Avyakt murli for Thursday 19 April 1984

⁰> > 19-04-84 Om Shanti Avyakt Bapdada Madhuban

¹The qualifications of souls with bhavna and gyani souls.

²Today, BapDada was looking at all the children to see which children have reached the Father with their feelings of bhavna and which children have reached the Father, having recognised Him, to receive attainment from Him, that is, with the intention of becoming that.

³Both types of children have reached the Father's home.

⁴Those with bhavna receive the fruit of their bhavna according to their capacity, in the form of the fruit of happiness, peace, knowledge and love and have become happy with just that much.

⁵Nevertheless, after receiving the Father’s introduction there is a difference between the bhavna of bhakti and the bhavna for the Father and the family.

⁶The bhavna of bhakti is bhavna of blind faith; it is the bhavna of an indirect meeting, it is bhavna of temporary selfishness.

⁷The bhavna that children have at present on the basis of knowledge is much more elevated than the bhavna of the path of bhakti because it is not indirect through deity souls, but it is direct bhavna for the Father. ⁸There is recognition, but there is a difference between recognition just on the basis of bhavna and recognition on the basis of knowledge.

⁹To have recognition through knowledge means to know the Father as He is and what He is, and to know yourself as you are and what you are with that method, that is, to become equal to the Father.

¹⁰You all know, but you have to know whether you know on the basis of bhavna or on the basis of knowledge.

¹¹Therefore, today, BapDada was seeing the bhavna of many children.

¹²Even by recognising the Father through bhavna, you attain the fruit anyway.

¹³However, there is a difference between claiming a right to the full inheritance and just claiming a right to an inheritance.

¹⁴The fortune of heaven and the right to liberation­in­life is received by both those with bhavna and those with knowledge.

¹⁵The only difference is in the attainment of the status.

¹⁶Both say "Baba" with happiness, and therefore they definitely claim an inheritance as the fruit of saying "Baba", and understanding Baba. ¹⁷All become worthy of claiming a right to liberation­in­life, but there is so much difference between the 8 jewels, the 108 victorious jewels, the 16,000 and then the 900,000. There is a rosary of 16,000 and also of

¹⁸108. In the 108, there are also the eight special ones.

¹⁹All become beads of the rosary.

²⁰Both types would be called beads.

²¹Even the beads of the rosary of 16,000 will say in happiness and intoxication: My Baba and my kingdom.

²²The difference is between claiming a right to the royal throne or a royal status, a right to the royal family and a right to being in connection with the royal family.

²³Both the souls with bhavna and the gyani souls have intoxication.

²⁴They both relate very good things of love for God.

²⁵Being embodiments of love, they even forget all consciousness of the world.

²⁶They even sing very good songs of love: "Mine is the one Father alone." ²⁷However, they are not embodiments of power.

²⁸You will see them in a lot of happiness, but if a small obstacle of Maya comes, the souls with bhavna will very quickly become afraid because they lack the power of knowledge.

²⁹One minute you will see them singing songs of the Father in a lot of pleasure and the next minute, a trivial attack from Maya will change their songs of happiness into "What can I do? ³⁰How can I do this? ³¹What will happen?

³²How will it happen?" ³³They are no less in singing such songs of "What?

³⁴Why?” etc. ³⁵However, gyani souls, because of constantly considering themselves to be master almighty authority souls with the Father, are able to overcome Maya.

³⁶They don't sing songs of "Why? ³⁷What?"

³⁸The souls with bhavna continue to move along simply with the power of love.

³⁹They don’t have the power to face Maya.

⁴⁰Gyani souls are able to experience all powers with the aim of becoming equal and are able to face Maya.

⁴¹Now, ask yourself: Who am I?

⁴²Am I a soul with bhavna or am I a gyani soul?

⁴³The Father is still pleased to see the souls with bhavna.

⁴⁴They have at least claimed a right by saying "My Baba!"

⁴⁵By claiming a right, they have become worthy.

⁴⁶No matter whether you take the full amount, you can fill your aprons according to your efforts to whatever extent you want, because when you say "My Baba" you have applied the key.

⁴⁷There isn't any other key because BapDada is the Ocean.

⁴⁸He is limitless, unlimited.

⁴⁹Those who are taking become tired of taking.

⁵⁰The Bestower never becomes tired because what effort does He need to make?

⁵¹He gives you drishti and all rights.

⁵²Even those who are taking don't have to make effort. ⁵³However, because of carelessness, you lose it all.

⁵⁴Then, after losing it because of your own weakness, you have to make effort to regain it.

⁵⁵Because of making effort in losing and gaining, gaining and losing, you become tired.

⁵⁶If you remain cautious and clever, you become an embodiment of constant attainment.

⁵⁷For instance, in the golden age, maids always remain with you to serve you. ⁵⁸In the same way, all the powers and virtues constantly fulfil their responsibility as servers for such elevated gyani souls who are equal to the Father.

⁵⁹Whatever power you invoke, whatever virtue you invoke, "Ji hazir" (yes, my Lord) it becomes present in front of you.

⁶⁰Those who are such self­sovereigns claim a right to the kingdom of the world.

⁶¹So you wouldn't find this to be hard work, would you?

⁶²You experience yourselves to be constantly victorious with every power and every virtue.

⁶³Just as when you perform a drama showing how Ravan challenges his companions and how Brahmin souls, souls who are masters of the self, challenge their powers and virtues in the same way, have you become such masters of the self?

⁶⁴Or is it that you are unable to use these powers at the right time?

⁶⁵No one would obey a weak king.

⁶⁶That king would have to obey the people.

⁶⁷A brave king makes everyone work under his orders and attains this kingdom.

⁶⁸Therefore, to make easy things difficult and then become tired is a sign of your carelessness.

⁶⁹To be called a king whom no one obeys, what would you say to that?

⁷⁰Some say: I have understood that I should have the power to tolerate, but I remembered it too late.

⁷¹At that time, even if you do think about it, you are unable to use it.

⁷²This means that you called it at that time but it arrived the next day.

⁷³So, is this obeying your orders?

⁷⁴To say "It just happened" means your powers are not under your orders.

⁷⁵What would you say to a server who didn't serve at the right time?

⁷⁶Therefore, constantly be a master of the self and use all the powers and virtues for the self and for everyone in service.

⁷⁷Do you understand?

⁷⁸Don't just be those who have bhavna, but become powerful.

⁷⁹Achcha. ⁸⁰You are happy to see the mela of a variety of souls, are you not?

⁸¹Those of Madhuban see so many types of mela.

⁸²So many varieties of group come.

⁸³BapDada is also pleased to see the variety of the flower­garden.

⁸⁴Welcome!

⁸⁵You are seeing the memorial that is remembered as the procession of Shiva.

⁸⁶Saying "Baba, Baba", everyone has come here.

⁸⁷They have at least reached Madhuban.

⁸⁸You now have to reach your final destination.

⁸⁹Achcha.

⁹⁰To the victorious souls who always claim their elevated rights; to the powerful souls who serve with all their rights and all their powers; to the rightful souls who have a right to the royal throne, BapDada's love, remembrance and namaste. ⁹¹Avyakt BapDada meeting the Punjab zone:

⁹²All of you from the Punjab zone are mahavirs, are you not? ⁹³You are not those who become afraid.

⁹⁴You are elevated gyani souls who are equal to the Father, are you not?

⁹⁵You don't fear anything, do you?

⁹⁶The biggest fear is of death.

⁹⁷All of you have already died.

⁹⁸Why should those who are already dead be afraid of death.

⁹⁹There is fear of death when you think, "I still have to this. ¹⁰⁰I should now do this." ¹⁰¹And when you are unable to do that, you become afraid of death.

¹⁰²All of you have completed your task and are now ever­ready.

¹⁰³You are ever­ready to shed your old costume, are you not?

¹⁰⁴Therefore, you are not afraid.

¹⁰⁵In fact, you are those who make fearful souls powerful, and you are children of the Bestower of Happiness and give happiness at the time of sorrow to souls who are caught up in fear.

¹⁰⁶For instance, when you have a night­lamp in the dark, there is light everywhere.

¹⁰⁷In the same way, you are the elevated souls who give happiness at the time of sorrow.

¹⁰⁸So, do you always have the elevated feeling of giving happiness?

¹⁰⁹You constantly have to give happiness and peace.

¹¹⁰You are bestowers of peace, children of the Bestower of Peace.

¹¹¹So who are bestowers of peace?

¹¹²It is not the Father alone, but all of you are that too.

¹¹³Therefore, you are the bestowers of peace who give peace. ¹¹⁴You are performing the task of giving peace. ¹¹⁵People ask what service you do.

¹¹⁶Therefore, tell all of them that you are especially performing the task that is essential at this time. ¹¹⁷Achcha. ¹¹⁸People give clothes, people give food, but the most essential thing to give is peace.

¹¹⁹So, we are giving everyone what is essential for them. ¹²⁰Therefore, what greater service is there than this?

¹²¹When your mind is peaceful, wealth is also useful. ¹²²If the mind is not peaceful, then even the power of wealth causes you distress.

¹²³Now spread such a wave of powerful peace that everyone experiences that this is the place of peace in the whole country.

¹²⁴Let them hear from one another and come here to experience that by coming to this place for even a few moments, they can experience a lot of peace.

¹²⁵Let this sound spread everywhere. ¹²⁶You should spread the sound that this service place is the corner of peace. ¹²⁷This sound should spread everywhere.

¹²⁸No matter how peaceless a soul may be, for instance, when a person is ill he goes to hospital, in the same way, let them feel that at this time of peacelessness they should go to a place of peace.

¹²⁹Spread such a wave. ¹³⁰How will this spread? ¹³¹For this, invite one or two souls and give them an experience.

¹³²From one, it will expand to two, and so on…

¹³³Especially call those who are peaceless and give them an experience of peace. ¹³⁴Whoever comes into contact with you, give them the message: Experience peace!

¹³⁵Those from Punjab should especially do this service.

¹³⁶You now have a chance to make the sound be heard loudly.

¹³⁷Souls are now wandering around and they need a place.

¹³⁸They don’t know where that place is and so they are searching for it.

¹³⁹They have been wandering from one place to another having understood that that is not the right place.

¹⁴⁰Are you not easily able to give a place to such wandering souls?

¹⁴¹Now do this service. ¹⁴²Even if there is a curfew or whatever else, you do come into contact with others, do you not?

¹⁴³Give an experience to those who are in contact with you.

¹⁴⁴Then those souls will spread the sound. ¹⁴⁵Conduct a yoga camp for them for even one or two hours.

¹⁴⁶If they experience even a little bit of peace, they will become very happy and thank you.

¹⁴⁷When there is the aim of doing something, you also find a way to do it.

¹⁴⁸Therefore now, demonstrate this by glorifying the name in this way. ¹⁴⁹You can soften the land of Punjab to the extent that it is hard at present.

¹⁵⁰Do you always experience yourselves to be angels who are double­light?

¹⁵¹The final form of the confluence age is that of an angel. ¹⁵²The attainment of Brahmin life is an angelic life.

¹⁵³An angel is one who has no relationship with the body or bodily relations.

¹⁵⁴Have you ended all relationships with your body and bodily relatives or is there still a slight relationship?

¹⁵⁵If there are even subtle strings of the slightest attachment, you won’t be able to fly up above, you will come down.

¹⁵⁶Therefore, an angel is one who has no old relationships.

¹⁵⁷Since your life is new, everything would be new. ¹⁵⁸Everything will be new – new thoughts, new relationships, new occupation. ¹⁵⁹Now the awareness of your old life cannot come even in your dreams.