Avyakt murli for Wednesday 1 June 1983

योजना yōjnā (9.52)

A plan, a planning, a scheme.
Disposition, arrangement.

ढिंढोरा ḍhiṇḍhōrā (6.94)

तारा मण्डल tārā maṇḍal (6.84)

युवा yuvā (6.73)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

form (6.17)

Form.

तख्तधारी takhtadhārī (5.38)

regard (5.27)

Regard.

branch (4.86)

Branch.

पीटना pīṭnā (4.86)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

प्रश्नावली praśhnāvalī (4.86)

टाली ṭālī (4.81)

सत्यता satyatā (4.68)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

तिनका tinkā (4.38)

Grass, straw.
A blade of grass, a straw, a shred, scrap.

वारिसपना vārispanā (4.38)

State, condition of successor, of heir.

ढिंढोरा पीटना ḍhiṇḍhōrā pīṭnā (4.38)

To proclaim by beat of drum.

प्रभावशाली prabhāvśhālī (4.31)

अन्दाज andāj (4.31)

study (4.26)

Study.

टाल ṭāl (4.26)

सिद्ध करना siddh karnā (4.24)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

धरनी dharnī (4.21)

The earth, globe.
Earth, soil, land, ground.
A beam.

धरना dharnā (4.18)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

सद्गति sadgati (4.17)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

interest (4.13)

Interest.

बिगड़ना bigaṛnā (4.13)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

मस्ती mastī (4.13)

वर्ग varg (4.11)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पसारा pasārā (4.10)

Spreading, stretching out.
Expansion, extension; extent.

almighty (4.01)

Almighty.

topic (3.92)

Topic.

धरती dhartī (3.89)

The Earth.
Earth, soil; land.

भाषण bhāṣhaṇ (3.88)

Speech, address.

टालना ṭālnā (3.80)

महामन्त्र mahāmantra (3.80)

घूमना ghūmnā (3.80)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

सीखना sīkhnā (3.78)

To learn.

मालिश māliśh (3.75)

Massage.

भगवानुवाच bhagvānuvāch (3.75)

Bhagvān says, God says. (expression repeated in the Gītā)

भूमि bhūmi (3.71)

train (3.68)

Train.

ताजधारी tājdhārī (3.68)

Who wears the crown.
Who possesses the crown.

आकाश ākāśh (3.65)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

नगाड़ा nagāṛā (3.60)

A big kettle-drum, timbal, tomtom.

सहारा sahārā (3.57)

Support, backing, aid, succour. A strut.

आखिर ākhir (3.56)

The end.
At last, after all.

seminar (3.51)

तीर tīr (3.50)

An arrow.

उच्चारना uchchārnā (3.45)

विरला virlā (3.42)

कलराठी kalrāṭhī (3.42)

रूहानी प्यार rūhānī pyār (3.42)

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

भराना bharānā (3.38)

वेष vēṣh (3.34)

धैर्य dhairya (3.27)

Patience, fortitude, endurance.

सिद्ध siddh (3.23)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

यथार्थ yathārth (3.22)

Real, actual.
Accurate.

निराधार nirādhār (3.20)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

मचना machnā (3.20)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

प्रेम prēm (3.18)

Love, affection, attachment.

पधारना padhārnā (3.17)

निराशा nirāśhā (3.14)

Lack of hope, despair, hopelessness.
Disappointment.

झगड़ा jhagṛā (3.14)

A quarrel, dispute, altercation, scramble, fray.

सत्य satya (3.10)

True, veritable.
Veracity, truth, verity.

youth (3.05)

Youth.

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

बेहद bēhad (2.98)

Limitless, unlimited, unbounded.
Excessive, too, too much.

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

foundation (2.94)

Foundation.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

बुलन्द buland (2.93)

रुकना ruknā (2.87)

To stop, to halt, to stay, to stagnate, to stand.

पकड़ना pakaṛnā (2.85)

मुरब्बी murabbī (2.82)

एकाग्रता की शक्ति ēkāgratā kī śhakti (2.82)

Power of concentration.

प्रसिद्ध prasiddh (2.81)

blissful (2.79)

ज्ञान का सागर gyān kā sāgar (2.79)

स्तम्भ stambh (2.79)

Column, pillar.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

हां hā̃ (2.76)

Yes, yea.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

ताज tāj (2.75)

Crown, diadem.

wrong (2.73)

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

बदला badlā (2.69)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

योगबल yōgbal (2.69)

Power of Yōg.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

insult (2.66)

Insult.

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

हद had (2.64)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

प्रत्यक्षता pratyakṣhatā (2.64)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

शिविर śhivir (2.63)

A camp, encampment.

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

bomb (2.60)

Bomb.

respond (2.60)

To respond.
Response.

भल bhal (2.60)

Even if, even though.

झूठ jhūṭh (2.55)

Falsehood, lie, untruth.
False, untrue, incorrect.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

बदलाना badlānā (2.53)

To change, to modify, to transform.

plan (2.49)

Plan.

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

change (2.46)

Change.

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

ब्रह्मा brahmā (2.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

right (2.44)

Right.

गद्दी gaddī (2.42)

Cushion, throne, seat.

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

original (2.40)

Original.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

meeting (2.38)

Meeting.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

नारा nārā (2.36)

A slogan.

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

right hand (2.34)

Right hand. One who is a helpful member.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

mix (2.33)

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

might (2.32)

Might.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

स्वच्छता svachchhatā (2.30)

Cleanliness. neatness, purity, transparence.

हल hal (2.30)

knowledge (2.30)

Knowledge.

हक hak (2.29)

अखबार akhbār (2.29)

Newspaper.

अन्तर antar (2.27)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

धुन dhun (2.24)

जब तक jab tak (2.23)

As long as.
(with negation) until.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

ज्ञान gyān (2.21)

Knowledge directly taught by God.

चन्द्रमा chandramā (2.19)

The moon.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

तब तक tab tak (2.18)

नेता nētā (2.16)

A leader.
Pioneer.

जयजयकार jayjaykār (2.16)

father (2.15)

Father.

की ओर kī ōr (2.15)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

परखना parakhnā (2.14)

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

प्यार pyār (2.11)

Love, affection, amour, amorous relationship.

आराम ārām (2.09)

Rest, comfort, relief.

चतुर chatur (2.08)

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

तत्पर tatpar (2.07)

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

दो चार dō chār (2.06)

प्रभावित prabhāvit (2.05)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

blessing (2.04)

Blessing.

नया nayā (2.03)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

विजय माला vijay mālā (2.01)

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मैदान maidān (1.99)

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

मुख mukh (1.97)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रूह rūh (1.95)

The soul, the spirit.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

plane (1.90)

Plane.

plain (1.90)

Plain.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

प्रत्यक्ष pratyakṣh (1.86)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बजा bajā (1.86)

Struck.
O'clock.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

प्रभाव prabhāv (1.84)

देह dēh (1.84)

Body.

बजना bajnā (1.84)

से पहले sē pahlē (1.79)

कब kab (1.79)

Interrogative adverb: When? At what time ?

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

मणका maṇkā (1.73)

वतन vatan (1.73)

Homeland, native country.

रात rāt (1.72)

Night.

science (1.71)

Science.

जबकि jabki (1.69)

मनुष्य manuṣhya (1.69)

A man, a human being.

रहाना rahānā (1.69)

To make stay, to make remain.

see (1.67)

See.

दूसरे तरफ dūsrē taraph (1.66)

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

light (1.57)

Light.
(Bābā) Electricity.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

automatically (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रूहानियत rūḥānīyat (1.51)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

दुनिया duniyā (1.49)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

combined (1.49)

Combined.

government (1.49)

Government.

आधार ādhār (1.48)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

point (1.48)

Point.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

direct (1.46)

Direct.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कोट kōṭ (1.45)

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

झलक jhalak (1.42)

बहन ou बहिन bahan ou bahin (1.39)

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जान jān (1.36)

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

तैयारी taiyārī (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

लगा lagā (1.32)

निकालना nikālnā (1.31)

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अनुसार anusār (1.30)

According to, in conformity with.

सा sā (1.29)

पवित्र pavitr (1.29)

Holy, sacred, pure.

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

एक तरफ ēk taraph (1.27)

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्नेह snēh (1.25)

Love, affection.
Oil, oily substance.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

follow father (1.23)

To follow the Father (there is no article in hindi).

व va (1.23)

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूर्ण pūrṇ (1.23)

balance (1.22)

Balance.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

way (1.22)

Way.

practical (1.22)

Practical.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.20)

Follow.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

स्मृति स्वरूप smr̥iti svarūp (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

stage (1.14)

Stage.
(Bābā) State, condition.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मिटाना miṭānā (1.12)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

के निमित्त kē nimitt (1.09)

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सफलता saphaltā (1.07)

Success, achievement.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

हज़ार hazār (1.05)

Thousand, 1000.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अल्पकाल alpkāl (1.00)

Short term.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

रूहानी rūhānī (0.98)

Spiritual.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

बसना basnā (0.96)

बोल bōl (0.95)

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

स्थान sthān (0.92)

Place, spot, site.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

के आगे kē āgē (0.86)

In front of, ahead of, before.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

मानना mānnā (0.85)

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

अन्दर andar (0.83)

In, inside, within.

वहां vahā̃ (0.83)

There.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जीवन jīvan (0.82)

Life, animation, existence.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लगाना lagānā (0.77)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

तुम tum (0.70)

You (between equals).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के बाद kē bād (0.65)

After.

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

दिल dil (0.64)

Heart, courage, spirit, will.

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तक tak (0.63)

To, upto, till, until, by.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विश्व viśhva (0.61)

The world, universe.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.58)

मैं maĩ (0.58)

I. (personal pronoun)

आगे āgē (0.58)

Ahead, in front of, before; in future.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

सिर्फ sirph (0.54)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

बोलना bōlnā (0.49)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.49)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

वा vā (0.47)

Or.

लगना lagnā (0.47)

यही yahī (0.46)

Emphatic form of yah: this very.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

cum (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

बहुत bahut (0.31)

Many, much.
Very.

सकना saknā (0.31)

To can, to be able to.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के लिए kē liē (0.31)

For, for the sake of.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सर्व sarv (0.26)

All ; whole, entire, complete.

चलना chalnā (0.26)

Continue.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.24)

Experience.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्वयं svayã (0.24)

लाना lānā (0.23)

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

क्योंकि kyōṅki (0.18)

Because, since.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहना kahnā (0.16)

Say.

अगर agar (0.16)

If, if so be, in case, in the event of.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

बाप bāp (0.15)

Father.

समझना samajhnā (0.15)

To understand.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.12)

Some, any, someone, anyone.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.10)

Opposite, inimical, other, alien, higher.

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हर har (0.09)

her (0.09)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.07)

Now.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)