Avyakt murli for Sunday 22 April 1984

सत sat (8.40)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

विद्यालय vidyālay (7.04)

School, educational institution, college, seminary.

राम-सीता rām-sītā (6.84)

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (6.40)

Unlettered, uneducated, uninformed, illiterate.

राजस्थान rājasthān (6.21)

चरित्रवान charitravān (5.97)

(a person) Of sound character.

विचित्र vichitr (5.48)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

source of income (5.29)

Source of income.

पढ़ना paṛhnā (5.28)

To read, to study, to recite.

शिक्षक śhikṣhak (5.07)

Teacher, instructor.

केन्द्र kēndra (4.79)

Centre.

पढ़ाना paṛhānā (4.73)

To teach, to instruct, to educate.

पाठ pāṭh (4.73)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

guarantee (4.52)

Guarantee.

बापू जी bāpū jī (4.38)

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

tax (4.38)

Tax.

राम राज्य rām rājya (4.38)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

A (4.13)

The letter A of our alphabet; used for acronyms.
a.

गत मत gat mat (4.10)

income (3.90)

Income.

रचता और रचना rachtā aur rachnā (3.75)

The Creator and creation.

वृद्ध vr̥iddh (3.62)

Old, elderly, aged.
An aged man, old man.

पोत्रा-धोत्रा pōtrā-dhōtrā (3.51)

Pōtrā or dhōtrā, grandson (son of a son or daughter).

उच्चारना uchchārnā (3.45)

मंच mañch (3.42)

Dais, stage, platform, forum.

पढ़ाई paṛhāī (3.32)

Study, education, learning.

पलना palnā (3.23)

पधारना padhārnā (3.17)

उम्मीदवार ummīdvār (3.15)

Candidate.

wonderful (3.09)

Wonderful.

गिनती gintī (3.02)

officer (2.94)

Officer.

college (2.94)

College.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

निराश nirāśh (2.90)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

महाराष्ट्र mahārāṣhṭra (2.88)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

नाउम्मीद nāummīd (2.82)

be (2.79)

To be.

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

जान jān (2.71)

B (2.69)

godly student (2.66)

घर ghar (2.65)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गिनना ginnā (2.64)

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

धनवान dhanvān (2.60)

रचयिता rachayitā (2.60)

Creator, composer, author.

गुजरात gujarāt (2.58)

Gujarat, state of India.

school (2.58)

School.

M (2.50)

aim (2.50)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

हीरा hīrā (2.39)

Diamond.

student (2.39)

Student.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

we (2.22)

V (2.22)

अविनाशी avināśhī (2.17)

Indestructible, imperishable, everlasting, immortal, entire.

नेता nētā (2.16)

A leader.
Pioneer.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

number one (2.13)

Number one.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

रूहानी rūhānī (2.05)

Spiritual.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

zone (1.99)

Zone.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

संख्या saṅkhyā (1.98)

रूह rūh (1.95)

The soul, the spirit.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

knowledgeful (1.86)

Knowledgeful.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सम्भव sambhav (1.77)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

उम्मीद ummīd (1.73)

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

विनाशी vināśhī (1.66)

Perishable, destructible.

quality (1.64)

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

भरी bharī (1.63)

A burden.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हे hē (1.62)

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

बालक bālak (1.61)

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

झूला jhūlā (1.55)

A swing.
A cradle.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीतना jītnā (1.45)

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

कमाई kamāī (1.42)

Earnings.

वरदाता vardātā (1.41)

तुम tum (1.40)

You (between equals).

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

प्रेम prēm (1.37)

Love, affection, attachment.

चक्र chakra (1.36)

साल sāl (1.34)

A year.

तैयारी taiyārī (1.33)

P (1.31)

The letter P of our alphabet; used for acronyms.

class (1.31)

Class.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.25)

Family, household.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सबसे sabsē (1.22)

(superlative) Of all, the most.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

teacher (1.16)

Teacher.

तथा tathā (1.13)

And.
So.

title (1.12)

Title.

सब कुछ sab kuchh (1.12)

Everything, all.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

प्राप्ति prāpti (1.07)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.06)

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

वर्ष varṣh (1.01)

Year.

पालना pālnā (1.01)

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्मना janamnā (0.92)

To be born.

जीना jīnā (0.92)

To live, to be alive.

गायन gāyan (0.91)

भाई bhāī (0.91)

Brother.

शरीर śharīr (0.90)

Body.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

I (0.90)

eye (0.90)

Eye.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

शब्द śhabd (0.82)

Word, term, sound.

जीवन jīvan (0.82)

Life, animation, existence.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

प्रभाव prabhāv (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खुशी khuśhī (0.73)

Joy, delight, happiness.

सो sō (0.72)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

देश dēśh (0.67)

Country, land, native home, region, space.

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

विश्व viśhva (0.53)

The world, universe.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

वा vā (0.42)

Or.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

हम ham (0.41)

We.
(rustic form) I.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

या yā (0.31)

Or, either.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्योंकि kyōṅki (0.29)

Because, since.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सर्व sarv (0.26)

All ; whole, entire, complete.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.25)

वैसा vaisā (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (0.17)

For, for the sake of.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

स्वयं svayã (0.15)

बाप bāp (0.15)

Father.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.14)

Experience.

आज āj (0.13)

Today.

बहुत bahut (0.13)

Many, much.
Very.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

सदा sadā (0.12)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.10)

If, if so be, in case, in the event of.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हर har (0.09)

her (0.09)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.09)

लेना lēnā (0.08)

To take.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.06)

To understand.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.05)

To give.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.05)

Say.

कोई kōī (0.05)

Some, any, someone, anyone.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.05)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.02)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)