Avyakt murli for Saturday 3 March 1984

परदेश pardeśh (8.20)

A foreign country.
Abroad.

देवताई dēvtāī (7.46)

कर्मचारी karmchārī (7.39)

An employee, worker, post-holder, staff member.

चोला chōlā (6.31)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

दरबार darbār (6.00)

Royal court, hall of audience.

अन्तर्मुखता antarmukhtā (5.81)

मंत्री mantrī (5.57)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

Australia (5.39)

Australia.

tight (5.26)

Tight.

स्वदेश svadēśh (4.89)

बाहरमुखता bāharmukhtā (4.81)

प्रकृतिजीत prakr̥itijīt (4.64)

Conqueror of nature, conqueror of matter.

रस्सी rassī (4.64)

Rope, cord, string.
Reins.
Control.
A tie, bond.

loose (4.53)

Loose.

सजाना sajānā (4.52)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सुनहरी sunahrī (4.47)

Of gold, golden, gilded, gold-coloured.

बिठाना biṭhānā (4.35)

sweet home (4.30)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

प्रिय priy (4.08)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

blessing (4.07)

Blessing.

ruling power (4.01)

Ruling power.

पर-राज्य par-rājya (3.90)

Kingdom, rule, reign of another. (as opposed to svarājya 'kingdom of self')

राजा rājā (3.88)

King, monarch, prince.

हाल-चाल hāl-chāl (3.80)

General condition, state of affairs.
News.

single (3.74)

order (3.50)

Order.

दरवाजा darvājā (3.41)

A door.

भट्ठी bhaṭṭhī (3.40)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

controlling power (3.34)

Controlling power.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

निर्बन्धन nirbandhan (3.24)

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

via (3.14)

देर dēr (3.14)

Delay, lag.

सलाम salām (3.08)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

चंचलता chañchaltā (2.90)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

क्या-क्यों kyā-kyō̃ (2.86)

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मायाजीत māyājīt (2.84)

बांधना bāndhnā (2.76)

To tie, to fasten, to bind, to pack, to wrap around.

देरी dērī (2.75)

Delay, lag.

वहीं vahī̃ (2.69)

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

अधीनता adhīntā (2.60)

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

photo (2.57)

Photo, photograph.

राज्य rājya (2.57)

Kingdom, rule, reign, polity, the state.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

emerge (2.51)

To emerge.

सदाकाल sadākāl (2.50)

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

आदत ādat (2.36)

Habit.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

प्रजा prajā (2.28)

Subjects, public, people.

ever ready (2.28)

Ever-ready.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

dress (2.18)

Dress.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

सही sahī (1.99)

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

balance (1.94)

Balance.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

गिनती gintī (1.91)

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

common (1.80)

जब तक jab tak (1.77)

As long as.
(with negation) until.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सजना sajnā (1.68)

देव dēv (1.67)

A god, a deity.

गिनना ginnā (1.66)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

हे hē (1.62)

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

double (1.60)

Double.

भूमि bhūmi (1.60)

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

चरित्र charitra (1.54)

Character.

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

रोज़ rōz (1.48)

A day.
Everyday, daily.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.47)

Body.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

जीना jīnā (1.45)

To live, to be alive.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

T (1.45)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

royal (1.43)

Royal.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

संगमयुगी saṅgamyugī (1.37)

तब तक tab tak (1.37)

चक्र chakra (1.36)

सबने sabnē (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खास khās (1.31)

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

संख्या saṅkhyā (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

follow father (1.23)

To follow the Father (there is no article in hindi).

अपने आप apnē āp (1.23)

By oneself, on one's own.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बचना bachnā (1.23)

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

सो sō (1.14)

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

we (1.11)

V (1.11)

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

देश dēśh (1.06)

Country, land, native home, region, space.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

अन्दर andar (1.05)

In, inside, within.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

भूल जाना bhūl jānā (0.99)

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

योगी yōgī (0.91)

(One) who practices yōg.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

शुरू śhurū (0.87)

Beginning, commencement.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हिम्मत himmat (0.83)

Courage, boldness.

भरना bharnā (0.82)

To fill, to refill.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

जीवन jīvan (0.82)

Life, animation, existence.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

number (0.68)

Number.

आना ānā (0.67)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

लगना lagnā (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

याद yād (0.47)

Remembrance, recollection, memory.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

सिर्फ sirph (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दिल dil (0.40)

Heart, courage, spirit, will.

यही yahī (0.40)

Emphatic form of yah: this very.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

या yā (0.31)

Or, either.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

लाना lānā (0.23)

क्योंकि kyōṅki (0.23)

Because, since.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

अगर agar (0.20)

If, if so be, in case, in the event of.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मैं maĩ (0.19)

I. (personal pronoun)

सकना saknā (0.19)

To can, to be able to.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हम ham (0.18)

We.
(rustic form) I.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कभी kabhī (0.17)

Sometime, ever.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

वैसा vaisā (0.16)

वा vā (0.15)

Or.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अनुभव anubhav (0.14)

Experience.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

बहुत bahut (0.13)

Many, much.
Very.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चलना chalnā (0.12)

Continue.

सदा sadā (0.12)

Always, perpetually, continually, ever.

लेना lēnā (0.11)

To take.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.10)

Father.

कौन kaun (0.10)

interrogative pronoun. Who

her (0.09)

हर har (0.09)

हरना harnā (0.09)

कोई kōī (0.08)

Some, any, someone, anyone.

समझना samajhnā (0.08)

To understand.

कहना kahnā (0.08)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.04)

Now.

आना ānā (0.04)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

कि ki (0.02)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.