Avyakt murli for Friday 11 May 1984
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
कसम kasam (9.72)
पहिया pahiyā (8.70)
Wheel (of a carriage, machine, &c.).
विधान vidhān (8.66)
सन्तोषी santōṣhī (7.75)
Contented.
कुमार kumār (6.74)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
प्रसन्न prasann (5.98)
Pleased, happy, cheerful, delighted, glad.
छत्रछाया chhatrachhāyā (5.50)
Protection, shelter, patronage.
झंझट jhañjhaṭ (5.18)
विधाता vidhātā (4.93)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
रूपया rūpayā (4.89)
A rupee; money, wealth.
नव-निर्माण nav-nirmāṇ (4.89)
Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).
पार्टधारी part-dhārī (4.87)
Who has a part (in the Drama).
कपटी kapaṭī (4.86)
बँधना bandhnā (4.47)
To be tied; to be fastened; to be bound; to be restricted.
हीरा hīrā (4.42)
कामी kāmī (4.38)
वासना vāsanā (4.38)
फूलना phūlnā (4.28)
प्रसन्नचित्त prasannchitt (4.26)
Cheerful, happy, delighted.
प्रसन्नता prasannatā (4.21)
Happiness, cheerfulness, delight, pleasure, gladness.
माँगना mā̃gnā (4.21)
To demand, to ask, to call for, to claim, to invite, to solicit.
सद्गति sadgati (4.17)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
तकदीर takdīr (4.15)
Fate, destiny.
chief justice (4.10)
school (4.08)
School.
मक्खन makkhan (4.01)
Butter.
बोझ bōjh (3.84)
Burden, load.
राज्यभाग्य rājyabhāgya (3.83)
ticket (3.80)
भिखारी bhikhārī (3.78)
A beggar, a pauper.
प्रभात prabhāt (3.75)
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
मत mat (3.65)
Opinion, view. Doctrine (which contains the author's opinions).
श्रेष्ठाचारी śhrēṣhṭhāchārī (3.62)
समर्थ samarth (3.51)
Capable, competent.
Powerful.
combined (3.45)
Combined.
खाता khātā (3.43)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
पट्टा paṭṭā (3.42)
Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)
लखपति lakhpati (3.34)
विनाशी vināśhī (3.33)
Perishable, destructible.
आज्ञा āgyā (3.28)
Order.
वरदाता vardātā (3.28)
करोड़पति karōṛpati (3.20)
Possessor of a crore of rupees, a millionaire.
बरसात barsāt (3.20)
Rainy season, the rains (the third of the six seasons).
Rain.
बन्धन bandhan (3.19)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
खर्च, खर्चा kharch, kharchā (3.17)
Expenditure, expense, cost, outlay.
छिपाना chhipānā (3.15)
To hide, to conceal.
To cover/screen.
To disguise.
स्वतंत्र svatantr (3.09)
'which is subject only to its own rule'. Independent, free, autonomous.
शुभ śhubh (3.05)
Auspicious, good.
The good, well-being.
देवी dēvī (3.04)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
परम्परा paramparā (3.03)
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
सामान sāmān (3.03)
Goods; luggage, bag and baggage; material, stuff; stock.
नीच, नीचा, नींच nīch, nīchā, nīñch (3.03)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
हीरा hīrā (3.02)
Diamond.
बाप की याद bāp kī yād (2.99)
Remembrance of the Father.
देवी-देवता dēvī-dēvtā (2.98)
Goddess and god.
मायावी māyāvī (2.98)
विद्या vidyā (2.98)
Learning, knowledge, education, science, discipline, skill.
कदम kadam (2.95)
Step, pace, footstep.
कला kalā (2.92)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
ठोकर ṭhōkar (2.90)
ईश्वर īśhvar (2.90)
God, Ruler, Master, Lord.
निर्माण nirmāṇ (2.89)
Construction, creation, manufacture.
पहेली pahēlī (2.86)
crown (2.86)
Crown.
बचना bachnā (2.85)
जमा jamā (2.82)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
दो-तीन dō-tīn (2.82)
जमना jamnā (2.76)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कच्चा kachchā (2.75)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
बेफिक्र bēphikr (2.73)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
गोला gōlā (2.72)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
विनाशकारी vināśhkārī (2.72)
छूटना chhūṭnā (2.68)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
सन्तुष्टता santuṣhṭatā (2.66)
Complete satisfaction, contentment, gratification.
चढ़ती कला chaṛhtī kalā (2.65)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
जमाना jamānā (2.63)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
मस्ती mastī (2.60)
विकारी vikārī (2.60)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
स्वराज्य svarājya (2.58)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
photo (2.57)
Photo, photograph.
रास्ता rāstā (2.56)
Road, way, path, street, lane.
Way, manner.
संग saṅg (2.55)
Company, association, contact.
अकल्याण akalyāṇ (2.53)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
साधारणता sādhāraṇtā (2.53)
The ordinary, the general, the common, the universal, the generic, the average.
श्रीमत śhrīmat (2.50)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
मंज़िल mañzil (2.47)
Destination, stage, storey.
safe (2.46)
Safe.
दिलवाला dilvālā (2.46)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
बचत bachat (2.44)
रोटी rōṭī (2.44)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
युद्ध yuddh (2.42)
War, warfare, battle, fight, fighting, combat, hostilities.
बरोबर barōbar (2.42)
आश, आशा āśh, āśhā (2.39)
Hope, expectation.
Wish, desire.
उड़ना uṛnā (2.35)
To fly.
To fade, to get dim, to vanish.
To explode.
property (2.32)
कमाना kamānā (2.32)
To earn, to acquire, to get.
To accumulate, to save.
वरदानी vardānī (2.31)
The bestower of blessing, the one who grants a favor, a wish.
पश्चाताप paśhchātāp (2.30)
Remorse, repentance, compunction.
हल hal (2.30)
अचल achal (2.28)
Immovable, immobile, stationary, motionless, still, firm.
साथी sāthī (2.27)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
lucky (2.25)
Lucky.
कमाई kamāī (2.25)
Earnings.
सन्तुष्ट santuṣhṭ (2.20)
Satisfied, gratified, content.
युग yug (2.19)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
good morning (2.18)
Good morning.
उठवाना uṭhvānā (2.18)
To cause to be lifted or raised or removed, &c.
परिभाषा paribhāṣhā (2.15)
पढ़ना paṛhnā (2.14)
To read, to study, to recite.
भाग्यवान bhāgyavān (2.13)
अन्जान anjān (2.12)
Ignorant.
बिचारा bichārā (2.12)
Poor, helpless.
तिलकधारी tilakdhārī (2.11)
ज्ञान सागर gyān sāgar (2.10)
Sea or ocean of Gyān, sea or ocean of Knowledge.
देवता dēvtā (2.09)
A god, deity, divine being. (does not apply to God)
इष्ट iṣhṭ (2.08)
Adored, favoured, favourite.
touching (2.08)
Touching.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
कर्मबन्धन karmbandhan (2.07)
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
पवित्रता pavitratā (2.06)
Holiness, sanctity, purity.
निर्बन्धन nirbandhan (2.05)
hall (2.03)
Hall.
संसार saṅsār (2.03)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
पैसा paisā (2.02)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
युगल yugal (2.01)
A pair, couple; both, the two.
चाल chāl (2.00)
पावन pāvan (2.00)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
भुलाना bhulānā (1.99)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
दिखना dikhnā (1.98)
To be seen, to appear, to seem.
सम्पत्ति sampatti (1.98)
Property, estate, wealth, affluence, prosperity.
सिद्धि siddhi (1.97)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सच्चा sachchā (1.96)
True, genuine, real.
Truthful, sincere, loyal, faithful.
बीमार bīmār (1.95)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
सुख-शान्ति sukh-śhānti (1.95)
Happiness and peace.
इच्छा ichchhā (1.94)
Wish, desire, will.
चालना chālnā (1.93)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
पूरी pūrī (1.92)
A thin cake of meal fried in ghī or oil.
निर्बल nirbal (1.92)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
बुलाना bulānā (1.91)
To call, to convene, to summon, to send for, to invite.
पदम padam (1.90)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
तूफान tūphān (1.89)
Storm, tempest, hurricane, typhoon.
सम्बन्धी sambandhī (1.89)
A relative, relation.
(suffix) Related with, pertaining to.
अंगुली, उंगली aṅgulī, uṅglī (1.88)
Finger, finger's breadth.
मिट्टी miṭṭī (1.88)
Earth, soil, clay, dirt, dust.
Mortal remains.
भक्ति bhakti (1.87)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (1.87)
To forget.
शक्तिवान śhaktivān (1.85)
सुखी sukhī (1.85)
Happy, contented.
दाता dātā (1.84)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
हलचल halchal (1.82)
Commotion, hustle.
Agitation, movement.
थकना, फथकना thaknā, phathaknā (1.81)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
व्यर्थ vyarth (1.81)
Useless, fruitless, futile, ineffective, unprofitable.
चित्र chitra (1.79)
Picture, painting, illustration, figure, photo.
कल्याण kalyāṇ (1.79)
Welfare.
खाना khānā (1.78)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
रचता rachtā (1.77)
Creator one who makes.
श्वाँस śhvāṅs (1.76)
Breath, respiration.
गति gati (1.75)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
रफ्तार raphtār (1.74)
Speed, pace.
wrong (1.72)
आकर्षित ākarṣhit (1.72)
Attracted, charmed, allured.
जीत jīt (1.70)
दिलतख्तनशीन diltakhtanaśhīn (1.70)
Seated in the heart and on the throne.
नीचे nīchē (1.70)
Below, under, beneath, at the bottom, down, below.
बाम्बे bāmbē (1.69)
Bombay.
माँ mā̃ (1.69)
Mother.
महत्व mahatva (1.68)
Importance.
Significance.
Greatness.
Magnitude.
सिर sir (1.68)
Head.
Top, apex, highest part or point.
देव dēv (1.67)
A god, a deity.
सफलता saphaltā (1.65)
Success, achievement.
महानता mahāntā (1.64)
यादगार yādgār (1.63)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
बादशाह bādśhāh (1.62)
Emperor, king, monarch, sovereign.
निमन्त्रण nimantraṇ (1.61)
Invitation.
मिलन milan (1.61)
Meeting, union, contact.
जरूरत jarūrat (1.60)
Necessity, importance.
Need, requirement.
दुःखी duḥkhī (1.60)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
महान्, महा mahān, mahā (1.60)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
अल्पकाल alpkāl (1.59)
Short term.
सहयोग sahyōg (1.58)
Cooperation, collaboration.
पूजा pūjā (1.57)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
व्यक्त vyakt (1.54)
right (1.54)
Right.
उठाना uṭhānā (1.53)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
दिलाराम dilārām (1.53)
मुलाकात mulākāt (1.52)
नया nayā (1.52)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
स्वर्ग svarg (1.51)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तीव्रगति tīvragati (1.51)
Fast speed.
ढीला ḍhīlā (1.51)
प्राप्त करना prāpt karnā (1.51)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
शिक्षा śhikṣhā (1.50)
Education, instruction, teaching.
Moral.
ईश्वरीय īśhvarīy (1.50)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
बदल badal (1.49)
शुभ कामना śhubh kāmnā (1.48)
Good desire, good wish.
पार pār (1.47)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
खिलाना khilānā (1.47)
To feed.
पैदा paidā (1.47)
Born, created, begotten, produced, earned.
Income, gain, production.
रंग raṅg (1.46)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1.46)
जीतना jītnā (1.45)
मौज mauj (1.45)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
चढ़ना chaṛhnā (1.45)
To go up, to ascend, to climb, to rise, to increase.
के पीछे kē pīchhē (1.43)
दान dān (1.43)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
प्रसिद्ध prasiddh (1.41)
मेहनत mēhnat (1.41)
Labour, hard work, toil.
Industry, application.
Exercise.
ऊंच ūñch (1.40)
High, lofty, tall, raised, elevated, exalted, eminent.
ज्ञानी gyānī (1.40)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
बोल bōl (1.40)
संगम saṅgam (1.39)
Confluence, union, meeting.
देहली dēhlī (1.37)
Delhi (the capital of India).
Threshold.
समाप्त samāpt (1.37)
Finished, ended, concluded, terminated, completed.
जीवन jīvan (1.37)
Life, animation, existence.
बिना binā (1.37)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
विधि vidhi (1.37)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
भक्त bhakt (1.36)
A devotee.
सबने sabnē (1.36)
पूजना pūjnā (1.35)
पूरा pūrā (1.35)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
part (1.33)
Part.
शुरू होना śhurū hōnā (1.33)
दुःखना duḥkhnā (1.32)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
double light (1.29)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
जन्मना janamnā (1.29)
To be born.
पवित्र pavitr (1.29)
Holy, sacred, pure.
तेज tēj (1.29)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
कमाल kamāl (1.28)
मेला mēlā (1.26)
A large concourse of people for religious or commercial purposes, a fair.
विदाई vidāī (1.26)
Farewell, sending off, departure.
Present made at the time of departure.
कमजोर kamjōr (1.26)
Weak, feeble, ineffectual.
इस समय is samay (1.25)
At this time, now.
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
समझ samajh (1.24)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
last (1.24)
Last.
बढ़ाना baṛhānā (1.23)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
दिलाना dilānā (1.23)
To cause to be given, to cause to be handed over.
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
मायाजीत māyājīt (1.22)
अन्दर andar (1.22)
In, inside, within.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
हिसाब hisāb (1.21)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
पूज्य pūjya (1.21)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
अकेला akēlā (1.20)
Single, lonely, lonesome, solitary.
वातावरण vātāvaraṇ (1.20)
Atmosphere.
बारी bārī (1.20)
स्मृति स्वरूप smr̥iti svarūp (1.19)
second (1.19)
Second.
मुश्किल muśhkil (1.18)
Difficult, hard, intricate.
Difficulty, hardship.
पीना pīnā (1.17)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
हार hār (1.16)
हार hār (1.16)
गंवाना ganvānā (1.16)
To lose, to waste, to squander.
fast (1.16)
Fast.
अधिकार adhikār (1.14)
Right, authority, command, possession, occupation, entitlement.
स्वप्न svapn (1.14)
A dream.
माया māyā (1.13)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
paper (1.12)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
return (1.11)
Return.
हारना hārnā (1.11)
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
के आगे kē āgē (1.09)
In front of, ahead of, before.
अविनाशी avināśhī (1.09)
Indestructible, imperishable, everlasting, immortal, entire.
माना mānā (1.08)
(it) Means, that is.
जन्म janm (1.08)
Birth, origin, genesis.
Life, existence.
दुनिया duniyā (1.08)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
अधिकारी adhikārī (1.07)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
दिखाई dikhāī (1.06)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
स्वतः svataḥ (1.06)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
शुभ भावना śhubh bhāvnā (1.05)
Good feeling, auspicious feeling.
संगमयुग saṅgamyug (1.05)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सबसे sabsē (1.05)
(superlative) Of all, the most.
हल्का halkā (1.05)
Light, cheap, thin, faint.
हज़ार hazār (1.05)
Thousand, 1000.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
दिल dil (1.04)
Heart, courage, spirit, will.
खजाना khajānā (1.04)
Treasure.
Treasury, repository.
तन tan (1.03)
Body.
विश्व viśhva (1.03)
The world, universe.
प्राप्ति prāpti (1.03)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सा sā (1.03)
बाहर bāhar (1.02)
Out, outside, exterior, beyond, away.
A foreign land.
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
भाग्य bhāgya (1.02)
Fortune, fate, luck, destiny.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)
Responsibility, obligation.
पढ़ाना paṛhānā (1.01)
To teach, to instruct, to educate.
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
group (1.00)
Group.
ख़त्म ḵẖatm (1.00)
Ended, completed, concluded.
light (0.99)
Light.
(Bābā) Electricity.
साथ sāth (0.98)
With, together, along with.
Company, association.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
मिलाना milānā (0.98)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
रचना rachnā (0.97)
के बजाए kē bajāē (0.97)
In place of, in lieu of, instead of.
निवासी nivāsī (0.97)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
बसना basnā (0.96)
उमंग umaṅg (0.96)
Aspiration, gusto, zeal.
वरदान vardān (0.94)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
भिन्न bhinn (0.94)
Divided, separated, separate.
Distinct, different, other.
रोज़ rōz (0.93)
A day.
Everyday, daily.
रूपी rūpī (0.92)
(suffix) Having the form of, of the shape of, similar to.
शरीर śharīr (0.90)
Body.
वाह vāh (0.89)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विजय vijay (0.89)
Conquest, victory, triumph.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
औरों aurō̃ (0.88)
(The) others.
समाना samānā (0.88)
To be contained, to enter, to fit, to permeate.
के निमित्त kē nimitt (0.87)
शुरू śhurū (0.87)
Beginning, commencement.
चमकना chamaknā (0.86)
master (0.86)
Master.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
श्रेष्ठ śhrēṣhṭha (0.84)
The best, good, excellent, superior.
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
अनेक anēk (0.84)
'not one'. Many, several, various, much, abundant.
उतना utnā (0.84)
see (0.84)
See.
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
C (0.83)
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
कर्म karm (0.80)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
पाण्डव pāṇḍav (0.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कार्य kārya (0.80)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ज़रूर zarūr (0.79)
Certainly, undoubtedly, positively, without fail.
चाहे chāhē (0.79)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
बजाना bajānā (0.78)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
स्वरूप svarūp (0.77)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
मूर्ति, मूर्त mūrti, mūrt (0.76)
Idol, statue, image.
अलग alag (0.76)
Different, separate, apart, distinct.
आधार ādhār (0.76)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
number one (0.76)
Number one.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
गीत gīt (0.75)
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बढ़ना baṛhnā (0.74)
To increase, to multiply, to grow, to progress, to advance.
वायुमण्डल vāyumaṇḍal (0.73)
The atmosphere.
मुबारक mubārak (0.73)
Congratulations. Best wishes.
स्मृति smr̥iti (0.72)
Memory, remembrance.
Books of traditional code of Hindu law.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
मैं maĩ (0.71)
I. (personal pronoun)
शक्तिशाली śhaktiśhālī (0.70)
Who possesses power or strength, powerful, strong.
विजयी vijayī (0.70)
Conquering, victorious, triumphant.
A conqueror.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
पड़ना paṛnā (0.70)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
आजकल ājkal (0.69)
Nowadays, these days.
सोचना sōchnā (0.69)
To think, to reflect, to ponder over, to consider.
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
साधारण sādhāraṇ (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
लगाना lagānā (0.65)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
वहां vahā̃ (0.64)
There.
जहाँ jahā̃ (0.64)
Where, wherever.
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आगे āgē (0.63)
Ahead, in front of, before; in future.
खुशी khuśhī (0.63)
Joy, delight, happiness.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
पूछना pūchhnā (0.62)
To enquire, to ask, to investigate, to interrogate, to question.
या yā (0.62)
Or, either.
रूहानी rūhānī (0.62)
Spiritual.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
earth (0.61)
Earth.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
क्यों kyō̃ (0.60)
Why.
यहाँ yahā̃ (0.60)
Here, hither, in/at this place.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
दोनों dōnō̃ (0.60)
ब्राह्मण brāhmaṇ (0.59)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
pass (0.58)
To pass.
पास pās (0.58)
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
बड़ा baṛā (0.57)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
पहुंचना pahuñchnā (0.57)
To reach, to arrive.
तक tak (0.57)
To, upto, till, until, by.
याद yād (0.56)
Remembrance, recollection, memory.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
जितना jitnā (0.56)
As much as, as many, how much, however much.
प्राप्त prāpt (0.56)
Got, obtained; procured, acquired.
चलाना chalānā (0.56)
विशेषता viśhēṣhtā (0.55)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
चाहिए chāhiē (0.55)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
के साथ kē sāth (0.55)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कभी kabhī (0.55)
Sometime, ever.
निकलना nikalnā (0.55)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
मानना mānnā (0.53)
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
नशा naśhā (0.52)
Intoxication, drunkenness.
ज्यादा jyādā (0.52)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
भरना bharnā (0.52)
To fill, to refill.
गाना gānā (0.52)
To sing, to chant.
A song.
छोड़ना chhōṛnā (0.51)
To leave.
To abandon.
To release.
प्रति prati (0.49)
Towards.
सारा sārā (0.49)
All, the whole, whole, entire, complete, universal.
विशेष viśhēṣh (0.48)
Special, specific, particular, distinctive, characteristic, typical.
लोग log (0.48)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
दो dō (0.48)
Two, 2.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
द्वारा dvārā (0.48)
By, through, through the medium of, through the agency of, by means of, with.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
कैसा kaisā (0.46)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सहज sahaj (0.46)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
स्थान sthān (0.46)
Place, spot, site.
शक्ति śhakti (0.45)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
दिखाना dikhānā (0.45)
इतना itnā (0.45)
As much as this, this much; so much, so many.
हर एक har ēk (0.44)
Each, every.
Each one, everybody.
पाना pānā (0.44)
ज्ञान gyān (0.43)
Knowledge directly taught by God.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
हम ham (0.41)
We.
(rustic form) I.
बोलना bōlnā (0.41)
To speak, to utter, to pronounce.
To bid.
हर har (0.41)
her (0.41)
हरना harnā (0.40)
कितना kitnā (0.40)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
मन man (0.38)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
तरफ taraph (0.38)
Side, direction.
Towards.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
सेवा sēvā (0.37)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
कोई भी kōī bhī (0.35)
Anyone, someone, any.
स्वयं svayã (0.35)
दिन din (0.34)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
सर्व sarv (0.31)
All ; whole, entire, complete.
मिलना milnā (0.31)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बन ban (0.31)
चाहना chāhnā (0.31)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सिर्फ sirph (0.31)
संकल्प saṅkalp (0.31)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बच्चा bachchā (0.29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चलना chalnā (0.29)
Continue.
क्योंकि kyōṅki (0.29)
Because, since.
के लिए kē liē (0.27)
For, for the sake of.
नमस्ते namastē (0.27)
आज āj (0.26)
Today.
रखना rakhnā (0.26)
To put, to place, to keep, to possess, to have, to employ, to appoint.
आना ānā (0.26)
कौन kaun (0.26)
interrogative pronoun. Who
न na (0.25)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
वैसा vaisā (0.25)
यही yahī (0.24)
Emphatic form of yah: this very.
सकना saknā (0.24)
To can, to be able to.
अनुभव anubhav (0.24)
Experience.
फिर phir (0.24)
Then, again, afterwards, thereafter, in future, a second time.
लाना lānā (0.23)
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
आत्मा ātmā (0.22)
The soul, the spirit, the self.
फिरना phirnā (0.21)
To turn.
To wander, to ramble, to walk about, to go round.
अगर agar (0.20)
If, if so be, in case, in the event of.
इसलिए isliē (0.20)
On this account, for this reason, hence, therefore.
सदा sadā (0.19)
Always, perpetually, continually, ever.
पहले pahlē (0.19)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ना nā (0.17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जानना jānnā (0.17)
To know, to become aware of, to perceive.
बात bāt (0.17)
A matter, topic, subject, concern, fact, thing.
बाप bāp (0.17)
Father.
पहला pahlā (0.15)
जब jab (0.15)
(Relative pronoun) When.
अर्थात् arthāt (0.15)
That is, that is to say, namely (viz.).
दूसरा dūsrā (0.14)
Second.
Other, another.
Next.
बनाना banānā (0.13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.13)
Many, much.
Very.
कोई kōī (0.12)
Some, any, someone, anyone.
आप āp (0.12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
लेना lēnā (0.11)
To take.
समझना samajhnā (0.11)
To understand.
रूप rūp (0.11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
जाना jānā (0.11)
To go, to depart, to lose, to flow.
बापदादा bāpdādā (0.11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कहना kahnā (0.11)
Say.
समय samay (0.10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
देना dēnā (0.09)
To give.
पर par (0.08)
Opposite, inimical, other, alien, higher.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देखना dēkhnā (0.06)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अब ab (0.06)
Now.
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
आना ānā (0.05)
To come.
अव्यक्त avyakt (0.04)
Not manifest, not apparent, imperceptible, indistinct.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.03)
That (to report indirect speech, example he says that).
रहना rahnā (0.03)
To remain, to stay.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)