Avyakt murli for Monday 9 May 1983

चमाट chamāṭ (7.71)

A slap.

दैहिक daihik (7.71)

scholarship (7.49)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

दोषी dōṣhī (7.24)

समारोह samārōh (6.61)

Celebratory function, festival (secular or religious), ceremony.

good morning (6.12)

Good morning.

स्वच्छता svachchhatā (5.96)

Cleanliness. neatness, purity, transparence.

अच्छाई achchhāī (5.80)

Goodness, virtue, merit.

झुकाव jhukāv (5.44)

सावधानी sāvdhānī (5.29)

स्वतन्त्रता svatantratā (5.18)

Independence, freedom, liberty, autonomy.

महापाप mahāpāp (5.18)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

full marks (5.07)

Full marks.

पाप pāp (4.90)

रोटी rōṭī (4.88)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

जनेऊ janēū (4.86)

अधरकुमारी adharkumārī (4.86)

A girl who chose the path of purity after becoming impure.

कुमार kumār (4.85)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

विजय माला vijay mālā (4.67)

कुमारी kumārī (4.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

संक्षेप में saṅkṣhēp mē̃ (4.38)

सदा शिव sadā śhiv (4.38)

पूज्य pūjya (4.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कापी kāpī (4.30)

an exercise book.
A copy.

स्पष्टीकरण spaṣhṭīkaraṇ (4.26)

unity (4.17)

Unity.

झूलना jhūlnā (4.12)

To swing, to oscillate, to dangle.

छत्रछाया chhatrachhāyā (4.03)

Protection, shelter, patronage.

उम्मीद ummīd (4.01)

first division (3.97)

जीत jīt (3.94)

पवित्रता pavitratā (3.91)

Holiness, sanctity, purity.

उतराई utrāī (3.90)

Coming down, slope, descent, decline.
Conveying across, ferrying; disembarkation.
Ferriage, toll.
Discharge (of a debt).

साक्षी sākṣhī (3.86)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तेल tēl (3.75)

लगाव lagāv (3.72)

Attachment, love, affection.

नक्शा nakśhā (3.63)

A map, chart, plan.

पवित्र pavitr (3.62)

Holy, sacred, pure.

पाप आत्मा pāp ātmā (3.62)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

महाभूत mahābhūt (3.62)

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

सर्वगुण sarvguṇ (3.57)

All qualities.
Possessing all qualities (an epithet of the deity).

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

शिकारी śhikārī (3.51)

A hunter.

ज्ञाता gyātā (3.51)

रेखा rēkhā (3.49)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

चन्द्रमा chandramā (3.48)

The moon.

date fix (3.45)

To fix a date (in Hindi the object is placed before the verb).

defect (3.42)

Defect.

जीतना jītnā (3.37)

perfect (3.34)

Perfect.

effect (3.27)

Effect.

freedom (3.27)

Freedom.

पालना pālnā (3.24)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

occupation (3.10)

Occupation.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

careful (3.08)

Careful.

youth (3.05)

Youth.

विकार vikār (3.04)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पालना pālnā (3.04)

ग्राहक grāhak (3.03)

A customer, client.

विधाता vidhātā (3.02)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

अधरकुमार adharkumār (2.98)

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

शिकार śhikār (2.94)

Hunting, the chase.
Prey, game.

college (2.94)

College.

वियोगी viyōgī (2.90)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

चढ़ाना chaṛhānā (2.85)

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

मत mat (2.82)

Opinion, view. Doctrine (which contains the author's opinions).

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

first (2.80)

First.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

गलना galnā (2.79)

taste (2.79)

Taste.

hostel (2.75)

Hostel.

qualification (2.75)

Qualification.

मणका maṇkā (2.75)

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

समझदारी samajhdārī (2.72)

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

हल्का halkā (2.70)

Light, cheap, thin, faint.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

चोटी chōṭī (2.69)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

नाम निशान nām niśhān (2.68)

दृष्टि dr̥iṣhṭi (2.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

out (2.66)

Out.

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

घबराना ghabrānā (2.61)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

गिरना girnā (2.58)

To fall.

बोझ bōjh (2.58)

Burden, load.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

अहमदाबाद ahamadābād (2.55)

झूला jhūlā (2.46)

A swing.
A cradle.

follow father (2.46)

To follow the Father (there is no article in hindi).

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

नामधारी nāmdhārī (2.40)

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

right hand (2.34)

Right hand. One who is a helpful member.

बन्धन bandhan (2.34)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाल bāl (2.32)

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

कट kaṭ (2.30)

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

के पीछे kē pīchhē (2.27)

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

अलौकिकता alaukiktā (2.22)

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

father (2.15)

Father.

साथी sāthī (2.14)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

शारीरिक śhārīrik (2.10)

काग़ज़ kāġaz (2.08)

Paper.

golden (2.08)

Golden.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

गिराना girānā (2.04)

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

आज्ञाकारी āgyākārī (1.97)

Obedient.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

स्मृति स्वरूप smr̥iti svarūp (1.88)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

मनाना manānā (1.86)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बुलन्द buland (1.85)

जिम्मेवार jimmēvār (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

date (1.82)

Date.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

group (1.78)

Group.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सम्भव sambhav (1.77)

repeat (1.77)

To repeat.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

return (1.76)

Return.

full stop (1.76)

Full stop.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

कहानी kahānī (1.74)

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

wrong (1.72)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

certificate (1.71)

A certificate.

clear (1.71)

भाग्यवान bhāgyavān (1.68)

कदम kadam (1.68)

Step, pace, footstep.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

see (1.67)

See.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

बाद bād (1.65)

After, later, subsequently.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

परिवार parivār (1.62)

Family, household.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

तकदीर takdīr (1.60)

Fate, destiny.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

भूमि bhūmi (1.60)

वारिस vāris (1.57)

Heir, successor, legatee.

number (1.57)

Number.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

mark (1.55)

Mark.

challenge (1.55)

Challenge.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कायम kāyam (1.54)

करनी karnī (1.53)

संपर्क sampark (1.49)

combined (1.49)

Combined.

government (1.49)

Government.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

point (1.48)

Point.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

जीवन jīvan (1.46)

Life, animation, existence.

percentage (1.46)

Percentage.

direct (1.46)

Direct.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

royal (1.43)

Royal.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

chance (1.40)

Chance.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

तब तक tab tak (1.37)

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

मजबूत majbūt (1.33)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लम्बा lambā (1.31)

Long, lengthy, tall.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सा sā (1.29)

और कुछ aur kuchh (1.29)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

सदाकाल sadākāl (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

subject (1.24)

Subject.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

change (1.23)

Change.

बचना bachnā (1.23)

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निमित्त nimitt (1.23)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मायाजीत māyājīt (1.22)

सहयोग sahyōg (1.22)

Cooperation, collaboration.

अन्दर andar (1.22)

In, inside, within.

तैयार taiyār (1.22)

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बोल bōl (1.20)

follow (1.20)

Follow.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

teacher (1.16)

Teacher.

हार hār (1.16)

हार hār (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

स्वप्न svapn (1.14)

A dream.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

ever ready (1.14)

Ever-ready.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आधार ādhār (1.14)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

foundation (1.14)

Foundation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

तथा tathā (1.13)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

हारना hārnā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

माना mānā (1.08)

(it) Means, that is.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

बार bār (1.02)

Time, occasion.

आधा ādhā (1.02)

Half.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

कर्म karm (0.99)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

light (0.99)

Light.
(Bābā) Electricity.

प्रति prati (0.99)

Towards.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

इसीलिए isīliē (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

सम्बन्ध sambandh (0.96)

Connection, relationship.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जहाँ jahā̃ (0.94)

Where, wherever.

service (0.94)

Service.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सफलता saphaltā (0.92)

Success, achievement.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.90)

Attention.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

के प्रति kē prati (0.88)

Towards.

औरों aurō̃ (0.88)

(The) others.

बहन ou बहिन bahan ou bahin (0.88)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमकना chamaknā (0.86)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

आना ānā (0.86)

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

practical (0.83)

Practical.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

वहां vahā̃ (0.74)

There.

याद yād (0.74)

Remembrance, recollection, memory.

बाबा bābā (0.74)

Father.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

दो dō (0.72)

Two, 2.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

मैं maĩ (0.67)

I. (personal pronoun)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

यही yahī (0.63)

Emphatic form of yah: this very.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

वा vā (0.58)

Or.

कभी kabhī (0.58)

Sometime, ever.

पास pās (0.58)

pass (0.58)

To pass.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लाना lānā (0.54)

नाम nām (0.54)

Name.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

पहला pahlā (0.53)

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बन ban (0.51)

double (0.51)

Double.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रकार prakār (0.50)

Manner, way.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगना lagnā (0.47)

वैसा vaisā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.46)

To be born.

हम ham (0.45)

We.
(rustic form) I.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

स्वयं svayã (0.45)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सर्व sarv (0.40)

All ; whole, entire, complete.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

तक tak (0.39)

To, upto, till, until, by.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

या yā (0.36)

Or, either.

सिर्फ sirph (0.36)

दिखाना dikhānā (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.31)

To can, to be able to.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.30)

her (0.30)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हरना harnā (0.29)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

कौन kaun (0.26)

interrogative pronoun. Who

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनुभव anubhav (0.24)

Experience.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सदा sadā (0.19)

Always, perpetually, continually, ever.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.18)

To take.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.17)

Father.

के लिए kē liē (0.17)

For, for the sake of.

कहना kahnā (0.16)

Say.

बहुत bahut (0.16)

Many, much.
Very.

चलना chalnā (0.15)

Continue.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आज āj (0.13)

Today.

समझना samajhnā (0.13)

To understand.

कोई kōī (0.12)

Some, any, someone, anyone.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

क्योंकि kyōṅki (0.11)

Because, since.

देना dēnā (0.11)

To give.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.04)

That (to report indirect speech, example he says that).

पर par (0.04)

Opposite, inimical, other, alien, higher.

अब ab (0.04)

Now.

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)