Avyakt murli for Thursday 19 April 1984

⁰> > 19-04-84 Om Shanti Avyakt Bapdada Madhuban

¹The qualifications of souls with bhavna and gyani souls.

²Today, BapDada was looking at all the children to see which children have reached the Father with their feelings of bhavna and which children have reached the Father, having recognised Him, to receive attainment from Him, that is, with the intention of becoming that.

³Both types of children have reached the Father's home.

⁴Those with bhavna receive the fruit of their bhavna according to their capacity, in the form of the fruit of happiness, peace, knowledge and love and have become happy with just that much.

⁵Nevertheless, after receiving the Father’s introduction there is a difference between the bhavna of bhakti and the bhavna for the Father and the family.

⁶The bhavna of bhakti is bhavna of blind faith; it is the bhavna of an indirect meeting, it is bhavna of temporary selfishness.

⁷The bhavna that children have at present on the basis of knowledge is much more elevated than the bhavna of the path of bhakti because it is not indirect through deity souls, but it is direct bhavna for the Father. ⁸There is recognition, but there is a difference between recognition just on the basis of bhavna and recognition on the basis of knowledge.

⁹To have recognition through knowledge means to know the Father as He is and what He is, and to know yourself as you are and what you are with that method, that is, to become equal to the Father.

¹⁰You all know, but you have to know whether you know on the basis of bhavna or on the basis of knowledge.

¹¹Therefore, today, BapDada was seeing the bhavna of many children.

¹²Even by recognising the Father through bhavna, you attain the fruit anyway.

¹³However, there is a difference between claiming a right to the full inheritance and just claiming a right to an inheritance.

¹⁴The fortune of heaven and the right to liberation­in­life is received by both those with bhavna and those with knowledge.

¹⁵The only difference is in the attainment of the status.

¹⁶Both say "Baba" with happiness, and therefore they definitely claim an inheritance as the fruit of saying "Baba", and understanding Baba. ¹⁷All become worthy of claiming a right to liberation­in­life, but there is so much difference between the 8 jewels, the 108 victorious jewels, the 16,000 and then the 900,000. There is a rosary of 16,000 and also of

¹⁸108. In the 108, there are also the eight special ones.

¹⁹All become beads of the rosary.

²⁰Both types would be called beads.

²¹Even the beads of the rosary of 16,000 will say in happiness and intoxication: My Baba and my kingdom.

²²The difference is between claiming a right to the royal throne or a royal status, a right to the royal family and a right to being in connection with the royal family.

²³Both the souls with bhavna and the gyani souls have intoxication.

²⁴They both relate very good things of love for God.

²⁵Being embodiments of love, they even forget all consciousness of the world.

²⁶They even sing very good songs of love: "Mine is the one Father alone." ²⁷However, they are not embodiments of power.

²⁸You will see them in a lot of happiness, but if a small obstacle of Maya comes, the souls with bhavna will very quickly become afraid because they lack the power of knowledge.

²⁹One minute you will see them singing songs of the Father in a lot of pleasure and the next minute, a trivial attack from Maya will change their songs of happiness into "What can I do? ³⁰How can I do this? ³¹What will happen?

³²How will it happen?" ³³They are no less in singing such songs of "What?

³⁴Why?” etc. ³⁵However, gyani souls, because of constantly considering themselves to be master almighty authority souls with the Father, are able to overcome Maya.

³⁶They don't sing songs of "Why? ³⁷What?"

³⁸The souls with bhavna continue to move along simply with the power of love.

³⁹They don’t have the power to face Maya.

⁴⁰Gyani souls are able to experience all powers with the aim of becoming equal and are able to face Maya.

⁴¹Now, ask yourself: Who am I?

⁴²Am I a soul with bhavna or am I a gyani soul?

⁴³The Father is still pleased to see the souls with bhavna.

⁴⁴They have at least claimed a right by saying "My Baba!"

⁴⁵By claiming a right, they have become worthy.

⁴⁶No matter whether you take the full amount, you can fill your aprons according to your efforts to whatever extent you want, because when you say "My Baba" you have applied the key.

⁴⁷There isn't any other key because BapDada is the Ocean.

⁴⁸He is limitless, unlimited.

⁴⁹Those who are taking become tired of taking.

⁵⁰The Bestower never becomes tired because what effort does He need to make?

⁵¹He gives you drishti and all rights.

⁵²Even those who are taking don't have to make effort. ⁵³However, because of carelessness, you lose it all.

⁵⁴Then, after losing it because of your own weakness, you have to make effort to regain it.

⁵⁵Because of making effort in losing and gaining, gaining and losing, you become tired.

⁵⁶If you remain cautious and clever, you become an embodiment of constant attainment.

⁵⁷For instance, in the golden age, maids always remain with you to serve you. ⁵⁸In the same way, all the powers and virtues constantly fulfil their responsibility as servers for such elevated gyani souls who are equal to the Father.

⁵⁹Whatever power you invoke, whatever virtue you invoke, "Ji hazir" (yes, my Lord) it becomes present in front of you.

⁶⁰Those who are such self­sovereigns claim a right to the kingdom of the world.

⁶¹So you wouldn't find this to be hard work, would you?

⁶²You experience yourselves to be constantly victorious with every power and every virtue.

⁶³Just as when you perform a drama showing how Ravan challenges his companions and how Brahmin souls, souls who are masters of the self, challenge their powers and virtues in the same way, have you become such masters of the self?

⁶⁴Or is it that you are unable to use these powers at the right time?