Avyakt murli for Wednesday 28 April 1982

सर्वंश त्यागी sarvanśh tyāgī (14.26)

सर्वस्व sarvasva (9.46)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

त्यागी tyāgī (7.33)

One who has made sacrifices, renouncer; a recluse.

अंश aṅśh (5.95)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

स्पर्श sparśha (5.74)

तोता tōtā (5.29)

फलस्वरूप phalsvarūp (5.15)

किचड़ा, कीचड़ kichṛā, kīchaṛ (5.06)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

पंछी pañchhī (4.93)

A bird.

भोगना bhōgnā (4.91)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

चुगाना chugānā (4.86)

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

गुणवान guṇvān (4.73)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

अवगुण avguṇ (4.72)

Defect, demerit, vice, fault.

आधारमूर्त ādhārmūrt (4.72)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

विकार vikār (4.56)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भई bhaī (4.38)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

वास्तविकता vāstaviktā (4.10)

Reality, truth.

भोग bhōg (4.07)

निर्विकारी nirvikārī (4.02)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

offer (3.94)

Offer.

डाली ḍālī (3.93)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

ग्रहण grahaṇ (3.93)

Eclipse.
Taking, catching, seizing.

सर्वन्श sarvanśh (3.90)

महादान mahādān (3.83)

season (3.75)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

समर्पण samarpaṇ (3.70)

Dedication, surrender.

royal (3.70)

Royal.

सेवास्थान sēvāsthān (3.60)

Service place.

अंधकार andhkār (3.53)

Darkness; gloom.

हिरण hiraṇ (3.51)

A deer, an antelope.

शोक वाटिका śhōk vāṭikā (3.51)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

बन्धनयुक्त bandhanyukt (3.42)

Attached to chains (especially attachment to the world).

लोक लाज़ lōk lāz (3.42)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

पारलौकिक pārlaukik (3.34)

Relating to the next world.

महात्यागी mahātyāgī (3.34)

Great renouncer.

गुरूवार gurūvār (3.20)

उड़ान uṛān (3.20)

Flight.
Flying.

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

सोना sōnā (3.03)

Gold, an excellent thing.

वरदानी vardānī (2.99)

The bestower of blessing, the one who grants a favor, a wish.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

जिम्मेवार jimmēvār (2.92)

सात sāt (2.90)

Seven, 7.

कमल kamal (2.89)

मात्र mātra (2.88)

Only, merely, barely.
Mere, bare, sheer.

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

कंकड़ kaṅkaṛ (2.82)

Gravel, pebble, small piece of stone.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

वशीभूत vaśhībhūt (2.73)

विस्तार vistār (2.67)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

उड़ना uṛnā (2.62)

To fly.
To fade, to get dim, to vanish.
To explode.

बन्धन bandhan (2.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

रचयिता rachayitā (2.60)

Creator, composer, author.

मिटाना miṭānā (2.60)

दाता dātā (2.58)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

रास्ता rāstā (2.56)

Road, way, path, street, lane.
Way, manner.

सर्वशक्तिवान sarvśhaktivān (2.55)

Who possesses all powers, omnipotent, all-powerful, almighty.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

निर्मानता nirmāntā (2.53)

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

छुड़ाना chhuṛānā (2.50)

To free.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

होलीहंस hōlīhans (2.48)

The sacred swan symbol of the holy and pure soul.

dictionary (2.48)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

हद had (2.43)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भोग लगाना bhōg lagānā (2.42)

चरण charaṇ (2.42)

वातावरण vātāvaraṇ (2.40)

Atmosphere.

गुणगान guṇgān (2.40)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

रूपरेखा rūprēkhā (2.36)

हस्त hast (2.36)

course (2.35)

Course.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

कमजोरी kamjōrī (2.29)

Weakness, feebleness ; deficiency ; debility.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

भस्म करना bhasma karnā (2.29)

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

purity (2.22)

Purity.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

असली aslī (2.15)

भासना bhāsnā (2.14)

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

फल phal (2.08)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

युगल yugal (2.01)

A pair, couple; both, the two.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

समर्थ samarth (1.84)

Capable, competent.
Powerful.

शान śhān (1.83)

Magnificence, splendour, grandeur.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

master (1.80)

Master.

पकड़ना pakaṛnā (1.80)

मिलन milan (1.79)

Meeting, union, contact.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

नाम निशान nām niśhān (1.69)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

हे hē (1.62)

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

प्रत्यक्षफल pratyakṣhaphal (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दीपक dīpak (1.56)

मंज़िल mañzil (1.56)

Destination, stage, storey.

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

रचना rachnā (1.54)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

right (1.54)

Right.

समाप्त करना samāpt karnā (1.53)

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

centre (1.50)

Centre.

सोना sōnā (1.49)

To sleep.

संपर्क sampark (1.49)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

extra (1.48)

Extra.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

परिवार parivār (1.45)

Family, household.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

सो sō (1.44)

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

कल्याण kalyāṇ (1.42)

Welfare.

कमाई kamāī (1.42)

Earnings.

full (1.39)

Full.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जान jān (1.36)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लम्बा lambā (1.31)

Long, lengthy, tall.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रभाव prabhāv (1.26)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तीन tīn (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

last (1.24)

Last.

सम्बन्ध sambandh (1.23)

Connection, relationship.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

follow father (1.23)

To follow the Father (there is no article in hindi).

इच्छा ichchhā (1.22)

Wish, desire, will.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

तैयार taiyār (1.22)

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बारी bārī (1.20)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

कदम kadam (1.15)

Step, pace, footstep.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पाना pānā (1.13)

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.12)

Title.

ज़रा zarā (1.12)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

वतन vatan (1.09)

Homeland, native country.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

party (1.04)

Party.

तन tan (1.03)

Body.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

नयन, नैन nayan, nain (1.01)

Eye.

अल्पकाल alpkāl (1.00)

Short term.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रूहानी rūhānī (0.98)

Spiritual.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मुलाकात mulākāt (0.96)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

बोल bōl (0.95)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

देह dēh (0.92)

Body.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बहन ou बहिन bahan ou bahin (0.88)

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मैं maĩ (0.85)

I. (personal pronoun)

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

शब्द śhabd (0.82)

Word, term, sound.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

प्रति prati (0.78)

Towards.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रहाना rahānā (0.73)

To make stay, to make remain.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

वा vā (0.68)

Or.

number (0.68)

Number.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्वयं svayã (0.60)

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

औरों aurō̃ (0.56)

(The) others.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

द्वारा dvārā (0.51)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

बन ban (0.51)

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

तक tak (0.49)

To, upto, till, until, by.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

साथ-साथ sāth-sāth (0.42)

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्व sarv (0.40)

All ; whole, entire, complete.

सिर्फ sirph (0.40)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

हर har (0.31)

her (0.31)

या yā (0.31)

Or, either.

हरना harnā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हम ham (0.28)

We.
(rustic form) I.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

आना ānā (0.26)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.19)

Many, much.
Very.

सदा sadā (0.18)

Always, perpetually, continually, ever.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.17)

Experience.

अगर agar (0.16)

If, if so be, in case, in the event of.

समझना samajhnā (0.16)

To understand.

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.15)

To take.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.12)

To can, to be able to.

क्योंकि kyōṅki (0.11)

Because, since.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.11)

Some, any, someone, anyone.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

कहना kahnā (0.09)

Say.

बाप bāp (0.09)

Father.

जब jab (0.08)

(Relative pronoun) When.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अब ab (0.05)

Now.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)