Avyakt murli for Saturday 31 December 1983

marriage (10.60)

Marriage.

आशिक āśhik (10.07)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

माशूक māśhūk (10.02)

A beloved.

नवयुग navyug (9.46)

New Age (the golden age when everything is new).

new year (7.39)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

happy (6.57)

पुण्य puṇya (6.50)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पाप pāp (6.30)

रिवाज rivāj (5.88)

बिन्दी bindī (5.49)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

quality (5.46)

बेहोश bēhōśh (5.32)

चिड़िया chiṛiyā (5.29)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

देवा dēvā (5.18)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

शान्त स्वरूप śhānt svarūp (5.06)

The peaceful form or image (of the soul).

ever happy (4.98)

कण्ठ kaṇṭh (4.81)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

building (4.53)

Building.
(Bābā) House.

युग yug (4.48)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बधाई badhāī (4.43)

Congratulations, felicitations, greetings.

नेता nētā (4.33)

A leader.
Pioneer.

सरल saral (4.25)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

ठण्डा ṭhaṇḍā (4.04)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

भारतवासी bhāratvāsī (3.77)

Inhabitant of Bhārat.

होश hōśh (3.71)

वारिस vāris (3.65)

Heir, successor, legatee.

अचल achal (3.61)

Immovable, immobile, stationary, motionless, still, firm.

पकड़ना pakaṛnā (3.60)

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

जगना jagnā (3.51)

To wake up, to awaken.

कच्चा kachchā (3.47)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

सौगात saugāt (3.43)

a present, gift.

नखरा nakhrā (3.42)

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

जादू jādū (3.41)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

गरीबी garībī (3.34)

Poverty, penury.

रस्म rasm (3.30)

A ceremony, ritual.
Formality.
Custom, practice.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

पदमापदमपति padmāpadampati (3.20)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

सजनी sajnī (3.14)

धन dhan (3.13)

Wealth, riches, money.

निश्चय niśhchay (3.06)

Confidence, faith, certainty.

हाथ hāth (3.00)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अशान्ति aśhānti (3.00)

Restlessness, anxiety.

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

new (2.90)

New.

सरलता saraltā (2.90)

simple (2.90)

नवीनता navīntā (2.86)

Novelty, newness, freshness.

full stop (2.79)

Full stop.

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

कहानी kahānī (2.76)

सुहाग suhāg (2.75)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

वायदा vāydā (2.71)

Promise, commitment.

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

नया nayā (2.58)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मुस्कराहट muskarāhaṭ (2.58)

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

सुबह subah (2.58)

Morning, dawn.

दबना dabnā (2.55)

हिलना hilnā (2.54)

ले जाना lē jānā (2.53)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वर्ष varṣh (2.50)

Year.

विदेश vidēśh (2.49)

Foreign country.

safe (2.46)

Safe.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

government (2.36)

Government.

बाल bāl (2.32)

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

foundation (2.27)

Foundation.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

ceremony (2.14)

Ceremony.

real (2.14)

Real.

नया वर्ष nayā varṣh (2.14)

New Year.

रात्रि rātri (2.14)

The night.

योगी yōgī (2.12)

(One) who practices yōg.

गीत gīt (2.11)

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

safety (2.10)

Safety.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विजय vijay (2.07)

Conquest, victory, triumph.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

दुश्मन duśhman (2.02)

Enemy, foe.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

group (2.01)

Group.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

wonderful (1.95)

Wonderful.

राज rāj (1.95)

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

देश dēśh (1.89)

Country, land, native home, region, space.

card (1.88)

Card.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

बजा bajā (1.86)

Struck.
O'clock.

नामीग्रामी nāmīgrāmī (1.84)

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बजना bajnā (1.84)

अखुट akhuṭ (1.83)

Inexhaustible.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बचपन bachpan (1.80)

Childhood.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

मनाना manānā (1.79)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नींद nīnd (1.78)

Sleep.

अविनाशी avināśhī (1.77)

Indestructible, imperishable, everlasting, immortal, entire.

अंधकार andhkār (1.77)

Darkness; gloom.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मिलाना milānā (1.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

रात rāt (1.72)

Night.

देश-विदेश dēśh-vidēśh (1.72)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

छोड़ना chhōṛnā (1.71)

To leave.
To abandon.
To release.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

London (1.70)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

नाम निशान nām niśhān (1.69)

बोल bōl (1.69)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

देव dēv (1.67)

A god, a deity.

personal (1.67)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

आधा ādhā (1.62)

Half.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.59)

Short term.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

से दूर sē dūr (1.56)

Far from, far off from.

उत्पन्न utpanna (1.55)

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सन्देश sandēśh (1.54)

Message.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

ढीला ḍhīlā (1.51)

हीरा hīrā (1.51)

Diamond.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

plan (1.50)

Plan.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

माया māyā (1.45)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

रूहानी rūhānī (1.43)

Spiritual.

lucky (1.42)

Lucky.

foreign (1.42)

Foreign.
Abroad.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

तैयार taiyār (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (1.41)

Busy.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

संगमयुगी saṅgamyugī (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

पत्र patra (1.33)

शुरू होना śhurū hōnā (1.33)

मजबूत majbūt (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

खास khās (1.31)

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सदाकाल sadākāl (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

साथ sāth (1.24)

With, together, along with.
Company, association.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

balance (1.22)

Balance.

इच्छा ichchhā (1.22)

Wish, desire, will.

पाना pānā (1.22)

मायाजीत māyājīt (1.22)

अन्त ant (1.21)

End.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

शब्द śhabd (1.21)

Word, term, sound.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

कब kab (1.19)

Interrogative adverb: When? At what time ?

जीवन jīvan (1.17)

Life, animation, existence.

teacher (1.16)

Teacher.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

हार hār (1.16)

हार hār (1.16)

खुशी khuśhī (1.16)

Joy, delight, happiness.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

हारना hārnā (1.11)

मिलन milan (1.10)

Meeting, union, contact.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

practical (1.05)

Practical.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

party (1.04)

Party.

कमी kamī (1.03)

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

भूल जाना bhūl jānā (0.99)

knowledge (0.99)

Knowledge.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

रचना rachnā (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

centre (0.95)

Centre.

खुश khuśh (0.94)

Happy, pleased.
Good.

जहाँ jahā̃ (0.94)

Where, wherever.

service (0.94)

Service.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगाना lagānā (0.91)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

पता patā (0.88)

Address, whereabouts, information, knowledge.

के प्रति kē prati (0.88)

Towards.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सम्बन्ध sambandh (0.86)

Connection, relationship.

भक्त bhakt (0.86)

A devotee.

बाबा bābā (0.86)

Father.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

क्यों kyō̃ (0.85)

Why.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अलग alag (0.76)

Different, separate, apart, distinct.

संपर्क sampark (0.75)

वहां vahā̃ (0.74)

There.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के बाद kē bād (0.65)

After.

सा sā (0.65)

दिल dil (0.64)

Heart, courage, spirit, will.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

याद yād (0.60)

Remembrance, recollection, memory.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

attention (0.57)

Attention.

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के निमित्त kē nimitt (0.55)

लाना lānā (0.54)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

विश्व viśhva (0.53)

The world, universe.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

विशेष viśhēṣh (0.52)

Special, specific, particular, distinctive, characteristic, typical.

कभी kabhī (0.52)

Sometime, ever.

गाना gānā (0.52)

To sing, to chant.
A song.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

तक tak (0.49)

To, upto, till, until, by.

check (0.48)

Check.

जन्मना janamnā (0.46)

To be born.

स्वयं svayã (0.45)

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

यही yahī (0.43)

Emphatic form of yah: this very.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

आज āj (0.40)

Today.

तरफ taraph (0.38)

Side, direction.
Towards.

सर्व sarv (0.37)

All ; whole, entire, complete.

her (0.37)

हर har (0.37)

हरना harnā (0.36)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

अनुभव anubhav (0.33)

Experience.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

क्योंकि kyōṅki (0.32)

Because, since.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सकना saknā (0.31)

To can, to be able to.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.29)

For, for the sake of.

इतना itnā (0.27)

As much as this, this much; so much, so many.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

आना ānā (0.26)

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

वैसा vaisā (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.24)

Or.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

अगर agar (0.23)

If, if so be, in case, in the event of.

कौन kaun (0.23)

interrogative pronoun. Who

चलना chalnā (0.22)

Continue.

आगे āgē (0.22)

Ahead, in front of, before; in future.

बहुत bahut (0.21)

Many, much.
Very.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बन ban (0.20)

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मैं maĩ (0.19)

I. (personal pronoun)

सदा sadā (0.19)

Always, perpetually, continually, ever.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

लेना lēnā (0.17)

To take.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.16)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

समझना samajhnā (0.15)

To understand.

बाप bāp (0.15)

Father.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देना dēnā (0.11)

To give.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.11)

Say.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शान्ति śhānti (0.09)

Peace, calmness, quiet, tranquillity, quietude, silence.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)