Avyakt murli for Wednesday 9 January 1985
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
personality (6.00)
Personality.
(Bābā) The person's nature or disposition.
भोला bhōlā (5.42)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
प्रेरणा prērṇā (5.34)
Inspiration, urge, drive, motive, induction.
मधुरता madhurtā (5.31)
Sweetness, melodiousness, mellifluence, softness.
साधारणता sādhāraṇtā (5.06)
The ordinary, the general, the common, the universal, the generic, the average.
मोती mōtī (4.70)
Pearl.
भाग्यवान bhāgyavān (4.67)
tape (4.59)
Tape.
वैरागी vairāgī (4.17)
Detached.
A recluse, one who is not attached to worldly affairs.
आशीर्वाद āśhīrvād (4.10)
Blessing, benediction.
अल्लाह allāh (3.77)
Allah, God, the Supreme Being.
revise (3.76)
भाग्य विधाता bhāgya vidhātā (3.75)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
वर्षा varṣhā (3.50)
vibration (3.41)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
फैलना phailnā (3.30)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
महानता mahāntā (3.28)
secretary (3.27)
Secretary.
भोलापन bhōlāpan (3.14)
Simpleness, simple-heartedness, innocence.
सम्पत्ति sampatti (3.14)
Property, estate, wealth, affluence, prosperity.
मधुर madhur (2.94)
Sweet, melodious, pleasant, mellifluous.
अनोखा anōkhā (2.94)
Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.
सम्पत्तिवान sampattivān (2.86)
Opulent, wealthy.
अधिकारीपन adhikārīpan (2.82)
repeat (2.81)
To repeat.
विज्ञान vigyān (2.75)
Science.
(Bābā) 'beyond gyān' : Yōg, silence.
हिस्सा hissā (2.66)
Part, portion, share, division.
भरपूर bharpūr (2.60)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
light house (2.58)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
सीखना sīkhnā (2.58)
To learn.
वृत्ति vr̥itti (2.53)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
निवासी nivāsī (2.50)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
दृढ़ता dr̥iṛhtā (2.47)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
लकीर lakīr (2.42)
A line, lineament.
A streak, stripe.
रोज़ rōz (2.41)
A day.
Everyday, daily.
प्यासा pyāsā (2.40)
प्रैक्टिकल स्वरूप practical svarūp (2.34)
Practical form.
property (2.32)
असर asar (2.32)
Effect.
Influence, impression.
master knowledgeful (2.30)
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
भूल जाना bhūl jānā (2.30)
proof (2.29)
Proof.
(suffix) -proof.
छिपना chhipnā (2.25)
To hide, to lurk.
To set.
To be covered.
हीरा hīrā (2.21)
तीर tīr (2.21)
An arrow.
फ़खुर fakhur (2.15)
Just pride, boast, glory.
फ़ायदा fāydā (2.14)
Advantage, gain, profit, benefit, utility, use, good result.
झोली jhōlī (2.14)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
question (2.10)
Question.
भाग्य bhāgya (2.08)
Fortune, fate, luck, destiny.
प्रभाव prabhāv (2.05)
भाषण bhāṣhaṇ (2.05)
Speech, address.
बाहर bāhar (2.05)
Out, outside, exterior, beyond, away.
A foreign land.
साधारण sādhāraṇ (1.95)
Ordinary, simple, common, commonplace, usual, moderate.
house (1.95)
House.
महान्, महा mahān, mahā (1.94)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
youth (1.93)
Youth.
सम्पन्नता sampanntā (1.92)
Prosperity, wealth, success.
Completion, perfection.
न्यारा nyārā (1.91)
Separate(d), staying away (from a joint family), unique, novel, distinct.
बोल bōl (1.91)
वायुमण्डल vāyumaṇḍal (1.89)
The atmosphere.
अप्राप्त aprāpt (1.88)
Unobtained, unachieved, unacquired.
गुलदस्ता guldastā (1.88)
A bouquet.
व्यवहार vyavahār (1.88)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
अधिकार adhikār (1.86)
Right, authority, command, possession, occupation, entitlement.
अति ati (1.86)
गाँव gānv (1.86)
Village.
पन pan (1.86)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
रूहानी rūhānī (1.85)
Spiritual.
अनुभूति anubhūti (1.84)
Emotional experience, inner experience, realisation.
sample (1.82)
Sample, specimen, example.
बेहद bēhad (1.82)
Limitless, unlimited, unbounded.
Excessive, too, too much.
common (1.80)
अप्राप्ति aprāpti (1.78)
Non-attainment, non-acquisition.
भगवान bhagvān (1.78)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
अंधकार andhkār (1.77)
Darkness; gloom.
duty (1.76)
Duty.
उत्साह utsāh (1.74)
Enthusiasm, zeal.
फलक phalak (1.73)
Pride.
Sparkle of happiness.
Intoxication.
circumstance (1.73)
Circumstance.
विचित्र vichitr (1.73)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
उम्मीद ummīd (1.73)
अज्ञानी agyānī (1.73)
Who doesn't have gyān.
भराना bharānā (1.69)
महत्व mahatva (1.68)
Importance.
Significance.
Greatness.
Magnitude.
भूलना bhūlnā (1.68)
To forget.
विनाशी vināśhī (1.66)
Perishable, destructible.
खोना khōnā (1.66)
To lose, to squander.
किरण kiraṇ (1.66)
A ray (of light), beam, sunbeam, moonbeam.
उल्टा ulṭā (1.66)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
रोशनी rōśhnī (1.64)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
फैलाना phailānā (1.64)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
group (1.64)
Group.
अलौकिक alaukik (1.63)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
भरी bharī (1.63)
A burden.
शक्तिशाली śhaktiśhālī (1.63)
Who possesses power or strength, powerful, strong.
शुभ śhubh (1.61)
Auspicious, good.
The good, well-being.
सूर्य, सूरज sūrya, sūraj (1.61)
Sun.
अल्पकाल alpkāl (1.59)
Short term.
पक्का pakkā (1.59)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
practical (1.58)
Practical.
चलता-फिरता chaltā-phirtā (1.57)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
दीपक dīpak (1.56)
भाई-बहिन bhāī-bahin (1.56)
Brother and sister.
महिमा mahimā (1.56)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
stage (1.55)
Stage.
(Bābā) State, condition.
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
उठना uṭhnā (1.55)
To raise.
To get up.
To be rented out.
To pass away, to expire.
दिलशिकस्त dilśhikast (1.54)
Broken-hearted, comfortless; sorely afflicted.
चेहरा chēhrā (1.53)
Face, countenance, mask, front.
स्वर्ग svarg (1.51)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
हीरा hīrā (1.51)
Diamond.
अमूल्य amūlya (1.50)
Priceless, invaluable.
government (1.49)
Government.
कोना kōnā (1.47)
Corner.
might (1.46)
Might.
मन्सा mansā (1.42)
Mental, born of the mind.
Mentally, through the mind.
उमंग-उत्साह umaṅg-utsāh (1.42)
Enthusiasm, zeal.
झलक jhalak (1.42)
जगह jagah (1.41)
उड़ाना uṛānā (1.40)
स्नेही snēhī (1.40)
A lover.
Loving, affectionate.
मुस्कराना muskarānā (1.39)
To smile, grin, smirk, simper.
(Bābā) To smile.
झलकना jhalaknā (1.38)
To shine, glare, glitter, glisten, sparkle, flash.
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
चमकना chamaknā (1.37)
जगाना jagānā (1.37)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
बेहद का bēhad kā (1.36)
Limitless, unlimited, unbounded.
जगना jagnā (1.36)
To wake up, to awaken.
नशा naśhā (1.35)
Intoxication, drunkenness.
खाली khālī (1.32)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
मधुबन madhuban (1.32)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
स्नेह snēh (1.29)
Love, affection.
Oil, oily substance.
तो भी tō bhī (1.29)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वाणी vāṇī (1.28)
Speech, voice.
Saraswati : the goddess of speech.
वर्ष varṣh (1.28)
Year.
के आगे kē āgē (1.26)
In front of, ahead of, before.
तभी tabhī (1.25)
समझ samajh (1.24)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
जिस समय jis samay (1.24)
balance (1.22)
Balance.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
उमंग umaṅg (1.21)
Aspiration, gusto, zeal.
शब्द śhabd (1.21)
Word, term, sound.
वातावरण vātāvaraṇ (1.20)
Atmosphere.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
follow (1.20)
Follow.
आश, आशा āśh, āśhā (1.20)
Hope, expectation.
Wish, desire.
plan (1.19)
Plan.
सबका sabkā (1.18)
(genitive case of sab) Of everyone.
दृष्टि dr̥iṣhṭi (1.18)
Sight, view, vision, glance.
(Bābā) Vision, look.
स्वतः svataḥ (1.18)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
समस्या samasyā (1.18)
Problem.
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
विशेषता viśhēṣhtā (1.16)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
खींचना, खैंचना khīñchnā, khaiñchnā (1.13)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
धन dhan (1.11)
Wealth, riches, money.
नया nayā (1.11)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सितारा sitārā (1.10)
A star.
Fortune, fate, destiny.
आजकल ājkal (1.10)
Nowadays, these days.
आकर्षित ākarṣhit (1.08)
Attracted, charmed, allured.
माना mānā (1.08)
(it) Means, that is.
बढ़ाना baṛhānā (1.06)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
part (1.05)
Part.
तन tan (1.03)
Body.
मालूम mālūm (1.02)
Known.
Evident, apparent.
ज़रूर zarūr (1.00)
Certainly, undoubtedly, positively, without fail.
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
knowledge (0.99)
Knowledge.
वर्तमान vartamān (0.99)
Present, existing; current.
The present.
हां hā̃ (0.98)
Yes, yea.
छोटा chhōṭā (0.98)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (0.98)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
इसीलिए isīliē (0.97)
दिल dil (0.93)
Heart, courage, spirit, will.
रूपी rūpī (0.92)
(suffix) Having the form of, of the shape of, similar to.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
attention (0.90)
Attention.
in (0.90)
In.
संपन्न sampann (0.90)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
दिखाई देना dikhāī dēnā (0.89)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
औरों aurō̃ (0.88)
(The) others.
के प्रति kē prati (0.88)
Towards.
powerful (0.87)
Powerful.
programme (0.86)
Programme.
(Bābā) Event.
ज्ञान gyān (0.86)
Knowledge directly taught by God.
दूर dūr (0.86)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
चाहे chāhē (0.86)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
मानना mānnā (0.85)
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
उतना utnā (0.84)
जल्दी jaldī (0.84)
Hurry, haste.
Quickly, urgently, immediately.
अन्दर andar (0.83)
In, inside, within.
भरना bharnā (0.82)
To fill, to refill.
बीच bīch (0.82)
Middle, centre.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
कमजोरी kamjōrī (0.82)
Weakness, feebleness ; deficiency ; debility.
पड़ना paṛnā (0.81)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्राप्ति prāpti (0.80)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सुनना sunnā (0.79)
To hear, to listen, to pay heed.
Hearing, audition.
श्रेष्ठ śhrēṣhṭha (0.79)
The best, good, excellent, superior.
तीन tīn (0.79)
प्रति prati (0.78)
Towards.
बजाना bajānā (0.78)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
स्पष्ट spaṣhṭ (0.77)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
गीत gīt (0.75)
संपर्क sampark (0.75)
विश्व viśhva (0.74)
The world, universe.
जन्मना janamnā (0.73)
To be born.
खुशी khuśhī (0.73)
Joy, delight, happiness.
स्थान sthān (0.73)
Place, spot, site.
पहुंचना pahuñchnā (0.72)
To reach, to arrive.
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
प्राप्त prāpt (0.70)
Got, obtained; procured, acquired.
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
यहाँ yahā̃ (0.70)
Here, hither, in/at this place.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
पाना pānā (0.69)
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
अविनाशी avināśhī (0.68)
Indestructible, imperishable, everlasting, immortal, entire.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
विदेशी vidēśhī (0.68)
Foreign, alien, exotic.
A foreigner, foreign national.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
जन्म janm (0.66)
Birth, origin, genesis.
Life, existence.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
बाकी bākī (0.66)
But if.., but, nevertheless.
उठाना uṭhānā (0.66)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
दुनिया duniyā (0.66)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
सा sā (0.65)
वहां vahā̃ (0.64)
There.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
याद-प्यार yād-pyār (0.63)
Yād and pyār: remembrance and love, remembrance and affection.
के पास kē pās (0.63)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
सोचना sōchnā (0.59)
To think, to reflect, to ponder over, to consider.
बढ़ना baṛhnā (0.59)
To increase, to multiply, to grow, to progress, to advance.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
कराना karānā (0.59)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (0.57)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
पुराना purānā (0.57)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबको sabkō (0.57)
sab + kō : everything, everyone.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
master (0.54)
Master.
निमित्त nimitt (0.54)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
अधिकारी adhikārī (0.54)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
दिखाना dikhānā (0.52)
गाना gānā (0.52)
To sing, to chant.
A song.
छोड़ना chhōṛnā (0.51)
To leave.
To abandon.
To release.
कोई भी kōī bhī (0.51)
Anyone, someone, any.
कर्म karm (0.51)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
जितना jitnā (0.50)
As much as, as many, how much, however much.
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
सारा sārā (0.49)
All, the whole, whole, entire, complete, universal.
इतना itnā (0.48)
As much as this, this much; so much, so many.
दो dō (0.48)
Two, 2.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
check (0.48)
Check.
सफलता saphaltā (0.46)
Success, achievement.
सहज sahaj (0.46)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
तब tab (0.45)
Then, at that time, afterwards, thereupon, therefore, hence.
आगे āgē (0.45)
Ahead, in front of, before; in future.
स्वरूप svarūp (0.44)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बार bār (0.44)
Time, occasion.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
वा vā (0.42)
Or.
साथ-साथ sāth-sāth (0.42)
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
बड़ा baṛā (0.41)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
या yā (0.40)
Or, either.
स्वयं svayã (0.39)
अनुभव anubhav (0.39)
Experience.
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.38)
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
दूसरा dūsrā (0.36)
Second.
Other, another.
Next.
जीवन jīvan (0.35)
Life, animation, existence.
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
कभी kabhī (0.35)
Sometime, ever.
विशेष viśhēṣh (0.34)
Special, specific, particular, distinctive, characteristic, typical.
कितना kitnā (0.33)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ज्यादा jyādā (0.33)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
संकल्प saṅkalp (0.32)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
चाहना chāhnā (0.32)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
याद yād (0.32)
Remembrance, recollection, memory.
सर्व sarv (0.31)
All ; whole, entire, complete.
बन ban (0.31)
कुछ kuchh (0.30)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
द्वारा dvārā (0.30)
By, through, through the medium of, through the agency of, by means of, with.
ब्राह्मण brāhmaṇ (0.30)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
लगना lagnā (0.29)
मिलना milnā (0.29)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
हम ham (0.28)
We.
(rustic form) I.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
फिर phir (0.27)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (0.27)
To turn.
To wander, to ramble, to walk about, to go round.
नमस्ते namastē (0.27)
अगर agar (0.26)
If, if so be, in case, in the event of.
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
बच्चा bachchā (0.25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ने nē (0.25)
A postposition denoting the subject (ergative case that is to say with a past participle).
तक tak (0.24)
To, upto, till, until, by.
यही yahī (0.24)
Emphatic form of yah: this very.
शक्ति śhakti (0.24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
हर har (0.24)
her (0.24)
हरना harnā (0.24)
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
दोनों dōnō̃ (0.21)
आत्मा ātmā (0.21)
The soul, the spirit, the self.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मैं maĩ (0.19)
I. (personal pronoun)
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
क्योंकि kyōṅki (0.18)
Because, since.
न na (0.17)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कौन kaun (0.16)
interrogative pronoun. Who
सिर्फ sirph (0.16)
बात bāt (0.15)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (0.15)
Continue.
अर्थात् arthāt (0.15)
That is, that is to say, namely (viz.).
समझना samajhnā (0.14)
To understand.
रूप rūp (0.14)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
जानना jānnā (0.13)
To know, to become aware of, to perceive.
आज āj (0.13)
Today.
के लिए kē liē (0.13)
For, for the sake of.
कोई kōī (0.13)
Some, any, someone, anyone.
बहुत bahut (0.13)
Many, much.
Very.
बाप bāp (0.12)
Father.
जब jab (0.12)
(Relative pronoun) When.
ना nā (0.12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (0.12)
Always, perpetually, continually, ever.
कहना kahnā (0.11)
Say.
लेना lēnā (0.11)
To take.
इसलिए isliē (0.11)
On this account, for this reason, hence, therefore.
देखना dēkhnā (0.10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बनाना banānā (0.10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.09)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (0.09)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आप āp (0.09)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देना dēnā (0.09)
To give.
जाना jānā (0.09)
To go, to depart, to lose, to flow.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.08)
Opposite, inimical, other, alien, higher.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
आना ānā (0.05)
To come.
समय samay (0.04)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अब ab (0.04)
Now.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.04)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.02)
To remain, to stay.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)