Avyakt murli for Saturday 27 March 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (167)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (145)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (109)
To do.
Also used after a transitive English verb to conjugate.
K (63)
The letter K of our alphabet (used as an initial in acronyms).
को kō (63)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (54)
Key.
से sē (51)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (44)
No.
Not.
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (39)
The soul, the spirit, the self.
बनना bannā (36)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ऐसा aisā (34)
Such, of this type.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
रहना rahnā (31)
To remain, to stay.
अनुभव anubhav (30)
Experience.
और aur (27)
And.
Else.
Other.
सदा sadā (27)
Always, perpetually, continually, ever.
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (23)
Emphatic particle with a sense of exclusion : only.
सेवा sēvā (21)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बाप bāp (20)
Father.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (20)
That (to report indirect speech, example he says that).
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (17)
To come.
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (17)
That is, that is to say, namely (viz.).
चलना chalnā (17)
Continue.
देना dēnā (17)
To give.
द्वारा dvārā (17)
By, through, through the medium of, through the agency of, by means of, with.
वा vā (17)
Or.
विस्तार vistār (17)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
अनुभूति anubhūti (16)
Emotional experience, inner experience, realisation.
मैं maĩ (16)
I. (personal pronoun)
शाखा śhākhā (16)
Branch.
Division, section, sect, school.
Tributary.
जाना jānā (15)
To go, to depart, to lose, to flow.
कोई kōī (15)
Some, any, someone, anyone.
जानना jānnā (14)
To know, to become aware of, to perceive.
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समझना samajhnā (13)
To understand.
वृक्ष vr̥ikṣha (13)
Tree, shrub.
अब ab (12)
Now.
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
कहना kahnā (12)
Say.
स्वरूप svarūp (12)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बीज bīj (11)
Seed, kernel. Source, origin, primary cause.
के लिए kē liē (11)
For, for the sake of.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
शक्ति śhakti (11)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बिन्दु bindu (10)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देह dēh (10)
Body.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सम्बन्ध sambandh (10)
Connection, relationship.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
सर्व sarv (9)
All ; whole, entire, complete.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गलना galnā (8)
खजाना khajānā (8)
Treasure.
Treasury, repository.
खुशी khuśhī (8)
Joy, delight, happiness.
पर par (8)
Opposite, inimical, other, alien, higher.
रूपी rūpī (8)
(suffix) Having the form of, of the shape of, similar to.
साक्षात् sākṣhāt (8)
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
स्वयं svayã (8)
उड़ना uṛnā (8)
To fly.
To fade, to get dim, to vanish.
To explode.
वस्त्र vastra (8)
Cloth(es), textile, fibre, raiment.
अलग alag (7)
Different, separate, apart, distinct.
आवाज़ āvāz (7)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
दान dān (7)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
ever ready (7)
Ever-ready.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
निर्मान nirmān (7)
Humble, without conceit, without arrogance, without pride.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फुर्सत phursat (7)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
आज āj (6)
Today.
बन ban (6)
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Protection, shelter, patronage.
हिसाब hisāb (6)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जब jab (6)
(Relative pronoun) When.
कभी kabhī (6)
Sometime, ever.
कौन kaun (6)
interrogative pronoun. Who
के साथ kē sāth (6)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाना pānā (6)
प्रकार prakār (6)
Manner, way.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (6)
To can, to be able to.
शरीर śharīr (6)
Body.
'who has, carries, or supports the service'. Server, servant.
Subtle homeland.
आना ānā (5)
बीजरूप bījrūp (5)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हम ham (5)
We.
(rustic form) I.
महादानी mahādānī (5)
Very generous, very munificent.
Very generous person, very munificent person.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पानी pānī (5)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (5)
(superlative) Of all, the most.
सच्चा sachchā (5)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साथ sāth (5)
With, together, along with.
Company, association.
सौदा saudā (5)
Bargain, transaction.
Negotiation.
Goods, commodity.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (5)
On, upon, above, upward, over.
Atmosphere.
आकर्षण ākarṣhaṇ (4)
Attraction, charm, allurement.
अखुट akhuṭ (4)
Inexhaustible.
औरों aurō̃ (4)
(The) others.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (4)
Time, occasion.
भटकना bhaṭaknā (4)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बिन्दी bindī (4)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
गला galā (4)
The neck, the front part of the neck, throat, gullet.
Voice.
ज्ञान gyān (4)
Knowledge directly taught by God.
इतना itnā (4)
As much as this, this much; so much, so many.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के बाद kē bād (4)
After.
खुशबू khuśhbū (4)
Fragrance, perfume, odour.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (4)
Because, since.
लगन lagan (4)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लेना lēnā (4)
To take.
मूलवतन mūlvatan (4)
Original homeland, root homeland. (the world where non-incarnate souls reside)
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सार sār (4)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
वासी vāsī (4)
A dweller, an inhabitant.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अगर agar (3)
If, if so be, in case, in the event of.
अल्लाह allāh (3)
Allah, God, the Supreme Being.
अन्दर andar (3)
In, inside, within.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
Necessity, need, requirement.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बगीचा bagīchā (3)
Little garden, flower garden.
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भक्त bhakt (3)
A devotee.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (3)
Burden, load.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गुलाब gulāb (3)
A rose.
हल्का halkā (3)
Light, cheap, thin, faint.
Accounts.
ज्योति jyōti (3)
Light, flame, lustre.
Vision.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
काटना kāṭnā (3)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मित्रता mitratā (3)
Friendship, intimacy; alliance.
निर्माण nirmāṇ (3)
Construction, creation, manufacture.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
रूहानी rūhānī (3)
Spiritual.
सबको sabkō (3)
sab + kō : everything, everyone.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
समाप्ति samāpti (3)
The end, conclusion, termination.
Completion.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
second (3)
Second.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्वमान svamān (3)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तैयार taiyār (3)
तुम tum (3)
You (between equals).
वहां vahā̃ (3)
There.
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
way (3)
Way.
या yā (3)
Or, either.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आगे āgē (2)
Ahead, in front of, before; in future.
अग्नि agni (2)
Fire, the god of fire, appetite, digestive faculty.
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्पकाल alpkāl (2)
Short term.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बिखरना bikharnā (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
छाया chhāyā (2)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दफ्तर daphtar (2)
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (2)
दिव्य दृष्टि divya dr̥iṣhṭi (2)
Divine vision.
दोनों dōnō̃ (2)
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुश्मन duśhman (2)
Enemy, foe.
गाना gānā (2)
To sing, to chant.
A song.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जगना jagnā (2)
To wake up, to awaken.
जागता jāgtā (2)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
Void of life, cold, immobile, inanimate and rendered inert.
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (2)
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमी kamī (2)
कमरा kamrā (2)
Yōgī in action. One who remembers God while acting.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
किताब kitāb (2)
A book.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मानना mānnā (2)
मित्र mitr (2)
A friend, an ally.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाता nātā (2)
Relation, relationship, connection.
natural (2)
Natural.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पदार्थ padārtha (2)
पहला pahlā (2)
पांव pāṅw (2)
Foot, leg.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
परवाना parvānā (2)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
पत्ता pattā (2)
Leaf (of a tree).
Playing card.
फैलाना phailānā (2)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
पिरोना pirōnā (2)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
powerful (2)
Powerful.
प्रकट prakaṭ (2)
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुष्प puṣhp (2)
Flower.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
सांप sāmp (2)
Snake, serpent.
सन्देश sandēśh (2)
Message.
सफलता saphaltā (2)
Success, achievement.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
स्थान sthān (2)
Place, spot, site.
तक tak (2)
To, upto, till, until, by.
तथा tathā (2)
And.
So.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
व va (2)
वतन vatan (2)
Homeland, native country.
The atmosphere.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
यही yahī (2)
Emphatic form of yah: this very.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अन्त ant (1)
End.
अपने आप apnē āp (1)
By oneself, on one's own.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथक athak (1)
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
Freed from bonds, freed from bondage, freed from attachment to the world.
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भान bhān (1)
Perception, consciousness, recollection.
भस्म bhasm (1)
Ash, cinders, calx.
भेंट bhēṇṭ (1)
The innocent Lord, an epithet of Śiv (God).
भूलना bhūlnā (1)
To forget.
बिचारा bichārā (1)
Poor, helpless.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
busy (1)
Busy.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
card (1)
Card.
On all sides, all around, everywhere.
चतुर chatur (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
course (1)
Course.
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दबना dabnā (1)
दैत्य daitya (1)
दास dās (1)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
धनवान dhanvān (1)
Thanksgiving; an expression of gratitude.
Thanks !, thank you !
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
दीपक dīpak (1)
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
fool (1)
गीत gīt (1)
Domestic.
A household.
Householder.
गुजरात gujarāt (1)
Gujarat, state of India.
A bouquet.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हमजिन्स hamjins (1)
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हे hē (1)
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
इसीलिए isīliē (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खिंचना khiñchnā (1)
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोना khōnā (1)
To lose, to squander.
knowledge (1)
Knowledge.
लगना lagnā (1)
लाना lānā (1)
last (1)
Last.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महानता mahāntā (1)
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मण्डल maṇḍal (1)
Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.
मन्दिर mandir (1)
Temple.
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मास mās (1)
Month.
master (1)
Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merciful (1)
Merciful.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
Idol, statue, image.
नमस्ते namastē (1)
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
नेत्र nētra (1)
The eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नींद nīnd (1)
Sleep.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंछी pañchhī (1)
A bird.
पंजाब pañjāb (1)
Punjab.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रति prati (1)
Towards.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रसना rasnā (1)
The tongue (properly as the organ of taste).
Taste.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
regard (1)
Regard.
retired (1)
Retired.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safe (1)
Safe.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Who possesses power or strength, powerful, strong.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सेना sēnā (1)
Army, the military.
Service centre.
सीधे sīdhē (1)
शिक्षक śhikṣhak (1)
Teacher, instructor.
silence (1)
Silence.
A loveful friendly get-together.
space (1)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तना tanā (1)
Trunk (of a tree).
तरस taras (1)
Pity, compassion, mercy.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तत्पर tatpar (1)
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
A bit, a little.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उतना utnā (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वंश vanśh (1)
Lineage, race, family, clan, dynasty.
A bamboo.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वायु vāyu (1)
Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विज्ञान vigyān (1)
Science.
(Bābā) 'beyond gyān' : Yōg, silence.
विजय vijay (1)
Conquest, victory, triumph.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विनाशी vināśhī (1)
Perishable, destructible.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
zone (1)
Zone.