Avyakt murli for Friday 16 April 1982

दरबार darbār (10.04)

Royal court, hall of audience.

यंत्र yantra (6.47)

Machine, instrument, amulet, talisman, mystical diagram.

सौदा saudā (6.41)

Bargain, transaction.
Negotiation.
Goods, commodity.

कण्ठ kaṇṭh (6.06)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

study (5.38)

Study.

museum (5.27)

Museum.

सिंहासन siṃhāsan (5.06)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

होलीहंस hōlīhans (4.96)

The sacred swan symbol of the holy and pure soul.

पाया pāyā (4.93)

शास्त्रार्थ śhāstrārth (4.86)

Discussion, contention or debate on the scriptures.
The purport or meaning of the scriptures.

रूपरेखा rūprēkhā (4.72)

कुमारी kumārī (4.60)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कंकड़ kaṅkaṛ (4.47)

Gravel, pebble, small piece of stone.

agreement (4.38)

कण-कण में kaṇ-kaṇ mē̃ (4.38)

गृहस्थी gr̥ihasthī (4.12)

Domestic.
A household.
Householder.

योजना yōjnā (4.10)

A plan, a planning, a scheme.
Disposition, arrangement.

शिरोमणी śhirōmaṇī (3.90)

सिलाई silāī (3.90)

(The act or process of) sewing/stitching.
Stitching charges.

शिव शक्ति śhiv śhakti (3.90)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

भोलानाथ bhōlānāth (3.80)

The innocent Lord, an epithet of Śiv (God).

स्वराज्य svarājya (3.78)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

impression (3.75)

Impression.

उत्सव utsav (3.70)

उपाय upāy (3.51)

Way, measure, device, cure, remedy.

surrender (3.45)

Surrender.

कमरा kamrā (3.41)

मनन manan (3.35)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

घमसान ghamsān (3.34)

जेल jēl (3.34)

(from english 'jail') Prison, jail/gaol.

सुई suī (3.34)

A needle, hand of a watch, pointer.

leave (3.34)

Leave.

left (3.34)

भोला bhōlā (3.32)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

मेला mēlā (3.26)

A large concourse of people for religious or commercial purposes, a fair.

राज्य अधिकारी rājya adhikārī (3.20)

King, ruler, governor, one who has the right to rule.

उम्मीदवार ummīdvār (3.15)

Candidate.

रीस rīs (3.14)

Envy.
Emulation, rivalry.
Equality.
Comparison.

खोज khōj (3.14)

वैज्ञानिक vaigyānik (3.08)

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

कारोबारी kārōbārī (3.08)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

सर्वस्व sarvasva (2.98)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

गहना gahnā (2.94)

Ornament, jewel.

नांव nānv (2.94)

Boat, ferry.

crown (2.86)

Crown.

जन्म-जन्मान्तर janma-janmāntar (2.79)

पहाड़ pahāṛ (2.75)

संगमयुगी saṅgamyugī (2.75)

use (2.72)

Use.

बहना bahnā (2.72)

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

सच्चा sachchā (2.68)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सजना sajnā (2.67)

godly student (2.66)

राई rāī (2.66)

अथाह athāh (2.66)

खोना khōnā (2.64)

To lose, to squander.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

वृद्धि vr̥iddhi (2.61)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

royalty (2.58)

Royalty.

सागर sāgar (2.51)

Sea, ocean (huge expanse of water of which we cannot see the end).

follow father (2.46)

To follow the Father (there is no article in hindi).

उल्टी ulṭī (2.46)

बिठाना biṭhānā (2.46)

दिलाराम dilārām (2.42)

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

in advance (2.40)

In advance.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

purity (2.22)

Purity.

return (2.22)

Return.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

वासी vāsī (2.16)

A dweller, an inhabitant.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

वर्णन varṇan (2.05)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

कल kal (2.03)

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

राज्य rājya (1.95)

Kingdom, rule, reign, polity, the state.

guarantee (1.95)

Guarantee.

इच्छा ichchhā (1.94)

Wish, desire, will.

balance (1.94)

Balance.

सेवाधारी sēvādhārī (1.92)

'who has, carries, or supports the service'. Server, servant.

race (1.90)

Race.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

ताज tāj (1.87)

Crown, diadem.

नदी nadī (1.85)

River.

नामीग्रामी nāmīgrāmī (1.84)

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

कहावत kahāvat (1.81)

A saying, proverb.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

free (1.77)

Free.

भाग्यशाली bhāgyaśhālī (1.77)

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

authority (1.75)

Authority.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

उम्मीद ummīd (1.73)

पार करना pār karnā (1.73)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

teacher (1.70)

Teacher.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

गिरना girnā (1.63)

To fall.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मिलन milan (1.61)

Meeting, union, contact.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

knowledge (1.57)

Knowledge.

समाचार samāchār (1.57)

News; information.

उत्पन्न utpanna (1.55)

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

right (1.54)

Right.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

रूहानियत rūḥānīyat (1.51)

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

combined (1.49)

Combined.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

course (1.48)

Course.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

कोना kōnā (1.47)

Corner.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

पाना pānā (1.45)

कदम kadam (1.45)

Step, pace, footstep.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

minute (1.44)

Minute.

gift (1.43)

Gift.

checking (1.41)

Checking.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

स्थान sthān (1.38)

Place, spot, site.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जान jān (1.36)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

दृश्य dr̥iśhya (1.34)

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

see (1.32)

See.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

seat (1.31)

Seat.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

बजाए bajāē (1.28)

In place.

hall (1.28)

Hall.

दिल dil (1.27)

Heart, courage, spirit, will.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

प्रभाव prabhāv (1.26)

संख्या saṅkhyā (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बचना bachnā (1.23)

पूर्ण pūrṇ (1.23)

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पांव pāṅw (1.20)

Foot, leg.

भव bhav (1.20)

वातावरण vātāvaraṇ (1.20)

Atmosphere.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

सफलता saphaltā (1.19)

Success, achievement.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

attention (1.14)

Attention.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

title (1.12)

Title.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

माना mānā (1.08)

(it) Means, that is.

science (1.08)

Science.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भाग्यवान bhāgyavān (1.06)

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

सा sā (1.03)

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

service (0.94)

Service.

रोज़ rōz (0.93)

A day.
Everyday, daily.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

जीवन jīvan (0.91)

Life, animation, existence.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कल्याण kalyāṇ (0.89)

Welfare.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.86)

In front of, ahead of, before.

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

साथ-साथ sāth-sāth (0.84)

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्वरूप svarūp (0.80)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

last (0.78)

Last.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

वहां vahā̃ (0.74)

There.

विश्व viśhva (0.74)

The world, universe.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

उतना utnā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

याद yād (0.60)

Remembrance, recollection, memory.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाबा bābā (0.58)

Father.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दो dō (0.56)

Two, 2.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मानना mānnā (0.53)

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

बन ban (0.51)

double (0.51)

Double.

मैं maĩ (0.50)

I. (personal pronoun)

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्मना janamnā (0.46)

To be born.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

जितना jitnā (0.43)

As much as, as many, how much, however much.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

कभी kabhī (0.40)

Sometime, ever.

आज āj (0.40)

Today.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सम्बन्ध sambandh (0.37)

Connection, relationship.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सर्व sarv (0.34)

All ; whole, entire, complete.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सकना saknā (0.31)

To can, to be able to.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.30)

Experience.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के लिए kē liē (0.25)

For, for the sake of.

या yā (0.25)

Or, either.

सिर्फ sirph (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

लाना lānā (0.23)

क्योंकि kyōṅki (0.23)

Because, since.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बहुत bahut (0.21)

Many, much.
Very.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.16)

Always, perpetually, continually, ever.

जब jab (0.15)

(Relative pronoun) When.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.15)

Continue.

वा vā (0.15)

Or.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बाप bāp (0.14)

Father.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.13)

To take.

समझना samajhnā (0.12)

To understand.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

पर par (0.09)

Opposite, inimical, other, alien, higher.

देना dēnā (0.08)

To give.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

अब ab (0.05)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आना ānā (0.04)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)