Avyakt murli for Wednesday 18 January 1984

दिलरूबा dilrūbā (9.36)

Sweetheart.

स्तम्भ stambh (8.83)

Column, pillar.

will (6.15)

Will.

झोपड़ी jhōpṛī (5.94)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

किशोर kiśhōr (5.94)

उलझन uljhan (5.52)

Complication; entanglement; perplexity.

साज sāj (5.24)

जगत jagat (4.73)

The world, universe.

दीदी dīdī (4.19)

(a form of address for) an elder sister.

तट taṭ (4.10)

A bank.
Coast, shore.

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

अनन्य ananya (3.63)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

यार yār (3.62)

unknown (3.51)

Unknown.

कमरा kamrā (3.41)

दिवस divas (3.33)

Day.

बन्धनमुक्त bandhanmukt (3.21)

Freed from bonds, freed from bondage, freed from attachment to the world.

मोती mōtī (3.21)

Pearl.

राहत rāhat (3.20)

सेवार्थ sēvārth (3.20)

For service.

निरसंकल्प nirsaṅkalp (3.20)

संकल्पधारी saṅkalpdhārī (3.14)

(One) who possesses thoughts.

वियोग viyōg (3.14)

Separation, disunion.
Bereavement.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

दूरदेशी dūrdēśhī (3.03)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

अडोल aḍōl (3.02)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

बाँधेला bāndhēlā (2.98)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

गुलदस्ता guldastā (2.98)

A bouquet.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

बच्ची bachchī (2.86)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

परिक्रमा parikramā (2.86)

बुलाना bulānā (2.80)

To call, to convene, to summon, to send for, to invite.

भव bhav (2.79)

भव bhav (2.79)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

power (2.78)

Power.

निर्मोही nirmōhī (2.75)

समर्थी samarthī (2.71)

Capability, competence.

फिर से phir sē (2.69)

Anew, afresh.

serviceable (2.68)

Serviceable.

राई rāī (2.66)

धनवान dhanvān (2.60)

फलस्वरूप phalsvarūp (2.58)

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

कुम्भकरण kumbhakaraṇ (2.48)

प्रख्यात prakhyāt (2.46)

पुष्प puṣhp (2.42)

Flower.

advance (2.42)

Advance.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

प्यासा pyāsā (2.40)

समर्थ samarth (2.38)

Capable, competent.
Powerful.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

property (2.32)

January (2.30)

January.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

backbone (2.29)

Backbone.

वर्षा varṣhā (2.21)

हीरा hīrā (2.21)

वतन vatan (2.18)

Homeland, native country.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

गीत gīt (2.11)

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

मैदान maidān (1.99)

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

नामीग्रामी nāmīgrāmī (1.84)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

स्नेही snēhī (1.81)

A lover.
Loving, affectionate.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

दर्पण darpaṇ (1.76)

Mirror, looking glass.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पहाड़ pahāṛ (1.73)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

देश-विदेश dēśh-vidēśh (1.72)

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

पिता pitā (1.65)

Father, procreator, progenitor.

respond (1.64)

To respond.
Response.

दिन din (1.64)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्रतिज्ञा pratigyā (1.64)

कमाल kamāl (1.61)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

safe (1.55)

Safe.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

double (1.52)

Double.

तीव्रगति tīvragati (1.51)

Fast speed.

हीरा hīrā (1.51)

Diamond.

परन्तु parantu (1.50)

But, however.

आरम्भ ārambh (1.48)

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

भरना bharnā (1.46)

To fill, to refill.

variety (1.45)

Variety.

सो sō (1.44)

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

स्नेह snēh (1.41)

Love, affection.
Oil, oily substance.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

मिलन milan (1.39)

Meeting, union, contact.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सेना sēnā (1.36)

Army, the military.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

merciful (1.31)

Merciful.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अवश्य avaśhya (1.19)

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

स्वप्न svapn (1.14)

A dream.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

return (1.11)

Return.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

सोना sōnā (1.06)

To sleep.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

समान samān (1.02)

Equal, equivalent, similar, alike, identical, tantamount.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सन्देश sandēśh (0.97)

Message.

बसना basnā (0.96)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

दिल dil (0.93)

Heart, courage, spirit, will.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

I (0.90)

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.89)

Welfare.

संगम saṅgam (0.88)

Confluence, union, meeting.

पाना pānā (0.87)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के आगे kē āgē (0.86)

In front of, ahead of, before.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

तीन tīn (0.79)

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (0.77)

Time.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.74)

Remembrance, recollection, memory.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आना ānā (0.60)

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

आज āj (0.56)

Today.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

के निमित्त kē nimitt (0.55)

नाम nām (0.54)

Name.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

मैं maĩ (0.50)

I. (personal pronoun)

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्थान sthān (0.46)

Place, spot, site.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (0.43)

Emphatic form of yah: this very.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

बच्चा bachchā (0.41)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तरफ taraph (0.38)

Side, direction.
Towards.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

आगे āgē (0.35)

Ahead, in front of, before; in future.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सर्व sarv (0.29)

All ; whole, entire, complete.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के लिए kē liē (0.21)

For, for the sake of.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

क्योंकि kyōṅki (0.18)

Because, since.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.16)

Father.

सिर्फ sirph (0.16)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.15)

वा vā (0.15)

Or.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

सकना saknā (0.12)

To can, to be able to.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कोई kōī (0.10)

Some, any, someone, anyone.

अगर agar (0.10)

If, if so be, in case, in the event of.

देना dēnā (0.09)

To give.

बहुत bahut (0.08)

Many, much.
Very.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.06)

To understand.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.05)

Say.

आना ānā (0.05)

To come.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

कि ki (0.02)

That (to report indirect speech, example he says that).

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.