Avyakt murli for Wednesday 28 April 1982

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (143)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (97)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (87)

To do.
Also used after a transitive English verb to conjugate.

K (59)

The letter K of our alphabet (used as an initial in acronyms).

को kō (52)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (47)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

सदा sadā (42)

Always, perpetually, continually, ever.

key (40)

Key.

भी bhī (38)

Inclusive emphatic particle: too, also, even.

तो tō (31)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (28)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (27)

No.
Not.

आत्मा ātmā (25)

The soul, the spirit, the self.

ऐसा aisā (23)

Such, of this type.

बनना bannā (22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वा vā (22)

Or.

अर्थात् arthāt (20)

That is, that is to say, namely (viz.).

मैं maĩ (20)

I. (personal pronoun)

और aur (18)

And.
Else.
Other.

से sē (18)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

रहना rahnā (16)

To remain, to stay.

द्वारा dvārā (15)

By, through, through the medium of, through the agency of, by means of, with.

स्वयं svayã (15)

समझना samajhnā (14)

To understand.

त्यागना tyāgnā (14)

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

सर्वंश त्यागी sarvanśh tyāgī (13)

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (12)

To give.

एक ēk (12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (12)

That (to report indirect speech, example he says that).

फल phal (12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उड़ना uṛnā (12)

To fly.
To fade, to get dim, to vanish.
To explode.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

सर्व sarv (11)

All ; whole, entire, complete.

अंश aṅśh (9)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हर har (9)

हरना harnā (9)

her (9)

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कार्य kārya (9)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कोई kōī (9)

Some, any, someone, anyone.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

master (9)

Master.

सम्बन्ध sambandh (9)

Connection, relationship.

त्यागी tyāgī (9)

One who has made sacrifices, renouncer; a recluse.

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (8)

To come.

बच्चा bachchā (8)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

गुण guṇ (8)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लेकिन lēkin (8)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्वस्व sarvasva (8)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

श्रेष्ठ śhrēṣhṭha (8)

The best, good, excellent, superior.

अब ab (7)

Now.

छोड़ना chhōṛnā (7)

To leave.
To abandon.
To release.

ही hī (7)

Emphatic particle with a sense of exclusion : only.

जानना jānnā (7)

To know, to become aware of, to perceive.

कुछ kuchh (7)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेना lēnā (7)

To take.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहुंचना pahuñchnā (7)

To reach, to arrive.

सर्वशक्तिवान sarvśhaktivān (7)

Who possesses all powers, omnipotent, all-powerful, almighty.

विकार vikār (7)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विशेषता viśhēṣhtā (7)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यर्थ vyarth (7)

Useless, fruitless, futile, ineffective, unprofitable.

भोगना bhōgnā (6)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दाता dātā (6)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कमजोरी kamjōrī (6)

Weakness, feebleness ; deficiency ; debility.

कर्म karm (6)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संपन्न sampann (6)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

season (6)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सेवा sēvā (6)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (6)

Memory, remembrance.
Books of traditional code of Hindu law.

सोना sōnā (6)

To sleep.

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

बन ban (5)

बन्धन bandhan (5)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाप bāp (5)

Father.

हद had (5)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जाना jānā (5)

To go, to depart, to lose, to flow.

कहना kahnā (5)

Say.

के लिए kē liē (5)

For, for the sake of.

किचड़ा, कीचड़ kichṛā, kīchaṛ (5)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

मिलन milan (5)

Meeting, union, contact.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पाना pānā (5)

royal (5)

Royal.

सिर्फ sirph (5)

वरदान vardān (5)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वरदानी vardānī (5)

The bestower of blessing, the one who grants a favor, a wish.

बदलना badalnā (4)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहुत bahut (4)

Many, much.
Very.

बाप समान bāp samān (4)

Similar, identical, equal to the Father.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

बेहद bēhad (4)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

दृष्टि dr̥iṣhṭi (4)

Sight, view, vision, glance.
(Bābā) Vision, look.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (4)

interrogative pronoun. Who

कोई भी kōī bhī (4)

Anyone, someone, any.

मात्र mātra (4)

Only, merely, barely.
Mere, bare, sheer.

मेला mēlā (4)

A large concourse of people for religious or commercial purposes, a fair.

मिटाना miṭānā (4)

मूर्ति, मूर्त mūrti, mūrt (4)

Idol, statue, image.

पहला pahlā (4)

पंछी pañchhī (4)

A bird.

पर par (4)

Opposite, inimical, other, alien, higher.

परिवार parivār (4)

Family, household.

परिवर्तन parivartan (4)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रत्यक्ष pratyakṣh (4)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रवृत्ति pravr̥itti (4)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

साकार, साकारी sākār, sākārī (4)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (4)

Finished, ended, concluded, terminated, completed.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विस्तार vistār (4)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

आधारमूर्त ādhārmūrt (3)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

अधिकार adhikār (3)

Right, authority, command, possession, occupation, entitlement.

अंधकार andhkār (3)

Darkness; gloom.

अनुभव anubhav (3)

Experience.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थ arth (3)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अवगुण avguṇ (3)

Defect, demerit, vice, fault.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (3)

But if.., but, nevertheless.

भाषा bhāṣhā (3)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भोग bhōg (3)

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चारों ओर chārō̃ ōr (3)

On all sides, all around, everywhere.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

earth (3)

Earth.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हलचल halchal (3)

Commotion, hustle.
Agitation, movement.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

कला kalā (3)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काम kām (3)

Passion, lust.
Desire.

काम kām (3)

Work, task, job, employment, performance, function.

कमजोर kamjōr (3)

Weak, feeble, ineffectual.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लौकिक laukik (3)

Secular, earthly, worldly, mundane.

मन man (3)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

निमित्त nimitt (3)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्विकारी nirvikārī (3)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

न्यारा nyārā (3)

Separate(d), staying away (from a joint family), unique, novel, distinct.

offer (3)

Offer.

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

फलस्वरूप phalsvarūp (3)

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

प्यारा pyārā (3)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

राज्य rājya (3)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रास्ता rāstā (3)

Road, way, path, street, lane.
Way, manner.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहयोग sahyōg (3)

Cooperation, collaboration.

समझ samajh (3)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समर्पण samarpaṇ (3)

Dedication, surrender.

समर्थ samarth (3)

Capable, competent.
Powerful.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

संपर्क sampark (3)

सिद्ध siddh (3)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सो sō (3)

सोना sōnā (3)

Gold, an excellent thing.

स्पष्ट spaṣhṭ (3)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

तैयार taiyār (3)

तक tak (3)

To, upto, till, until, by.

वातावरण vātāvaraṇ (3)

Atmosphere.

वायुमण्डल vāyumaṇḍal (3)

The atmosphere.

वृत्ति vr̥itti (3)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

या yā (3)

Or, either.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (2)

If, if so be, in case, in the event of.

आगे āgē (2)

Ahead, in front of, before; in future.

आज āj (2)

Today.

अलौकिक alaukik (2)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बँधना bandhnā (2)

To be tied; to be fastened; to be bound; to be restricted.

बोल bōl (2)

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

centre (2)

Centre.

छुड़ाना chhuṛānā (2)

To free.

चिल्लाना chillānā (2)

To cry, to shout, to squeak.

course (2)

Course.

डाली ḍālī (2)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (2)

ग्रहण grahaṇ (2)

Eclipse.
Taking, catching, seizing.

गुणवान guṇvān (2)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

हम ham (2)

We.
(rustic form) I.

हर्षित harṣhit (2)

Joyous, delighted, cheerful.

जिम्मेवार jimmēvār (2)

कभी kabhī (2)

Sometime, ever.

कदम kadam (2)

Step, pace, footstep.

कल्याण kalyāṇ (2)

Welfare.

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

कमल kamal (2)

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (2)

last (2)

Last.

महादान mahādān (2)

महादानी mahādānī (2)

Very generous, very munificent.
Very generous person, very munificent person.

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मत mat (2)

Opinion, view. Doctrine (which contains the author's opinions).

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ओटना ōṭnā (2)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

प्रभाव prabhāv (2)

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रति prati (2)

Towards.

रचयिता rachayitā (2)

Creator, composer, author.

रचना rachnā (2)

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

रूहानी rūhānī (2)

Spiritual.

शब्द śhabd (2)

Word, term, sound.

शक्तिशाली śhaktiśhālī (2)

Who possesses power or strength, powerful, strong.

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

समाप्त करना samāpt karnā (2)

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सार sār (2)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सेवास्थान sēvāsthān (2)

Service place.

स्पर्श sparśha (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तीन tīn (2)

तोता tōtā (2)

त्याग tyāg (2)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उन्नति unnati (2)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वैसा vaisā (2)

वशीभूत vaśhībhūt (2)

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2)

अचल achal (1)

Immovable, immobile, stationary, motionless, still, firm.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अकेला akēlā (1)

Single, lonely, lonesome, solitary.

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

अर्जुन arjun (1)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

आसन āsan (1)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

असली aslī (1)

औरों aurō̃ (1)

(The) others.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाव bachāv (1)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

बहन ou बहिन bahan ou bahin (1)

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन्धनयुक्त bandhanyukt (1)

Attached to chains (especially attachment to the world).

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बारी bārī (1)

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भाग bhāg (1)

Portion, part, fragment, fraction, share.
Luck.
Division.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भई bhaī (1)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भस्म करना bhasma karnā (1)

भासना bhāsnā (1)

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भेजना bhējnā (1)

भोग लगाना bhōg lagānā (1)

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

बूंद būnd (1)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

चरण charaṇ (1)

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

छिपाना chhipānā (1)

To hide, to conceal.
To cover/screen.
To disguise.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चुगाना chugānā (1)

चुगना chugnā (1)

To pick; to peck (food with the beak).

दर्शन darśhan (1)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

दातापन dātāpan (1)

Liberality, beneficence.
Benevolence.

देह dēh (1)

Body.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

dictionary (1)

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दीपक dīpak (1)

दोनों dōnō̃ (1)

दृढ़ dr̥iṛh (1)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

extra (1)

Extra.

follow father (1)

To follow the Father (there is no article in hindi).

full (1)

Full.

गुणगान guṇgān (1)

गुरूवार gurūvār (1)

ज्ञान सूर्य gyān sūrya (1)

The sun of Gyān, sun of Knowledge.

हस्त hast (1)

हे hē (1)

हिरण hiraṇ (1)

A deer, an antelope.

होलीहंस hōlīhans (1)

The sacred swan symbol of the holy and pure soul.

इच्छा ichchhā (1)

Wish, desire, will.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

in (1)

In.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जब jab (1)

(Relative pronoun) When.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जान jān (1)

जीवन jīvan (1)

Life, animation, existence.

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कमाई kamāī (1)

Earnings.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कंकड़ kaṅkaṛ (1)

Gravel, pebble, small piece of stone.

कर्मयोगी karmyōgī (1)

Yōgī in action. One who remembers God while acting.

के आगे kē āgē (1)

In front of, ahead of, before.

के निमित्त kē nimitt (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (1)

Because, since.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लम्बा lambā (1)

Long, lengthy, tall.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लोक लाज़ lōk lāz (1)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मधुरता madhurtā (1)

Sweetness, melodiousness, mellifluence, softness.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महत्व mahatva (1)

Importance.
Significance.
Greatness.
Magnitude.

महात्यागी mahātyāgī (1)

Great renouncer.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मैं-पन maĩ-pan (1)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मनमत manmat (1)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

मानना mānnā (1)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)

In thought, word and deed.

मंज़िल mañzil (1)

Destination, stage, storey.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मोटा mōṭā (1)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुक्तिधाम muktidhām (1)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मुलाकात mulākāt (1)

नाम nām (1)

Name.

नाम निशान nām niśhān (1)

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

निर्मान nirmān (1)

Humble, without conceit, without arrogance, without pride.

निर्मानता nirmāntā (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

number (1)

Number.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पकड़ना pakaṛnā (1)

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पंख paṅkh (1)

Feather.
Wing, pinion.

पारलौकिक pārlaukik (1)

Relating to the next world.

party (1)

Party.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

personality (1)

Personality.
(Bābā) The person's nature or disposition.

powerful (1)

Powerful.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रत्यक्षफल pratyakṣhaphal (1)

programme (1)

Programme.
(Bābā) Event.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

purity (1)

Purity.

रहाना rahānā (1)

To make stay, to make remain.

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

right (1)

Right.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूपरेखा rūprēkhā (1)

सबसे sabsē (1)

(superlative) Of all, the most.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

सकना saknā (1)

To can, to be able to.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

समारोह samārōh (1)

Celebratory function, festival (secular or religious), ceremony.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

सामने sāmnē (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान śhān (1)

Magnificence, splendour, grandeur.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सप्ताह saptāh (1)

Seven days, a week, the eighth day after any other day.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्वन्श sarvanśh (1)

सात sāt (1)

Seven, 7.

साथ-साथ sāth-sāth (1)

सेवाकेन्द्र sēvākēndra (1)

Service centre.

सीता sītā (1)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

शोक वाटिका śhōk vāṭikā (1)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

स्थान sthān (1)

Place, spot, site.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सूर्य, सूरज sūrya, sūraj (1)

Sun.

स्व sva (1)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वराज्य svarājya (1)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वस्थ svasth (1)

Healthy, hale, robust.

तकलीफ taklīph (1)

Trouble, distress.
Ailment.

तन tan (1)

Body.

तरह tarah (1)

तीनों tīnō̃ (1)

The three, all three.

title (1)

Title.

उमंग umaṅg (1)

Aspiration, gusto, zeal.

ऊपर ūpar (1)

On, upon, above, upward, over.

उड़ान uṛān (1)

Flight.
Flying.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उत्साह utsāh (1)

Enthusiasm, zeal.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वाणी vāṇī (1)

Speech, voice.
Saraswati : the goddess of speech.

वास्तविकता vāstaviktā (1)

Reality, truth.

वतन vatan (1)

Homeland, native country.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विराजमान virājmān (1)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

विश्व परिवर्तक viśhva parivartak (1)

(One) who transforms or changes the world.

विश्व-कल्याण viśhva-kalyāṇ (1)

Welfare of the world.

वृक्ष vr̥ikṣha (1)

Tree, shrub.

याद yād (1)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यही yahī (1)

Emphatic form of yah: this very.

यथार्थ yathārth (1)

Real, actual.
Accurate.

योगी yōgī (1)

(One) who practices yōg.

युगल yugal (1)

A pair, couple; both, the two.

ज़रा zarā (1)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)

Responsibility, obligation.