Avyakt murli for Wednesday 21 November 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (89)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (40)
And.
Else.
Other.
भी bhī (37)
Inclusive emphatic particle: too, also, even.
K (34)
The letter K of our alphabet (used as an initial in acronyms).
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (26)
Key.
नहीं nahī̃ (25)
No.
Not.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (22)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (20)
The soul, the spirit, the self.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दिव्य divya (17)
Divine, heavenly, celestial, supernatural, magical, wonderful.
रहना rahnā (17)
To remain, to stay.
सेवा sēvā (17)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ऐसा aisā (15)
Such, of this type.
शक्ति śhakti (15)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
अब ab (14)
Now.
स्वरूप svarūp (14)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दर्शनीय darśhanīy (13)
Worthy of being seen, worth seeing, fine-looking, picturesque.
मौज mauj (13)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
सदा sadā (13)
Always, perpetually, continually, ever.
वा vā (13)
Or.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कि ki (12)
That (to report indirect speech, example he says that).
दर्शन darśhan (11)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मूर्ति, मूर्त mūrti, mūrt (11)
Idol, statue, image.
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (10)
Father.
हरना harnā (10)
आना ānā (9)
To come.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
बन ban (8)
दिव्यता divyatā (8)
Divinity.
Supernatural quality.
Divine beauty.
हर har (8)
her (8)
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (8)
All ; whole, entire, complete.
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बादशाह bādśhāh (7)
Emperor, king, monarch, sovereign.
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
देना dēnā (7)
To give.
कहना kahnā (7)
Say.
पाप pāp (7)
पर par (7)
Opposite, inimical, other, alien, higher.
संपन्न sampann (7)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्वयं svayã (7)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आगे āgē (6)
Ahead, in front of, before; in future.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
stage (6)
Stage.
(Bābā) State, condition.
teacher (6)
Teacher.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
याद yād (6)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हम ham (5)
We.
(rustic form) I.
जब jab (5)
(Relative pronoun) When.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
साधारण sādhāraṇ (5)
Ordinary, simple, common, commonplace, usual, moderate.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Satisfied, gratified, content.
उमंग umaṅg (5)
Aspiration, gusto, zeal.
उत्साह utsāh (5)
Enthusiasm, zeal.
विजयी vijayī (5)
Conquering, victorious, triumphant.
A conqueror.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (4)
Experience.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बेफिक्र bēphikr (4)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
जानना jānnā (4)
To know, to become aware of, to perceive.
कोई kōī (4)
Some, any, someone, anyone.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (4)
मूँझना mūnjhnā (4)
To be confused.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिक्र phikr (4)
Worry, anxiety, care, concern.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सफलता saphaltā (4)
Success, achievement.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
विजय vijay (4)
Conquest, victory, triumph.
विश्व viśhva (4)
The world, universe.
यही yahī (4)
Emphatic form of yah: this very.
आज āj (3)
Today.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धोखा dhōkhā (3)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
double (3)
Double.
जाना jānā (3)
To go, to depart, to lose, to flow.
जन्मना janamnā (3)
To be born.
झंझट jhañjhaṭ (3)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (3)
For, for the sake of.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोई भी kōī bhī (3)
Anyone, someone, any.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (3)
Name.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर्दा pardā (3)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
plan (3)
Plan.
प्रति prati (3)
Towards.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
safety (3)
Safety.
सहयोग sahyōg (3)
Cooperation, collaboration.
सकना saknā (3)
To can, to be able to.
Who possesses power or strength, powerful, strong.
सामने sāmnē (3)
स्नेही snēhī (3)
A lover.
Loving, affectionate.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्व sva (3)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तैयार taiyār (3)
The atmosphere.
अकेला akēlā (2)
Single, lonely, lonesome, solitary.
alert (2)
Alert.
अमर amar (2)
Immortal, eternal, undying.
A god, deity.
आना ānā (2)
अन्त ant (2)
End.
अन्य anya (2)
Other, another, different; separate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
औरों aurō̃ (2)
(The) others.
Australia (2)
Australia.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बहुत bahut (2)
Many, much.
Very.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भक्त bhakt (2)
A devotee.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
chance (2)
Chance.
combined (2)
Combined.
देवा dēvā (2)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धारी dhārī (2)
An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (2)
गलना galnā (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
golden (2)
Golden.
हार hār (2)
हार hār (2)
हारना hārnā (2)
हटना haṭnā (2)
To move away, to go away, to recede, to withdraw.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (2)
Where, wherever.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
कभी kabhī (2)
Sometime, ever.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
master (2)
Master.
मुबारक mubārak (2)
Congratulations. Best wishes.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुलाकात mulākāt (2)
नाश nāśh (2)
To reach, to arrive.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पाना pānā (2)
practical (2)
Practical.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Happiness, cheerfulness, delight, pleasure, gladness.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
return (2)
Return.
सबका sabkā (2)
(genitive case of sab) Of everyone.
The ordinary, the general, the common, the universal, the generic, the average.
safe (2)
Safe.
सहित sahit (2)
With, together with, along with, accompanied by.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
'who has, carries, or supports the service'. Server, servant.
Service centre.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
सो sō (2)
सोना sōnā (2)
To sleep.
स्थान sthān (2)
Place, spot, site.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
ताजधारी tājdhārī (2)
Who wears the crown.
Who possesses the crown.
तथा tathā (2)
And.
So.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
title (2)
Title.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (2)
There.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
war (2)
War.
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
activity (1)
Activity.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (1)
If, if so be, in case, in the event of.
अज्ञानी agyānī (1)
Who doesn't have gyān.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
असोच asōch (1)
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
attention (1)
Attention.
अवश्य avaśhya (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
balance (1)
Balance.
Similar, identical, equal to the Father.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भूलना bhūlnā (1)
To forget.
चलना chalnā (1)
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
On all sides, all around, everywhere.
centre (1)
Centre.
circumstance (1)
Circumstance.
cum (1)
दर्द dard (1)
Pain, ache, affliction.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवताई dēvtāī (1)
दिल dil (1)
Heart, courage, spirit, will.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृश्य dr̥iśhya (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
हल्का halkā (1)
Light, cheap, thin, faint.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरण haraṇ (1)
Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).
हिम्मत himmat (1)
Courage, boldness.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इष्ट iṣhṭ (1)
Adored, favoured, favourite.
जगत jagat (1)
The world, universe.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्वाला jvālā (1)
Flame, blaze.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (1)
Step, pace, footstep.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनी karnī (1)
कौन kaun (1)
interrogative pronoun. Who
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुश khuśh (1)
Happy, pleased.
Good.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
खुशी khuśhī (1)
Joy, delight, happiness.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लेना lēnā (1)
To take.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ mā̃ (1)
Mother.
मैं maĩ (1)
I. (personal pronoun)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेरेपन mērēpan (1)
मोक्ष mōkṣh (1)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नष्ट naṣhṭ (1)
Destroyed, perished, annihilated, destructed, ruined.
natural (1)
Natural.
नाज़ुक nāzuk (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Weakness, feebleness, powerlessness, frailty, fragility.
निर्मल nirmal (1)
निर्मला Nirmalā (1)
BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Botheration, worry, trouble, harassment.
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (1)
Family, household.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पत्र patra (1)
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
An angel, a divine messenger.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुष्प puṣhp (1)
Flower.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रफ्तार raphtār (1)
Speed, pace.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
सब कुछ sab kuchh (1)
Everything, all.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थ samarth (1)
Capable, competent.
Powerful.
Complete satisfaction, contentment, gratification.
Holding or taking weapons, armed.
An armed person.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (1)
Second.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
शीतलता śhītaltā (1)
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
श्वाँस śhvāṅs (1)
Breath, respiration.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तैयारी taiyārī (1)
तक tak (1)
To, upto, till, until, by.
tape (1)
Tape.
temptation (1)
Temptation.
तीनों tīnō̃ (1)
The three, all three.
Fast speed.
तुम tum (1)
You (between equals).
उड़ाना uṛānā (1)
उतना utnā (1)
वर्षा varṣhā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्ति vyakti (1)
या yā (1)
Or, either.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
According to power or ability or means; to the best of (one's) ability, as far as possible.
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.