Avyakt murli for Wednesday 21 November 1984

दर्शनीय darśhanīy (11.19)

Worthy of being seen, worth seeing, fine-looking, picturesque.

पाप कटेश्वर pāp kaṭēśhvar (9.72)

दिव्यता divyatā (8.94)

Divinity.
Supernatural quality.
Divine beauty.

स्वदर्शन svadarśhan (7.16)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

दर्शन darśhan (7.06)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

झंझट jhañjhaṭ (6.53)

पाप pāp (5.69)

मौज mauj (5.51)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

देवा dēvā (5.18)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

मूँझना mūnjhnā (5.02)

To be confused.

दिव्य divya (5.02)

Divine, heavenly, celestial, supernatural, magical, wonderful.

नाश nāśh (4.98)

धारी dhārī (4.98)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

बादशाह bādśhāh (4.87)

Emperor, king, monarch, sovereign.

मोक्ष mōkṣh (4.86)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

बादशाही bādśhāhī (4.73)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

हवाले करना havālē karnā (4.41)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

प्रसन्नता prasannatā (4.21)

Happiness, cheerfulness, delight, pleasure, gladness.

safety (4.19)

Safety.

हरण haraṇ (4.10)

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

असोच asōch (4.10)

temptation (4.10)

Temptation.

साधारणता sādhāraṇtā (4.01)

The ordinary, the general, the common, the universal, the generic, the average.

बेफिक्र bēphikr (3.99)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

alert (3.97)

Alert.

रमता योगी ramtā yōgī (3.90)

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

शक्तिस्वरूप śhaktisvarūp (3.68)

विद्यार्थी vidyārthī (3.62)

नष्ट naṣhṭ (3.51)

Destroyed, perished, annihilated, destructed, ruined.

हटना haṭnā (3.32)

To move away, to go away, to recede, to withdraw.

Australia (3.30)

Australia.

गुरू करना gurū karnā (3.27)

To Adopt a gurū.

आश्रम āśhram (3.08)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

चला आना chalā ānā (3.08)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

activity (3.03)

Activity.

निर्बलता nirbaltā (2.98)

Weakness, feebleness, powerlessness, frailty, fragility.

tape (2.90)

Tape.

क्या-क्यों kyā-kyō̃ (2.86)

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

मूर्ति, मूर्त mūrti, mūrt (2.74)

Idol, statue, image.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

देवताई dēvtāī (2.66)

निर्मल nirmal (2.60)

फलस्वरूप phalsvarūp (2.58)

प्रसन्न prasann (2.58)

Pleased, happy, cheerful, delighted, glad.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

स्वागत करना svāgat karnā (2.50)

शीतलता śhītaltā (2.50)

safe (2.46)

Safe.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

सन्तुष्ट santuṣhṭ (2.45)

Satisfied, gratified, content.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

combined (2.36)

Combined.

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

ज्वाला jvālā (2.27)

Flame, blaze.

उत्साह utsāh (2.24)

Enthusiasm, zeal.

दर्द dard (2.24)

Pain, ache, affliction.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

वर्षा varṣhā (2.21)

नाज़ुक nāzuk (2.19)

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.17)

War.

सहित sahit (2.16)

With, together with, along with, accompanied by.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

golden (2.08)

Golden.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

विजय vijay (2.07)

Conquest, victory, triumph.

teacher (2.05)

Teacher.

जगत jagat (2.04)

The world, universe.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

याद करना yād karnā (1.91)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

हार hār (1.84)

हार hār (1.84)

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

तथा tathā (1.79)

And.
So.

title (1.78)

Title.

return (1.76)

Return.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

हारना hārnā (1.76)

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

रफ्तार raphtār (1.74)

Speed, pace.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

circumstance (1.73)

Circumstance.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

माँ mā̃ (1.69)

Mother.

मेरेपन mērēpan (1.68)

सजना sajnā (1.68)

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

अन्य anya (1.67)

Other, another, different; separate.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

भरी bharī (1.63)

A burden.

पालना pālnā (1.61)

गलना galnā (1.58)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पुष्प puṣhp (1.53)

Flower.

करनी karnī (1.53)

मुलाकात mulākāt (1.52)

तीव्रगति tīvragati (1.51)

Fast speed.

plan (1.50)

Plan.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

के पीछे kē pīchhē (1.43)

झलक jhalak (1.42)

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

प्रसिद्ध prasiddh (1.41)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

उड़ाना uṛānā (1.40)

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

बहन ou बहिन bahan ou bahin (1.39)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

stage (1.38)

Stage.
(Bābā) State, condition.

भक्त bhakt (1.36)

A devotee.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दृश्य dr̥iśhya (1.34)

पत्र patra (1.33)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

तैयारी taiyārī (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

natural (1.29)

Natural.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

balance (1.22)

Balance.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

तैयार taiyār (1.22)

अन्त ant (1.21)

End.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

मुबारक mubārak (1.15)

Congratulations. Best wishes.

सो sō (1.14)

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नाम nām (1.08)

Name.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सफलता saphaltā (1.07)

Success, achievement.

भाग्यवान bhāgyavān (1.06)

सहयोग sahyōg (1.05)

Cooperation, collaboration.

हल्का halkā (1.05)

Light, cheap, thin, faint.

party (1.04)

Party.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

double (1.01)

Double.

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.95)

centre (0.95)

Centre.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

योगी yōgī (0.91)

(One) who practices yōg.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

याद-प्यार yād-pyār (0.89)

Yād and pyār: remembrance and love, remembrance and affection.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

औरों aurō̃ (0.88)

(The) others.

स्वरूप svarūp (0.87)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

master (0.86)

Master.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सोना sōnā (0.84)

To sleep.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

practical (0.83)

Practical.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

number one (0.76)

Number one.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

तुम tum (0.70)

You (between equals).

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

बन ban (0.62)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

वा vā (0.57)

Or.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद yād (0.56)

Remembrance, recollection, memory.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

वहां vahā̃ (0.51)

There.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

शक्ति śhakti (0.49)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुश khuśh (0.47)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

स्वयं svayã (0.45)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.36)

Emphatic form of yah: this very.

सर्व sarv (0.36)

All ; whole, entire, complete.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

हरना harnā (0.32)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

her (0.30)

हर har (0.30)

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आज āj (0.26)

Today.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.25)

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.24)

To can, to be able to.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

अनुभव anubhav (0.20)

Experience.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

जब jab (0.20)

(Relative pronoun) When.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.19)

I. (personal pronoun)

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्योंकि kyōṅki (0.18)

Because, since.

के लिए kē liē (0.17)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

या yā (0.16)

Or, either.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बहुत bahut (0.13)

Many, much.
Very.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

बाप bāp (0.11)

Father.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.10)

If, if so be, in case, in the event of.

कहना kahnā (0.10)

Say.

कौन kaun (0.10)

interrogative pronoun. Who

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलना chalnā (0.07)

Continue.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

कोई kōī (0.07)

Some, any, someone, anyone.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.07)

To give.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

लेना lēnā (0.05)

To take.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)