Avyakt murli for Monday 26 April 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (147)
To be.
To happen, to occur.
To exist.
To be born.
का kā (96)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (85)
To do.
Also used after a transitive English verb to conjugate.
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (47)
No.
Not.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (37)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (34)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (33)
Inclusive emphatic particle: too, also, even.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (27)
The soul, the spirit, the self.
वाला vālā (27)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (26)
And.
Else.
Other.
कहना kahnā (25)
Say.
key (25)
Key.
लेकिन lēkin (24)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (23)
To give.
सदा sadā (23)
Always, perpetually, continually, ever.
मैं maĩ (20)
I. (personal pronoun)
लेना lēnā (19)
To take.
कि ki (18)
That (to report indirect speech, example he says that).
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (17)
Father.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ऐसा aisā (15)
Such, of this type.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चाहना chāhnā (15)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
त्याग tyāg (15)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
सौदा saudā (14)
Bargain, transaction.
Negotiation.
Goods, commodity.
अनुभव anubhav (13)
Experience.
जाना jānā (13)
To go, to depart, to lose, to flow.
सकना saknā (13)
To can, to be able to.
सेवाधारी sēvādhārī (13)
'who has, carries, or supports the service'. Server, servant.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
संस्कार saṅskār (12)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
आगे āgē (11)
Ahead, in front of, before; in future.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
second (11)
Second.
स्वयं svayã (11)
आना ānā (10)
To come.
रहना rahnā (10)
To remain, to stay.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वा vā (9)
Or.
अब ab (8)
Now.
अधिकार adhikār (8)
Right, authority, command, possession, occupation, entitlement.
जानना jānnā (8)
To know, to become aware of, to perceive.
कहाँ kahā̃ (8)
Interrogative pronominal adverb : Where ?
क्योंकि kyōṅki (8)
Because, since.
पाना pānā (8)
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (8)
To understand.
समाना samānā (8)
To be contained, to enter, to fit, to permeate.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (7)
Continue.
दिल dil (7)
Heart, courage, spirit, will.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कोई kōī (7)
Some, any, someone, anyone.
नीचे nīchē (7)
Below, under, beneath, at the bottom, down, below.
सफलता saphaltā (7)
Success, achievement.
आज āj (6)
Today.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
दिलतख्तनशीन diltakhtanaśhīn (6)
Seated in the heart and on the throne.
जब jab (6)
(Relative pronoun) When.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
समान samān (6)
Equal, equivalent, similar, alike, identical, tantamount.
सर्व sarv (6)
All ; whole, entire, complete.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अधिकारी adhikārī (5)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
chance (5)
Chance.
दो dō (5)
Two, 2.
इतना itnā (5)
As much as this, this much; so much, so many.
मानना mānnā (5)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाम nām (5)
Name.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूहानी rūhānī (5)
Spiritual.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तपस्या tapasyā (5)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (4)
If, if so be, in case, in the event of.
Similar, identical, equal to the Father.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
direction (4)
Direction.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गुजरात gujarāt (4)
Gujarat, state of India.
जीना jīnā (4)
To live, to be alive.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (4)
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (4)
For, for the sake of.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (4)
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मान mān (4)
Esteem, respect; honour, prestige, dignity.
मिलन milan (4)
Meeting, union, contact.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
In order, orderly.
According to his rank, his position.
Circumstance(s).
(Bābā) External situation, external condition.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
तक tak (4)
To, upto, till, until, by.
टुकड़ा ṭukṛā (4)
Piece, fragment, part, splinter.
Leavings.
उपराम uprām (4)
Detached, disinterested.
Close to Rām, close to God.
वरदानी vardānī (4)
The bestower of blessing, the one who grants a favor, a wish.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
या yā (4)
Or, either.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदत ādat (3)
Habit.
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
और कोई aur kōī (3)
Someone else, anyone else.
बहुत bahut (3)
Many, much.
Very.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
The unlimited Father.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ever ready (3)
Ever-ready.
हार hār (3)
हार hār (3)
हारना hārnā (3)
हिम्मत himmat (3)
Courage, boldness.
हिसाब hisāb (3)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
झुकना jhuknā (3)
झूलना jhūlnā (3)
To swing, to oscillate, to dangle.
जितना jitnā (3)
As much as, as many, how much, however much.
कभी kabhī (3)
Sometime, ever.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
मेला mēlā (3)
A large concourse of people for religious or commercial purposes, a fair.
Idol, statue, image.
फिर से phir sē (3)
Anew, afresh.
property (3)
सम्बन्ध sambandh (3)
Connection, relationship.
शान śhān (3)
Magnificence, splendour, grandeur.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
the (3)
The.
अधीनता adhīntā (2)
'not so', Do not believe.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
आनंद ānand (2)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (2)
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भल bhal (2)
Even if, even though.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (2)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिलतख्त diltakht (2)
The Heart and the Throne.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
full (2)
Full.
हर har (2)
हरना harnā (2)
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हटाना haṭānā (2)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
her (2)
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीत jīt (2)
जीतना jītnā (2)
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (2)
interrogative pronoun. Who
के आगे kē āgē (2)
In front of, ahead of, before.
खुला khulā (2)
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (2)
Joy, delight, happiness.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (2)
लवलीन lavlīn (2)
मालिकपन mālikpan (2)
The condition of being master, lord, owner.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
master (2)
Master.
mould (2)
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
nature (2)
Nature.
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
पांव pāṅw (2)
Foot, leg.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
right (2)
Right.
सा sā (2)
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
सस्ता sastā (2)
Fast speed.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वैसा vaisā (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
यही yahī (2)
Emphatic form of yah: this very.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
Obedient.
आजकल ājkal (1)
Nowadays, these days.
अखुट akhuṭ (1)
Inexhaustible.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अमल amal (1)
अमल amal (1)
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अपने आप apnē āp (1)
By oneself, on one's own.
आराम ārām (1)
Rest, comfort, relief.
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहना bahnā (1)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाषण bhāṣhaṇ (1)
Speech, address.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चतुराई chaturāī (1)
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
धक dhak (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धीरे dhīrē (1)
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलाराम dilārām (1)
दिलवाला dilvālā (1)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
easy (1)
Easy.
Installed on the throne, coronated.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
golden (1)
Golden.
गुलाम gulām (1)
A slave.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (1)
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हां hā̃ (1)
Yes, yea.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हकदार hakdār (1)
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हाज़िर hāzir (1)
Present, ready.
Without courage, without boldness.
हीरा hīrā (1)
हीरा hīrā (1)
Diamond.
in (1)
In.
झुकाव jhukāv (1)
झूला jhūlā (1)
A swing.
A cradle.
(Interrogative pronominal adverb) How far, how long, to what degree.
Who makes happiness.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
Someone, anyone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगाव lagāv (1)
Attachment, love, affection.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोहा lōhā (1)
Iron.
The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Great renouncer.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माननीय mānanīy (1)
Honourable, revered, respectable.
Your honour.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (1)
नदी nadī (1)
River.
नमस्ते namastē (1)
नांव nānv (1)
Boat, ferry.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
number one (1)
Number one.
offer (1)
Offer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पंछी pañchhī (1)
A bird.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
personality (1)
Personality.
(Bābā) The person's nature or disposition.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलदायक phaldāyak (1)
फौरन phauran (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रयत्न prayatna (1)
प्रेम prēm (1)
Love, affection, attachment.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रफ्तार raphtār (1)
Speed, pace.
रूह rūh (1)
The soul, the spirit.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (1)
sab + kō : everything, everyone.
सबमें sabmē̃ (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Who possesses power or strength, powerful, strong.
साल sāl (1)
A year.
समस्या samasyā (1)
Problem.
A relative, relation.
(suffix) Related with, pertaining to.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सफल saphal (1)
Successful, effective, fruitful.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
see (1)
See.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (1)
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The Divine Kṛiṣhṇa.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
teacher (1)
Teacher.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उलझन uljhan (1)
Complication; entanglement; perplexity.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपस्थित upasthit (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
वहां vahā̃ (1)
There.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विराट virāṭ (1)
The ruler, the splendid one.
Vast, imposing, splendid.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
According to power or ability or means; to the best of (one's) ability, as far as possible.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.