)

Card.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तरस taras (1.85)

Pity, compassion, mercy.

फूलना phūlnā (1.84)

जिम्मेवार jimmēvār (1.84)

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

तथा tathā (1.79)

And.
So.

नींद nīnd (1.78)

Sleep.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

वतन vatan (1.73)

Homeland, native country.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

भक्त bhakt (1.72)

A devotee.

मन्दिर mandir (1.70)

Temple.

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भान bhān (1.69)

Perception, consciousness, recollection.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

विनाशी vināśhī (1.66)

Perishable, destructible.

खोना khōnā (1.66)

To lose, to squander.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

बाद bād (1.65)

After, later, subsequently.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

महानता mahāntā (1.64)

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अथक athak (1.63)

गुजरात gujarāt (1.63)

Gujarat, state of India.

हे hē (1.62)

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

शरीर śharīr (1.60)

Body.

अल्पकाल alpkāl (1.59)

Short term.

प्रत्यक्षफल pratyakṣhaphal (1.58)

दीपक dīpak (1.56)

safe (1.55)

Safe.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (1.54)

Message.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

रूहानियत rūḥānīyat (1.51)

के बाद kē bād (1.50)

After.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

course (1.48)

Course.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

silence (1.42)

Silence.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तुम tum (1.40)

You (between equals).

powerful (1.39)

Powerful.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

संगमयुगी saṅgamyugī (1.37)

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चक्र chakra (1.36)

सेना sēnā (1.36)

Army, the military.

सबसे sabsē (1.36)

(superlative) Of all, the most.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

merciful (1.31)

Merciful.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

औरों aurō̃ (1.29)

(The) others.

सम्बन्ध sambandh (1.28)

Connection, relationship.

सदाकाल sadākāl (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (1.24)

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

रूहानी rūhānī (1.23)

Spiritual.

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

बचना bachnā (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

पाना pānā (1.22)

तैयार taiyār (1.22)

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

हार hār (1.16)

हार hār (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

सबको sabkō (1.13)

sab + kō : everything, everyone.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

हारना hārnā (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

part (1.05)

Part.

अन्दर andar (1.05)

In, inside, within.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

party (1.04)

Party.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

कमी kamī (1.03)

वर्णन varṇan (1.03)

बार bār (1.02)

Time, occasion.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

zone (0.99)

Zone.

खुशी khuśhī (0.99)

Joy, delight, happiness.

भूल जाना bhūl jānā (0.99)

knowledge (0.99)

Knowledge.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

रोज़ rōz (0.93)

A day.
Everyday, daily.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

प्रकार prakār (0.88)

Manner, way.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मानना mānnā (0.85)

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

गाना gānā (0.82)

To sing, to chant.
A song.

स्वरूप svarūp (0.82)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

साथ sāth (0.80)

With, together, along with.
Company, association.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

मैं maĩ (0.79)

I. (personal pronoun)

last (0.78)

Last.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

second (0.69)

Second.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वहां vahā̃ (0.64)

There.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वा vā (0.62)

Or.

तीनों tīnō̃ (0.62)

The three, all three.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बन ban (0.55)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

द्वारा dvārā (0.54)

By, through, through the medium of, through the agency of, by means of, with.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.49)

Sometime, ever.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

स्वयं svayã (0.47)

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई भी kōī bhī (0.44)

Anyone, someone, any.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अनुभव anubhav (0.42)

Experience.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सर्व sarv (0.37)

All ; whole, entire, complete.

आज āj (0.37)

Today.

बाबा bābā (0.37)

Father.

दिखाना dikhānā (0.35)

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

सकना saknā (0.34)

To can, to be able to.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चलना chalnā (0.31)

Continue.

या yā (0.31)

Or, either.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

के लिए kē liē (0.30)

For, for the sake of.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्योंकि kyōṅki (0.26)

Because, since.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

लाना lānā (0.23)

आत्मा ātmā (0.23)

The soul, the spirit, the self.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.21)

(Relative pronoun) When.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.20)

If, if so be, in case, in the event of.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सदा sadā (0.16)

Always, perpetually, continually, ever.

समझना samajhnā (0.15)

To understand.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.15)

Father.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

कोई kōī (0.13)

Some, any, someone, anyone.

कहना kahnā (0.12)

Say.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.11)

To take.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.10)

To give.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बहुत bahut (0.08)

Many, much.
Very.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.05)

To come.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.