Avyakt murli for Monday 23 May 1983

बुजुर्ग bujurg (7.54)

Elderly, old, venerable, respected.
Forefather, elderly person.

मिचनू michnū (6.94)

समारोह samārōh (5.97)

Celebratory function, festival (secular or religious), ceremony.

असन्तुष्ट asantuṣhṭ (5.48)

Dissatisfied, discontented, displeased.

सम्प्रदाय sampradāy (5.29)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

क्षेत्र kṣhētra (4.99)

Field, ground, range, region, area.

खटमल khaṭmal (4.86)

A bedbug (which feeds on human blood and therefore likes the bed).

ईश्वरीय परिवार īśhvarīy parivār (4.76)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

पंछी pañchhī (4.25)

A bird.

sample (4.24)

Sample, specimen, example.

परमप्रिय parampriya (4.10)

भुलाना bhulānā (3.98)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.86)

Responsibility, obligation.

आसुरी āsurī (3.77)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

सहानुभूति sahānubhūti (3.75)

किशोर kiśhōr (3.75)

सीढ़ी sīṛhī (3.68)

Ladder, stairs, staircase, escalator, stile, stepping stone.

पीढ़ी pīṛhī (3.51)

Generation.

पत्ता pattā (3.48)

Leaf (of a tree).
Playing card.

छूटना chhūṭnā (3.46)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बुलाना bulānā (3.39)

To call, to convene, to summon, to send for, to invite.

ceremony (3.39)

Ceremony.

निजी, निज nijī, nij (3.32)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

मच्छर machchhar (3.27)

A mosquito, a gnat, a midge.

बुद्धिबल buddhibal (3.27)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

refresh (3.24)

Refresh.

पालना pālnā (3.21)

सौदा saudā (3.21)

Bargain, transaction.
Negotiation.
Goods, commodity.

मूल्य mūlya (3.21)

Cost, price, worth, value.

value (3.21)

Value.

यूँ तो yū̃ tō (3.20)

युगल yugal (3.19)

A pair, couple; both, the two.

पालना pālnā (3.09)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बीमार bīmār (3.09)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

उतारना utārnā (3.04)

रौनक raunak (3.04)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

showcase (3.03)

किसलिए kisliē (3.01)

अमूल्य amūlya (3.00)

Priceless, invaluable.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

बगुला bagulā (2.98)

Heron.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

foundation (2.94)

Foundation.

जिम्मेवार jimmēvār (2.92)

क ka (2.90)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

चढ़ना chaṛhnā (2.89)

To go up, to ascend, to climb, to rise, to increase.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

पहेली pahēlī (2.86)

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

बीती bītī (2.79)

Past events or experiences; the past.

follow (2.79)

Follow.

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

स्तम्भ stambh (2.79)

Column, pillar.

स्मृति स्वरूप smr̥iti svarūp (2.76)

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

उत्साह utsāh (2.75)

Enthusiasm, zeal.

संगमयुगी saṅgamyugī (2.75)

महत्व mahatva (2.75)

Importance.
Significance.
Greatness.
Magnitude.

होशियारी hōśhiyārī (2.69)

मेरेपन mērēpan (2.67)

tight (2.63)

Tight.

समर्थ samarth (2.59)

Capable, competent.
Powerful.

return (2.58)

Return.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

history (2.55)

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

सीरत sīrat (2.55)

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

निमन्त्रण nimantraṇ (2.55)

Invitation.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

उड़ना uṛnā (2.53)

To fly.
To fade, to get dim, to vanish.
To explode.

साधारणता sādhāraṇtā (2.53)

The ordinary, the general, the common, the universal, the generic, the average.

peace (2.50)

Peace.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

challenge (2.46)

Challenge.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

प्रश्न praśhna (2.43)

Question, query, interrogation, interpellation, problem.

नमस्कार namaskār (2.42)

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

भेंट bhēṇṭ (2.36)

combined (2.36)

Combined.

course (2.35)

Course.

रत्न ratna (2.34)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (2.29)

Step, pace, footstep.

नक्शा nakśhā (2.29)

A map, chart, plan.

show (2.27)

Show, display.

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

gift (2.27)

Gift.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

उड़ाना uṛānā (2.22)

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

जिज्ञासु jigyāsu (2.21)

group (2.19)

Group.

बड़ी दिल baṛī dil (2.15)

नेत्र nētra (2.14)

The eye.

फिर से phir sē (2.13)

Anew, afresh.

पाया pāyā (2.12)

आदि ādi (2.12)

Etcetera.
Beginning.
Early, initial, primordial.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

busy (2.06)

Busy.

बहादुर bahādur (2.06)

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

force (2.06)

Force.

function (2.05)

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

follow father (1.95)

To follow the Father (there is no article in hindi).

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

जवाब javāb (1.92)

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

ताज tāj (1.87)

Crown, diadem.

तरस taras (1.85)

Pity, compassion, mercy.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

भाई bhāī (1.81)

Brother.

दवाई davāī (1.81)

पुराना purānā (1.81)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पकड़ना pakaṛnā (1.80)

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

राय rāy (1.78)

राय rāy (1.78)

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

सहयोग sahyōg (1.75)

Cooperation, collaboration.

नीचे आना nīchē ānā (1.74)

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

उम्मीद ummīd (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

मनाना manānā (1.70)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भाग्यवान bhāgyavān (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

personal (1.67)

बीच bīch (1.65)

Middle, centre.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (1.63)

To leave.
To abandon.
To release.

भरी bharī (1.63)

A burden.

हे hē (1.62)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

लगाव lagāv (1.60)

Attachment, love, affection.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

example (1.57)

Example.

last (1.57)

Last.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

दीपक dīpak (1.56)

safe (1.55)

Safe.

साकार, साकारी sākār, sākārī (1.55)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ढीला ḍhīlā (1.51)

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

संपर्क sampark (1.49)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खिलाना khilānā (1.47)

To feed.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

सो sō (1.44)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

के निमित्त kē nimitt (1.41)

छोटा chhōṭā (1.41)

Small, little, short, young, petty, subordinate, junior, insignificant.

बहन ou बहिन bahan ou bahin (1.39)

सोना sōnā (1.38)

To sleep.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

number (1.35)

Number.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

see (1.32)

See.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संग saṅg (1.27)

Company, association, contact.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.25)

Family, household.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बीच-बीच में bīch-bīch mē̃ (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

पूर्ण pūrṇ (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलग alag (1.20)

Different, separate, apart, distinct.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

स्थान sthān (1.18)

Place, spot, site.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

वायदा vāydā (1.17)

Promise, commitment.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

औरों aurō̃ (1.11)

(The) others.

बोझ bōjh (1.11)

Burden, load.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तुम tum (1.11)

You (between equals).

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वतन vatan (1.09)

Homeland, native country.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जीवन jīvan (1.05)

Life, animation, existence.

in (1.05)

In.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हल्का halkā (1.05)

Light, cheap, thin, faint.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (1.04)

Connection, relationship.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

दिल dil (1.04)

Heart, courage, spirit, will.

तन tan (1.03)

Body.

सा sā (1.03)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

समझाना samjhānā (1.00)

(Causative of samajhnā) To persuade, explain.

हां hā̃ (0.98)

Yes, yea.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

गायन gāyan (0.91)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

second (0.89)

Second.

सेवा sēvā (0.87)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

चमकना chamaknā (0.86)

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रभाव prabhāv (0.79)

तीन tīn (0.79)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (0.75)

Plan.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

part (0.66)

Part.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

वहां vahā̃ (0.64)

There.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हम ham (0.63)

We.
(rustic form) I.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

आगे āgē (0.63)

Ahead, in front of, before; in future.

खुशी khuśhī (0.63)

Joy, delight, happiness.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

इतना itnā (0.62)

As much as this, this much; so much, so many.

रूहानी rūhānī (0.62)

Spiritual.

मैं maĩ (0.61)

I. (personal pronoun)

तैयार taiyār (0.61)

याद yād (0.60)

Remembrance, recollection, memory.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दो dō (0.56)

Two, 2.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

विशेष viśhēṣh (0.55)

Special, specific, particular, distinctive, characteristic, typical.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

मानना mānnā (0.53)

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

double (0.51)

Double.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

स्वयं svayã (0.50)

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सफलता saphaltā (0.46)

Success, achievement.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

यही yahī (0.40)

Emphatic form of yah: this very.

पहला pahlā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

या yā (0.36)

Or, either.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.35)

Or.

जानना jānnā (0.35)

To know, to become aware of, to perceive.

कौन kaun (0.34)

interrogative pronoun. Who

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सर्व sarv (0.31)

All ; whole, entire, complete.

हर har (0.31)

her (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.31)

आज āj (0.31)

Today.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्यों kyō̃ (0.30)

Why.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (0.24)

Experience.

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.21)

Continue.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाप bāp (0.17)

Father.

सदा sadā (0.16)

Always, perpetually, continually, ever.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

बहुत bahut (0.16)

Many, much.
Very.

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

समझना samajhnā (0.15)

To understand.

जब jab (0.15)

(Relative pronoun) When.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कोई kōī (0.12)

Some, any, someone, anyone.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.11)

Say.

देना dēnā (0.10)

To give.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)