Avyakt murli for Monday 7 May 1984

ताजपोशी tājpōśhī (8.25)

Coronation, enthronement, installation on the throne.

पिंजड़ा piñjṛā (8.16)

A cage, a trap.

रूहानी प्यार rūhānī pyār (6.84)

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

तलना talnā (6.17)

To fry.

blessing (6.11)

Blessing.

बाम्बे bāmbē (6.06)

Bombay.

सम्पत्ति sampatti (5.94)

Property, estate, wealth, affluence, prosperity.

balance (5.89)

Balance.

दीपक dīpak (5.40)

तिलक tilak (5.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

कुल kul (5.23)

A tribe, community, sect.
A family, house, lineage.

निर्मान nirmān (5.20)

Humble, without conceit, without arrogance, without pride.

महफिल mahphil (5.15)

वानप्रस्थ vānprasth (5.06)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

विचित्र vichitr (4.85)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

स्वमान svamān (4.83)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

सीमा sīmā (4.81)

ताजधारी tājdhārī (4.75)

Who wears the crown.
Who possesses the crown.

पधारना padhārnā (4.65)

नाउम्मीद nāummīd (4.47)

तेजोमय tējōmay (4.38)

Brilliant, refulgent, luminous, glowing, resplendent.

तला talā (4.31)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

पंछी pañchhī (4.25)

A bird.

प्रवृत्ति pravr̥itti (4.19)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

से परिचित sē parichit (4.10)

ताज tāj (4.09)

Crown, diadem.

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

बन्धन bandhan (3.94)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जगना jagnā (3.81)

To wake up, to awaken.

example (3.65)

Example.

पर-वृत्ति par-vr̥itti (3.62)

Attitude of being beyond.

निभाना nibhānā (3.58)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

नींद nīnd (3.56)

Sleep.

सोना sōnā (3.52)

Gold, an excellent thing.

हिरण hiraṇ (3.51)

A deer, an antelope.

अग्नि agni (3.45)

Fire, the god of fire, appetite, digestive faculty.

राम-सीता rām-sītā (3.42)

नीति nīti (3.42)

भस्म bhasm (3.41)

Ash, cinders, calx.

माँ mā̃ (3.38)

Mother.

तिलकधारी tilakdhārī (3.34)

सुन्दरता sundartā (3.34)

वज़न vazan (3.27)

Weight.
Importance, value.

no (3.27)

know (3.27)

निर्बन्धन nirbandhan (3.24)

जगत jagat (3.23)

The world, universe.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

बन्धनमुक्त bandhanmukt (3.21)

Freed from bonds, freed from bondage, freed from attachment to the world.

राहत rāhat (3.20)

राह rāh (3.20)

Way, path, route, course, passage.

पदमापदमपति padmāpadampati (3.20)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

झुटका jhuṭkā (3.20)

A snatch of sleep, a nap.

जगाना jagānā (3.17)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सुस्ती sustī (3.14)

Languor, indolence, laziness, idleness, spiritlessness, depression.

कला kalā (3.09)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समुद्र samudr (3.08)

Sea, ocean.

जड़ित jaṛit (3.08)

Set (with jewels), studded, jewelled, bedecked.

उतारना utārnā (3.04)

तख्त takht (2.99)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सरलता saraltā (2.90)

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

सम्पत्तिवान sampattivān (2.86)

Opulent, wealthy.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

वतन vatan (2.82)

Homeland, native country.

ताजा tājā (2.79)

Fresh, new, recent.

प्रेम prēm (2.74)

Love, affection, attachment.

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

तख्तधारी takhtadhārī (2.69)

दिवस divas (2.64)

Day.

विनाशी vināśhī (2.64)

Perishable, destructible.

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

return (2.58)

Return.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

विजय vijay (2.50)

Conquest, victory, triumph.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

जहाँ तक jahā̃ tak (2.44)

As far as.

हल्का halkā (2.43)

Light, cheap, thin, faint.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

देह dēh (2.38)

Body.

इन्तजार intjār (2.38)

Wait.

उड़ना uṛnā (2.35)

To fly.
To fade, to get dim, to vanish.
To explode.

न्यारा nyārā (2.34)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

वायदा vāydā (2.34)

Promise, commitment.

property (2.32)

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बोझ bōjh (2.22)

Burden, load.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

हीरा hīrā (2.21)

आवश्यक āvaśhyak (2.16)

अमृतवेला amr̥itvēlā (2.14)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

पाया pāyā (2.12)

शक्तिशाली śhaktiśhālī (2.10)

Who possesses power or strength, powerful, strong.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

मना manā (2.06)

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

अविनाशी avināśhī (2.05)

Indestructible, imperishable, everlasting, immortal, entire.

पालना pālnā (2.03)

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

युगल yugal (2.01)

A pair, couple; both, the two.

उम्मीदवार ummīdvār (1.99)

Candidate.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

नाता nātā (1.97)

Relation, relationship, connection.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

wonderful (1.95)

Wonderful.

रूह rūh (1.95)

The soul, the spirit.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

खुला khulā (1.87)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

कदम kadam (1.87)

Step, pace, footstep.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

सब कुछ sab kuchh (1.77)

Everything, all.

सोना sōnā (1.77)

To sleep.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मणका maṇkā (1.73)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

माना mānā (1.72)

(it) Means, that is.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

भान bhān (1.69)

Perception, consciousness, recollection.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.68)

personal (1.67)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वर्णन varṇan (1.63)

तरह tarah (1.62)

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

हीरा hīrā (1.51)

Diamond.

centre (1.50)

Centre.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

नशा naśhā (1.47)

Intoxication, drunkenness.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

रहाना rahānā (1.45)

To make stay, to make remain.

भूलना bhūlnā (1.45)

To forget.

योगी yōgī (1.45)

(One) who practices yōg.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रूहानी rūhānī (1.43)

Spiritual.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (1.42)

Eye.

I (1.42)

checking (1.41)

Checking.

उड़ाना uṛānā (1.40)

मिलन milan (1.39)

Meeting, union, contact.

तब तक tab tak (1.37)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

part (1.33)

Part.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

golden (1.31)

Golden.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

बीच bīch (1.31)

Middle, centre.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

मायाजीत māyājīt (1.22)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तथा tathā (1.13)

And.
So.

मिटाना miṭānā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धन dhan (1.11)

Wealth, riches, money.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सफलता saphaltā (1.07)

Success, achievement.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (1.05)

Thousand, 1000.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

party (1.04)

Party.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तन tan (1.03)

Body.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (1.00)

Short term.

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

light (0.99)

Light.
(Bābā) Electricity.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बसना basnā (0.96)

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

कब kab (0.94)

Interrogative adverb: When? At what time ?

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

जन्मना janamnā (0.92)

To be born.

जीना jīnā (0.92)

To live, to be alive.

उतना utnā (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (0.89)

Welfare.

busy (0.89)

Busy.

संगम saṅgam (0.88)

Confluence, union, meeting.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

पाना pānā (0.87)

साथ sāth (0.87)

With, together, along with.
Company, association.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

याद yād (0.74)

Remembrance, recollection, memory.

सम्बन्ध sambandh (0.74)

Connection, relationship.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

विश्व viśhva (0.74)

The world, universe.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

खुशी khuśhī (0.73)

Joy, delight, happiness.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

सो sō (0.72)

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

बार bār (0.70)

Time, occasion.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

number (0.68)

Number.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जितना jitnā (0.65)

As much as, as many, how much, however much.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

के आगे kē āgē (0.54)

In front of, ahead of, before.

नाम nām (0.54)

Name.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शब्द śhabd (0.52)

Word, term, sound.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

double (0.51)

Double.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

कभी kabhī (0.49)

Sometime, ever.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

वा vā (0.47)

Or.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

दोनों dōnō̃ (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

सकना saknā (0.40)

To can, to be able to.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.39)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हर har (0.38)

her (0.38)

हरना harnā (0.37)

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सिर्फ sirph (0.36)

अनुभव anubhav (0.36)

Experience.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.35)

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.31)

या yā (0.31)

Or, either.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.30)

Many, much.
Very.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सर्व sarv (0.26)

All ; whole, entire, complete.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

जानना jānnā (0.25)

To know, to become aware of, to perceive.

यही yahī (0.24)

Emphatic form of yah: this very.

चलना chalnā (0.24)

Continue.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.23)

If, if so be, in case, in the event of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

मैं maĩ (0.19)

I. (personal pronoun)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.17)

For, for the sake of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

समझना samajhnā (0.15)

To understand.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

बाप bāp (0.15)

Father.

कहना kahnā (0.15)

Say.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

क्योंकि kyōṅki (0.11)

Because, since.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.10)

To take.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.07)

To give.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.06)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

अब ab (0.05)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रहना rahnā (0.03)

To remain, to stay.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)