Avyakt murli for Monday 26 April 1982

सौदा saudā (7.91)

Bargain, transaction.
Negotiation.
Goods, commodity.

टुकड़ा ṭukṛā (7.58)

Piece, fragment, part, splinter.
Leavings.

सस्ता sastā (5.42)

उपराम uprām (5.39)

Detached, disinterested.
Close to Rām, close to God.

त्याग tyāg (4.99)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बेहद का बाप bēhad kā bāp (4.92)

The unlimited Father.

दिलतख्तनशीन diltakhtanaśhīn (4.77)

Seated in the heart and on the throne.

property (4.64)

मान mān (4.38)

Esteem, respect; honour, prestige, dignity.

अधीनता adhīntā (4.13)

लोक संग्रह lōk saṅgrah (4.10)

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

गद्दी नशीन gaddī naśhīn (4.10)

Installed on the throne, coronated.

विराट virāṭ (4.10)

The ruler, the splendid one.
Vast, imposing, splendid.

mould (3.97)

तपस्या tapasyā (3.82)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

महामन्त्र mahāmantra (3.80)

गुजरात gujarāt (3.78)

Gujarat, state of India.

झुकना jhuknā (3.76)

चन्द्रवंशी chandravanśhī (3.68)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

शान śhān (3.67)

Magnificence, splendour, grandeur.

अमल amal (3.62)

शिष्य śhiṣhya (3.62)

A learner, scholar, pupil, disciple.

अमल amal (3.62)

महात्यागी mahātyāgī (3.34)

Great renouncer.

हटाना haṭānā (3.32)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हकदार hakdār (3.27)

direction (3.23)

Direction.

गुलाम gulām (3.20)

A slave.

मालिकपन mālikpan (3.15)

The condition of being master, lord, owner.

धक dhak (3.03)

आदत ādat (2.98)

Habit.

खुला khulā (2.96)

नांव nānv (2.94)

Boat, ferry.

फलदायक phaldāyak (2.94)

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

nature (2.86)

Nature.

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

आनंद ānand (2.74)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

बहना bahnā (2.72)

लोहा lōhā (2.72)

Iron.

झुकाव jhukāv (2.72)

जीत jīt (2.69)

फिर से phir sē (2.69)

Anew, afresh.

वरदानी vardānī (2.68)

The bestower of blessing, the one who grants a favor, a wish.

छूटना chhūṭnā (2.68)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

भल bhal (2.60)

Even if, even though.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

नीचे nīchē (2.55)

Below, under, beneath, at the bottom, down, below.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

right (2.44)

Right.

तीव्रगति tīvragati (2.40)

Fast speed.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

लवलीन lavlīn (2.38)

easy (2.34)

Easy.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

हार hār (2.32)

हार hār (2.32)

सेवाधारी sēvādhārī (2.30)

'who has, carries, or supports the service'. Server, servant.

जीतना jītnā (2.30)

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

अधिकार adhikār (2.29)

Right, authority, command, possession, occupation, entitlement.

ever ready (2.28)

Ever-ready.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

हिम्मतवान himmatvān (2.24)

चतुराई chaturāī (2.22)

हारना hārnā (2.22)

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

हीरा hīrā (2.21)

full (2.20)

Full.

उपस्थित upasthit (2.18)

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

जीना jīnā (2.12)

To live, to be alive.

पंछी pañchhī (2.12)

A bird.

नम्बरवार number-wār (2.11)

In order, orderly.
According to his rank, his position.

the (2.11)

The.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

फौरन phauran (2.01)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

offer (1.97)

Offer.

आज्ञाकारी āgyākārī (1.97)

Obedient.

रूह rūh (1.95)

The soul, the spirit.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

पांव pāṅw (1.91)

Foot, leg.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

मास mās (1.85)

Month.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

नदी nadī (1.85)

River.

मांस māns (1.85)

Meat, flesh.

अखुट akhuṭ (1.83)

Inexhaustible.

कल kal (1.82)

chance (1.81)

Chance.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

रफ्तार raphtār (1.74)

Speed, pace.

वास्तव में vāstav mē̃ (1.70)

धीरे dhīrē (1.68)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सबमें sabmē̃ (1.64)

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

मिलन milan (1.61)

Meeting, union, contact.

लगाव lagāv (1.60)

Attachment, love, affection.

रूहानी rūhānī (1.59)

Spiritual.

अल्पकाल alpkāl (1.59)

Short term.

हाज़िर hāzir (1.57)

Present, ready.

झूला jhūlā (1.55)

A swing.
A cradle.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

दिलाराम dilārām (1.53)

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

हीरा hīrā (1.51)

Diamond.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

संस्कार saṅskār (1.50)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

कल्याण kalyāṇ (1.42)

Welfare.

और कोई aur kōī (1.42)

Someone else, anyone else.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

नाम nām (1.39)

Name.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रयत्न prayatna (1.38)

मानना mānnā (1.38)

पाना pānā (1.38)

सफलता saphaltā (1.38)

Success, achievement.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

प्रेम prēm (1.37)

Love, affection, attachment.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

साल sāl (1.34)

A year.

आराम ārām (1.32)

Rest, comfort, relief.

golden (1.31)

Golden.

भाषण bhāṣhaṇ (1.29)

Speech, address.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

सदाकाल sadākāl (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

अपने आप apnē āp (1.23)

By oneself, on one's own.

second (1.23)

Second.

दिल dil (1.20)

Heart, courage, spirit, will.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

व्यक्ति vyakti (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

समस्या samasyā (1.18)

Problem.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

मिटाना miṭānā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

वर्णन varṇan (1.03)

सा sā (1.03)

समान samān (1.02)

Equal, equivalent, similar, alike, identical, tantamount.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

हां hā̃ (0.98)

Yes, yea.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

सफल saphal (0.95)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

चलाना chalānā (0.88)

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

के आगे kē āgē (0.86)

In front of, ahead of, before.

master (0.86)

Master.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

मैं maĩ (0.85)

I. (personal pronoun)

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

see (0.84)

See.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

आगे āgē (0.80)

Ahead, in front of, before; in future.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

number one (0.76)

Number one.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सम्बन्ध sambandh (0.74)

Connection, relationship.

teacher (0.73)

Teacher.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

दो dō (0.62)

Two, 2.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

औरों aurō̃ (0.56)

(The) others.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्वयं svayã (0.54)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

वा vā (0.50)

Or.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.46)

To can, to be able to.

in (0.45)

In.

इतना itnā (0.45)

As much as this, this much; so much, so many.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पहला pahlā (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.41)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

आज āj (0.37)

Today.

लाना lānā (0.37)

या yā (0.36)

Or, either.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्योंकि kyōṅki (0.36)

Because, since.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.33)

Experience.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सर्व sarv (0.31)

All ; whole, entire, complete.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

चलना chalnā (0.22)

Continue.

दिखाना dikhānā (0.22)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.21)

(Relative pronoun) When.

लेना lēnā (0.21)

To take.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.19)

For, for the sake of.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

हम ham (0.18)

We.
(rustic form) I.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

कहना kahnā (0.16)

Say.

सदा sadā (0.16)

Always, perpetually, continually, ever.

सिर्फ sirph (0.16)

her (0.15)

हर har (0.15)

हरना harnā (0.15)

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बाप bāp (0.14)

Father.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.13)

To understand.

देना dēnā (0.11)

To give.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कि ki (0.04)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)