Avyakt murli for Thursday 19 April 1984

भावुक bhāvuk (11.33)

रिश्ता riśhtā (7.87)

Relation, relationship, affinity, connection.

देवा dēvā (6.53)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

हकदार hakdār (5.18)

घराना gharānā (5.18)

Family, clan.

मृत्यु mr̥ityu (5.10)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

indirect (5.07)

Indirect.

curfew (4.86)

ललकार lalkār (4.81)

Challenge, shout, call (as of encouragement).

ललकारना lalkārnā (4.81)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

पंजाब pañjāb (4.41)

Punjab.

भय bhay (4.33)

Fear, apprehension, alarm, terror, dread.
Danger.

मरना marnā (4.28)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

डर ḍar (4.27)

शान्तिदाता śhāntidātā (4.10)

Bestower of peace.

पहचान pahchān (3.96)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

महादानी-वरदानी mahādānī-vardānī (3.90)

(The one) who is very generous and grants wishes.

ठिकाना ṭhikānā (3.85)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

रस्सी rassī (3.68)

Rope, cord, string.
Reins.
Control.
A tie, bond.

स्वराज्य अधिकारी svarājya adhikārī (3.65)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

ज्ञानी gyānī (3.63)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

भावना bhāvnā (3.56)

Sentiment, feeling, emotion.

अटकाना aṭkānā (3.51)

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

मणका maṇkā (3.47)

पहचानना pahchānnā (3.45)

To recognize, to identify. To distinguish, to discern, to discriminate.

अन्धश्रद्धा andhaśhraddhā (3.42)

Blind faith.

आगे-पीछे āgē-pīchhē (3.34)

One behind the other.
Front and rear.
Sooner or later.

पैगाम paigām (3.34)

A message.

बरात barāt (3.34)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

नर्म narm (3.34)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

सहनशक्ति sahanśhakti (3.32)

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

अशान्त aśhānt (3.21)

Restless, agitated, unquiet, disturbed, perturbed.

पूर्ति pūrti (3.20)

Fulfilment, completion, filling up.
Satisfaction.
Supply.

खबरदार khabardār (3.20)

Cautious, watchful.

प्रेम prēm (3.18)

Love, affection, attachment.

तू tū (3.17)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

title (3.14)

Title.

order (3.14)

Order.

विधिपूर्वक vidhipūrvak (3.04)

According to rule, agreeably to prescribed law.

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

सीटी sīṭī (2.98)

A whistle.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

रोगी rōgī (2.94)

A patient, a diseased.
Valetudinarian.
Ailing.

भयभीत bhaybhīt (2.90)

Afraid, frightened, terrified, horrified, fear-stricken.

variety (2.89)

Variety.

बोझ bōjh (2.87)

Burden, load.

फुलवाड़ी phulvāṛī (2.86)

Flower garden.

भटकना bhaṭaknā (2.84)

To lose one's way, to go astray.
To gad, to meander, to wander about.

फरिश्ता phariśhtā (2.81)

An angel, a divine messenger.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

नीचे आना nīchē ānā (2.76)

देह dēh (2.76)

Body.

देह का भान dēh kā bhān (2.75)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

चोला chōlā (2.72)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

गंवाना ganvānā (2.69)

To lose, to waste, to squander.

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

थकना, फथकना thaknā, phathaknā (2.65)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

शिविर śhivir (2.63)

A camp, encampment.

थोड़ा-सा thōṛā-sā (2.62)

A bit, a little.

चाबी chābī (2.61)

Key.

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

लगाव lagāv (2.54)

Attachment, love, affection.

सन्देश sandēśh (2.52)

Message.

राजा rājā (2.52)

King, monarch, prince.

एक-दो ēk-dō (2.51)

One another.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

अन्तर antar (2.27)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अधिकार adhikār (2.16)

Right, authority, command, possession, occupation, entitlement.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

हज़ार hazār (2.09)

Thousand, 1000.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

अष्ट aṣhṭ (2.06)

Eight, 8.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

बहादुर bahādur (2.06)

स्वार्थ svārtha (2.05)

निर्बन्धन nirbandhan (2.05)

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

occupation (1.96)

Occupation.

गीत gīt (1.94)

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

hospital (1.90)

Hospital.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

दासी dāsī (1.89)

Maid (female servant).

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

मतलब matlab (1.87)

बुलन्द buland (1.85)

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

अखुट akhuṭ (1.83)

Inexhaustible.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

ever ready (1.81)

Ever-ready.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

धन dhan (1.77)

Wealth, riches, money.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

संपर्क sampark (1.73)

पार करना pār karnā (1.73)

माना mānā (1.72)

(it) Means, that is.

आवश्यक āvaśhyak (1.71)

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

अधिकारी adhikārī (1.70)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भान bhān (1.69)

Perception, consciousness, recollection.

the (1.67)

The.

देव dēv (1.67)

A god, a deity.

बाला bālā (1.66)

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

हाज़िर hāzir (1.57)

Present, ready.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

करनी karnī (1.53)

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सूक्ष्म sūkṣhma (1.50)

Subtle.

लाख lākh (1.49)

A hundred thousand, 100 000.

कोना kōnā (1.47)

Corner.

direct (1.46)

Direct.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

जीना jīnā (1.45)

To live, to be alive.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वरदाता vardātā (1.41)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

मानना mānnā (1.38)

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

खास khās (1.31)

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अपने आप apnē āp (1.23)

By oneself, on one's own.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

गाना gānā (1.20)

To sing, to chant.
A song.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

स्थान sthān (1.18)

Place, spot, site.

बजना bajnā (1.16)

भूलना bhūlnā (1.15)

To forget.

स्वप्न svapn (1.14)

A dream.

प्रजा prajā (1.14)

Subjects, public, people.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पाना pānā (1.13)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सब कुछ sab kuchh (1.12)

Everything, all.

ज़रा zarā (1.12)

के प्रति kē prati (1.11)

Towards.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

खुश khuśh (1.10)

Happy, pleased.
Good.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हल्का halkā (1.05)

Light, cheap, thin, faint.

party (1.04)

Party.

बाबा bābā (1.04)

Father.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

अल्पकाल alpkāl (1.00)

Short term.

zone (0.99)

Zone.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

भूल जाना bhūl jānā (0.99)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रोज़ rōz (0.93)

A day.
Everyday, daily.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

जीवन jīvan (0.91)

Life, animation, existence.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

खुशी khuśhī (0.88)

Joy, delight, happiness.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.85)

Name.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.78)

Several, sundry, divers, some, some few.

अलग alag (0.76)

Different, separate, apart, distinct.

check (0.75)

Check.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सम्बन्ध sambandh (0.74)

Connection, relationship.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

chance (0.70)

Chance.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

देश dēśh (0.67)

Country, land, native home, region, space.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मैं maĩ (0.64)

I. (personal pronoun)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चलाना chalānā (0.56)

दोनों dōnō̃ (0.55)

master (0.54)

Master.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

साथ sāth (0.49)

With, together, along with.
Company, association.

शक्ति śhakti (0.49)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

विश्व viśhva (0.42)

The world, universe.

आना ānā (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.35)

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जितना jitnā (0.34)

As much as, as many, how much, however much.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सर्व sarv (0.31)

All ; whole, entire, complete.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आज āj (0.31)

Today.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

अनुभव anubhav (0.30)

Experience.

क्योंकि kyōṅki (0.29)

Because, since.

सकना saknā (0.28)

To can, to be able to.

कभी kabhī (0.27)

Sometime, ever.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

या yā (0.25)

Or, either.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

बहुत bahut (0.22)

Many, much.
Very.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

के लिए kē liē (0.21)

For, for the sake of.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बन ban (0.20)

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेना lēnā (0.17)

To take.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्वयं svayã (0.15)

हर har (0.15)

her (0.15)

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

सदा sadā (0.14)

Always, perpetually, continually, ever.

समझना samajhnā (0.13)

To understand.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

कहना kahnā (0.13)

Say.

बाप bāp (0.13)

Father.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.11)

To give.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.10)

Some, any, someone, anyone.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (0.09)

Peace, calmness, quiet, tranquillity, quietude, silence.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलना chalnā (0.07)

Continue.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

अब ab (0.06)

Now.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)